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Anabaptist Religious Literature and Hymnody
CHAPTER TEN ANABAPTIST RELIGIOUS LITERATURE AND HYMNODY John D. Rempel Introduction This study will concern itself with devotional texts that have left a lasting mark on Anabaptism and its descendent movements. All of them were written by adherents of these movements. Modern schol- arship has identified an ever widening diversity in the character and literature of Anabaptism, and so, even within the broad criterion of texts that have had enduring influence further selection needs to be made on the following grounds. To begin with, I sought to represent the diverse expressions of Anabaptism theologically, geographically, and chronologically. My goal was to highlight continuities, discontinuities, and commonalities. In addition, I wanted to draw attention to neglected but formative writers and writings. In the third place, I wanted to give the numerous but little known texts on worship a place within the literature of Anabaptism as a whole. Riedemann’s hymns and Clock’s prayers are illustrative of both points two and three. And finally, I thought it important to show how different authors come to terms with the unstable relationship in much of Anabaptism between inner and outer, Spirit and matter. The consequence of this approach was that a figure of the stature of Michael Sattler is represented only in Golden Apples in Silver Bowls, a compendium of the later Swiss Brethren tradition, leaving the Ausbund to represent that strand’s earlier religiosity. Similarly, Dirk Philips does not have his own entry but his mindset is represented in part by Menno Simons and Thielman van Braght. By the same token, a word needs to be said about including two figures whose ecclesiology—in different ways—is marginal to the movement as a whole, Balthasar Hubmaier and Hans Denck. -
Sketching the Stories of the Ausbund Carita B
The University of Akron IdeaExchange@UAkron The Dr. Gary B. and Pamela S. Williams Honors Honors Research Projects College Fall 2015 Sketching the Stories of the Ausbund Carita B. Keim Ms. University of Akron Main Campus, [email protected] Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Follow this and additional works at: http://ideaexchange.uakron.edu/honors_research_projects Part of the Nonfiction Commons Recommended Citation Keim, Carita B. Ms., "Sketching the Stories of the Ausbund" (2015). Honors Research Projects. 215. http://ideaexchange.uakron.edu/honors_research_projects/215 This Honors Research Project is brought to you for free and open access by The Dr. Gary B. and Pamela S. Williams Honors College at IdeaExchange@UAkron, the institutional repository of The nivU ersity of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Honors Research Projects by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. “To the praise of God . though very coarse”: Sketching the Stories of the Ausbund Critical Essay The Ausbund, a hymnbook, is a historical anomaly for its tenacious usage. The Amish, one of the few surviving folk cultures in the United States, still sing the hymns in the original German. Their ancestors penned the words to these hymns nearly five hundred years ago on another continent. Ironically, the Amish arose in opposition to the Latin Christian Church (later known as the Roman Catholic Church), yet could be considered to be nearly their equal in their tradition. -
CHURCH HISTORY LITERACY Lesson 56 & 57 Anabaptists
CHURCH HISTORY LITERACY Lesson 56 & 57 Anabaptists, Hutterites, Mennonites, Amish, and Brethren We have studied Luther and his spiritual revolution waged against the Church and government of his day. While Luther was fighting for justification by faith in Germany, another movement to the south was struggling against the religious and governmental powers as well. The scene: Switzerland and Bavaria; the time: 1520’s; the cause: Biblical Christianity. Here, however, the adversary to free religious expression was equally Protestant as it was Catholic. As with Luther, the stage was set for things to happen in the area of human thought and belief. The advent of the printing press made writing more available. The ready availability of writing made literacy more important and useful. Increased literacy brought on the greater sharing of ideas, and western civilization found itself in the midst of a renaissance of learning. The dark ages were moving rapidly into history as civilization moved forward. Understandably, this energy for learning and change affected every arena of public and personal life, and religion was in no way excluded. The effect of putting the Bible in mass distribution and giving people the education to read and understand it was huge. More and more people would read the Bible and question the doctrines and practices the church authorities taught. It was no coincidence that this same renaissance brought on exploration as countries and adventurers set out to find new trade routes and treasures. The discovery of the New World brought a measure of discomfort in the intellect and in faith. People were recognizing that the world was greater than previously thought. -
Balthasar Hubmaier and the Authority of the Church Fathers
Balthasar Hubmaier and the Authority of the Church Fathers ANDREW P. KLAGER In Anabaptist historical scholarship, the reluctance to investigate the authority of the church fathers for individual sixteenth-century Anabaptist leaders does not appear to be intentional. Indeed, more pressing issues of a historiographical and even apologetical nature have been a justifiable priority, 1 and soon this provisional Anabaptist vision was augmented by studies assessing the possibility of various medieval chronological antecedents. 2 However, in response to Kenneth Davis’ important study, Anabaptism and Asceticism , Peter Erb rightly observed back in 1976 that “. one must not fail to review the abiding influence of the Fathers . [whose] monitions were much more familiar to our sixteenth-century ancestors than they are to us.” 3 Over thirty years later, the Anabaptist community still awaits its first published comprehensive study of the reception of the church fathers among Anabaptist leaders in the sixteenth century. 4 A natural place to start, however, is the only doctor of theology in the Anabaptist movement, Balthasar Hubmaier. In the final analysis, it becomes evident that Hubmaier does view the church fathers as authoritative, contextually understood, for some theological issues that were important to him, notably his anthropology and understanding of the freedom of the will, while he acknowledged the value of the church fathers for the corollary of free will, that is, believers’ baptism, and this for apologetico-historical purposes. This authority, however, cannot be confused with an untested, blind conformity to prescribed precepts because such a definition of authority did not exist in the sixteenth-century, even among the strongest Historical Papers 2008: Canadian Society of Church History 134 Balthasar Hubmaier admirers of the fathers. -
2018 3 9 Catalog
LANCASTER MENNONITE HISTORICAL SOCIETY’S BENEFIT AUCTION OF RARE, OUT-OF-PRINT, AND USED BOOKS FRIDAY, MARCH 9, 2018, AT 6:30 P.M. TEL: (717) 393-9745; FAX: (717) 393-8751; EMAIL: [email protected] WEBSITE: http://www.lmhs.org/ The Lancaster Mennonite Historical Society will conduct an auction on March 9, 2018, at 2215 Millstream Road, Lancaster, Pennsylvania, one-half mile east of the intersection of Routes 30 and 462. The sale dates for the remainder of 2018 are as follows: May 11, July 13, September 14 and November 9. Please refer to the last page of the catalog for book auction procedures. Individual catalogs are available from the Society for $5.00 + $3.00 postage and handling. Persons who wish to be added to the mailing list for the rest of 2018 may do so by sending $15.00 with name and address to the Society. Higher rates apply for subscribers outside of the United States. All subscriptions expire at the end of the calendar year. The catalog is also available for free on our web site at www.lmhs.org/auction.html. 1. Bender, Harold S. Conrad Grebel, c. 1498-1526, the Founder of the Swiss Brethren, Sometimes Called Anabaptists. Studies in Anabaptist and Mennonite History, no. 6, vol. 1. Goshen, Ind.: Mennonite Historical Society, 1950. xvi, 326pp (b/w ill, bib, ind, copy of author, syp, gc). 2. Friedmann, Robert. Mennonite Piety Through the Centuries: Its Genius and Its Literature. Studies in Anabaptist and Mennonite History, no. 7. Goshen, Ind.: Mennonite Historical Society, 1949. xv, [i], 287pp (fp, b/w ill, bib, ind, presentation copy signed by author, syp, gc). -
Review and Discussion Recent Studies on Anabaptist Spirituality
Review and discussion Recent studies on Anabaptist spirituality John J. Friesen, Professor of History and Theology Canadian Mennonite Bible College T he recent interest in spirituality has resulted in a number of publications that focus on the spirituality of sixteenth-century Anabaptists. This review article looks at three books, produced to serve different purposes, all published in 1994 and 1995. Marlene Kropf and Eddy Hall. Praying with the Anabaptists, The Secret of Bearing Fruit. Newton and Winnipeg: Faith & Life, 1994. Cornelius J. Dyck, trans. and ed. Spiritual Life in Anabaptism: Classic Devotional Resources. Scottdale: Herald Pr., 1995. Daniel Liechty, trans. and ed. Early Anabaptist Spirituality: Selected Writings. New York: Paulist Pr., 1994. Praying with the Anabaptists, by Marlene Kropf and Eddy Hall, was commissioned by a joint Mennonite Church and General Conference Mennonite Church committee. The aim was to produce a book that would promote prayer and spiritual growth. The book “revisits the writings of the sixteenth-century martyrs and leaders of the Anabaptist movement to discover time-honored and yet refreshing ways to deepen our practice of prayer” (5). The book is divided into three sections: “Abiding in the Vine,” “Joined in Love,” and “Bearing Fruit.” The intent of “Abiding in the Vine” is to help people through personal prayer and devotion come into intimate and personal relationship to God. “Joined in Love” looks at the fruits of prayer, and focuses on aspects of relating to other people in building community, service, and mission. “Bearing Fruit” deals with further fruits of prayer, specifically service, peacemaking, and witness. In the authors’ view, spirituality, including Anabaptist spirituality, begins with a deeply personal prayer relationship to God, and proceeds into community, service, mission, and ethics. -
Anabaptist Masculinity in Reformation Europe Adam Michael Bonikowske University of Wisconsin-Milwaukee
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations May 2013 Anabaptist Masculinity in Reformation Europe Adam Michael Bonikowske University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the European History Commons, Gender and Sexuality Commons, and the History of Christianity Commons Recommended Citation Bonikowske, Adam Michael, "Anabaptist Masculinity in Reformation Europe" (2013). Theses and Dissertations. 80. https://dc.uwm.edu/etd/80 This Thesis is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. ANABAPTIST MASCULINITY IN REFORMATION EUROPE by Adam Bonikowske A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in History at The University of Wisconsin-Milwaukee May 2013 ABSTRACT ANABAPTIST MASCULINITY IN REFORMATION EUROPE by Adam Bonikowske The University of Wisconsin-Milwaukee, 2013 Under the Supervision of Professor Merry Wiesner-Hanks This thesis studies the connections between the Anabaptist movement during the Protestant Reformation and the alternative masculinities that developed during sixteenth- century Europe. It argues that Anabaptist men challenged traditional gender norms of European society, and through their unique understanding of the Reformation’s message of salvation, these men constructed new ideas about masculinity that were at odds with Protestant and Catholic culture. Anabaptist men placed piety and ethics at the center of reform, and argued for the moral improvement of Christians. In separation from Catholics and mainstream Protestants, Anabaptists created a new culture that exhibited behavior often viewed as dangerous. -
SOME ASPECTS OP the TEACHINGS of HANS HUT (C
SOME ASPECTS OP THE TEACHINGS OF HANS HUT (c. 1490-1527) A Study of their Origins in South Germany and their Influence on the Anabaptist Movement 1526-1531 by HERBERT CORNELIUS KLASSEN B.A., University of British Columbia, 1951 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OT ARTS in the Department of HISTORY We aocept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA April, 1958 -ii- SOMB ASPECTS 07 THE TEACHINGS uF HANS HUT (o. 1490-1527) A Study of their Origins in South Germany and their Influence on the Anabaptist Movement 1526-1531 ABSTRACT Hans' Hut has "usually been considered a revolutionary chiliast who stirred up the South German peasants against the civil" and religious authorities* Because he was associated with the Ana• baptists the last year and a half of his life the" character of Anabaptism and its relation to Protestantism have been oalled into question* My task has"been to determine from Hut's traots and confessions and from the testimonies of his friends and enemies what Hut taught in the general areas of church and state. In studying the origins of his teachings it was necessary to oonsider the influenoe of two men: 'Thomas Muehtzer, a Spiritualist and leader in the Peasants' Revolt", and Hans Dehok, a Humanist scholar and partner in the South German Anabaptist movement. Tracing Hut's influence on the South German Anabaptist movement from 1526 to 1531 involved a study of the writings of Ambrbsius Spittelmayr, Austrian university student"from Linz, Hans Schlaffer, former Catholic'priest from Upper Austria, Leonhard Schiemer, student for" the"priesthood in Vienna and Franciscan monk for six years, Wolfgang Brandhuber, pastor at Linz"; Pete"r~l£demann, shoemaker from Silesia, Leupold Scharhschlager, a teaoh'er from the Tyrol, Jflrg Probst Rothenfelder, a painter from Switzerland, and Pilgram Marpeck, a oivil engineer from the Tyrol. -
Confessional Migration: Anabaptists – Mennonites, Hutterites, Baptists Etc
Confessional Migration: Anabaptists – Mennonites, Hutterites, Baptists etc. by Geoffrey Dipple Lacking a durable alliance with the state anywhere in Europe, Anabaptists constituted one of the most persecuted and most mobile religious populations of the Reformation and Confessional Ages. A single, clearly defined magisterial office was also absent from the movement, and the Anabaptists' migratory experience encouraged regional variations in the movement that built on its distinct starting points and traditions. At the same time, interactions between different Anabaptist groups undermined those regional differences. The result was the formation of distinct yet inter‐related traditions that survived the Confessional Age: Mennonites, Swiss Brethren, Amish, and Hutterites. TABLE OF CONTENTS 1. Introduction 2. Confessional Migrants 1. The Beginnings in Switzerland and South Germany 2. Moravia: The Promised Land 3. North German and Dutch Anabaptism 3. Migration and the Formation of Anabaptist Traditions 4. Communication Processes 5. Conclusion 6. Appendix 1. Sources 2. Literature 3. Notes Indices Citation Introduction In many ways, Anabaptists were the quintessential confessional migrants of early modern Europe. Driven by a combination of missionary zeal and persecution, they established communities across Europe, ultimately migrating to Russia and the Americas. Perceiving themselves to be the true church in a hostile world, they usually tried to isolate themselves from the surrounding society and culture. Nonetheless, both forced and voluntary migration put Anabaptists into situations in which they had to adapt their teachings and institutions to new conditions. However, determining what developments in Anabaptist history are the result of their migratory existence is complicated by the fact that we are not dealing with a homogeneous, clearly demarcated confessional group. -
Balthasar Hubmaier and His Eighteen Articles
D. Časni: Balthasar Hubmaier and His Eighteen Articles Balthasar Hubmaier and His Eighteen Articles Danijel Časni Biblijski institut, Zagreb [email protected] UDK:276:27-722 Review paper https://doi.org/10.32862/k.12.1.3 Abstract The paper talks about the renowned Anabaptist reformer, Balthasar Hub- maier, whose works were a significant contribution to the development of the early Anabaptist movement. In 2018 we mark the 490th anniversary of his death of being burned at the stake for his religious beliefs. In the paper, we see an outline of Hubmaier’s biography and an overview of his creative work. Special attention is given to his first work from June 1524, which contains 18 articles, and is called, “Achtzehn schluß rede so betreffende ein gantz Cristlich leben.” The articles show Hubmaier’s view on theology, ecclesiology, and pa- storology at the beginning of his reformation work. Key words: Balthasar Hubmaier, Anabaptists, articles, Ulrich Zwingli, Re- formation Introduction Along with John Calvin, Martin Luther, and Ulrich Zwingli, Balthasar Hubmaier was one of the leading reformers of the 16th century. He was reminded of the Bi- blical foundation of the Anabaptist doctrine of baptizing believers, ie., baptizing those who believe based on their profession of faith. He rejected infant baptism, which was a precedent in 16th century Christianity. Hubmaier actively advocated the separation of Church and state, and he rejected the practice of the state Chur- ch which was present in the Roman Catholic and Protestant Christian worlds of the day. His first work from 1524 is entitled, “Achtzehn schluß rede so betreffende 45 KAIROS - Evangelical Journal of Theology / Vol. -
Layers of Meaning: Intertextuality in Early Anabaptist Song
Layers of Meaning: Intertextuality in Early Anabaptist Song A thesis submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of MASTER OF MUSIC in the Composition, Musicology, and Theory Division of the College-Conservatory of Music Music History by Scott R. Troyer B.A., Bluffton University, 2013 Committee Chair: Stephanie P. Schlagel, Ph.D. Abstract Anabaptism is one of the smaller, less well-known movements of the sixteenth-century Reformation. Very little musicological research regarding this separatist group has been done, partly due to their small size, lack of engagement in the contemporary religiopolitical landscape, and the near non-existence of musical notation within the movement’s musical repertoire. The largest extant collection from the first half-century of Anabaptism, Etliche Schöne Christliche Geseng/wie sie in der Gefengkniß zu Passaw im Schloß von den Schweitzer Brüdern durch Gottes gnad geticht und gesungen worden, was published anonymously in 1564 and expanded in 1583 with the additional title of “Ausbund, das ist.” The collection is comprised entirely of contrafacts. Scholars have identified the origins of most of the source tunes that Etliche Geseng references, though they have not frequently considered the relationships that exist between models and contrafacts aside from shared melodies. Expanding on Rebecca Wagner Oettinger’s categories of intertextual relationships as presented in her book Music as Propaganda in the German Reformation, one is able to gain insight into the musical lives and cultural awareness of the Etliche Geseng authors. Patterns identified through the study of intertextual relationships even have the potential to indicate the origins and perhaps even the subject matter of model songs that are no longer extant. -
SWISS-SOUTH GERMAN ANABAPTISM, 1526–1540 James
CHAPTER THREE SWISS-SOUTH GERMAN ANABAPTISM, 1526–1540 James M. Stayer The years 1526 to 1540 were years in which Anabaptism in the Swiss Confederation and the southern parts of the Holy Roman Empire took shape as a non-territorial gathered church, without fixed inner denominational divisions. During the Peasants’ War its adher- ents had not yet abandoned all hope of becoming the dominant expression of the Reformation in places where they were particu- larly strong. After 1526 Anabaptism had the possibility of unfolding only as a nonconformist religious movement subjected to persecu- tion, whether mild or fierce, from the political authorities. Up to the point of the suppression of the Peasants’ War in north- eastern Switzerland and the neighboring Black Forest in the last two months of 1525, renunciation of violence was not the common belief or practice among the Anabaptists; when there were prospects of success they resisted. A few voices were raised denying that a Christian could take the life of another human being, even in self-defense. This was the stand of Felix Mantz among the first Anabaptists in Zurich1 and Jakob Groß in Waldshut;2 but they were the exceptions, not the rule. The main themes of the Anabaptist movement of 1525, as shaped conjointly by Conrad Grebel and Balthasar Hubmaier, were the rethinking of baptism and the Lord’s Supper to meet New Testament standards and the introduction of discipline according to Matthew 18. To carry out these reforms involved a rupture with the established parish clergy, which continued to be supported by the same benefices through the transition from the old faith to the Re- formation.3 Above all, from the start in January 1525, the Anabaptists rejected the traditional role of the temporal government as patron 1 QGTS Zurich, 23, 93, 128, 216; Stayer (1972), 111.