Jacob & Rachel
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St. John the Baptist Sunday March 7Th 8:00 A.M
MASS INTENTIONS for Beloit & Cawker City Saturday March 6th 6:00 p.m. Beloit People of the Parish St. John the Baptist Sunday March 7th 8:00 a.m. Cawker City Jason and Erin Stewart 10:00 a.m. Beloit Living & Deceased Members of +Jim & +Mary Lange Family CATHOLIC CHURCH Monday March 8 5:15 p.m. Cawker City +Jon Thummel ////////////////////////// WELCOME ////////////////////////// Tuesday March 9 8:00 a.m. Beloit Kendra Gengler Father Jarett Konrade St. John’s strives to be a Christ-like community that nurtures and supports Wednesday March 10 6:00 p.m. Beloit Living&Deceased Member of +Leo & each other wherever each of us is in our faith journey. May we be a place +Elizabeth Reiter Family [email protected] you can call home. Thursday March 11 8:00 a.m. Beloit +Paul Eilert Family BELOIT MASS SCHEDULE | HORARIO DE MISAS RECONCILIATION | CONFESIÓNES Friday March 12 6:45 a.m. Beloit Godchildren of Craig & Jolene Gengler Tuesday - Thursday: Tuesday ……………………..8:00 a.m. Saturday March 13 6:00 p.m. Beloit +Ben & +Bernadine Robinson Wednesday………………..6:00 p.m. Before Mass | Antes de la misa Sunday March 14 8:00 a.m. Cawker City People of the Parish (First Wed. CCD Mass.....7:00 p.m.) Saturday: 10:00 a.m. Beloit +Joan Wessling 4:30 p.m. - 5:30 p.m. Thursday…………………….8:00 a.m. Friday………………………...6:45 a.m. Sunday: Liturgical Ministries Saturday…………………….6:00 p.m. 9:30 a.m. - 9:45 a.m. March 6th—7th Saturday — 6:00 p.m. -
Associations Between Intimate Partner Violence Victimization and Employment Outcomes Among Male and Female Post-9/11 Veterans
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 5-2019 ASSOCIATIONS BETWEEN INTIMATE PARTNER VIOLENCE VICTIMIZATION AND EMPLOYMENT OUTCOMES AMONG MALE AND FEMALE POST-9/11 VETERANS Rachel Miriam Maskin University of Tennessee, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Recommended Citation Maskin, Rachel Miriam, "ASSOCIATIONS BETWEEN INTIMATE PARTNER VIOLENCE VICTIMIZATION AND EMPLOYMENT OUTCOMES AMONG MALE AND FEMALE POST-9/11 VETERANS. " Master's Thesis, University of Tennessee, 2019. https://trace.tennessee.edu/utk_gradthes/5447 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Rachel Miriam Maskin entitled "ASSOCIATIONS BETWEEN INTIMATE PARTNER VIOLENCE VICTIMIZATION AND EMPLOYMENT OUTCOMES AMONG MALE AND FEMALE POST-9/11 VETERANS." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts, with a major in Psychology. Deborah Welsh, Major Professor We have read this thesis and recommend its acceptance: Gregory Stuart, Todd Moore Accepted for the Council: Dixie L. Thompson Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) ASSOCIATIONS BETWEEN INTIMATE PARTNER VIOLENCE VICTIMIZATION AND EMPLOYMENT OUTCOMES AMONG MALE AND FEMALE POST-9/11 VETERANS A Thesis Presented for the Master of Arts Degree The University of Tennessee, Knoxville Rachel Miriam Maskin May 2019 Copyright © 2019 by APA, reprinted with permission. -
Babcock Family Papers
Babcock Family papers A Guide to the collection at the Connecticut Historical Society Collection Overview Repository: Connecticut Historical Society, Hartford, Connecticut Creator : Babcock family. Title : Babcock Family Papers Dates : 1788-1859 Extent : 1 linear foot (2 boxes) Location: Ms 14532 Language: English Biographical Sketch Elisha Babcock (1753-1821), his brother John Babcock, Jr. (1764-1843), and John's son, Sidney Babcock (1797-1884) all worked in the printing and publishing business in Connecticut. In addition to printing books, the Babcocks worked as publishers and wholesalers to booksellers out of state including New York, South Carolina, Louisiana and the West Indies. John Babcock, Sr. son of John and Sarah (Billings) Babcock, was born in Milton (now Quincy), Massachusetts on August 25, 1731. He married Rachel Adams in 1753. She was born on January 6, 1732 in Milton, and was a cousin to John Adams, the second President of the United States. They had ten children: Lucretia (August 13, 1755-September 25, 1824), who married William Brewer of Wilbraham, Massachusetts; Mary (born August 20, 1757), who married Zenas Bliss of Springfield, Massachusetts on September 25, 1824; Abigail (born February 11, 1762), who married Mr. Gardner of Massachusetts; Sarah (Sally), who married Ephraim Grant of Tolland, Connecticut; Rachel (born November 25, 1770), who married Dr. Nathaniel Hooker; Reuhama (or Ruhamah), who died unmarried; Samuel (born February 18, 1760), who married Miss Cone of Bolton, Connecticut; Andrew (April 19, 1773-March 29, 1789), who died unmarried at age seventeen; and two sons who joined him in the family business, John and Elisha. The Babcocks moved to Hartford soon after the Revolution, and John went into the printing business. -
Torah Stories the Mamas and the Papas Torah Family Tree
Bet (2nd Grade) Torah Stories The Mamas and the Papas Torah Family Tree Activity #1: To review from last year, read the 3 attached Bible stories about the mamas (matriarchs) and papas (patriarchs) of the Jewish people and/or read the character descriptions below. Using the Matriarch & Patriarch Family Tree Pictures page, cut out one set of character pictures and glue or tape them on the family tree in the correct place. Abraham- Known as the “father” of the Jewish people, Abraham is thought to be the first person to believe in ONE God. Abraham and his wife Sarah left their home to come to the land of Canaan to build a home for his children, grandchildren and future family members. Sarah- As the wife of Abraham, she left her home to help make a home for the Jewish people. Sarah gave birth to Isaac when she was old. Isaac- As son of Abraham and Sarah, Isaac led the Jewish people, after Abraham. Isaac and his wife Rebecca had twin sons, Jacob and Esau. Rebecca- Rebecca showed kindness by helping Isaac’s servant. She had twin sons, Jacob and Esau. Esau was strong and enjoyed hunting. Jacob stayed indoors helping with house chores. Rebecca thought Jacob should be the next leader of the Jewish people, even though it was Esau’s right as the older son. Rebecca helped Jacob trick Isaac. Isaac blessed Jacob instead of Esau and Jacob became the next leader. Jacob- Jacob was the clever, younger son of Isaac and Rebecca. With the help of his mother, Jacob became the next leader of the Jewish people. -
1 Connecting with God – Jonah 3:1-5,10 – January 24, 2021 Rev
Connecting with God – Jonah 3:1-5,10 – January 24, 2021 Rev. Rachel A. Wann When we hear the name Jonah, if we remember anything at all, we know that there is a story about Jonah surviving in the belly of a whale for three days. But most of us probably don’t remember much more than that. It’s actually a pretty funny story about a very reluctant prophet. Jonah was called by God to do a task. God instructed him to go to Nineveh as a prophet and speak God’s message to the people – that God was not happy with them and was on the verge of destroying them. Nineveh was a horribly corrupt city, and frankly, Jonah didn’t want to go. He did not like the work that God had called him to do, so he decided to run away – in the opposite direction. When he got to the sea, he boarded a boat to take him even further away. Well, a deadly storm overtook them, and the seasoned sailors grew quite afraid. They began praying to their gods for deliverance. Jonah realized the storm was probably God’s response to him running away, so he told the sailors to toss him overboard. They prayed to the God of Israel, not wanting to hurt Jonah, but he finally convinced them to do so. And as soon as they did, the storm stopped. But then a large fish swallowed Jonah whole, and he lived inside its belly for three days. While there Jonah prayed to God to save him, and eventually the fish spit him out onto dry land. -
August 8, 2021 Nineteenth Sunday in Ordinary Time
THE CATHOLIC COMMUNITY OF ST. JOHN THE BAPTIST August 8, 2021 Nineteenth Sunday in Ordinary Time WELCOME Whether you’re a registered parishioner or first-time visitor, we hope you feel welcome. There are many ways to get involved. If you have any questions, please let one of our staff members know or call the parish office 253-630-0701 MISSION STATEMENT The Catholic Community of St. John the Baptist: Where stewardship is a way of life and the diversity of our gifts is used to answer Christ’s call to proclaim and live the Gospel. Gather in God’s Name, Grow in God’s Time, Go in God’s Spirit FROM YOUR PASTOR Some have asked what I like to do in my free time. I enjoy puttering around the house. Like your previous two pastors, I own my own residence. There is always something to do: something to clean or something to repair or improve. Last week I washed the windows, inside and out. As I was washing the upstairs windows I noticed that the gutters needed cleaning. After that the side walk and driveways needed washing off. The windows were rather dirty. On those wonderful sun- ny days, as rays of light shown through the glass, the dirt was much more obvious. So to in our faith lives. As we draw closer to God we become more aware of sin in our lives. Some of the greatest saints thought they were the biggest sinners. You could say awareness of sin is a good sign. If we were not close to God we would not be attentive to sin (unless you are just plain scrupulous and that’s another issue). -
JACOB and ESAU the Flocks and Herds
– Anita Dole Bible Study Notes Volume 1 – JACOB AND ESAD Genesis 25:19-34; 27 Again we have a story about two brothers, but this time they are twins with the same mother as well as the same father. The teacher should fill in a little of the background by telling how Abraham sent his servant up to Haran, where his brother Nahor had settled, to bring back a wife for Isaac from his own people. Sarah had already died, and after Isaac married Rebekah, Abraham died also. Doctrinal Points The Lord is merciful to us, and uses even our selfishness to teach us spiritual lessons. The people in the Bible are not meant to be examples for us to imitate. Only the Lord's life is our example. Notes for Parents Rebekah, Isaac's wife, came from Haran. When Abraham and his family took the long journey from their home in Dr of Chaldea to the land of Canaan, his brother Nahor started the journey with him but stopped part way at Haran, and decided to settle there. Rebekah was Nahor's granddaughter. The Jews were many times commanded not to intermarry with the people among whom they happened to live. In this way their line was kept pure. The deeper reason for the prohibition was, of course, that they might not be drawn away into other religions. Isaac and Rebekah had no children for twenty years, and then the twins Esau and Jacob were born. They were not identical twins. Esau was red and hairy-his other name Edom means "red" -while Jacob was a "smooth" man. -
Clever Rachel
CLEVER RACHEL By Moses Goldberg – adapted from the book by Debby Waldman and other traditional sources A Children’s Theatre production by Jewish Community Center of Northern Virginia Sunday, December 16 at 1:00pm and 3:00pm JCCNV, 8900 Little River Turnpike, Fairfax, VA 22031 – www.jccnvarts.org – 703.537.3000 MEGAN GRAVES (Rachel) is pleased to join the Clever Rachel ensemble. Recent credits include: Taking Steps (Constellation Theatre Company); Staring at the Sun (Flying V); Two Gentlemen of Verona, The Merchant of Venice (Virginia Shakespeare Festival); Peter Pan: The Boy Who Hated Mothers (No Rules Theatre Company); Dr. Dolittle (Imagination Stage; Helen Hayes nomination); after the quake (Rorschach Theatre Company); In the Forest, She Grew Fangs (Kennedy Center Page-to-Stage Festival/Washington Rogues). Megan received her BFA in Theatre from Shenandoah Conservatory. JACQUI FARKAS (Silka) earned her B.A. in Theatre Arts from Point Park University. Pittsburgh credits include: The Gift of the Pirate Queen (Point Park University), Five Children and It (Pittsburgh Playhouse Jr.), and Neighborhood 3: Requisition of Doom (Bricolage Theatre). D.C. area credits include: Chicago (Little Theatre of Alexandria), Prophets and Madmen (Silver Spring Stage), Stage Door (American Century Theater), and Biblical Girl (The Lab at Convergence). She would like to thank her husband for his constant love and support. (www.jacquifarkas.weebly.com) JUSTIN MOHAY (Lev) has been performing for audiences in the D.C. metropolitan area for the last six years and was most recently seen in A.J. Rhodes Entertainment’s production of ECCE part of the D.C. Capitol Fringe Festival as Caiaphas. -
In Search of the Understanding of the Old Testament in Africa: the Case of the Lemba
IN SEARCH OF THE UNDERSTANDING OF THE OLD TESTAMENT IN AFRICA: THE CASE OF THE LEMBA by MAGDEL LE ROUX submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSOPHY in the subject BIBLICAL STUDIES at the UNIVERSITY OF SOUTH AFRICA PROMOTER: PROF E H SCHEFFLER NOVEMBER 1999 Contemporary (1964) Ethiopian painting on cloth depicting how the Queen ofSheba journeyed to King Solomon by boat accompanied by her retinue (Photo: Kessler 1982) - 'WE CAME BY BOAT TO AFRICA .. .' CA LEMBA TRADITION) 'Solomon sent his ships to get gold from Ophir ... Some ofthe Jews who went on those boats stayed in Africa. That is the origin ofthe Lemba' (cfpp 155,156) CONTENTS ACKNOWLEDGEMENTS SUMMARY MAPS CHAPTER ONE INTRODUCTION ~ 1.1 HISTORY OF THE PROJECT . 1 1.2 METHODOLOGICAL CONSIDERATIONS ............................ 3 I~ 1.2.1 Qualitative research methods . 3 1.2.l.l The phenomenological perspective . 4 1.2.1.2 Participant observation . 5 1.2.1.3 Jn-depth interviewing . 6 1.2.1.4 The interview guide . 6 1.2.2 Processing and interpretation . 7 1.2.3 Conclusion ~··~ . 8 1.3 THE PURPOSE AND STRUCTURE OF THE THESIS .................... 8 1.3.1 The purpose of the thesis . 8 1.3.2 Limitations and delimitations of this project: the structure of the thesis . 11 CHAPTER TWO VARIOUS RECEPTIONS OF THE OLD TESTAMENT IN AFRICA: SOME OBSERVATIONS 2.1 INTRODUCTION ................................................ 14 2.2 OSTENSIBLE REASONS FOR 'RELIGIOUS SHIFTS' WORLD-WIDE . 17 2.3 'JUDAISING' MOVEMENTS IN AFRICA . 19 2.3.1 Groups upon whom the idea of Jewishness was imposed ................ -
The Problem with Jacob: Viewing Our Forefather Honestly Parashat Va-Yeitzei, Genesis 28:10-32:3 | by Mark Greenspan
The Problem With Jacob: Viewing our Forefather Honestly Parashat Va-yeitzei, Genesis 28:10-32:3 | By Mark Greenspan “Personal Integrity” by Kassel Abelson (pp. 360) in The Observant Life Introduction It‟s hard not to feel uneasy when reading about our forefather, Jacob. Even before he is born, Jacob battles Esau for the birthright. Twice in his youth Jacob callously manipulates circumstances in order to gain both the birthright and the patriarchal blessing. The Torah never criticizes our forefather‟s actions, but it suggests that the consequence of his actions leads to misery. His duplicitousness leads to treachery, first by his father- in -law to be, and later by his sons. Having deceived others, others now deceive him. Still, the Torah never questions Jacob‟s method of attaining the birthright and the blessing. In the real world of the Torah (and our society) shrewdness is often admired even when it takes place at another person‟s expense. Worst of all, the sages depict Esau as a wicked person while Jacob is the righteous son. Wasn‟t Esau the victim of dishonesty? We struggle with questions of honesty and personal integrity in our daily lives. We promise (in court) to tell “the whole truth and nothing but the truth,” but there are circumstances in which honesty may not necessary be the best policy. In the business world, dishonesty is all too common (Let the buyer beware). When is a lie or a falsehood justified? Should our adherence to the truth be unequivocal and absolute? If the world rests on “truth, justice and peace,” (Pirkei Avot 1:18) how can we justify telling even a little white lie? How do we reconcile the ideal world of halakhah, “You shall not deal deceitfully with one another,” (Leviticus 19:11) with the real world of the Biblical narrative in which falsehood is common place and often rewarded? Then Jacob said to Lavan, “Give me my wife, for my time is fulfilled, that I may cohabit with her.” And Lavan gathered all the people of the place and made a feast. -
Rachel and Leah
1 Rachel and Leah Like brother stories, a sister story is a narrative paradigm that construes the family primarily upon its horizontal axis. In a sister story, identity is determined and the narrative is defined by the sibling bond, as opposed to the more hierarchical parent-child relationship. As I note in my introduction, brother stories dominate the Bible. By the time we meet sisters Rachel and Leah in Genesis 29, Cain has killed Abel, Isaac has usurped Ishmael, and Jacob has deceived Esau. At the conclusion of Rachel and Leah’s sister story, brothers return to the spotlight as Joseph and his brothers become the focus of the narrative. The Bible’s prevailing trope of fraternal rivalry is essentially about patrilineal descent in which paired brothers fight for their father’s and for God’s blessing. Pairing the brothers helps focus the rivalry and makes clear who is the elder and who is the younger and who, therefore, should have the legitimate claim to their father’s property.1 There can be only one winner, one blessed heir in the patrilineal narratives. Naturally, a good story defies cultural expectations, and younger brothers, more often than not, claim their father’s and God’s blessings. Examining this motif in separate works, both Frederick E. Greenspahn and Jon D. Levenson observe how the status of the Bible’s younger sons reflects Israel’s status, and how their stories reflect Israel’s national story.2 Like Israel, younger sons have no inherent right to the status they acquire in the course of their narratives.3 And like Israel, younger sons must experience exile and humiliation to acquire their blessings.4 Isaac faces his father’s knife. -
St. John the Baptist Roman Catholic Church
A Parish of St. John the Baptist Ministerial Excellence Roman Catholic Church 2021 SANDRIDGE ROAD • ALDEN, NEW YORK 14004 Rectory Phone: 716R937R6959 • Fax: 716R937R0075 Email: [email protected] Website: www.StJohnAlden.com MARCH 1, 2020 • 1ST SUNDAY IN LENT Rectory Office Hours: Monday through Friday, 9:00 a.m. to 4:00 p.m. PARISH LIFE St. John the Bapst School: 2028 Sandridge Road • Alden, New York 14004 School Phone: 716R937R9483 • School Fax: 716R937R9794 Pastoral Administrator: ………Deborah A. Brown Priest Moderator: …….Rev. Msgr. Vincent Becker Faith Formaon: 716R937R6959 Sacramental Minister: …….Rev. James A. Walter Faith Formaon Email: [email protected] Sacramental Minister: …….Rev. Richard DiGiulio Youth Ministry: [email protected] Permanent Deacon: …………….Marc Leaderstorf New Parishioners: Please contact the rectory to register. Permanent Deacon: ……………….Peter Donnelly School Principal: ………………….Jonna Johnson Business Manager: …………………….Kate Wypij Director of Music: …………………Dan Stachelski Catechetical Leader: ………………..Jenny Golinski Youth Ministry: …………………….Brandon Adkins Administrative Assistant: ….Stephanie McCormick SACRAMENTAL LIFE Eucharist: Saturday-4:00 p.m. Sunday Masses-8:00 a.m, 9:30 a.m. & 11:00 a.m. Weekdays (Monday-Friday)-8:30 a.m. Vigil Mass - As announced Holy Day - 8:30 a.m. & 12:10 p.m. Reconciliation: Saturdays from 3:15-3:45 p.m. and by request. Baptism: Baptisms are held the 2nd and 4th Sunday of the month at 12:15 or during a Mass. Please call the office at least 3 months in advance to schedule. First-time parents must take a class on the first Tuesday of the month at 7 p.m. in the rectory.