An-Nidā’

Majlis Khuddāmul Canada

AN-NIDA’JANUARY- FEBRUARY 2017|www.khuddam.ca/annida

HOW KHUDDAMUL AHMADIYYA CHANGED MY LIFE

THE FOUNDER OF MAJLIS KHUDDĀMUL AHMADIYYA AS AN EXCELLENT ROLE MODEL Page 10 2 An-Nidā’

ْ ّٰ َّ ْ ٰ َّ ْ ِﺴ ِﻢ اﻟﻠ ِﻪ اﺮﺣﻤ ِﻦ اﺮ ِﺣ ِﻢ TABLE OF

An-Nida Readers Scan QR CONTENTS https://www.Khuddam.ca/annida

An-Nidā’ Schedule for 19 Khidmat Insititute

THE 313 Selection from the 20 03 Holy Qur’ān Department of Tabligh

Waqf Ārdi Selection from the 23 04 Aḥādīth Department of Tahrīk Jadīd

Saying of the 24 MSQ Publications 05 Promised Messiahas

Guidance from Hazrat 06 Khalīfatul-Masīḥ V (may allah be his helper) Management Board Kashif Mahmood Danish, Sadr Majlis EDITORIAL 07 Khuddāmul Ahmadiyya Canada Ahmed Zakaria, Nā’ib Sadr Majlis Khuddāmul Cha Ahmadiyya Canada Articles Muzaff ar Ahmad, Muhtamim Ishā‘at

The Establishment of 08 Majlis Khuddamul Ahmadiyya Editorial Board: By: Daanyal Qureshi Furhan Ahmad Hamza Qureshi Abdul Noor Abid Founder as an 10 Excellent Role Model By: Basil Raza Butt Design and Layout: Muzaff ar Ahmad How MKA Brought 12 Change in My Life By: Harith Chaudhary Contributors: Zafar Ahmad Khan Events www.khuddam.ca 17 FaJar 40 Department of Tarbiyat @khuddamevents An-NidAn-Nidā’ 3

ْ ّٰ َّ ْ ٰ َّ ْ ِﺴ ِﻢ اﻟﻠ ِﻪ اﺮﺣﻤـ ِﻦ اﺮ ِﺣ ِﻢ ُ ُ َ َ ْ َ ُ َ ْ ّٰ َ ً َّ َ َ َ َّ ُ َ ْ ُ ْ ْ َ َ ّٰ َ َ ْ ُ ْ ْ ُ ْ ْ َ ً واﻋﺘ ِﺼﻤﻮا ِﺑﺒ ِﻞ اﻟﻠ ِﻪ ﺟ ِﻤﻴﻌﺎ وﻟ ﺗﺮﻗﻮا واذﻛﺮوا ﻧِﻌﻤﺖ اﻟﻠ ِﻪ ﻋﻠﻴﻜﻢ ِإذ ﻛﻨﻢ أﻋﺪآء َ َ َ ُ َ ّ َ َ ْ َ ُ ُ ُ ْ َ ْ َ ْ ُ ْ َ ٓ ْ َ ً ج َ ُ ْ َ َ َ َ ُ ْ َ ّ َ َّ ﻓﺄﻟﻒ ﺑ ﻗﻠﻮﺑِﻜﻢ ﻓﺄﺻﺒﻢ ﺑِ ِﻨﻌﻤ ِﺘ ِﻪ ِإﺧﻮاﻧﺎ وﻛﻨﻢ ﻋﻠﻰ ﺷﻔﺎ ﺣﺮ ٍة ِﻣﻦ اﻟﻨ ِﺎر ُ َ َ ْ َ َ ّ ْ َ ط َ ٰ َ ُ َ ّ ُ ّٰ ُ َ ُ ْ ٰ َ َ َ ّ ُ ْ َ ْ َ ُ َ ﻓﺄﻧﻘﺬﻛﻢ ِﻣﻨﻬﺎ ﻛﺬﻟِﻚ ﻳﺒ ِ اﻟﻠﻪ ﻟﻜﻢ اﻳ ِﺘ ٖﻪ ﻟﻌﻠﻜﻢ ﺗﻬﺘﺪون ﴿ آل ﻋﺮان 104 ﴾ Chapteraapptteer 90:9900: AAlAl-Baladl-B-Balaladad VVerses:ererseses:s: 2 - 5

In the Name of Allāh, the Gracious, the Merciful. And hold fast, all together, by the rope of Allah and be not divided; and remember the favour of Allah which He bestowed upon you when you were enemies and He united your hearts in love, so that by His grace you became as brothers; and you were on the brink of a pit of fire and He saved you from it. Thus does Allah explain to you His commandments that you may be guided.. Chapter 90: Al-Balad Verses: 2 - 5 5 5 5 5 - - - - 2 2 2 2 s: s s s s s s s s: s s e e e e se se s s se s r r er er er er e e er er er Verses: V V V V V V V V V V V V V V V V V V V V V V V V V d d d d d d d d d d d d d d d d ad ad a a ad a ad a ad a a a a a l l l al al al al al al al al al al al al al a B B B -B -B -B - - l l Al-Balad Al A A Al A : : : : 0 0 0 0 0 0 0 0 0 0 0 0 0 0 90 90 90 90 90 90 90 90 90 90 90 90 9 9 9 9 9 9 9 9 9 9 90: r r r e e te te t te p a ap Chapter (Al-Imran, Verse 104) 4 An-Nidā’ Hadīth

َ ْ َ ُ َ َ َ َ َ ُ ّٰ َ َّ Hazrat Abu Hurairahra narrated that the ﻋﻦ أﺑﻲ ﻫ َﺮﻳْ َﺮة، ﻗﺎل ﻗﺎل َر ُﺳﻮل اﻟﻠ ِﻪ ﺻﻠﻰ ِ َ Messenger of Allah (peace and blessings ّٰ ُ َ َ ْ َ َ ّ َ َّ ّٰ َ َ ْ َ َ ُ ْ اﻟﻠﻪ ﻋﻠﻴ ِﻪ وﺳﻠﻢ " ِإن اﻟﻠﻪ ﻳﺮﺿﻰ ﻟﻜﻢ of Allah be upon him) said: “Verily, Allah َ َ ً ْ ُ ُ َ َ ً َ َ َ ُ َ likes three things for you and dislikes ﺛﻠﺛﺎ َوﻳَﻜ َﺮه ﻟَﻜ ْﻢ ﺛﻠﺛﺎ ﻓ ْﺮﺿﻰ ﻟَﻜ ْﻢ أ ْن َ three things for you. He is pleased with َ ْ ُ ُ ُ َ َ ُ ْ ُ َ ْ ً َ ْ َ ْ َ ُ ﺗﻌﺒﺪوه وﻟ ﺗ ِﺮﻛﻮا ﺑِ ِﻪ ﺷﻴﺌﺎ وأن ﺗﻌﺘ ِﺼﻤﻮا you that you worship Him and associate nothing with Him, that you hold fast to َ ْ ّٰ َ ً َّ َ َ َ َّ ُ َ َ ْ َ ُ َ ُ ْ ِﺑﺒ ِﻞ اﻟﻠ ِﻪ ﺟ ِﻤﻴﻌﺎ وﻟ ﺗﺮﻗﻮا وﻳﻜﺮه ﻟﻜﻢ .the rope of Allah and are not scattered َ ْ َ َ َ َ َ َ َ ُّ َ َ َ َ َ ْ َ ,He dislikes that you should gossip ِﻗﻴﻞ وﻗﺎل وﻛﺮة اﻟﺴﺆ ِال و ِإﺿﺎﻋﺔ اﻟﻤ ِ ﺎل" persistent questioning and the wasting ( ﻣﺴﻠﻢ، ﻛﺘﺎب اﻟﻗﻀﻴﺔ، ﺑﺎب اﻟﻨﻲ ﻋﻦ -of wealth.” (Sahih Muslim, Kitab-ul ﻛﺮة اﻟﻤﺴﺎﺋﻞ ﻣﻦ ﻏﺮ ﺣﺎﺟﺔ) (Aqdhiya An-NidAnAn-NNididā’ 5

Saying of the PROMISED MESSIAHAS

O fortunate ones! Follow with eagerness the teaching which has been given to me for your salvation. Believe in God as One and without as- sociate, and do not associate anything with Him either in heaven or in the earth. God does not forbid you to employ means but he who turns aside from God and depends entirely upon means is an idolater. God has ever affirmed that there is no salvation without a pure heart, so be- come pure-hearted and cast aside egoistic rancour and fury. Man’s ego has many impurities but the greatest of all is the filth of arrogance. Had there been no arrogance, no one would have disbelieved. So become meek of heart and have sympathy for all mankind. You preach to them about paradise, but how can your preaching be honest if you should wish them ill in this transient world? Discharge your obligations to God Almighty with fear in your hearts for you will be called to account in respect of them. Supplicate earnestly in your Prayers so that God may draw you to Himself and purify your hearts.” (Tadhkirat-ush-Shahada- tain, Ruhani Khaza’in, vol. 20, p. 63) 6 An-Nidā’ Guidance from Today, it is a great favour of Allah the HAZRAT Almighty that we have been given the opportunity to accept the Promised Messiahas and have been organized into a KHALIFATUL system that directs our attention towards the commandments of Allah and His the practice of His beloved Messengersa. MASIH V Unlike other Muslim sects, we aren’t MAY ALLAH BE HIS HELPER scattered; rather, we have been arranged under one fold through the blessings of Khilafat. It is also a favour of Allah the Almighty upon us that in accordance with His promise to the Promised Messiahas, He granted him an intelligent and perceptive son, who was fi lled with secular and spiritual knowledge, who organized the Jama’at in an administrative system from the smallest scale right up to the national and international level. This is an excellent system which not only deals with administration, but also encompasses matters of religious training, outreach, education and other important matters. Then, in order to enable every section of the Jama’at to realize their responsibilities, to get them involved in Jama’at matters, and to make them understand its importance, he established Khuddam-ul-Ahmadiyya, Atfal-ul-Ahmadiyya, Lajna Ima’illah and . Today, it is for this reason that every member of the Jama’at – whether they be a child or adolescent, man or woman – whoever has a connection with their auxiliary organizations from an early age, understands the system of the Jama’at and the importance of obedience. Those who actively participate in these auxiliary organizations know their extents, the extents of their organizations, the importance of the system of the Jama’at and how to obey the Khalifa of the time.” (Friday Sermon, June 9, 2006) An-Nidā’ 7 of this torch in the future. In regards to this, Hazrat Khalifatul-Masih IIra has stated, “I have continuously stressed to the community that nations cannot be reformed without the reformation of its youth.” (Tahrikh-e-Ahmadiyyat V. 7 Pg. 445)

Similarly, where Hazrat Khalifatul-Masih EDITORIALL IIra has accentuated the importance of A human’s life passes through many the youth in their age, he has also written stages. It is a constant struggle from the a grand poem, which is fi lled, to the brim cradle to the grave. As time flows forward, with great advice for the youth. In one one’s responsibilities exponentially couplet, he has stated: increase as well. At fi rst, decisions are made for you, but eventually, you are “When we pass away, all the responsibility given the right to choose for yourself. will fall upon you, Thereafter, you reach a stage beyond that rid of your sluggishness and do not seek of adolescence through life experiences, ease!” where others seek your counsel in matters of importance. One thing to Further elaborating this couplet, he states, keep in mind, however, is that to develop “Until one does not inculcate in oneself order in one’s personality, it is imperative the habit of work, one cannot expect to that an appropriate environment and be prepared when the time comes. This is upbringing is present. If such conditions a false notion that when a responsibility are readily available, where, along with befalls someone, that he will be ready”. one’s education and moral upbringing, one’s physical and mental health is also So, where the works of Majlis Khuddam- cultivated, then one can truly attain ul-Ahmadiyya further the prosperity of the success. community as a whole, it also bequeaths to the youth qualities of leadership and It is a great favour of Allah upon us that reforms their personality. Dear brothers, he has made us Ahmadi Muslims and has where the works of this institution are a forever fastened us to a divine institution source of abundant grace for you, they also that, in essence, is unimaginably lofty. take part in developing your educational Of the many milestones achieved in and work ethics, personality, will power, the life of Hadrat Musleh Mau’udra, the patience, fervor, skills and realization establishment of Majlis Khuddam-ul- of responsibilities. So, come towards Ahmadiyya is remarkable. With this the works of this institution, collecting institution, Huzoorra provided the youth the favours of Allah the Almighty, while with a platform, which would instill and utilizing the strengths he has given you inculcate qualities of leadership, and the and become a pillar for this community. many departments within this institution May Allah give us all the ability to take reflect that objective. In reality, the youth every step forward with utter obedience of this community are its fortune because to Khilafat. Ameen. (Kashif Mahmood Danish, they are the ones who will bear the burden Sadr Majlis Khuddāmul Ahmadiyya Canada) 8 An-Nidā’ THE ESTABLISHMENT OF MAJLIS KHUDDAMUL AHMADIYYA

By: Daanyal Qureshi Canada

“I shall always be ready name “Majlis Khuddam-ul-Ah- to sacrifice my life, madiyya”. wealth, time and honor…I Regarding the need for this in- shall be ready to offer credible scheme, Hazrat Khal- ra any sacrifice for guard- ifatul-Masih II stated: “My purpose in forming this ing the institution of organization was so that Khilafat-e-Ahmadiyya.” teaching which is buried with- in our hearts does not get ex- tinguished, rather, that it may From the outset of Hazrat continue to be buried within Khalifatul-Masih II’sra Khila- the hearts of each coming fat, he placed great emphasis generation...until the point on the education and refor- that it is engrained within us. mation of Ahmadi youth. He Until it adheres to our hearts urged that young men should and takes such a state that it take great care in regards to is benefi cial and a blessing for their faith and in maintaining the world”. Gradually, Majlis Khud- excellent moral values. dam-ul-Ahmadiyya began to After its foundation, the evolve not only in academ- In 1938, a momentous step branches of Majlis Khud- ic fi elds, but also in admin- was taken in ensuring that dam-ul-Ahmadiyya began istrative aspects. Under the young Ahmadi men would up- to spread throughout India. supervision of Hazrat Khali- hold the principles of Islam to ra What was just a sapling then, fatul-Masih II , Majlis Khud- the highest degree. Thus, on would one day grow to be- dam-ul-Ahmadiyya was divid- January 31st, 1938, with the come a flourishing and fruitful ed into multiple departments, special permission of Haz- tree. At fi rst, the main work of which included Waqar-e-Amal rat Khalifatul-Masih IIra, ten the Khuddam was to study (community service), Khid- young men of gath- books of religious knowledge mat-e-Khalq (service to hu- ered at the home of Sheikh and wisdom, most notably manity), Tabligh (preaching Mahboob Alam Sahib, M.A.. In the Holy Qur’an, the books of and outreach), Tarbiyat-o-Is- that historic gathering, Mau- , books of history, and lah (training and reformation), lawi Qamar-ud-Din Sahib was jurisprudence. They were Ta’lim (education), Atfal (Ah- appointed the president of also tasked with refuting the madi boys), Sehat-e-Jisma- a new auxiliary organization attacks and allegations made ni (physical health), Mal (fi - and Sheikh Mahboob Alam against Ahmadiyyat and the nance), Isha’at (propagation), Sahib was appointed its sec- institution of Khilafat-e-Ah- and Eitemad (secretariat). retary. A few days later, on madiyya. It must be kept in mind, how- February 4th, 1938, this orga- ever, that one of the core pur- nization formally received the An-Nidā’ 9

poses for the establishment ment offi cials. Truly, Majlis changes in the world. It seeks of this organization was to fa- Khuddam-ul-Ahmadiyya has to instruct and teach these cilitate the reformation of the become a symbol of devotion young men the true Qur’anic youth. This was to be done and brotherhood amongst teachings of peace, tolerance, by bringing them together young men. and service to mankind. It and providing them a platform stresses the need to work in- where they could work side-by- The Canadian branch of Maj- side the communities we live side and with a sense of broth- lis Khuddam-ul-Ahmadiyya is in and to give back to society. erhood. It also gave the youth an ideal example of what this One example of this is when an opportunity to instill essen- organization represents in the AMYA began its humanitarian tial moral and religious values world. With chapters spanning campaign, in which hundreds within themselves. Hazrat from east to west, with over of students from around the Khalifatul-Masih IIra would ex- 5000 members, it is one of the country planted trees in major plain that by putting young largest and most developed cities. It has also tackled major men of similar ages together, it Muslim youth organizations in societal issues. For instance, would allow them to grow and North America. Majlis Khud- in response to ISIS and the mature in a comfortable en- dam-ul-Ahmadiyya Canada growing number of radicalized vironment, where they would has put into action numerous youth in Canada, the AMYA be encouraging each other to events, programs, and initia- put into effect an anti-radical- excel in good works. In addi- tives that have brought great ization campaign called “Stop tion, it is often much easier to benefi t to the Jama’at and the the crISIS”, with the purpose of listen to advice from someone surrounding communities at counteracting radicalization of in your age group, rather than large. youth in Canada and stop the from an elder. spread of extremism. Majlis Khuddam-ul-Ahmadi- Over the next 79 years, Ma- yya Canada has also taken the Since the inception of this jlis Khuddam-ul-Ahmadiyya words of Hazrat Khalifatul-Ma- magnifi cent scene so many would expand tremendously, sih IIra that “nations cannot be decades ago, under the nurtur- fi rmly establishing its roots in reformed without the refor- ing care of Khilafat-e-Ahmadi- over 200 countries, with tens mation of the youth” to heart yya, Majlis Khuddam-ul-Ah- of thousands of members. in a unique way, by launching madiyya has now established Today, the dynamic nature the Ahmadiyya Muslim Youth its roots across the globe. of this organization is appar- Association, or AMYA. AMYA Through God’s grace, it will ent just by observing the fact is the largest Muslim youth forever continue to train and that its membership consists organization of its kind in Can- guide Ahmadi youth, in whose of many highly qualifi ed pro- ada, with the goal of guiding hands the future of the world fessionals, including doctors, young Ahmadi men to not rests. Insha’Allah! lawyers, teachers, engineers, only successful futures, but architects, and even govern- futures that make incredible 10 An-Nidā’

THE FOUNDER OF MAJLIS KHUDDAM-UL-AHMADIYYA AS

AN EXCELLENT ROLE MODEL Basil Raza Butt The night was still very dark. The companion looked up at mission was to convince Several hours probably his face, which was glowing every heart in the world that remained until dawn would with dignity and majesty, the undeniable truth it is break and the faithful of noticing redness in his eyes seeking, is in fact Islam. Qadian would be awoken from the crying. A young Sitting in the comfort of our by the adhan for Fajr prayer. Hazrat Mirza Bashiruddin affluent society, though, a A certain pious companion question should flood the of the Promised , heart of every indignant however, decided to break his Ahmadi Khadim: how can sleep, perform ablution and he contribute to the great spend the remaining hours and momentous task Hazrat of the night in the tasteful Musleh Mau’udra entrusted remembrance and worship to us? As youth living in a of his Lord. He thought that part of the world abundant the mosque would be empty in wealth and luxury, our so early in the morning, and minds are corroded on a thus he could engage in a daily basis from recognizing tahajjud prayer as long as the greatness our lives are his heart desired. But upon truly meant for. This state entering the mosque, he saw of ignorance causes many something that left him quite of us to settle for small and speechless. A young and frail Mahmood Ahmadra stood insignifi cant goals and to be boy was in prostration, in right in front of him. “Did satisfi ed with paltry results in front of his Lord, incessantly you ask for everything?” life. Very often, we forget the crying and imploring the companion inquired. true worth of our capacities. something in an emotional The young Mirza Mahmood The model of Hazrat Musleh state. The companion, Ahmadra passionately replied, Mau’udra is our greatest although incredibly moved “I only asked that the victory answer to this subject. by the sight, began to offer of Islam should occur at my Had we the courage and his prayer. But the cries of hand.” commitment to raise the the young boy increased in Such was the mind of the vision of our standards, we intensity, moving the heart individual who founded would see that what the of the companion so much, the institution of Majlis founder of Majlis Khuddam- that he forgot about his Khuddam-ul-Ahmadiyya, ul-Ahmadiyya intended for own prayer and began to or the Ahmadiyya Muslim us was nothing less than a implore, ‘O Allah, give this Youth Association. Rightly spiritual conquest of hearts, young man what he wants.” so, the expectations he held of a global proportion. This In this state, the prayers of from the members of this was a goal Hazrat Musleh both worshippers came to institution were nothing less Mau’udra had embedded in an end. The young boy got than the grand mission he every fi ber of his being and up and headed for the exit. had come to advance. That which he himself reflected An-Nidā’ 11 throughout his life. As frail as true spirituality. The ten- It would not at all surprise us his health was, his young heart volume “Tafsir-e-Kabir” to know that every moment had geared up the strength commentary overflowing with of his 25 years as a Khadim of standing up to the entire Qur’anic wisdom is the only – from the passionate world by the age of seventeen commentary of its sort that youngster of 15 to the to declare the truthfulness can stand strong and fi rm incredible intellectual of 40 of the Promised Messiahas. – serves as a shining torch where our destiny will take for us Khuddam to illuminate us. Conversely, against all the path to greatness. The odds and adversaries, this teenager Khadim ought man became the destiny to note the pain of Hazrat for hundreds of thousands Musleh Mau’ud’sra prayers of people by becoming the in his youth. The middle- spiritual successor of the aged Khadim should ponder Promised Messiahas. These over the fortitude of his were but the light droplets character when he faced of water foreshadowing mass opposition from within the coming of a torrential and outside of the Jama’at. rain of achievements and Elders should reflect over excellences. Fifty two years the inspirational wisdom sounds like a long time, yet that he shed through his when one sees the list of his in the modern age, against lectures. Like an athlete that accomplishments, he is left all allegations of falsehood. sets a role model for himself, wondering in all honesty: Scholarly work on one side, whose career he desires Where did he get the time this man was an extraordinary to mirror, let us look at Al- and energy for this work? orator, poet, political advisor, Musleh Al-Mau’ud Hazrat “Anwar-ul-Uloom” is one outstanding administrator, Mirza Bashiruddin Mahmood compilation of his works, educator, astute researcher, Ahmadra whilst treading on spanning 24 volumes, which social activist, visionary of the path to greatness. If we cover every imaginable unparalleled degree and a can realize this, the word topic from archeology to spiritual leader whose sight Khuddam-ul-Ahmadiyya will astronomy to politics, to would melt hearts. Truly, here itself become the organization psychology, medicine, law was an individual only select promoting the advancement and most undoubtedly, eras are blessed with. of this Jama’at.

(It is my wish) that you be unique in this world, not having any equivalent or equal; That you give to the entire world, but in your hand there be nothing implored. 12 An-Nidā’

By Jaleese Dar

How MKA Brought CHANGE IN MY LIFE By: Harith Chaudhary

fairs, and a way to strengthen your faith. Majlis Khuddam-ul-Ahmadiyya, the literal servants of Ahmadiyyat. Founded in 1938, The current zeitgeist amongst the youth of our black and white stripes stand as sharp the world is one of uncertainty, a desire to as ever. To outsiders the easiest compari- fi nd their calling, a desire to belong. Youth son is often with the YMCA, but what we are today are growing up in a world where the is so much more than that. Not only are we political climate is uncertain, the economic a volunteer force for our community we are climate is uncertain, and the natural envi- the flagbearers for our ideals: we take part in ronment itself is on the brink of a possible charitable events, we clean up our commu- collapse. We see a political climate of fear nity, we work together on myriad projects and of intense dissatisfaction with how the to better our community. When writers and world is being run. We see demagogues run- theorists discuss community ideals, they’re ning for leadership positions; we see them referring to us and the ideals we not only winning. We see the rise of authoritarianism espouse but practice. The world right now and ethno-centric nationalism. People have could do with a lot more of Khuddam-ul-Ah- given up on their politicians and their gov- madiyya. What MKA provides is a sense of ernments. They do not see a place in the belonging and community, a way to stay world for themselves, they do not truly live active and involved in local and regional af- in their communities. MKA is the perfect av- enue for youth: here is a place where we be- An-Nidā’ 13 long, here is a place where everyone comes differences. We both belong here, we both together and can forget their differences and can thrive here. work on our shared goals. This is the origi- nal purpose of governance and democracy, What defi nes a thriving community? Is it the to give a voice to the people. Here I have a size of the houses, the number of cars in the voice, here I am an agent of change. Here I driveway, the year-on-year increase in prop- work together with my neighbours and clean erty values? Or is it the involvement of its up my neighbourhood, here I meet my broth- members? With Khuddam-ul-Ahmadiyya we ers-in-arms and build the bonds of brother- build a bond with our neighbourhoods, our hood and trust that are the quintessence of boroughs, our cities. Certain musicians may community and belonging. While our peers claim to belong to the streets, but it is only may be uncertain about who they are and with active community involvement that what they are doing, we have an answer there can be any truth to that statement. We waiting for us. We are Khuddam, we are the can keep your streets clean, we can raise helpers of the community. Identity is an in- money and gather foodstuffs for those less credibly important thing for an individual. We fortunate than ourselves, we can donate the see it in our schools and colleges and uni- very blood in our veins to save the lives of versities: people trying to fi nd an identity for those we have never and may never meet. themselves. As an immigrant to this country We can play sports with or against our next my desire for an identity is strong, because door neighbour. We can debate the direction at times it can feel like you belong to this we want to take our community, we can be world and that world...or neither. What I take genuine and impactful agents of change. strength from is that I can line up shoulder This is the true spirit of leadership, the true to shoulder with someone whom I may not spirit of brotherhood. I can get experience agree with anything about (personal philos- with event coordination, I can work on skill ophy, politics, taste in food, everything) but I based tasks and projects. Where else could have trust in the knowledge that he and I are one learn to run an event, know how to make both Khuddam. We are the same despite our and put up banners, set up and wind up ta- 14 An-Nidā’

bles and chairs, distribute and disseminate mistakes, with the full confi dence that we information about an event, write about would be willing to provide them the same events, work inside a reporting structure, help. The mistakes we make, the follies we have the chance to lead teams ranging exhibit, and the corrections that we make from a handful to hundreds of like-minded to fi x ourselves defi ne us. It is how the soul and like-spirited individuals, play and devel- and spirit grows stronger. It is how we get op sporting and athletic skills? Where else closer to Allah. Step by uncertain step we but here? All of those are skills and experi- grow up, and each step of the way Khud- ences that can be put on a resume (to the dam-ul-Ahmadiyya is there making sure point where you have to pick and choose we have a place to belong, a place to be what goes on because the list could extend ourselves and to learn who we are. When for pages). All of these experiences build I would exhibit anger, in my young mind it our character, build an inner strength. The would always feel like a righteous fury. In- stress and unexpected events that may oc- toxicating, and thoroughly corruptive. It is cur serve only to make us resilient and ca- only with the help of others that I was able pable of handling any situation. You get to to realise the errors in my judgement. So experience leading a huge variety of individ- quick was I to condemn another, I did not uals, and you get the experience of learn- pause to consider that perhaps they made ing from all sorts of leaders and leadership an innocent mistake. Perhaps the situation styles. Majlis Khuddam-ul-Ahmadiyya, for was influenced by something outside of me, is a place to belong, a place to grow, their control. Perhaps I should learn to for- and a place to become better. give. Perhaps I should try to make things right. These follies and growing pains can The one thing that all youth have is the abil- serve as an excellent tool to bring us clos- ity to make mistakes. Making mistakes and er to Allah. In our own self interest we can discovering our weaknesses aren’t inher- pray to have our weaknesses fi xed. At the ently bad, they can be our teachers. When fi rst step of opening our heart we can pray we fall our brothers can pick us up, brush to have the situation resolved. At another us off, and make sure we learn from the step we can pray that all involved are guid- An-Nidā’ 15

ed righteously and for the benefi t of all. By being the organisation to give me a place to be, things to do, and opportunities to learn Khuddam-ul-Ahmadiyya helped bring me closer to Allah. Where would I be without this, where might my soul have gone?

This is my Khuddam-ul-Ahmadiyya. I have a place to improve myself, my community, my spirit and soul. A need for belonging is met, the inherent desire to be a part of something greater is fulfi lled here. It does not and may not always seem like it, but at its best this is what we can be: a force for change, a force for good. So go out there and help collect

food for the less fortunate, go out there and build friendships and the bonds of brotherhood, go out there and greet oth- ers with blessings and a smile. Where you fall ask others to help you back up, where others fall extend a hand to build them back up. Where you fi nd weakness in yourself ask Allah for forgiveness and for the ability to change because “Na- tions cannot be reformed without the reformation of the youth.” A man to a psychiatrist: “How do you select who should be admitted to your facility?” The psychiatrist replies: “We fi ll a bath- tub with water and give the person a spoon, a cup and a bucket. Then we ask that person to empty the bathtub.” The man smiles: “Ah, I understand, if you are sane you would take the bucket.” The Psychiatrist replies: “No, a sane guy pulls the plug. Do you want a room with or without a balcony?” 16 An-Nidā’ An-Nidā’ 17 18 An-Nidā’ An-Nidā’ 19 20 An-Nidā’

2016 - 17 An-Nidā’ 21 22 An-Nidā’ An-Nidā’ 23

MAY ALLAH BE HIS HELPER 24 An-Nidā’ An-Nidā’ 25

INSURANCE &

104-2552PEACE Finch Ave West, Toronto ON M9M 2G3 FINANCIAL LTD. RESP RESP RESP RESP GET UP TO $9200 GOVERNMENT GRANT FOR THE CHILD HIGHER EDUCATION. MORTGAGE LOAN PROTECTION PLAN. MORTGAGE LOAN IS THE BIGGEST LIABILITY OF ANY ONE WHO BUY S A HOME t8&%&"-8*5)"---&"%*/(-*'&*/463&3450(&5#&45 AND MOST SUITABLE PLAN FOR YOU t13&.*6.%0&4/05*/$3&"4&&7&3::&"3 t".06/50'$07&3"(&3&."*/45)&4".& THROUGH OUT THE TERM t$-*&/5.":$)004&50#6:3&'6/%"#-& MORTGAGE LIFE INSURANCE TO GET BACK THE MONEY IF THERE IS NO DEATH CLAIM.

10 YEARS TERM LIFE PREFERRED PLUS NON SMOKER RATES MALE FEMALE AGE $250,000 $500,000 AGE $250,000 $500,000 35 $12.38 $18.90 35 $10.35 $15.30 40 $15.75 $24.30 40 $13.05 $19.35 45 $22.95 $34.20 45 $16.20 $23.40 50 $32.65 $54.00 50 $23.40 $37.35 55 $52.65 $89.55 55 $36.45 $66.15 DUE TO SMOKING & HEALTH CONDITION RATE MAY CHANGE OUR INSURANCE SERVICES M.Nasrullah Joyia LIFE INSURANCE, DISABILTY, & CRITICAL ILLNESS GET IT UNDER ONE POLICY. 416-400-3315 TRAVEL AND VISITOR INSURANCE (FOR NORTH AMERICA AND ALL EUROPEAN COUNTRIES) HEALTH AND DENTAL INSURANCE SUPER VISA - GREAT OPPORTUNITY VISITOR INSURANCE IS BASIC REQUIREMENT TO APPLY FOR THIS VISA. (6"3"/5&&%-08&4513*$&*/5)&."3,&5 *FULL MONEY BACK GUARANTEED IF VISA DECLINED. We Deal with All Major life Insurance Companies 26 An-Nidā’ An-Nidā’ 27 28 An-Nidā’ An-Nidā’ 29 30 An-Nidā’ An-Nidā’ 31

)2GTUQPPGN+PE )WKFGF%TV7PKV 6QTQPVQ10/8*%CPCFC

6 ( YYYIRGTUQPPGNKPEEQO 32 An-Nidā’

Majlis Khuddamul Ahmadiyya Canada Calendar of Events 2017

Event Date (s) 2017 Day (s)2 Department `Ashra Ta`limul Qur`an Jan 1 - 10 Sun - Tue Ta`lim J National Majlis `Amila Meeting Jan 6 Fri A`itemad A N Regional Qa'idin Meeting Jan 10 Tue A`itemad U Khuddam / Atfal `Ashra Mal Jan 13 - 22 Fri - Sun Mal / Atfal AR Y Atfal - Regional Tarbiyati Camps (Mayar Sagheer) Jan 14 - 15 Sat - Sun Atfal Family Weekend Jan 28 - 29 Sat - Sun Family `AshraA Musian Feb 03 - 12 Fri - Sun Tarbiyat F AbdusalamA Science Fair Feb-04 Sat Umur Talaba’ E NationalN Majlis `Amila Meeting Feb 5 Sun A`itemad B R RegionalR Qa'idin Meeting Feb 7 Tue A`itemad U FamilyFa Weekend (Long Weekend) Feb 17 - 19 Fri - Sun Family A JalsaJaJ Musleh Mau'ud (ra) day Feb-20 Mon Jama`at R Y MASQM Regional Conferences Feb-23 Thu MASQ RegionalR Musleh Mau`ud Tournament Feb 25 - 26 Sat - Sun Sehat Jismani National Majlis `Amila Meeting Mar 3 Fri A`itemad National Tabligh Day - First Quarter Mar 5 Sun Jama`at - Tabligh RegionalR Qa'idin Meeting Mar 7 Tue A`itemad M RegionalR Atfal Tarbiyati Camp (Mayar Kabir) Mar 10 - 11 Fri - Sat Atfal A KhuddamK - Annual Ta`limi & Tarbiyati Class Mar 10 - 17 Fri - Fri Ta`lim R AMSAA - Students Talk Mar 11 Sat Umur Talaba’ C H LocalLo Ijlas `Am, Shura Elections & Proposals Mar 11 - 17 Sat - Fri Tarbiyat / A`itemad 4th4 Annual Holy Qur'an and Science Conference Mar 19 Sun Jama`at - Ta`lim JalsaJ Masih Mau`ud (as) Day Mar 23 Thu Jama`at - Tarbiyat FamilyF Weekend Mar 25 - 26 Sat - Sun Family MidyearM Reviews Apr 06 - 15 Thu - Sat A`itemad NationalN Majlis `Amila Meeting Apr 7 Fri A`itemad

A NauN Muba`i'n National Ijtima` Apr 8 Sat Tarbiyat Nau Muba`i'n P LocalL Ijtima`at Apr 08 - 09 Sat - Sun A`itemad R I RegionalR Qa'idin Meeting Apr 11 Tue A`itemad L FamilyF Weekend (Long Weekend) Apr 14 - 17 Fri - Mon Family LocalL Ijtima`at Apr 22 - 23 Sat - Sun A`itemad RegionalR Itima` Apr 29 - 30 Sat - Sun A`itemad `Ashra` Tabligh May 2 - 11 Tue - Thu Tabligh NationalN Majlis `Amila Meeting May 5 Fri A`itemad NationalN Tabligh Day - Second Quarter May 07 Sun Jama`at - Tabligh RegionalR Qa'idin Meeting May 9 Tue A`itemad M KhuddamK - Regional Ijtima`at Central & Eastern Canada May 13 - 14 Sat - Sun A`itemad A KhuddamK - `Ilaqa Ijtima`at Western Canada A`itemad Y May 20 - 21 Sat - Sun FamilyFFa weekend (Central & Eastern Canada) May 20 - 22 Sat - Mon Family 1st1 of Ramadhan May 27 Sat JalsaJ Khilafat Day May 27 Sat Jama`at - Tarbiyat `Ashra` Tarbiyat & Brotherhood (Visits) Jun 2 - 11 Fri - Sun Tarbiyat / A`itemad NationalN Majlis `Amila Meeting Jun 11 Sun A`itemad J U RegionalR Qa'idin Meeting Jun 13 Tue A`itemad N EidulEi Fitr Jun 25 Sun E FamilyFa Weekend (Long Weekend) Jun 30 Fri Family Family Weekend (Long Weekend) Jul 01 - 03 Sat - Mon Family Canada Day Celebrations Jul 1st Sat Jama`at - Umur Kharijiyya 41st4 Jalsa Salana Canada 2017 Jul 7 - 9 Fri - Sun J NationalN Majlis `Amila Meeting Jul 14 Fri A`itemad U JalsaJa Salana USA Jul 14 - 16 Fri - Sun Jalsa L Y RegionalR Qa'idin Meeting Jul 18 Tue A`itemad LocalLo Ijlas `Am - National Ijtima` promotion Jul 21 - 23 Fri - Sun Tarbiyat / A`itemad An-Nidā’ 33

Majlis Khuddamul Ahmadiyya Canada Calendar of Events 2017

Event Date (s) 2017 Day (s)2 Department Waqf `Arzi Trip to UK - International Waqar Amal Jul 26 - Aug 05 Wed - Sat Tehrik Jadid / Waqar `Amal 51st Jalsa Salana UK Jul 28 - 30 Fri - Sun Family Weekend (Long Weekend) Aug 05 - 07 Sat - Mon Family RegionalR Qa'idin Meeting Aug 8 Tue A`itemad A NationalN Majlis `Amila Meeting Aug 11 Fri A`itemad U G 30th3 Annual National Ijtima` Majlis Khuddamul Ahmadiyya Aug 18 -20 Fri - Sun A`itemad U 30th3 Annual National Ijtima` Majlis Atfal Ahmadiyya Canada Aug 19 -20 Sat - Sun Atfal S 5th5 Annual Regional Cricket Tournament Aug 21 - 22 Mon - Tue Sehat Jismani T JaJJalsa Salana Germany Aug 25 - 27 Fri - Sun Jalsa 27th National Ta`limul Class Aug 25 - 27 Fri - Sun Ta`lim EidulE Adhiya Sep 01 Fri S E FamilyF Weekend (Long Weekend) Sep 2 - 4 Sat - Mon Family P NationalN Majlis `Amila Meeting Sep 8 Fri A`itemad T NationalN Tabligh Day - Third Quarter Sep 10 Sun Tabligh E RegionalR Qa'idin Meeting A`itemad M Sep 12 Tue B KhuddamK / Atfal `Ashra Mal Sep 15 - 24 Fri - Sun Mal / Atfal E JalsaJa Salana Western Canada (tentative) Sep 15 - 17 Fri - Sun Jalsa R LocalL Ijlas `Am Sep 22 - 24 Fri - Sun Tarbiyat / A`itemad

O FamilyF Weekend (Long Weekend) Oct 7 - 9 Sat - Mon Family C NationalN Majlis `Amila Meeting Oct 6 Fri A`itemad T O RegionalR Qa'idin Meeting Oct 10 Tue A`itemad B E KhuddamK - 28th Majlis Shura Oct 14 - 15 Sat - Sun A`itemad R `Ashra`A Ta`lim Oct 20 -29 Fri - Sun Talim Start of the new year of Majlis Khuddamul Ahmadiyya Nov 1 Wed Zu'maZ Elections Nov 3 - 12 Fri - Sun A`itemad N O RegionalR Qa'idin Meeting Nov 7 Tue A`itemad V NationalN Majlis `Amila Meeting Nov 10 Fri A`itemad E FamilyF Weekend Nov 10 - 12 Fri - Sun Family M B JobJo Fair & Business Seminar Nov 12 Sun Jama`at - San`at O Tijarat E RefresherR Courses (Calgary & Vancouver Region) Nov 18 - 19 Sat - Sun A`itemad R 9th9 Annual Abdul Salam Science Fair Nov 19 Sun Jama`at - Ta`lim Refresher Courses (Prairie Region) Nov 25-26 Sat - Sun A`itemad 15th Annual Food Drive Dec 1 - 10 Fri - Sun Khidmat Khalq Refresher Course (Central and Eastern Canada) Dec 2 - 3 Sat - Sun A`itemad

D 16th1 National Blood Donors Clinic (Tentative) Dec 2 Sat Khidmat Khalq E NationalN Majlis `Amila Meeting Dec 8 Fri A`itemad C RegionalR Qa'idin Meeting Dec 12 Tue A`itemad E JalsaJa Seeratun Nabi (sa) Dec 16 - 17 Sat - Sun Tarbiyat M B FamilyF Weekend (Long Weekend) Dec 23 - 25 Sat - Mon Family E JalsaJa Salana Qadian Dec 26 - 28 Tue - Thu Jalsa R `Ashra`A Tarbiyat Dec 29 - Jan 7 Fri - Sun Tarbiyat Ijlas `Am (Part of `Ashra Tarbiyat) Dec 29 - Dec 31 Fri - Sun A`itemad / Tarbiyat Khuddam Night (Part of `Ashra Tarbiyat) Dec 31 Sun Waqar `Amal / Sehat Jismani

(a) Majalis monthly reports are due by 5th of every month and Region's monthly reports by the 10th.

N (b) Majalis are expected to organise their `Amila meetings atleast once a month in line with prayer times at their local prayer centers. O T (c) *Last day to submit Shura Proposals is July 30th, 2017. All delegates to receive approved Shura Agenda by Sept 23rd E

(d) Local Ijtima`at & Shura Proposals (GTA and Eastern Canada) - April 8 - 9, April 22 - 23, (if all local Ijtimaat have been conducted, Regional Ijtima` can be held on April 29 - 30) 4 An-NidAn-Nidā’ 11

ام ا ار (و ا ا)

ام ا د ت ا ا ل اور ۔ ا د م ا ر ا ١٩٣٨ء آز اس رں دت اور ز ا ں ۔ اُس ار دن دو رات ں ر اور ازراہِ اس م’’ ام ا‘‘ ٤ ورى ١٩٣٨ء ۔ا ر اور اس ت آ ۔ ا ے دم ا ا اا دں ا ااد ا روات ر روات ر و اس ر ا و ر ۔ ت دہ ر۔ آ ر دى ۔ ا ى اس ا ا ام ا م آر ۔‘‘ ااز ۔ م (ررٹ ام ا ل اول ٣٨ ا ام ا اا ر ۔آپ ر ا ٨ ٤٥٥) ش اور اص واں ں ر وا ۔ دس اا ش ان ں ٴر ٢ ١٩٣٨ء ِور ا ف ا وا دغ رگ آپ وت ۔ ف م اور اس ا وا ا ران۔ داغ ڈا ان ا ۔ آج ا آپ وت ت ا ا ر اور ف اس ا :’’ ا ِ آن، رغ ا ، و ہ ، ا م ام ا ر اور ان اں ف ا آر ا اور ۔ اُس ا ام ا An-Nidā’ 3 10

رے رے ام ّ ت ا ا اہ ا ہ ام ا م ا ٦؍ورى ١٩٥٢ء اع ا د ت د ام ا ت ر ا ام ا ى د د ر ت ر ۔ آپ اور١٥؍ا آپ د اس اح ۔ د ا اہ ا ر د ر ؓ ا رہ ہ دت ، ، و ، اور ر ۔ ٨؍ ن١٩٥٢ء ا ا ّ م وں ر ۔ دا ام ا رہ ۔ اب ا ٢٠٩ ِون ن ام ا ارت م ا ١٩٨٩ء ا ا ا و ام ا اور ر ان ں در رى د ا ۔ ت ا اا ام ا م ر ر ا ا آہ ۔ ا ا ! ا ام ا ارت م ارد ۔اور و ں ں وں را ا ات اور ر ۔ ت ا ا اہ ا ہ ا اع ں اس ت ذ ورى ت د ام ا رت ٢٠٠٤ء م ارل ام ء اس ر رہ ۔ ت ا آ آپ ، وہ در ا دم ا ر ا ١٩٤٩ء د ارت ل ۔ت ۔ آپ : ادہ زا ا ا ا ر ا ’’ اے اى اں! ا! اور ا و ار اور ر ام ا ارت ۔ آپ ١٩٣٩ء و ور ا ا ر را ر اور١٩٤٩ء ر ا ام د ، د ا و رے ۔ ت ادہ زا ا ت ا اّا ر ا ار ۔ راں را اور دن ع ان ر ر ام ا ر ۔آپ وا اں ۔ ا رے ۔ ا ١٩٦٦ ء ١٩٦٩ء ارت ر۔ رے ۔‘‘ ( راہ، ، دوم، ١١٧) 6 An-Nidā’ 9 اار ۔ ت د ر ا را ام رى ۔ ا م ر ذ ں : ِور، ، و اح ، ، ال، ِ ٣٠؍رچ١٩٣٩ء دن دارا اور دارام ك ، ، ل، ا، اور اد۔ درن ر ہ ِور ام ۔ آز ام ا ا ا زى د ا زى ا ام ا ے ل ت د اۃ ۔ ز ہ ر اور اس ش رۃ ا ۔ و ام رف ات رى ۔ او ا ا ا ر رج ۔ ل ر ’’ ‘‘ رہ ا١٩٥٢ء ۔ م م رى ْ رے ن ۔ ل َ َْ ِ ُااََْات اظ اس ا ر ۔ ۔ ’’ر ام ا‘‘ ا ۔ ا ام ا و ِ ا ام ا ا م س ل اور ٢٥ ل اا دور ت ا ا ر ا اى ١٩٣٩ء ۔ اس رك ں ا ا اور اس ا ، وں اں د ا دو ر اس آى رت ر ؓ ١٩؍ ا١٩٥٦ء دى: ام ا اس ن ر ام ’’ َأ ْﺷَﻬ ُﺪ َأنْ ﱠﻻ ِإ ٰﻟَﻪ ِإ ﱠﻻ ُاﻟﻠﻪ َو ْﺣَﺪ ُه َﻻ َ ِﴍﻳَْﻚ َﻟ ُﻪ َو َأ ْﺷَﻬ ُﺪ َأنﱠ ُﻣَﺤ ﱠﻤﺪاً َﻋ ْﺒ ُﺪ ُه َو ا اء ر ۔ا ام ا ١٨ اور ٩ َر ُﺳ ْﻮ ُﻟ ُﻪ۔ ٖ ڑا، ا ا ا ش اار د، اور د ا ن، ل، و، ت ن دم ر رں ۔ ا ح ١٣ ہ درں ۔ا ا ر دم ر رں ٥٦ ٖ درں ڈا روا ۔اس درں ر ۔ اور ٴ و وف اس ى ورى ں ۔‘‘ و ت ام ا َ َ ام ا اع ا ا ر وا۔ ل ں م وا ام ا اع ٢٥؍د١٩٣٨ء ٣ر د ۔ ر ر ا ا د ِرك ل َ َ د ن ا۔ ت ا ا ر ا ِ ا د۔ ١٩٣٩ء ت د ر َ َ ب اوراں ا ا دں ِا ا اڑ ۔ اام ا ،ال ا ، دت ڈا، ادات اى اں ز اورت م اب ۔و ا ، ٢٦؍١٩٤٠ء ت د ر ا ارد ‘‘ ں ، ار ، ا د ر۔ وہ اى رہ ل اس ورى ا آپ م ذ دار ار د ۔ م ،ا وہ رہ دن ار ام ا ا م ادے..... دہ ا ۔ ل ر م ف آ رہ س ں اور ال ا ۔(روز ا دن، ر ٢٧؍د١٩٣٨ء) م ان ۔’’(روز ا، ؍ا١٩٤٠ء) ام ا ں و ام ا ا م اان س وع ا رى و رى ۔ س ١٩٤٥ء وع ۔ ا ح دت س ١٩٤٥ء اوا ك ان د وا ء د ن وع ، آج ا An-Nidā’ 3 8

ا وا ام ا م ١٩٣٨ء آز ا۔ ت د

ر ا اس اح ’’در رو اور رو و ۔‘‘ ٣١؍رى ١٩٣٨ء ت ا ا ر ا ازت اور ب ا۔اے دت دن دس ان ان ن ۔ اب ارت ى اّ اور ر ى ب اب ۔ اس د ت ا ا ر ا ر ۔ ر ٤؍ ورى ١٩٣٨ء اس م ’’ ام ا‘‘ ر۔ ورى اور رچ دن ں اس ام ا دى ۔ وت اس م اس از: رف ا داؤد ( ا ا) ارا آن و ، ر، اور ام ا اور ا و ں اب ’’ں اح اں اح ‘‘۔ د۔ ر ر ا اس م و ۔ ا اور آ ا ا ا م ازاں ں ا ، اور اح د ۔ ت د ر ا ا م د ۔ ِزن رك ا د ٢٠٩ ا ا ١٩٣٨ء ت د ر ا ات ر ۔ ام زں رى و رى ں اس م ارد ۔ ض وع وا ت ِروز رو ح ا ت زل ر اور ؓر اس دن وع د ر ۔١٩٠٨ء ٢٠١٦ء دور ا ا دل اہ ۔ ان ات ِ ا آج ر ۔د ن ت ا ام ا ت ام ا ى د رى ن د ر ا ٥٢ دور ِ ان ت ۔ ا ل ار م و ۔ ا ۔ دو ى ا در ا ام ا م ر ت ا ا ر ا ِف ام ت ار رى ۔ و ا او ا دوں 8 An-Nidā’ 7

ا اس ا ف د ں اح اں اح ‘‘ (ر ا ٧ ٤٤٥)۔

ا ح ت ا ا ر ا اى اں ا اس ا اور ں ھ ھ د ں د ت د ادار وں ا اول آ ِان ان ز ا ر ۔ ان ا ازا اس ا ا اور ا ا و آپ ۔ا ح و ان ذ دارں ر ے ر اہ ا ر ۔ ا و اس ں ك و آرام آ آ ا ں را اس ؓآپ ’’ ز د اور ص وہ ان م دى ا آپ اس دو ا ز گ اس ل ذ دارى ے د ۔ س روں اور ا ورى ں آ ۔ آج ا آپ د دت ڈا ‘‘ ( ت د ر ان ر ا راہ اول ١) ت د ۔ ا ا ا ت ام ا ار ام د ں ں اس ف اور زور د ا ڈا وں دم ا ر اور ذ ص ر ل ر آپ اس وا ر ا ں وہ ر وہ ا ب ان ۔ ا ا دم ر ۔ رے ام ! ام ان اس اى اور اس رو م ا م ں آپ ر ں ڑا اور ۔ت وں آپ و دار، ، اا، و د ر ا رں ا ام ، ا ں اور اس ذ دارى ا ا م ۔ اس م ؓر ں دار ادا ۔ ھ ا ں اى اں وہ رم د اں ا ىٹ اور اس دى ں اس راہ چ ا ا ا۔ ا م ا ان آ اور ل ر ۔ ا اس ۔ ان اس ء را م ا م و آہ اس م اور ا ۔ گ دوڑ اں ا ت ( د دا، ر ام ا ا) ا ا ر ا ’’ ا An-Nidā’ 3 6

ارد ا ا ت زا ور ا ا ا اہ ا ہ ا

ن دہ ر ٩ ن ٢٠٠٦

’’آج ا ان اس ت د اۃ و ام ۔ اور اس م و ا ں ف د ر اور ا رے رل ﷺ ف د ر اور دوے ن ں ح ے و ا ى و اور ا ان اس ت د اۃ و ام ا وے ِم ى و ، ذ اور ، ا د ا ر اور ى ا ا ڈ دے د ف ا ت ، ، ، م ت ، ا ا ام د ۔ اس ذ دارں اس ا ، ت اور اس اس ا اس د ذ ں، ام، ال، ، ات، ار م ۔ آج و وہ ، وہ اور ان اور رت ا ں اا را وہ ان ں و ڈ اور ا ن ۔ ان ں ااء وا ان ود ، اس ذ ں ود م ا اور ٴ و ا ح ۔ ‘‘ ( راہ، ، رم، ٢٤ ٢٥) 0 An-Nidā’ 5 اردت د ام

۝

۝

اس ں ك ؤ (ۃ اد، رو ا، ٢٠، ٦٣) اے د زور اس دا ں ز دہ ى ۔ رى ت دى ۔ ا ا ر۔ دل وا اور اُس ؤ۔ م ر ع ردى و و۔ آن ز ا اب ا د و ۔ و ال ۔ ا را ا اس روزہ د ان ڑ اب و ۔ وہ ك ۔ ا و ا ا د ف ا آ ك دل ا ؤ اُ ن ؤ ۔ زوں د و كھىن ت ۔ ك دل ؤ اور ں اور ا ا ف اور رے دں ں ا ؤ۔ ان ارہ ف ے۔ An-Nidā’ 4 4

َ َ َ ْ ُ َ ْ َ َ َ َ َ َ َ ُ ُ ّٰ َ ّ ت ا ہ ر ا ن رل ا ﻋﻦ أﺑﻲ ﻫﺮﻳﺮة، ﻗﺎل ﻗﺎل رﺳﻮل اﻟﻠ ِﻪ ﺻﻠﻰ ِ َ ﷺ :’’ا رى ّٰ ُ َ َ ْ َ َ ّ َ َّ ّٰ َ َ ْ َ َ ُ ْ اﻟﻠﻪ ﻋﻠﻴ ِﻪ وﺳﻠﻢ " ِإن اﻟﻠﻪ ﻳﺮﺿﻰ ﻟﻜﻢ اور ۔ اُ اس دت َ َ ً ْ ُ ُ َ َ ً َ َ َ ُ َ ﺛﻠﺛﺎ َوﻳَﻜ َﺮه ﻟَﻜ ْﻢ ﺛﻠﺛﺎ ﻓ ْﺮﺿﻰ ﻟَﻜ ْﻢ أ ْن و۔ اس اؤ اور َ َ ْ ُ ُ ُ َ َ ُ ْ ُ َ ْ ً َ ْ َ ْ َ ُ ا ر ۔ اق و اد ﺗﻌﺒﺪوه وﻟ ﺗ ِﺮﻛﻮا ﺑِ ِﻪ ﺷﻴﺌﺎ وأن ﺗﻌﺘ ِﺼﻤﻮا ر اور زى ار و۔ اور اُ و َ ْ ّٰ َ ً َّ َ َ َ َّ ُ َ َ ْ َ ُ َ ُ ْ ِﺑﺒ ِﻞ اﻟﻠ ِﻪ ﺟ ِﻤﻴﻌﺎ وﻟ ﺗﺮﻗﻮا وﻳﻜﺮه ﻟﻜﻢ ل ِ زى، ت ال اور ل اور اُس َ َ َ َ َ َ ْ َ َ ُّ َ َ َ َ َ ْ َ چ ۔‘‘ ِﻗﻴﻞ وﻗﺎل وﻛﺮة اﻟﺴﺆ ِال و ِإﺿﺎﻋﺔ اﻟﻤ ِ ﺎل" ( ﻣﺴﻠﻢ، ﻛﺘﺎب اﻟﻗﻀﻴﺔ، ﺑﺎب اﻟﻨﻲ ﻋﻦ ﻛﺮة اﻟﻤﺴﺎﺋﻞ ﻣﻦ ﻏﺮ ﺣﺎﺟﺔ) 2 An-NidAn-Nidā’ 3

ْ ّٰ َّ ْ ٰ َّ ْ ِﺴ ِﻢ اﻟﻠ ِﻪ اﺮﺣﻤـ ِﻦ اﺮ ِﺣ ِﻢ ُ ُ َ َ ْ َ ُ َ ْ ّٰ َ ً َّ َ َ َ َّ ُ َ ْ ُ ْ ْ َ َ ّٰ َ َ ْ ُ ْ ْ ُ ْ ْ َ ً واﻋﺘ ِﺼﻤﻮا ِﺑﺒ ِﻞ اﻟﻠ ِﻪ ﺟ ِﻤﻴﻌﺎ وﻟ ﺗﺮﻗﻮا واذﻛﺮوا ﻧِﻌﻤﺖ اﻟﻠ ِﻪ ﻋﻠﻴﻜﻢ ِإذ ﻛﻨﻢ أﻋﺪآء َ َ َ ُ ُ َ ّ َ َ ْ َ ُ ُ ُ ْ َ ْ َ ْ ُ ْ َ ٓ ْ َ ً ج َ ُ ْ َ َ َ َ ُ ْ َ ّ َ َّ َ ْ َ َ ﻓﺄﻟﻒ ﺑ ﻗﻠﻮﺑِﻜﻢ ﻓﺄﺻﺒﻢ ﺑِ ِﻨﻌﻤ ِﺘ ِﻪ ِإﺧﻮاﻧﺎ وﻛﻨﻢ ﻋﻠﻰ ﺷﻔﺎ ﺣﺮ ٍة ِﻣﻦ اﻟﻨ ِﺎر ﻓﺄﻧﻘﺬﻛﻢ َ ّ ْ َ ط َ ٰ َ ُ َ ّ ُ ّٰ ُ َ ُ ْ ٰ َ َ َ ّ ُ ْ َ ْ َ ُ َ ِﻣﻨﻬﺎ ﻛﺬﻟِﻚ ﻳﺒ ِ اﻟﻠﻪ ﻟﻜﻢ اﻳ ِﺘ ٖﻪ ﻟﻌﻠﻜﻢ ﺗﻬﺘﺪون ﴿ آل ﻋﺮان 104 ﴾ Chapterapter 90:9900: AAlAl-Baladl-B-Baalladad VVerses:eerrseses:s: 2 - 5

اور ا ر اور و اور ا او ا د و ا دوے د اس رے دں آ ھ د اور اس ۔ اور آگ رے (ے) اس اس ۔ ا ح ا رے ا آت ل ل ن ا ؤ۔ (رۃ ِآل ان :١٠٤) Chapter 90: Al-Balad Verses: 2 - 5 5 5 5 5 - - - - 2 2 2 2 s: s s s s s s: s s e e e e se se s s se s r r er er er er e e er er er Verses: V V V V V V V V V V V V V V V V V V V V V V V d d d d d d d d d d d d d ad ad a ad a a ad ad a a a a a l l l al al al al al al al al al al al a al al a B B B -B -B -B - - l l Al-Balad Al Al A A A : : : : 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 90 90 90 90 90 90 90 90 90 90 90 90 9 9 9 9 9 9 9 9 9 9 9 90: r r r e e te te t te p p a ap Chapter An-Nidā’ 4 2

ْ ّٰ َّ ْ ٰ َّ ْ ِﺴ ِﻢ اﻟﻠ ِﻪ اﺮﺣﻤ ِﻦ اﺮ ِﺣ ِﻢ

An-Nida Readers Scan QR https://www.Khuddam.ca/annida ااء ١١ ام ا ٣ آت آن ار و ا ا ق وام ٤ ى اﷲ و ار ن ا ٥ اس ں ا ا ٹ اردت د ام ااء اف اردات ت ا رڈ د دا، ر ام ا ا ٦ ا اہ اﷲ ٰ ہ ا ا ز، ر ام ا ا ّ ا، ا ام ا ا ادار ا ر رڈ ٧ ن ا ہ ار ا ا ٨ ر ام ا ا ن از: رف ا داؤد ( ا ا) ا ا p p a ap Cha www.khuddam.ca @khuddamevents ام ا اﻟﻨﺪاء ا رى ۔ورى ٢٠١٧ ؁

ر ام ا