The Mountain Jews and the Mirror

Total Page:16

File Type:pdf, Size:1020Kb

The Mountain Jews and the Mirror READING A GIFT for JEWISH CHILDREN and their families. GUIDE THE MOUNTAIN JEWS AND THE MIRROR Written by Ruchama King Feuerman Illustrated by Polona Kosec & Marcela Calderón Newlyweds Yosef and Estrella have spent their entire lives as very simple mountain folk. But now they’ve moved to the big city, where they encounter many new -- and confusing -- things. Will their brand new marriage survive this comedy of errors? JEWISH CONCEPTS USING THIS BOOK AT HOME Shalom bayit, which means “peace in the home,” is one of Peace in the home – Have a family discussion about Judaism’s core values. Traditionally, the concepts of home relationships with parents, siblings, or any other relatives and family have been considered sacred. While time in the who may live with you. What can everyone do to bring more synagogue is important and valuable, the vast majority of peace to those relationships? Encourage ideas such as Jewish life is lived in the home; this is where most traditions speaking more nicely to those around you, having more and practices are carried out in the course of day-to-day patience with siblings, cooperating with parents or living. In a prayer traditionally recited after the lighting of grandparents, and making artwork or other homemade gifts candles that mark the beginning of Shabbat (the Jewish for family members. There is no end to the ways in which we Sabbath; the weekly day of rest), a line reads: “Allow us to can bring more peace to our homes! have peaceful homes, that Your [God’s] shechinah [presence] may dwell among us.” The amount of peace found in a home Exploring folktales – After you enjoy The Mountain Jews is determined largely by the way family members treat each and the Mirror, try out more Jewish folktales. You can find other. If a home is filled with bitterness, harsh words, or them by doing an internet search or by visiting your local jealousy, there is no room left for shalom bayit; however, if library. A good place to start would be with stories about family members act with love, respect, and thoughtfulness Chelm, the mythical town of fools. Chelmites get themselves toward one another, their home can be a holy place. into all kinds of crazy situations which will make you laugh. Remember to look beyond the silliness to find the messages Folktales have always been an important part of Jewish life these great stories have to teach! and culture. Some folktales are set in real places, while others take place in fictional locations. The characters in Write your own folktale – As a family, brainstorm ideas many folktales are often exaggerated in humorous ways and for an original folktale. Decide where the story will be set, experience extraordinary events, all for the purpose of who the characters will be, what events will take place, and delivering a lesson to the reader. In these unbelievable what lessons you want the reader to learn. Once you have situations, truths are revealed that help us see ourselves and some ideas, write the story together, illustrate with others more clearly. The Mountain Jews and the Mirror is just drawings, and be sure to share the story with others! such a tale!.
Recommended publications
  • Encyclopedia of Jews in the Islamic World
    EJIW Encyclopedia of Jews in the Islamic World 5 volumes including index Executive Editor: Norman A. Stillman Th e goal of the Encyclopedia of Jews in the Islamic World is to cover an area of Jewish history, religion, and culture which until now has lacked its own cohesive/discreet reference work. Th e Encyclopedia aims to fi ll the gap in academic reference literature on the Jews of Muslims lands particularly in the late medieval, early modern and modern periods. Th e Encyclopedia is planned as a four-volume bound edition containing approximately 2,750 entries and 1.5 million words. Entries will be organized alphabetically by lemma title (headword) for general ease of access and cross-referenced where appropriate. Additionally the Encyclopedia of Jews in the Islamic World will contain a special edition of the Index Islamicus with a sole focus on the Jews of Muslim lands. An online edition will follow aft er the publication of the print edition. If you require further information, please send an e-mail to [email protected] EJIW_Preface.indd 1 2/26/2009 5:50:12 PM Australia established separate Sephardi institutions. In Sydney, the New South Wales Association of Sephardim (NAS), created in 1954, opened Despite the restrictive “whites-only” policy, Australia’s fi rst Sephardi synagogue in 1962, a Sephardi/Mizraḥi community has emerged with the aim of preserving Sephardi rituals in Australia through postwar immigration from and cultural identity. Despite ongoing con- Asia and the Middle East. Th e Sephardim have fl icts between religious and secular forces, organized themselves as separate congrega- other Sephardi congregations have been tions, but since they are a minority within the established: the Eastern Jewish Association predominantly Ashkenazi community, main- in 1960, Bet Yosef in 1992, and the Rambam taining a distinctive Sephardi identity may in 1993.
    [Show full text]
  • Caucasian Phobias and the Rise of Antisemitism in the North Caucasus in the 1920S
    Th e Soviet and Post-Soviet Review 36 (2009) 42–57 brill.nl/spsr Caucasian Phobias and the Rise of Antisemitism in the North Caucasus in the 1920s Lyudmila Gatagova Institute of Russian History of the Russian Academy of Sciences Abstract Before 1917 the North Caucasus witnessed almost no Jewish pogroms. After the Revolution, traditional Armenophobia began to decline and was replaced by a growing Judeophobia. Th e fi rst victims of the increasing anti-Semitism were the Mountain Jews. In the summer of 1926, there was a massive pogrom of Mountain Jews in Makhachkala and there were simultaneous pogroms in several other localities. Keywords North Caucasus, Armenia, antisemitism, mountain Jews, Armenophobia, pogrom Th e North Caucasus was not part of the Pale of Settlement, and therefore the percentage of Jewish population in the region was very low even in the towns, where there were only an insignifi cant number of Jews, primarily merchants and artisans. European Jews began to appear in the territory only in the 19th century, the only exception being Dagestan, where the compact communities of Mountain Jews had lived since the early Middle Ages. As a consequence, prior to 1917, the North Caucasus had experienced neither anti-Jewish pogroms, nor antisemitism. In their stead, Armenophobia dominated virtu- ally the entire region. In the absence of a Jewish population, Jew-baiting was practically non-existent. Th e closest analogy was to be found in hostile attitudes to Armenians. 1 In a sense, in the North Caucasus, the Armenians substituted for Jews as an incarnation of evil. 1 ) E.H.
    [Show full text]
  • 1 the Mountain Jews of Kuba, a Remote Area of Azerbaijan, Are Among the 1.2 Million Jews Who Live in the 15 Republics of The
    1 The Mountain Jews of Kuba, a remote 2 Frieda Shomanov (left) with her area of Azerbaijan, are among the 1.2 daughter and grandchildren, celebrated million Jews who live in the 15 republics their first Passover in Israel after fleeing of the former Soviet Union. Despite the civil war in Thjikistan in Central Asia. government tolerance, Azerbaijan Jews Fewer than 3,000 Jews remain in the fear the effects of a bitter ethnic war, former Soviet republic, where all Jewish social instability and general economic cultural and religious functions of the collapse. Detroit's Campaign dollars Jewish community ground to a halt enable the American Jewish Joint because of fear of the surrounding chaos. Distribution Committee to provide Jewish Following their rescue by the Jewish life there and throughout the former Soviet Agency, Frieda and her family are free to Union. Still, several hundred Jews leave live as Jews in Israel. Azerbaijan for Israel each month, assisted by Operation Exodus. 3 An Ethiopian-born sergeant in the Israeli army cradles a new arrival from Addis Ababa -- one of 14,000 Ethiopian Jews airlifted to Israel in 36 hours. With support from Detroit's Allied Jewish Campaign, the United Jewish Appeal mounted a multi-million dollar campaign to cover the first phase of the rescue operation and the first year's expenses in absorbing the new arrivals. 4 Standing in the airport departure hall, Sonia Royzen bids farewell to her father, Yevgeny. The 18-year-old immigrant from Russia arrived in Israel earlier this year to work toward a degree in economics at Haifa University with help from the Jewish Agency and the government.
    [Show full text]
  • Jewish Studies in Contemporary St. Petersburg: a Response to Andrew
    SCRIPTA JUDAICA CRACOVIENSIA Vol. 11 (2013) pp. 47–53 doi: 10.4467/20843925SJ.13.005.1301 J EWISH STUDIES IN CONTEMPORARY ST. PETERSBURG: A RESPONSE TO ANDREW REED J. Eugene Clay Key words: Russia, St. Petersburg, Jewish Studies, higher education Abstract: Despite the drastic decline in the Jewish population of St. Petersburg, Russia, Jewish studies is undergoing a renaissance thanks to the dedication of activists, scholars, and specialists. Jewish life in St. Petersburg represents a paradox. On the one hand, the numbers of Jews in St. Petersburg has declined precipitously over the last half-century. On the other, Jewish life in the second capital of the Russian Federation is undergoing something of a renaissance, as Andrew Reed points out in his fascinating paper. The numbers of Jews in Russia as a whole and in St. Petersburg in particular has been steadily growing smaller and smaller. From a high point of 891,000 in 1939, the number of Jews on the territory of the present Russian Federation declined to 537,000 in 1989 (Iurkov 1998: 64). But the greatest decline occurred in the post-Soviet period. The 2002 census reported only 233,439 Jews (including 3394 Dagestani Mountain Jews, 53 Georgian Jews, and 54 Central Asian Jews) in all of Russia (Itogi 2004: 10). In the 1990s, nearly two of every five Jews in the former Soviet Union chose to leave their post-Soviet homes and estab- lish themselves abroad (primarily in Israel, the United States, and Germany) (Gitelman 2012: 2). Russia’s second city, Leningrad/St. Petersburg, reflects this general trend.
    [Show full text]
  • Soviet Jews in World War II Fighting, Witnessing, Remembering Borderlines: Russian and East-European Studies
    SOVIET JEWS IN WORLD WAR II Fighting, Witnessing, RemembeRing Borderlines: Russian and East-European Studies Series Editor – Maxim Shrayer (Boston College) SOVIET JEWS IN WORLD WAR II Fighting, Witnessing, RemembeRing Edited by haRRiet muRav and gennady estRaikh Boston 2014 Library of Congress Cataloging-in-Publication Data: A catalog record for this book is available from the Library of Congress. Copyright © 2014 Academic Studies Press All rights reserved ISBN 978-1-61811-313-9 (hardback) ISBN 978-1-61811-314-6 (electronic) ISBN 978-1-61811-391-7 (paperback) Cover design by Ivan Grave Published by Academic Studies Press in 2014 28 Montfern Avenue Brighton, MA 02135, USA [email protected] www. academicstudiespress.com Effective December 12th, 2017, this book will be subject to a CC-BY-NC license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc/4.0/. Other than as provided by these licenses, no part of this book may be reproduced, transmitted, or displayed by any electronic or mechanical means without permission from the publisher or as permitted by law. The open access publication of this volume is made possible by: This open access publication is part of a project supported by The Andrew W. Mellon Foundation Humanities Open Book initiative, which includes the open access release of several Academic Studies Press volumes. To view more titles available as free ebooks and to learn more about this project, please visit borderlinesfoundation.org/open. Published by Academic Studies Press 28 Montfern Avenue Brighton, MA 02135, USA [email protected] www.academicstudiespress.com Table of Contents Acknowledgments .......................................................
    [Show full text]
  • Shelter from the Holocaust
    Shelter from the Holocaust Shelter from the Holocaust Rethinking Jewish Survival in the Soviet Union Edited by Mark Edele, Sheila Fitzpatrick, and Atina Grossmann Wayne State University Press ​| ​Detroit © 2017 by Wayne State University Press, Detroit, Michigan 48201. All rights reserved. No part of this book may be reproduced without formal permission. Manufactured in the United States of Amer i ca. ISBN 978-0-8143-4440-8 (cloth) ISBN 978-0-8143-4267-1 (paper) ISBN 978-0-8143-4268-8 (ebook) Library of Congress Control Number: 2017953296 Wayne State University Press Leonard N. Simons Building 4809 Woodward Ave nue Detroit, Michigan 48201-1309 Visit us online at wsupress . wayne . edu Maps by Cartolab. Index by Gillespie & Cochrane Pty Ltd. Contents Maps vii Introduction: Shelter from the Holocaust: Rethinking Jewish Survival in the Soviet Union 1 mark edele, sheila fitzpatrick, john goldlust, and atina grossmann 1. A Dif er ent Silence: The Survival of More than 200,000 Polish Jews in the Soviet Union during World War II as a Case Study in Cultural Amnesia 29 john goldlust 2. Saved by Stalin? Trajectories and Numbers of Polish Jews in the Soviet Second World War 95 mark edele and wanda warlik 3. Annexation, Evacuation, and Antisemitism in the Soviet Union, 1939–1946 133 sheila fitzpatrick 4. Fraught Friendships: Soviet Jews and Polish Jews on the Soviet Home Front 161 natalie belsky 5. Jewish Refugees in Soviet Central Asia, Iran, and India: Lost Memories of Displacement, Trauma, and Rescue 185 atina grossmann v COntents 6. Identity Profusions: Bio- Historical Journeys from “Polish Jew” / “Jewish Pole” through “Soviet Citizen” to “Holocaust Survivor” 219 john goldlust 7.
    [Show full text]
  • From Babylonia to Bombay to Burma: Sojourning Through Asian Hebraica by Way of New York
    © 2009 LaVerne L. Poussaint From Babylonia to Bombay to Burma: Sojourning through Asian Hebraica by Way of New York THIS WINTER PAST, I journeyed to Sotheby’s to bear witness to a wonder: the hal- lowed holdings of the Valmadonna Trust Library (VTL) collection on exhibit in New York. I ventured forth to explore this rarefied repository of tenth- through early twentieth-century1 CE texts, declared by the cognoscenti to be “the finest pri- vate library of Hebrew books and manuscripts in the world.”2 As I joined the cara- van of inquiring minds and devout adherents alike in a lengthy line that extended around the corner from the auction house’s York Avenue entrance, the hour-long wait allowed me time to cross-match the gallery floor layout copy (readily prof- fered by Sotheby’s staff to the February frost–defying, slightly shivering crowd of bibliophiliacs) with my notes and a map of Hebrew printing presses3 to devise a lo- gistical plan of approach for viewing le grande corpus—with specific intent to probe its Indian and Chinese acquisitions.4 The framing of a panoramic view—captured against the fluidly complex backdrop of historic regions of Asia Minor, the Levant, Mesopotamia (modern Iraq, Syria, Turkey, Iran), Transcaucasia, Greater India, Greater Persia, Eurasia, and the Pacific Rim—is presented throughout this review to bring into fuller focus the significance of the sphere and scope, the reach and range of the Asian Hebraic components within VTL’s larger Judaica collection. Besotted and bemused was I upon exiting the elevator of the tenth floor galleries.
    [Show full text]
  • The Holocaust in Ukraine: New Sources and Perspectives
    THE CENTER FOR ADVANCED HOLOCAUST STUDIES of the United States Holocaust Memorial Museum promotes the growth of the field of Holocaust studies, including the dissemination of scholarly output in the field. It also strives to facilitate the training of future generations of scholars specializing in the Holocaust. Under the guidance of the Academic Committee of the United States Holocaust Memorial Council, the Center provides a fertile atmosphere for scholarly discourse and debate through research and publication projects, conferences, fellowship and visiting scholar opportunities, and a network of cooperative programs with universities and other institutions in the United States and abroad. In furtherance of this program the Center has established a series of working and occasional papers prepared by scholars in history, political science, philosophy, religion, sociology, literature, psychology, and other disciplines. Selected from Center-sponsored lectures and conferences, THE HOLOCAUST or the result of other activities related to the Center’s mission, these publications are designed to make this research available in a timely IN UKRAINE fashion to other researchers and to the general public. New Sources and Perspectives Conference Presentations 100 Raoul Wallenberg Place, SW Washington, DC 20024-2126 ushmm.org The Holocaust in Ukraine: New Sources and Perspectives Conference Presentations CENTER FOR ADVANCED HOLOCAUST STUDIES UNITED STATES HOLOCAUST MEMORIAL MUSEUM 2013 The assertions, opinions, and conclusions in this occasional paper are those of the authors. They do not necessarily reflect those of the United States Holocaust Memorial Museum. The articles in this collection are not transcripts of the papers as presented, but rather extended or revised versions that incorporate additional information and citations.
    [Show full text]
  • Library of Congress Subject Headings in Jewish Studies
    Judaica Librarianship Volume 9 Number 1–2 86-94 12-31-1995 Library of Congress Subject Headings in Jewish Studies: Recent Changes (1994–1995) Joseph Galron-Goldschliiger Ohio State University Libraries, Columbus, Ohio, [email protected] Follow this and additional works at: http://ajlpublishing.org/jl Part of the Bilingual, Multilingual, and Multicultural Education Commons, Information Literacy Commons, Jewish Studies Commons, and the Reading and Language Commons Recommended Citation Galron-Goldschliiger, Joseph. 1995. "Library of Congress Subject Headings in Jewish Studies: Recent Changes (1994–1995)." Judaica Librarianship 9: 86-94. doi:10.14263/2330-2976.1188. ,.:;I Library of Congress Subject Headings in Jewish Studies: Recent Changes (1994-1995) Joseph Galron-Goldschliiger Ohio State University Libraries Columbus, Ohio The following subject headings of interest The list is divided into three sections: Angels in rabbinical literature to Judaica and Hebraica librarians were [BM509.A48] culled from Library of Congress Weekly 1. New Subject Headings; BT Rabbinical literature Lists (1994) nos. 6-52 (Feb. 9, 1994- Antenuptial contracts (Samaritan law) December 28, 1994), and (1995) nos. 1-36 2. Old vs. New Subject Headings; BT Law, Samaritan (January 4, 1995-September 6, 1995). This Anti-Jewish propaganda [May Subd Geog] list continues my earlier one, published in 3. Update of Existing Subject Headings, UF Antisemitic propaganda Judaica Librarianship, vol. 8, no. 1-2 including changes in geographic subdivi­ BT Antisemitism (Spring 1993-Winter 1994), pp. 73-82. The sion and in cross references. (*represents Propaganda list is also an update of my 4th edition of a new heading, and C stands for a can­ Arabah Valley (Israel and Jordan) Library of Congress Subject Headings in celed heading.) UF Araba Valley (Israel and Jordan) Jewish Studies (New York: Association of Arava Valley (Israel and Jordan) Jewish Libraries, 1993).
    [Show full text]
  • CONTENTS a New Look at Aliyah Influences Among North Americanjews1 the Beta Israel
    VOLUME XXVII NUMBER 2 DECEMBER 1985 CONTENTS A New Look at Aliyah Influences Among North AmericanJews1 ALBERT I. GOLDBERG The Beta Israel (Falashas): From Purity to Impurity EMANUELA TREVISAN SEMI Some Reflections on Approaches to Fieldwork in Hassidic Communities WILLIAM SHAFFIR A Note on Recent Research on the Jewish East End of London AUEREY NEWMAN Book Reviews Chronicle Editor:Judith Freedman OBJECTS AND SPONSORSHIP OF THE JEWISH JOURNAL OF SOCIOLOGY The Jewish Journal ofSociology was sponsored by the Cultural Department of the World Jewish Congress from its inception in 1959 until the end of ig80. Thereafter, from the first issue of 1981 (volume 23, no. i), thejournal has been sponsored by Maurice Freedman Research Trust Limited, which is registered as an educational charity and has as its main purposes the encouragement of research in the sociology oltheJews and the publication ofTheJewishJournal ofSociology. The objects oftheJournal remain as stated in the Editorial of the first issue in igg: 'This Journal has been brought into being in order to provide an international vehicle for serious writing on Jewish social affairs Academically we address ourselves not only to sociologists, but to social scientists in general, to historians, to philosophers, and to students of comparative religion. We should like to stress both that the journal is editorially independent and that the opinions expressed by authors are their own responsibility.' The founding Editor of the ff5 was Morris Ginsberg, and the founding Managing Editor was Maurice Freedman. Morris Ginsberg, who had been Professor of Sociology at the London School of Economics, died in 1970. Maurice Freedman, who had been Professor of Social Anthropology at the London School of Economics and later at the University ofOxford, succeeded to the title of Editor in 1971, when Dr Judith Freedman (who had been Assistant Editor since 1963) became Managing Editor.
    [Show full text]
  • The Mountain Jews in Post-Soviet Caucasus
    al Science tic & li P Grebennikov, J Pol Sci Pub Aff 2015, 3:2 o u P b f l i o c DOI: 10.4172/2332-0761.1000154 l A a Journal of Political Sciences & f n f r a u i r o s J ISSN: 2332-0761 Public Affairs Research Article Open Access The Mountain Jews in Post-Soviet Caucasus: Reconstructing Ethnic Identification and Political Orientation Marat Grebennikov* Department of Political Science, Concordia University, Canada Abstract Even though the ethnic factor played a significant role in Soviet and post-Soviet politics in the Caucasus and contributed to the rapid transformation of the ethnic organizations into political movements and parties, one ethnic group, the Mountain Jews, stands out as an exception. Unlike other ethnic groups, no community of Mountain Jews in the Caucasus has ever mobilized politically to get official acknowledgment on the basis of its ethic and religious identity. Why? The answer to this question lies in explanation of certain aspects of ethnic identification and political orientation of the Mountain Jews discussed in this paper. The paper concludes that the political culture and historical experience of Mountain Jews delegitimizes the very idea of ethnic mobilization in regional politics regardless of their official status within political regime. The Mountain Jews have never relinquished their national identity and ethno-cultural affiliation with their brethren beyond the Caucasian mountains. Nor have they ever abandoned the Jewish faith. Keywords: Post-Soviet Caucasus; Ethnic identification; Political meaning their personal and collective Jewishness. Apart from the orientation; Constitutional provisions material and logistical challenges involved, there is the problem of determining what a meaningful Jewishness can be in the highly specific Introduction context of post-soviet Caucasus.
    [Show full text]
  • World Directory of Minorities
    World Directory of Minorities Europe MRG Directory –> Russian Federation –> Jews Print Page Close Window Jews Profile According to the 2002 national census, there are 233,439 Jews in the Russian Federation. There are two main groups of Jews in Russia: the Ashkenazi (originally Yiddish-speaking or East European; 229,938) and a small community (3,394) of Mountain Jews who live primarily in Dagestan and Kabardino- Balkaria (speaking the Persian-based language Tati). Most Jews today speak Russian as their first language. Jews are scattered across the RF with most living in urban areas, especially Moscow and St. Petersburg. The population has declined by half since 1989, as Russian Jews have taken advantage of naturalization opportunities mainly in Israel but also other countries. Historical context The vast majority of Jews came to Russia following the incorporation of Polish and Lithuanian territories into the Russian Empire in the eighteenth century. During the nineteenth century Jews faced repression and were not allowed to integrate into Russian society. The establishment of the Pale of Settlement restricted Jews to the western borders of the empire and in the late nineteenth century there were officially organized pogroms against Jews. Jews were never formally recognized as a nation because they lacked compact settlement, although Stalin accorded them the status of a nationality (natsional'nost'). In 1928 the Soviet authorities set aside a territory in the Russian Far East for Jews. On 7 May 1934 this became the Jewish AO in Khabarovsk Krai. Only a small percentage of Jews settled in the region. In 1989 Jews numbered only 8,887 of the 214,085 population of the oblast.
    [Show full text]