Methodist History, 51:4 (July 2013)
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By Flichard William Evans
Thn Elrhteanth Contury Walsh AwnIcaninR With Its Relationships To Tho Contemporary English EynnirelicalI Revtval by flichard William Evans A Thesis submitted to the ]Faculty of Divinity of the University of Edinburgh In partial fulfilment of the roquirements for tho Doctor of Philosophy degree. t41v 19.96 HELEN FY, Annwyl BrIod, Am ol aerch all chofronaoth "The linos are fallen unto me In pleasant places; yen# I have-a goodly heritage. " Psalm M6 "One of the most discreditable and discourteous things in life is contompt for that which we once loved. " Adam C. Welch. CONTENTS Chapter Pace Prefaco Introduction A Sketchi Religion In Wales Before The Methodist Awakening 24 .......... Beginnings Of An Epoch 42' Part 1 ..... Part 2 54 ..... o.,. o ... III. Early Relationships ................ 72 IV. Orpanising Against Porils. 102 e. oo.... ......... o V., Lower-Lovel Relationships.. 130 o. oo ........ ooo*o V1. The Separation 170 ......... ..... VII. The 197 APPRIMICES A Deciding Upqn A Name 22.5 ................. ******* The Groat B Association ...................... 226 John Jones 227 C .................................. D An Indirect Influence 20,28 ...................... E Trovecka Family Side-Lights 230 P Harris's Varied Interests 233 Contemporary Opinions 235 0 H The Two Trevacka Colleges 236 ............ Bibliography 23a ....... MAP Places Connected With the 18th Century Awakening Prontlapiece in Wales II. (Tho brokon lino indicates my route through the country of the revivalists) LIST OF ILLUSTRATICTIS Following page A Papo from tho Diary of Howell Harris 13 Tho Wolsh Revivalists 53 lowornois" 61 "Pantycelyn" 64 The Trovacka'Buildings (1042) 199 The map and illustrations have been made available through the courtosy of the National Library of Wales. -
The Presentation of the Susanna Wesley Award of Excellence
The presentation of the Susanna Wesley Award of Excellence Pastor or leader: Members of the household of God, we gather today to honor a woman who has given faithful service to the church and has lead others into a deeper understanding of the faith and service to Jesus Christ. The award we present this morning is called the Susanna Wesley Award of Excellence, named for the mother of John and Charles Wesley, the founders of the Methodist movement. Susanna married 26-year-old Samuel Wesley at age 19 and the couple had 19 children, nine of whom died in infancy. Susanna’s rectory home was burned down twice and Samuel once left her and the children for over a year because of a minor dispute. On two occasions, Samuel spent time in jail due to his inability to pay his bills. The lack of money was a continual struggle for Susanna. Yet, Susanna made certain her children were well educated and trained in the classics and the faith. At one point, while her husband was in London, some 250 people attended her afternoon Sunday school class. Susanna was a remarkable woman. The woman we honor this morning possesses many of the same characteristics of Susanna Wesley. She has a distinctive intellect, a nurturing sprit, unwavering devotion and perseverance in the faith. She has served Jesus Christ and the United Methodist Church in a manner similar to the mother of Methodism. <Name>, would you please come forward. <Name> on behalf of your friends and family and the entire congregation, I present you the Susanna Wesley Award of Excellence. -
386 Gareth Lloyd, Charles Wesley and the Struggle for Methodist
386 Book Reviews / Ecclesiology 5 (2009) 362–402 Gareth Lloyd, Charles Wesley and the Struggle for Methodist Identity (Oxford: Oxford University Press, 2007), xiv + 258 pp. £51.00. ISBN 978-0-19- 929574-6 (hbk). In the struggle for Methodist identity, Charles Wesley led the losing side. Th e history of that struggle was written by the victors and their heirs, and he still lacks a full and fair biography. Th is well-written book, though based mainly on published sources and avowedly ‘not a conventional biography’, brings Charles out of his brother’s shadow, explains what he stood for and documents his contribution to Methodism, which went far beyond the hymns for which he is justly famous. It also corrects the widespread misconception that Charles’ loyalty to the Church of England made him an isolated fi gure among eight- eenth-century Methodists. Th e short account of Methodism’s earliest years is not entirely satisfactory. Th e London Foundery Society was formed by the Wesleys in 1739 in prepara- tion for their separation from the Moravian-infl uenced Fetter Lane Society; it was not an Anglican religious society that placed itself under their supervision (as suggested on p. 33). Lloyd’s claim that after 1740 Charles’ alienation from the Moravians ‘kept pace with that of his brother’ (p. 49) ignores evidence that for several months in 1741 he was drawn to them to the extent of considering reunion. For many years Charles breached church discipline just as much as John. To his life’s end he preached in parishes without the incumbent’s agreement (and, it might be added, celebrated Holy Communion in unconsecrated buildings). -
Copyright Holiness Data Ministry -- All Rights Are Reserved for This Digital Publication, and Duplication of This DVD by Any Means Is Forbidden
Copyright Holiness Data Ministry -- All Rights Are Reserved For This Digital Publication, And Duplication Of This DVD By Any Means Is Forbidden. Also, Copies Of Individual Files Must Be Made In Accordance With The Restrictions Of The B4UCopy.txt File On This Disc. AMERICAN METHODISM By M. L. Scudder With An Introduction By Rev. Joseph Cummings, President Of Wesleyan University Illustrated "Ye are chosen generation, a royal priesthood, a holy nation, a peculiar people." S. S. Scranton & Co., Hartford, Connecticut Zeigler, McCurdy & Co., Cincinnati, Ohio; O. F. Gibbs, Chicago, Illinois; H. H. Bancroft & Co., San Francisco, California. 1867 Entered, according to Act of Congress, in the year 1867, by S. S. Scranton & Co., In the Clerk's Office of the District Court of the District of Connecticut. * * * * * * * Digital Edition 07-26-09 By Holiness Data Ministry * * * * * * * CONTENTS Introduction Book Pictures 01 -- PRESENT STATE OF METHODISM -- Methodism Claims To Be Of God -- The Phenomena Of Its History -- Its Present Status -- Its Rapid Growth, Compared With The Primitive Church -- Statistical Proof Of Greatness -- English Methodism -- Its Numerical Strength -- A Religious Educator Of The Young -- Its Literature Among The People -- Its Missionary Work -- Beneficial Re-Action On The Domestic Church - - Its Moral Power On The Masses -- Maintains Its Evangelical Spirit -- American Methodism -- A Wonderful Religious Movement -- What The Centenary Year Has Shown, By Its Services, By Its Teachings, By Its Commemorative Offerings -- General Diffusion -
Wesleyan Worship and the Means of Grace
WESLEYAN WORSHIP AND THE MEANS OF GRACE Robert W. Gribben The first of three keynote addresses given at the 7th Australasian Centre for Wesleyan Research Conference, Brisbane 12-13 August 2016 This article explores the question, ‘What is Wesleyan worship?’ by investigating John Wesley’s use of the means of grace and of hymn singing. The role of hymns as a valuable mode of teaching doctrine is highlighted. The liturgical minimalism of nineteenth-century Methodism and the impact of revivalism are identified as contributing causes of the loss of Wesley’s worship practices among Methodists. ____________________________________________________ Introduction I had better begin by defining my terms. My title was not ‘Methodist worship’, though these lectures will be very brief if Methodism is not included! I do, however, want to keep Mr Wesley - as his disciples still call John - as my plumbline. As I was preparing for this weekend, I was also reading - I am embarrassed to say, for the first time - David Hempton’s ground-breaking study, Methodism, Empire of the Spirit.1 It is a breathtaking survey and reframing of the Methodist movement, and perhaps the first which adequately embraces both its British and its American forms. It is also most eloquently written and a joy to read. Hempton breaks the pattern of writing about Wesley and Methodism by those who are devoted to, and defensive of the man and his movement. That, I suspect, is where I still was when I began; I hope I have learned from Hempton. One thing Hempton and others have borne in upon me in recent times, though a glance at the membership of the World Methodist Council would confirm it, is that there is no one single way of being ‘Wesleyan’. -
W H at Every T E Acher Needs to Know a B O U T
WETNK UM Church-03r 2/27/06 11:13 AM Page 1 W H AT EVERY T E ACHER NEEDS TO KNOW A B O U T Developed by the Christian Education Staff of The General Board of Discipleship of The United Methodist Church WETNK UM Church-03r 2/27/06 11:13 AM Page 2 This booklet was developed by the Christian Educa- tion Staff of The General Board of Discipleship of The United Methodist Church. It is one in a series of booklets designed to provide essential knowledge for teachers. Members of the staff who helped write and develop this series are Te rry Cart y, Bill Cre n s h a w, Donna Gaither, Contents Rick Gentzler, Mary Alice Gran, Susan Hay, Betsey H e a v n e r, Diana Hynson, Carol Krau, MaryJane Pierc e N o rton, Deb Smith, Julia Wallace, and Linda Whited. Reprinted 2002, 2003 Introduction . 5 Cover and booklet design by Joey McNair History . 7 Edited by Debra D. Smith and Heidi L. Hewitt Mission . 21 ISBN 0-88177-363-8 Quotations from the Book of Discipline are from The Book of Discipline of The Connectional Structure . 27 United Methodist Church—2000. Copyright © 2000 by The United Methodist Some Interesting Details . 35 Publishing House. Used by permission. The Cross and Flame . 35 Scripture quotations, unless otherwise indicated, are from the New Revised The Circuit Rider . 36 Standard Version of the Bible, copyright © 1989 by the Division of Christian Cokesbury . 36 Education of the National Council of the Churches of Christ in the USA. -
Kenneth J. Collins, Ph.D. 1 Updated February 16, 2009 Primary Sources: Books Published Albin, Thomas A., and Oliver A. Becke
Kenneth J. Collins, Ph.D. Updated February 16, 2009 Primary Sources: Books Published Albin, Thomas A., and Oliver A. Beckerlegge, eds. Charles Wesley's Earliest Sermons. London: Wesley Historical Society, 1987. Six unpublished manuscript sermons. Baker, Frank, ed. The Works of John Wesley. Bicentennial ed. Vol. 25: Letters I. Nashville: Abingdon Press, 1980. ---. The Works of John Wesley. Bicentennial ed. Vol. 26: Letters II. Nashville: Abingdon Press, 1982. ---. A Union Catalogue of the Publications of John and Charles Wesley. Stone Mountain, GA: George Zimmerman, 1991. Reprint of the 1966 edition. Burwash, Rev N., ed. Wesley's Fifty Two Standard Sermons. Salem, Ohio: Schmul Publishing Co., 1967. Cragg, Gerald R., ed. The Works of John Wesley. Bicentennial ed. Vol. 11: The Appeals to Men of Reason and Religion and Certain Related Open Letters. Nashville: Abingdon Press, 1975. Curnock, Nehemiah, ed. The Journal of Rev. John Wesley. 8 vols. London: Epworth Press, 1909-1916. Davies, Rupert E., ed. The Works of John Wesley. Bicentennial ed. Vol. 9: The Methodist Societies, I: History, Nature and Design. Nashville: Abingdon Press, 1989. Green, Richard. The Works of John and Charles Wesley. 2nd revised ed. New York: AMS Press, 1976. Reprint of the 1906 edition. Hildebrandt, Franz, and Oliver Beckerlegge, eds. The Works of John Wesley. Bicentennial ed. Vol. 7: A Collection of Hymns for the Use of the People Called Methodists. Nashville: Abingdon Press, 1983. Idle, Christopher, ed. The Journals of John Wesley. Elgin, Illinois: Lion USA, 1996. Jackson, Thomas, ed. The Works of Rev. John Wesley. 14 vols. London: Wesleyan Methodist Book Room, 1829-1831. -
February 12, 2021 RUSSELL EARLE RICHEY
February 12, 2021 RUSSELL EARLE RICHEY Durham Address: 1552 Hermitage Court, Durham, NC 27707; PO Box 51382, 27717-1382 Telephone Numbers: 919-493-0724 (Durham); 828-245-2485 (Sunshine); Cell: 404-213-1182 Office Address: Duke Divinity School, Duke University, Durham, NC 27708-0968, 919-660-3565 Email: [email protected] or [email protected] Birthdate: October 19, 1941 (Asheville, NC) Parents: McMurry S. Richey, Erika M. Richey, both deceased Married to Merle Bradley Umstead (Richey), August 28, 1965. Children--William McMurry Richey, b. December 29, 1970 and Elizabeth Umstead Richey Thompson, b. March 3, 1977. William’s spouse--Jennifer (m. 8/29/98); Elizabeth’s spouse–Bennett (m. 6/23/07) Grandchildren—Benjamin Richey, b. May 14, 2005; Ruby Richey, b. August 14, 2008; Reeves Davis Thompson, b. March 14, 2009; McClain Grace Thompson, b June 29, 2011. Educational History (in chronological order); 1959-63 Wesleyan University (Conn.) B.A. (With High Honors and Distinction in History) 1963-66 Union Theological Seminary (N.Y.C.) B.D. = M.Div. 1966-69 Princeton University, M.A. 1968; Ph.D. 1970 Honors, Awards, Recognitions, Involvements and Service: Wesleyan: Graduated with High Honors, Distinction in History, B.A. Honors Thesis on African History, and Trench Prize in Religion; Phi Beta Kappa (Junior year record); Sophomore, Junior, and Senior Honor Societies; Honorary Woodrow Wilson; elected to post of Secretary-Treasurer for student body member Eclectic fraternity, inducted into Skull and Serpent, lettered in both basketball and lacrosse; selected to participate in Operation Crossroads Africa, summer 1981 Union Theological Seminary: International Fellows Program, Columbia (2 years); field work in East Harlem Protestant Parish; participated in the Student Interracial Ministry, summer 1964; served as national co-director of SIM, 1964-65. -
Durham E-Theses
Durham E-Theses Watching Over one another in Love: Methodist Superintendents and Oversight in the Church COCKLING, IAN,NEIL How to cite: COCKLING, IAN,NEIL (2015) Watching Over one another in Love: Methodist Superintendents and Oversight in the Church , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11372/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Abstract Ian Neil Cockling Watching Over one another in Love: Methodist Superintendents and Oversight in the Church The thesis tests the claim that superintendent ministers in the Methodist Church of Great Britain exercise an effective ministry of personal oversight which is pivotal in the church’s life, and which makes a distinctive contribution to the Christian understanding of episkopé. The thesis describes empirical, exploratory research into the nature, operant practice and understanding of superintendency which was focused on the Newcastle upon Tyne District of the Methodist Church during 2011-2012. -
Knowledge About HIV and HIV Stigma Mechanism of Nursing Students in Southwestern Nigeria
International Journal of Caring Sciences May-August 2018 Volume 11 | Issue 2| Page 819 Original Article Knowledge about HIV and HIV Stigma Mechanism of Nursing Students in Southwestern Nigeria Mudiaga Eugene Akpotor, RN, RPHN, BNSc, MSc Community/Public Health Nursing Department of Nursing Science, Edo University, Iyamho, Edo State, Nigeria Ufuoma Agatha Emuraye, RN, RM, BNSc School of Nursing, Wesley Guild Hospital, Ilesha, Osun State, Nigeria Oyoma Edwin Akpotor, B. Pharm., Pharm. D Pharmaceutical Society of Nigeria-Partnership for Advocacy in Child and Family Health, Abuja, Nigeria Elizabeth Oghoteru Oyibocha, RN, RM, RNE, BNSc, PGDE, MSc Nursing FWACN State School of Nursing, Warri, Delta State, Nigeria Ighrakpata Ogheneriode, RN, BNSc Department of Community/Public Health Nursing), School of Nursing, Babcock University, Ilishan-Remo, Ogun State, Nigeria Chioma Agatha Chigbo, RN, RM, RNE, RPHN, BSc Nursing, MSc Nursing Education Nursing and Midwifery Council of Nigeria, Abuja FCT, Nigeria Correspondence: Mudiaga Eugene Akpotor, Department of Nursing Science, Km 7, Auchi-Abuja Road, Iyamho, Edo State, Nigeria Email: [email protected] Abstract Background: HIV stigma contributes to the ongoing HIV epidemic especially in sub-Sahara Africa, where new infection rate is highest and the number of HIV-infected persons who commenced treatment is low. HIV stigma exists in community and social institutions including health institution. Most student nurses who enter into health- training institutions are members of the society and might exhibit stigma towards HIV-infected persons which could be due to poor knowledge about HIV. This study investigated the HIV stigma mechanism of student nurses as well as their knowledge about HIV across a state in Southwestern Nigeria. -
Dynamics in the Process of Contextualization Facilitated by A
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Müri, Sabine (2016) Dynamics in the process of contextualization facilitated by a West-European researcher: contextualizing the OT notion of ‘sin’ in the cultural context of the Kongo people in Brazzaville. PhD thesis, Middlesex University. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/21638/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
Sweden 2020 International Religious Freedom Report
SWEDEN 2020 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution protects “the freedom to practice one’s religion alone or in the company of others” and prohibits discrimination based on religion. In March, the European Court of Human Rights (ECHR) declined to hear the case of two midwives who said the regional hospitals, and by extension the state, had infringed on their religious beliefs and freedom of choice by denying them employment due to their opposition to abortion, which is legal in the country. In September, the Malmo Administrative Court overturned the Bromolla Municipality’s ban on prayer during working hours. In November, the Malmo Administrative Court overturned the ban on hijabs, burqas, niqabs, and other face- and hair-covering garments for students and employees in preschools and elementary schools introduced by Skurup and Staffanstorp Municipalities. In January, a government inquiry proposed a ban on the establishment of new independent religious schools, beginning in 2023, and increased oversight on existing schools having a religious orientation. The Migration Agency’s annual report, released in February, reported large regional variations in the assessment of asylum cases of Christian converts from the Middle East and elsewhere. Some politicians from the Sweden Democrats, the country’s third largest political party, made denigrating comments about Jews and Muslims. Prime Minister Stefan Lofven and other politicians condemned anti-Semitism and religious intolerance. The Prime Minister announced his country’s endorsement of the International Holocaust Remembrance Alliance (IHRA) definition of anti-Semitism, including its list of examples of anti- Semitism. The government continued funding programs aimed at combating racism and anti-Semitism and reducing hate crimes, including those motivated by religion.