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Marginalization of Bali Traditional Architecture Principles
International Journal of Linguistics, Literature and Culture Available online at https://sloap.org/journals/index.php/ijllc/ Vol. 6, No. 5, September 2020, pages: 10-19 ISSN: 2455-8028 https://doi.org/10.21744/ijllc.v6n5.975 Marginalization of Bali Traditional Architecture Principles a I Kadek Pranajaya b I Ketut Suda c I Wayan Subrata Article history: Abstract The traditional Balinese architecture principles have been marginalized and Submitted: 09 June 2020 are not following Bali Province Regulation No. 5 of 2005 concerning Revised: 18 July 2020 Building Architecture Requirements. In this study using qualitative analysis Accepted: 27 August 2020 with a critical approach or critical/emancipatory knowledge with critical discourse analysis. By using the theory of structure, the theory of power relations of knowledge and the theory of deconstruction, the marginalization of traditional Balinese architecture principles in hotel buildings in Kuta Keywords: Badung Regency is caused by factors of modernization, rational choice, Balinese architecture; technology, actor morality, identity, and weak enforcement of the rule of law. hotel building; The process of marginalization of traditional Balinese architecture principles marginalization; in hotel buildings in Kuta Badung regency through capital, knowledge-power principles; relations, agency structural action, and political power. The implications of traditional; the marginalization of traditional Balinese architecture principles in hotel buildings in Kuta Badung Regency have implications for the development of tourism, professional ethics, city image, economy, and culture of the community as well as for the preservation of traditional Balinese architecture. International journal of linguistics, literature and culture © 2020. This is an open access article under the CC BY-NC-ND license (https://creativecommons.org/licenses/by-nc-nd/4.0/). -
Cultural Landscape of Bali Province (Indonesia) No 1194Rev
International Assistance from the World Heritage Fund for preparing the Nomination Cultural Landscape of Bali Province 30 June 2001 (Indonesia) Date received by the World Heritage Centre No 1194rev 31 January 2007 28 January 2011 Background This is a deferred nomination (32 COM, Quebec City, Official name as proposed by the State Party 2008). The Cultural Landscape of Bali Province: the Subak System as a Manifestation of the Tri Hita Karana The World Heritage Committee adopted the following Philosophy decision (Decision 32 COM 8B.22): Location The World Heritage Committee, Province of Bali 1. Having examined Documents WHC-08/32.COM/8B Indonesia and WHC-08/32.COM/INF.8B1, 2. Defers the examination of the nomination of the Brief description Cultural Landscape of Bali Province, Indonesia, to the Five sites of rice terraces and associated water temples World Heritage List in order to allow the State Party to: on the island of Bali represent the subak system, a a) reconsider the choice of sites to allow a unique social and religious democratic institution of self- nomination on the cultural landscape of Bali that governing associations of farmers who share reflects the extent and scope of the subak system of responsibility for the just and efficient use of irrigation water management and the profound effect it has water needed to cultivate terraced paddy rice fields. had on the cultural landscape and political, social and agricultural systems of land management over at The success of the thousand year old subak system, least a millennia; based on weirs to divert water from rivers flowing from b) consider re-nominating a site or sites that display volcanic lakes through irrigation tunnels onto rice the close link between rice terraces, water temples, terraces carved out of the flanks of mountains, has villages and forest catchment areas and where the created a landscape perceived to be of great beauty and traditional subak system is still functioning in its one that is ecologically sustainable. -
THE BALI TEMPLE RUN Temples in Bali Share the Top Spot on the Must-Visit List with Its Beaches
CULTURE THE BALI TEMPLE RUN Temples in Bali share the top spot on the must-visit list with its beaches. Take a look at some of these architectural marvels that dot the pretty Indonesian island. TEXT ANURAG MALLICK he sun was about to set across the cliffs of Uluwatu, the stony headland that gave the place its name. Our guide, Made, explained that ulu is ‘land’s end’ or ‘head’ in Balinese, while watu is ‘stone’. PerchedT on a rock at the southwest tip of the peninsula, Pura Luhur Uluwatu is a pura segara (sea temple) and one of the nine directional temples of Bali protecting the island. We gaped at the waves crashing 230 ft below, unaware that the real spectacle was about to unfold elsewhere. A short walk led us to an amphitheatre overlooking the dramatic seascape. In the middle, around a sacred lamp, fifty bare-chested performers sat in concentric rings, unperturbed by the hushed conversations of the packed audience. They sat in meditative repose, with cool sandalwood paste smeared on their temples and flowers tucked behind their ears. Sharp at six, chants of cak ke-cak stirred the evening air. For the next one hour, we sat open-mouthed in awe at Bali’s most fascinating temple ritual. Facing page: Pura Taman Saraswati is a beautiful water temple in the heart of Ubud. Elena Ermakova / Shutterstock.com; All illustrations: Shutterstock.com All illustrations: / Shutterstock.com; Elena Ermakova 102 JetWings April 2017 JetWings April 2017 103 CULTURE The Kecak dance, filmed in movies such as There are four main types of temples in Bali – public Samsara and Tarsem Singh’s The Fall, was an temples, village temples, family temples for ancestor worship, animated retelling of the popular Hindu epic and functional temples based on profession. -
EXTENDED COST BENEFIT ANALYSIS of PRESENT and FUTURE USE of INDONESIAN CORAL REEFS an Empirical Approach to Sustainable Management of Tropical Marine Resources
Aus dem Institut für Agrarökonomie der Christian-Albrechts-Universität zu Kiel EXTENDED COST BENEFIT ANALYSIS OF PRESENT AND FUTURE USE OF INDONESIAN CORAL REEFS An Empirical Approach to Sustainable Management of Tropical Marine Resources Dissertation zur Erlangung des Doktorgrades der Agrar-und Ernährungswissenschaftlichen Fakultät der Christian-Albrechts-Universität zu Kiel vorgelegt von Magister of Science Achmad Fahrudin aus Jakarta (Indonesien) Kiel, November 2003 Dekan : Prof. Dr. Friedhelm Taube Erster Berichterstatter : Prof. Dr. Christian Noell Zweiter Berichterstatter : Prof. Dr. Franciscus Colijn Tag der mündlichen Prüfung: 06.11.2003 i Gedruckt mit Genehmigung der Agrar- und Ernährungswissenschaftlichen Fakultät der Christian-Albrechts-Universität zu Kiel ii Zusammenfassung Korallen stellen einen wichtigen Faktor der indonesischen Wirtschaft dar. Im Vergleich zu anderen Ländern weisen die Korallenriffe Indonesiens die höchsten Schädigungen auf. Das zerstörende Fischen ist ein Hauptgrund für die Degradation der Korallenriffe in Indonesien, so dass das Gesamtsystem dieser Fangpraxis analysiert werden muss. Dazu wurden im Rahmen dieser Studie die Standortbedingungen der Korallen erfasst, die Hauptnutzungen mit ihren jeweiligen Auswirkungen und typischen Merkmale der Nutzungen bestimmt sowie die politische Haltung der gegenwärtigen Regierung gegenüber diesem Problemfeld untersucht. Die Feldarbeit wurde in der Zeit von März 2001 bis März 2002 an den Korallenstandorten Seribu Islands (Jakarta), Menjangan Island (Bali) und Gili Islands -
Sosrowijayan Wetan GT. 1/52, Yogyakarta. Tel.+62-838-339-00013 / •
• GUARANTEED BEST PRICE!!! Tour packages • • Motorbike rental Sosrowijayan Wetan GT. 1/52, Yogyakarta. Tel.+62-838-339-00013 • Private car www.arthatours.com / www.facebook.com/arthatoursandtravel Enjoy a tour to Mt. Bromo by bus. At Mt. Bromo, you can opt to take a jeep or trek to Mt. Bromo. You may also want to continue your tour to Ijen Crater and witness the amazing Blue Fires at night. You can end your travels in Denpasar (Bali), Malang, Surabaya, Ketapang Harbour (if going to Ijen), or return back to Yogyakarta. BROMO by Shuttle Bus (2D/1N, 14 people max.) Day 1 08:00-08:30 Depart Yogyakarta 19:00 Arrive at Probolinggo office (~11 hrs) and ride transport to hotel (approx. 1h) 20:00 Arrive at HOTEL in Mt. Bromo area of your choice: Cemoro Lawang hotels (1 km from Mt. Bromo) Ngadisari Village hotel (4 km from Mt. Bromo) - Lava View Lodge Hotel (LAVA VIEW) - Yoschi’s Guesthouse Hotel (YOSCHI) - Cafe Lava Hostel (CAFE LAVA) - Hotel Sion View (SION) - Hotel Bromo Permai or Cemora Indah (BP / CI) - Pondok Wisata Adas Homestay (ADAS) - Wisma Tengger (WISMA T.) Sapikerep, Sukapura hotel (16 km from Mt. Bromo) - Tengger Indah (T.INDAH) - Hotel Nadia (NADIA) Day 2 03:30-03:45 Pick up at your hotel (03:30 for Ngadisari hotels, 03:45 for Cemoro Lawang hotels) for TREKKING OR JEEP TREKKING TO MT. BROMO JEEP TO MT. BROMO No guide is provided. 03:30-04:10 Go by jeep to Penanjakan viewpoint 03:45 -05:00 Trek to Mt. Bromo (approx. 1 hr) from hotel or 04:10-06:30 Watch sunrise at ~05:30 at Penanjakan viewpoint, explore entrance gate of park (upon request) area 05:00-08:30 Arrive and watch sunrise at ~05:30 and 06:30-07:00 Transport to Mt. -
13543 Dwijendra 2020 E.Docx
International Journal of Innovation, Creativity and Change. www.ijicc.net Volume 13, Issue 5, 2020 Analysis of Symbolic Violence Practices in Balinese Vernacular Architecture: A case study in Bali, Indonesia Ngakan Ketut Acwin Dwijendraa, I Putu Gede Suyogab, aUdayana University, Bali, Indonesia, bSekolah Tinggi Desain Bali, Indonesia, Email: [email protected], [email protected] This study debates the vernacular architecture of Bali in the Middle Bali era, which was strongly influenced by social stratification discourse. The discourse of social stratification is a form of symbolic power in traditional societies. Through discourse, the power practices of the dominant group control the dominated, and such dominance is symbolic. Symbolic power will have an impact on symbolic violence in cultural practices, including the field of vernacular architecture. This study is a qualitative research with an interpretive descriptive method. The data collection is completed from literature, interviews, and field observations. The theory used is Pierre Bourdieu's Symbolic Violence Theory. The results of the study show that the practice of symbolic violence through discourse on social stratification has greatly influenced the formation or appearance of residential architecture during the last six centuries. This symbolic violence takes refuge behind tradition, the social, and politics. The forms of symbolic violence run through the mechanism of doxa, but also receive resistance symbolically through heterodoxa. Keywords: Balinese, Vernacular, Architecture, Symbolic, Violence. Introduction Symbolic violence is a term known in Pierre Bourdieu's thought, referring to the use of power over symbols for violence. Violence, in this context, is understood not in the sense of radical physical violence, for example being beaten, open war, or the like, but more persuasive. -
9782746985940.Pdf
LA VERSION COMPLETE DE VOTRE GUIDE INDONESIE 2015/2016 en numérique ou en papier en 3 clics à partir de 8.99€ Disponible sur EDITION Directeurs de collection et auteurs : Dominique AUZIAS et Jean-Paul LABOURDETTE Auteurs : Maxime DRAY, Jérôme BOUCHAUD, Selamat Arnaud BONNEFOY, Hervé PLICHARD, Solenn HONORINE, Thomas BEAUFILS, Jean-Paul LABOURDETTE, Datang Dominique AUZIAS et alter Directeur Editorial : Stéphan SZEREMETA Responsable Editorial Monde : Patrick MARINGE Rédaction Monde : Caroline MICHELOT, di Indonesia ! Morgane VESLIN et Pierre-Yves SOUCHET Rédaction France : François TOURNIE, Jeff BUCHE, Perrine GALAZKA et Talatah FAVREAU Bienvenue en Indonésie ! Sumatra, Java, Bali, Komodo… FABRICATION Qui n’a pas rêvé à la simple évocation de ces destinations, Responsable Studio : Sophie LECHERTIER assistée de Romain AUDREN d’aventures, de lieux magiques et fascinants, d’animaux Maquette et Montage : Julie BORDES, sauvages à contempler, orangs-outans, dragons, tigres, de Élodie CLAVIER, Sandrine MECKING, partager l’espace d’un moment la culture d’ethnies si éloignées Delphine PAGANO et Laurie PILLOIS de la nôtre. Ces lieux qui stimulent notre imagination et qui Iconographie et Cartographie : Audrey LALOY une fois sur place n’en finissent plus de nous émerveiller sont WEB ET NUMERIQUE biens réels, mais il vous faudra emprunter des chemins de Directeur technique : Lionel CAZAUMAYOU traverses. De paysages grandioses, montagnes embrumées, Chef de projet et développeurs : Jean-Marc REYMUND assisté de Florian FAZER, jungles luxuriantes, plages immenses, en melting-pot culturel Anthony GUYOT et Cédric MAILLOUX et religieux, islam, hindouisme, bouddhisme, animisme… L’archipel se révèle multiple, divers et mystérieux. L’Indonésie DIRECTION COMMERCIALE Responsable Régies locales : est composée de 17 000 îles, parfois immenses et très Michel GRANSEIGNE peuplées comme Java, souvent minuscules, oubliées et Adjoint : Victor CORREIA désertes. -
Governing Resources in Changing Environment
Mangku Purnomo Governing Resources in a Changing Environment This work is licensed under the Creative Commons License 3.0 “by-nd”, allowing you to download, distribute and print the document in a few copies for private or educational use, given that the document stays unchanged and the creator is mentioned. You are not allowed to sell copies of the free version. erschienen in der Reihe der Universitätsdrucke im Universitätsverlag Göttingen 2011 Mangku Purnomo Governing Resources in a Changing Environment Local Responses in Contemporary Rural East Java, Indonesia Universitätsverlag Göttingen 2011 Bibliographische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliographie; detaillierte bibliographische Daten sind im Internet über <http://dnb.ddb.de> abrufbar. Address of the Author Mangku Purnomo E-mail: [email protected] This work is protected by German Intellectual Property Right Law. It is also available as an Open Access version through the publisher’s homepage and the Online Catalogue of the State and University Library of Goettingen (http://www.sub.uni-goettingen.de). Users of the free online version are invited to read, download and distribute it. Users may also print a small number for educational or private use. However they may not sell print versions of the online book. 1. Gutachter: Prof. Dr. Heiko Faust 2. Gutachter: Prof. Dr. Werner Kreisel Tag der Disputation: 29.06.2011 Satz und Layout: Mangku Purnomo, Franziska Lorenz Umschlaggestaltung: Franziska Lorenz Titelabbildung: Mangku Purnomo, Prof. Dr. Heiko Faust; Barbara Beckert (kleine Bilder: Pusung Tutup-Wanakitri; Ngadas / großes Bild: Ngadisari village) © 2011 Universitätsverlag Göttingen http://univerlag.uni-goettingen.de ISBN: 978-3-86395-030-9 Acknowledgements Many thanks are due to numerous individuals and institutions who have contributed to the various stages of my research and the final texture of this thesis. -
Understanding the Sai Baba Movement in Bali As an Urban Phenomenon*
Workplace and Home: Understanding the Sai Baba Movement in Bali as an Urban Phenomenon* Gde Dwitya Arief Metera** Abstract Since the transition to post-New Order Indonesia in 1998, new religious movements such as Sai Baba have become popular in Bali. In contrast with the New Order era when Sai Baba was under strict scrutiny, these groups are now warmly accepted by a far wider audience and especially from educated affluent urbanites. In this paper, I discuss several factors that make Sai Baba movement generally an urban phenomenon. I ask how change taking place in Bali regarding the economic and demographic context may have contributed to the people’s different mode of religious articulation. The economic transformation from agricultural economy to modern industrial economy in Bali has changed people’s occupations and forced urbanization. I argue that the transformation also creates two emerging cultural spaces of Workplace in the city and Home in the villages of origin. Workplace is where people are bound to modern disposition of time and Home is where people are tied to traditional disposition of time. These two cultural spaces determine people’s mode of religious articulation. As people move from their villages of origin to the city, they also adopt a new mode of religious articulation in an urban context. I suggest that to understand the emergence of new religions and new mode of religious articulation in Bali we have to look at specific transformations at the economic and demographic level. ____________ * This paper was presented at the 6th Singapore Graduate Forum on Southeast Asian Studies, Asia Research Institute, Singapore 13-15 July 2011. -
6 Days in Bali, Banyuwangi, Mount Bromo and Surabaya, Indonesia
Experience Bali’s nature and calture and enjoy Banyuwangi, in the east-most city on Java, is the gateway to your explorations to Ijen plateau or known as 'Kawah Ijen', which is highly recommended to mountain buffs and hikers. The Plateau was at one time a huge active crater, 134 sq km in area. The vent is a source of sulfur and collectors work here, making the trek up to the crater and down to the lake every day. Experiencing a blue fire in the early morning is the main highlight at this crater. Combining with an early morning sunrise journey at Mount Bromo make the journey is a truly exciting. 6 days in Bali, Banyuwangi, D1 ARRIVE BALI – TANAH LOT (2N) Dinner Upon arrival, Met your Local Guide and travel north-west through bustling kuta and Mount Bromo and Surabaya, Seminyak to Tanah Lot - the site of the pilgrimage holy sea temple- Pura Luhur Indonesia Tanah Lot,an ancient temple dating back to the 12th century. An orange tanged TOUR CODE: MY0119BIB06SJ sunset could beenjoyed here in the late afternoon. After dinner you are transferred Sales period: 10Aug-31Mar 2019 to your hotel for check-in . Balance the day at leisure Travel Period: 01Sep – 31Mar 2019 Grill Seafood Dinner at AROMA Cafe in Jimbaran bay TRAVEL STYLE: Soft Adevture & leisure AGES: 12 – 55yrs old D2 UBUD – TAMPAKSIRING – KINTAMANI – TEGALLALANG Not reccomended for kid below 12yrs old Breakfast, Lunch, Dinner SERVICE LEVEL: Standard SIC Touring Travel eastward to Kintamani, overlooking the active volcano of Mt. Batur. Along • Carefully selected comfortable the way you’ll be facinated with Balinese Countryside, Villages , and Temple. -
Durgā Mahiṣāsuramardinī in Likely Tantric Buddhist Context from The
https://pratujournal.org ISSN 2634-176X Durgā Mahiṣāsuramardinī in Likely Tantric Buddhist Context from the Northern Indian Subcontinent to 11th-Century Bali Durga Mahiṣāsuramardinī dalam konteks agama Buddha Tantrayana dari Subkontinen India Utara dan Bali pada abad ke-11 Ambra CALO Department of Archaeology and Natural History, The Australian National University [email protected] Translation by: Christa HARDJASAPUTRA, Alphawood Alumna, Postgraduate Diploma of Asian Art, SOAS University of London Edited by: Ben WREYFORD, Pratu Editorial Team Received 1 April 2019; Accepted 1 November 2019; Published 8 May 2020 Funding statement: The research for this study was funded by the Southeast Asian Art Academic Programme, Academic Support Fund (SAAAP #049), at SOAS University of London. The author declares no known conflict of interest. Abstract: This study examines the significance of the originally Hindu goddess Durgā Mahiṣāsuramardinī (Durgā slaying the buffalo demon) in Tantric Buddhist temple contexts of the 8th–11th century in Afghani- stan and northeastern India, and 11th-century Bali. Taking a cross-regional approach, it considers the genesis of Tantric Buddhism, its transmission to Indonesia, and its significance in Bali during the 10th–11th century. Drawing primarily on archaeological and iconographic evidence, it suggests that Durgā Mahiṣāsuramardinī is likely to have reached Bali as part of a late 10th–11th century phase of renewed transmission of Tantric Buddhism from the northeastern Indian subcontinent to Indonesia, following an initial late 7th–8th century phase. Keywords: Bali, Durgā, Heruka, Mahiṣāsuramardinī, maritime networks, Padang Lawas, Tantric Buddhism, Tantric Śaivism, Tapa Sardār, Uḍḍiyāna, Vajrayāna, Vikramaśīla, Warmadewa Abstrak: Penelitian ini melihat signifikansi dari dewi Hindu Durgā Mahiṣāsuramardinī (Durgā membunuh iblis kerbau) dalam konteks kuil Buddha Tantrayana pada abad ke-8 hingga ke-11 di Afghanistan dan timur laut India, serta abad ke-11 di Bali. -
Religion in Bali by C. Hooykaas
Religion in Bali by C. Hooykaas Contents Acknowledgments Bibliography 1. Orientation 2. First Acquaintance 3. Kanda Mpat 4. Some Dangers 5. Impurity 6. Demons 7. Black Magic 8. Holy Water(s) 9. Priests: Pamangku 10. Priests: Padanda 11. Priests: Amangku Dalang 12. Priests: Sengguhu 13. Priests: Balian 14. Priests: Dukuh 15. Trance 16. Laymen 17. Humble Things 18. Rites de Passage 19. Burial and Cremation 20. The Playful Mind 21. Cows Not Holy 22. Legends to the Illustrations 23. Plates at the end of the book Acknowledgements First of all I thank my wife who from the outset encouraged me and advised me. In the field of photography I received help from: Drs. P. L. Dronkers, Eindhoven: a, b 1. Prof. Dr. J. Ensink, University of Groningen: n 1, n 2. Mrs. Drs. Hedi Hinzler, Kern Institute, Leiden. d 2, m 2, u 1 5, w 1, w 2, x 2, x 3. Mr. Mark Hobart, M. A. University of London: k 1, k 4, o 4, o 5. Mrs. Drs. C. M. C. Hooykaas van Leeuwen Boomkamp: g 3, k 2, k 3, m 3, o 1, o 2, p 1 3, q 1 5, t 2, t 5, v 1 4, w 3 4, x 1, x 4. Koninklijk Instituut voor Taal , Land en Volkenkunde, Leiden: f 1. (Gedong) Kirtya, Singaraja, Bali, Indonesia: c 1 3, z 1 (original drawings). Library of the University, Leiden: h 1 6, i 1 7, j 1 8. Museum voor Volkenkunde, Delft: d 3, d 4. Rijks Museum voor Volkenkunde, Leiden: f 2, r 1, y 2.