History of Indian National Congress, 1885-1950 a Select Annotated Bibliography
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Chapter 43 Electoral Statistics
CHAPTER 43 ELECTORAL STATISTICS 43.1 India is a constitutional democracy with a parliamentary system of government, and at the heart of the system is a commitment to hold regular, free and fair elections. These elections determine the composition of the Government, the membership of the two houses of parliament, the state and union territory legislative assemblies, and the Presidency and vice-presidency. Elections are conducted according to the constitutional provisions, supplemented by laws made by Parliament. The major laws are Representation of the People Act, 1950, which mainly deals with the preparation and revision of electoral rolls, the Representation of the People Act, 1951 which deals, in detail, with all aspects of conduct of elections and post election disputes. 43.2 The Election Commission of India is an autonomous, quasi-judiciary constitutional body of India. Its mission is to conduct free and fair elections in India. It was established on 25 January, 1950 under Article 324 of the Constitution of India. Since establishment of Election Commission of India, free and fair elections have been held at regular intervals as per the principles enshrined in the Constitution, Electoral Laws and System. The Constitution of India has vested in the Election Commission of India the superintendence, direction and control of the entire process for conduct of elections to Parliament and Legislature of every State and to the offices of President and Vice- President of India. The Election Commission is headed by the Chief Election Commissioner and other Election Commissioners. There was just one Chief Election Commissioner till October, 1989. In 1989, two Election Commissioners were appointed, but were removed again in January 1990. -
Research Article
International Journal of Recent Academic Research (ISSN: 2582-158X) Vol. 01, Issue 02, pp.043-045, May, 2019 Available online at http://www.journalijrar.com RESEARCH ARTICLE LOCATING THE BHOODAN MOVEMENT OF KORAPUT IN THE SPECTRUM OF INDIAN SARVODAYA MOVEMENT *Bhagaban Sahu Department of History, Berhampur University Odisha 760007, India ARTICLE INFO ABSTRACT Article History: The undivided district of Koraput (in Odisha) played a very significant role in the Bhoodan and Gramdan Received 08th February 2019 movement of India. Out of total 11,065 Gramdan made in entire country by November, 1965 Odisha made a Received in revised form handsome contribution of 2807 Gramdans occupying 2nd place in the India. Koraput district alone contributed 07th March 2019 606 Gramdan villages. Similarly, the Odisha Bhoodan Committee had received land gifts to the tune of 95,000 Accepted 12th April 2019 th acres of land from 15,330 donors and out of them the share of Koraput alone was 93,000 acres of land. Biwanath Published online 19 May 2019 Patnaik was the chief architect of Bhoo Satyagraha Samaj of Koraput. The Bhoodan movement at Koraput inspired the whole country. Acharya Vinoba Bhave remarked in a meeting held at Damuripadar that the villagers of two hundred villages in Koraput had donated all their land to the Bhoodan Mahasabha. Key Words: Bhoodan Movement, Gramdans. Copyright © 2019, Bhagaban Sahu. This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Biswanath Patnaik, Brundaban Chandra Hota (Mohanty, INTRODUCTION 2008). -
India's Domestic Political Setting
Updated July 12, 2021 India’s Domestic Political Setting Overview The BJP and Congress are India’s only genuinely national India, the world’s most populous democracy, is, according parties. In previous recent national elections they together to its Constitution, a “sovereign, socialist, secular, won roughly half of all votes cast, but in 2019 the BJP democratic republic” where the bulk of executive power boosted its share to nearly 38% of the estimated 600 million rests with the prime minister and his Council of Ministers votes cast (to Congress’s 20%; turnout was a record 67%). (the Indian president is a ceremonial chief of state with The influence of regional and caste-based (and often limited executive powers). Since its 1947 independence, “family-run”) parties—although blunted by two most of India’s 14 prime ministers have come from the consecutive BJP majority victories—remains a crucial country’s Hindi-speaking northern regions, and all but 3 variable in Indian politics. Such parties now hold one-third have been upper-caste Hindus. The 543-seat Lok Sabha of all Lok Sabha seats. In 2019, more than 8,000 candidates (House of the People) is the locus of national power, with and hundreds of parties vied for parliament seats; 33 of directly elected representatives from each of the country’s those parties won at least one seat. The seven parties listed 28 states and 8 union territories. The president has the below account for 84% of Lok Sabha seats. The BJP’s power to dissolve this body. A smaller upper house of a economic reform agenda can be impeded in the Rajya maximum 250 seats, the Rajya Sabha (Council of States), Sabha, where opposition parties can align to block certain may review, but not veto, revenue legislation, and has no nonrevenue legislation (see Figure 1). -
Announcing International Course on Gandhian Nonviolence
Announcing International Course On Gandhian Nonviolence: Theory and Application th 2020-2021 (9 batch) Part A: Rationale of the Programme As the title suggests, the overall purpose of the course is to give its seekers orientation in the theoretical and practical dimensions of Nonviolence as explained and applied by Mahatma Gandhi in his personal and public life. However, the course content will not be limited to the Gandhian framework only; the examples and interpretations of other practitioners of nonviolence will also be relied upon. We know that the contemporary world is in turmoil. The chief characteristic of the contemporary world is violence; escalating and intensifying violence has become the key defining feature in public life and discourse. Terrorism and war on terrorism mark the worst manifestations of violence and has created a new discourse. Some of the sensitive people in the west even ask: Are we facing End –Time? The more pertinent question, of course, is how we address and get out of the vicious circle of violence. It is here that Gandhi steps in with his message of all-embracing nonviolence or ahimsa. It is well known that there is a growing interest world-wide, particularly in the west, on Gandhi and his theory and practice of nonviolence. Peace activists are trying to understand Gandhian nonviolence in order to equip themselves better in their struggle for peace and justice. Many of them have expressed their desire to get a formal training in Gandhian nonviolence in India which would expose them not only to the life, philosophy and method of Gandhi but also to Indian social life and culture. -
Nationalist Congress Party Introduction
Nationalist Congress Party Introduction Nationalist Congress Party, which came into existence only ten years ago, has within this short span of time become a significant party in India. This party was whole-heartedly welcomed by the people from the very inception in June 1999. The people gave such a massive support to the party in the parliamentary elections that was held in 1999, just three months after the formation of the party that the Election Commission of India after assessing the performance of the party in the elections, which the party fought all alone, conferred the “National Recognized Party” status to the party which was the only instance in the history of the country of any party obtaining the national status within such a short period after its formation. Now, NCP has strong functioning units in almost all the states and union territories of the country. The party is in government in three states, Maharashtra, Nagaland and Goa. We have our representatives in ten more states; Kerala, Gujarat, Haryana, Bihar, Orissa, Jharkhand, Arunachal Pradesh, Nagaland, Manipur and Assam. NCP will be ten years old by 10th June 2009. We are thankful to the people for the support they have given us. We are proud of the party’s growth in these years. By the time we celebrate our next birthday, after the elections, NCP will emerge as a leading party in our country capable of playing a decisive role in shaping the future of the country. What NCP stands for NCP stands for a democratic secular society wedded to equality and social justice as well committed to preserve the unity and integrity of our country. -
Sardar Patel's Role in Nagpur Flag Satyagraha
Sardar Patel’s Role in Nagpur Flag Satyagraha Dr. Archana R. Bansod Assistant Professor & Director I/c (Centre for Studies & Research on Life & Works of Sardar Vallabhbhai Patel (CERLIP) Vallabh Vidya Nagar, Anand, Gujarat. Abstract. In March 1923, when the Congress Working Committee was to meet at Jabalpur, the Sardar Patel is one of the most foremost figures in the Municipality passed a resolution similar to the annals of the Indian national movement. Due to his earlier one-to hoist the national flag over the Town versatile personality he made many fold contribution to Hall. It was disallowed by the District Magistrate. the national causes during the struggle for freedom. The Not only did he prohibit the flying of the national great achievement of Vallabhbhai Patel is his successful flag, but also the holding of a public meeting in completion of various satyagraha movements, particularly the Satyagraha at Kheda which made him a front of the Town Hall. This provoked the th popular leader among the people and at Bardoli which launching of an agitation on March 18 . The earned him the coveted title of “Sardar” and him an idol National flag was hoisted by the Congress for subsequent movements and developments in the members of the Jabalpur Municipality. The District Indian National struggle. Magistrate ordered the flag to be pulled down. The police exhibited their overzealousness by trampling Flag Satyagraha was held at Nagput in 1923. It was the the national flag under their feet. The insult to the peaceful civil disobedience that focused on exercising the flag sparked off an agitation. -
Chap 2 PF.Indd
Credit: Shankar I ts chptr… The challenge of nation-building, covered in the last chapter, was This famous sketch accompanied by the challenge of instituting democratic politics. Thus, by Shankar appeared electoral competition among political parties began immediately after on the cover of his collection Don’t Spare Independence. In this chapter, we look at the first decade of electoral Me, Shankar. The politics in order to understand original sketch was • the establishment of a system of free and fair elections; drawn in the context of India’s China policy. But • the domination of the Congress party in the years immediately this cartoon captures after Independence; and the dual role of the Congress during the era • the emergence of opposition parties and their policies. of one-party dominance. 2021–22 chapter 2 era of one-party dominance Challenge of building democracy You now have an idea of the difficult circumstances in which independent India was born. You have read about the serious challenge of nation-building that confronted the country right in the beginning. Faced with such serious challenges, leaders in many other countries of the world decided that their country could not afford to have democracy. They said that national unity was their first priority and that democracy will introduce differences and conflicts. In India,…. Therefore many of the countries that gained freedom from colonialism …hero-worship, plays a part “ experienced non-democratic rule. It took various forms: nominal in its politics unequalled democracy but effective control by one leader, one party rule or direct in magnitude by the part army rule. -
Arunachal Pradesh Legislative Assembly
ARUNACHAL PRADESH LEGISLATIVE ASSEMBLY ORIGIN AND GROWTH With the enactment of the NEFA Panchayat Raj Regulation (No.3 of 1967), the grounding for the Legislative Assembly of Arunachal Pradesh was prepared. This Regulation introduced a three-tier system: Gram Panchayat at the Village level, Anchal Samiti at the Block level and Zilla Parishad at the District level. An apex Advisory Body, known as the Agency Council with the Governor of Assam as its Chairman, came into being on 29th December, 1969. A step further in the direction was taken with the enactment of NEFA (Administration) Supplementary Regulation, 1971 (No. 4 of 1971) which provided for replacement of the Agency Council by Pradesh Council and appointment of five Counselors’, one from each District, who were in charge of various development departments. This Pradesh Council thus came into being on 2nd October, 1972. As a natural outcome, the demand for a Legislative Assembly was pressed in every sitting of the Pradesh Council which made the Union Government to send a study team to assess the standard of Parliamentary acumen attained by the people of Arunachal Pradesh. The Union Government, after studying all aspects of the matter, agreed to the demand of the people for a Legislative Assembly, and on 15 August 1975, the Pradesh Council was converted into the Provisional Legislative Assembly of the Union Territory with all the members of the Pradesh Council becoming members of the Provisional Legislative Assembly and the Councilors being given the rank of Ministers. STRUCTURE OF LEGISLATURE Arunachal Pradesh has unicameral Legislature ever since its inception. -
Role of Bengali Women in the Freedom Movement Abstract
Heteroglossia: A Multidisciplinary Research Journal June 2016 | Vol. 01 | No. 01 Role of Bengali Women in the Freedom Movement Kasturi Roy Chatterjee1 Abstract In India women is always affected by the lack of opportunities and facilities. This is due to innate discrimination prevalent within the society for years. Thus when the role of Bengali women in the freedom movement is considered one faces a lot of difficulty, as because the women whatever their role were never highlighted. But in recent years however it is being pointed out that Bengali women not only participated in the freedom movement but had played an active role in it. KeyWords: Swadeshi, Boycott, catalysts, Patriarchy, Civil Disobidience, Satyagraha, Quit India. 1 Assistant Professor in History, Sundarban Mahavidyalaya, Kakdwip, South 24 Parganas, Pin-743347 49 Heteroglossia: A Multidisciplinary Research Journal June 2016 | Vol. 01 | No. 01 Introduction: In attempting to analyse the role of Bengali women in the Indian Freedom Struggle, one faces a series of problem is at the very outset. There are very few comprehensive studies on women’s participation in the freedom movement. In my paper I will try to bring forward a complete picture of Bengali women’s active role in the politics of protest: Bengal from 1905-1947, which is so far being discussed in different phases. In this way we can explain that how the women from time to time had strengthened the nationalist movement not only in the way it is shaped for them but once they participated they had mobilized the movement in their own way. Nature of Participatation in the Various Movements: A general idea for quite a long time had circulated regarding women’s participation that it is male dictated. -
Myth, Language, Empire: the East India Company and the Construction of British India, 1757-1857
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 5-10-2011 12:00 AM Myth, Language, Empire: The East India Company and the Construction of British India, 1757-1857 Nida Sajid University of Western Ontario Supervisor Nandi Bhatia The University of Western Ontario Graduate Program in Comparative Literature A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Nida Sajid 2011 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Asian History Commons, Comparative Literature Commons, Cultural History Commons, Islamic World and Near East History Commons, Literature in English, British Isles Commons, Race, Ethnicity and Post-Colonial Studies Commons, and the South and Southeast Asian Languages and Societies Commons Recommended Citation Sajid, Nida, "Myth, Language, Empire: The East India Company and the Construction of British India, 1757-1857" (2011). Electronic Thesis and Dissertation Repository. 153. https://ir.lib.uwo.ca/etd/153 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Myth, Language, Empire: The East India Company and the Construction of British India, 1757-1857 (Spine Title: Myth, Language, Empire) (Thesis format: Monograph) by Nida Sajid Graduate Program in Comparative Literature A thesis submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy The School of Graduate and Postdoctoral Studies The University of Western Ontario London, Ontario, Canada © Nida Sajid 2011 THE UNIVERSITY OF WESTERN ONTARIO School of Graduate and Postdoctoral Studies CERTIFICATE OF EXAMINATION Supervisor Examiners _____________________ _ ____________________________ Dr. -
Curriculum Vitae
CURRICULUM VITAE Name : Kapil Laxmichand Deshwal Date of Birth : 18-10-1973 Age : 45 Address (Residential) : 3-B Manek Avenue Flats, Opp. D.K. Patel Hall, Naranpura, Ahmedabad. 380013 Current Position : Assit. Professor email : [email protected] Academic Qualifications: Division Exam passed Board/ Subjects Year Grade University Merit. Etc. M.Phil. Gujarat Vidyapith Gandhian Thought 2003 72.5% Ahmedabad JRF & NET University Grants Gandhian Thought June _ Commission, New 2001 Delhi M.Ed. Gujarat Vidyapith Education 2001 70.4 Ahmedabad NET University Grants Gandhian Thought Dec. _ Commission, New Delhi 2000 B.Ed. Gujarat State Maths & Science 2000 81.18% Examination Board M.A. Gujarat Vidyapith Gandhian Thought 1999 68% Ahmedabad B.Sc. Gujarat University Physics 1994 62.86% Ahmedabad Contribution to Teaching: Courses Taught Name of University / Duration College Institution M.A. M.D. Samaj Sewa Mahavidyalaya, Continue From 4 /11 /2004 Gujarat Vidyapith ---Do-- M.Phil. --Do-- Area of Specialization : Gandhian Thought Religious- Spiritual Academic Programme and Courses Evolved: • M.A.-Gandhian studies • M.A.- Gandhian Thought and Social Science • M.Phil.- Gandhian Thought • M.Phil.- Peace Studies and Conflict Resolution • M.A.(Self study mode)- Gandhian Philosophy and Method • P. G. Diploma- -Gandhian Non-violence : Theory and Application • Certificate courses- 1. Educational Thoughts of Gandhi • 2. Modern Lifestyle and Gandhian Thought(Co-ordinator) • 3. NSS and Gandhian Discourse • CBCS Courses - 1. Educational Thoughts of Gandhi • 2. Modern Lifestyle and Gandhian Thought(Co-ordinator) Involvement in Institute Development: • Co-ordination of “Ba-Bapu 150” celebration programmes which will be organized by Gujarat Vidyapith up to 2019. • Worked as a coordinator of National Convention on “Gandhi Returns : Back to Basic”, organized by Gujarat Vidyapith, Ahmedabad during 30th and 31st January,2017. -
Contributions of Lala Har Dayal As an Intellectual and Revolutionary
CONTRIBUTIONS OF LALA HAR DAYAL AS AN INTELLECTUAL AND REVOLUTIONARY ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF ^ntiat ai pijtl000pi{g IN }^ ^ HISTORY By MATT GAOR CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2007 ,,» '*^d<*'/. ' ABSTRACT India owes to Lala Har Dayal a great debt of gratitude. What he did intotality to his mother country is yet to be acknowledged properly. The paradox ridden Har Dayal - a moody idealist, intellectual, who felt an almost mystical empathy with the masses in India and America. He kept the National Independence flame burning not only in India but outside too. In 1905 he went to England for Academic pursuits. But after few years he had leave England for his revolutionary activities. He stayed in America and other European countries for 25 years and finally returned to England where he wrote three books. Har Dayal's stature was so great that its very difficult to put him under one mould. He was visionary who all through his life devoted to Boddhi sattava doctrine, rational interpretation of religions and sharing his erudite knowledge for the development of self culture. The proposed thesis seeks to examine the purpose of his returning to intellectual pursuits in England. Simultaneously the thesis also analyses the contemporary relevance of his works which had a common thread of humanism, rationalism and scientific temper. Relevance for his ideas is still alive as it was 50 years ago. He was true a patriotic who dreamed independence for his country. He was pioneer for developing science in laymen and scientific temper among youths.