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Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
FIFA and the WEIGHT of the WORLD Parashat Naso – May 29, 2015 / 5775 – Rabbi Joel Nickerson
FIFA AND THE WEIGHT OF THE WORLD Parashat Naso – May 29, 2015 / 5775 – Rabbi Joel Nickerson Beyond the borders of the United States, there is a religion which holds millions within its grasp; a religion that simultaneously unites nations and yet also divides people with sometimes raucous and destructive results. It is a religion with temples around the world – temples regularly packed with thousands of people, all of whom participate in chants that shake the floor and deafen the ears. There are tribes within this religion which unite under various colors and crests and who clash with one another in tragic ways. It is a religion that has slowly made its way into our secularized society here in the United States, though its strategy for proselytizing has not caught on as strongly as its followers would hope. Around the world, it uses celebrity members to attract attention and support, with its main strategy being a focus on the youth – offering dreams of messianic redemption from the slums and squalor of many of the world’s poorest cities and regions. It has found its place within political inner circles and swayed nations to redirect millions of dollars towards its own causes and its own growth. Operating largely behind closed doors, just in the years between 2011 and 2014, it has an estimated revenue of $5.7 billion! This religion, in preparation for one of its large celebrations in 2022, is building a new series of temples in Qatar. Under the blistering heat of that desert nation, hundreds of migrant workers, many from Nepal and other South Asian nations, have died in conditions that have violated international labor laws and human rights. -
The Conquest of the Promised Land: Joshua
TABLE OF CONTENTS Brief Explanation of the Technical Resources Used in the “You Can Understand the Bible” Commentary Series .............................................i Brief Definitions of Hebrew Grammatical Forms Which Impact Exegesis.............. iii Abbreviations Used in This Commentary........................................ix A Word From the Author: How This Commentary Can Help You.....................xi A Guide to Good Bible Reading: A Personal Search for Verifiable Truth ............. xiii Geographical Locations in Joshua.............................................xxi The Old Testament as History............................................... xxii OT Historiography Compared with Contemporary Near Eastern Cultures.............xxvi Genre and Interpretation: Old Testament Narrative............................. xxviii Introduction to Joshua ................................................... 1 Joshua 1.............................................................. 7 Joshua 2............................................................. 22 Joshua 3............................................................. 31 Joshua 4............................................................. 41 Joshua 5............................................................. 51 Joshua 6............................................................. 57 Joshua 7............................................................. 65 Joshua 8............................................................. 77 Joshua 9............................................................ -
The Chapters of Exodus, Leviticus, Numbers, and Deuteronomy
Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of Exodus, Leviticus, Numbers, and Deuteronomy Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of Exodus, Leviticus, Numbers, and Deuteronomy" (2018). An Alliterated Outline for the Chapters of the Bible. 10. https://digitalcommons.liberty.edu/outline_chapters_bible/10 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Exodus, Leviticus, Numbers, Deuteronomy PART ONE: GOD'S DELIVERANCE OF ISRAEL-THE PREVIEW (EXODUS 1) The first part of the book of Exodus sets the scene for God's deliverance of his chosen people, Israel, from slavery in Egypt. SECTION OUTLINE ONE (EXODUS 1) Israel is being persecuted by an Egyptian pharaoh, probably Thutmose I. I. THE REASONS FOR PERSECUTION (Ex. 1:1-10) A. Fruitfulness (Ex. 1:1-7): Beginning with 70 individuals, the nation of Israel multiplies so quickly that they soon fill the land. B. Fear (Ex. 1:8-10): Such growth causes Pharaoh great concern, since the Israelites might join others and attack Egypt. II. -
088 March 29 Chronological Synopsis of the Bible
© Nathan E. Brown March 29 – Chronological Synopsis of the Bible – LEB Version comeafterme.com Cities of Refuge (1400 BC) Joshua 20 1 And Yahweh spoke to Joshua, saying, 2 “Speak to the Israelites, saying, ‘Appoint for yourselves cities of refuge, of which I spoke to you through the hand of Moses. 3 Anyone who kills a person by accident or unintentionally may flee there; they will be for yourselves a refuge from the avenger of blood. 4 The killer will flee to one of these cities, stand at the entrance of the gate of the city, and state his case to the elders of that city; and they will take him into the city and give him a place, and he will dwell among them. 5 And if the avenger of blood pursues after him, they will not hand over the killer into his hand, because he killed his neighbor unintentionally, and he did not hate him previously. 6 The killer will stay in that city until he stands before the congregation for the trial, until the death of the one who is the high priest in those days. Then the killer will return to his city and to his house, to the city from which he fled.’” 7 So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. 8 Beyond the Jordan east of Jericho, they appointed Bezer in the wilderness on the plateau, from the tribe of Reuben, Ramoth in Gilead, from the tribe of Gad, and Golan in the Bashan, from the tribe of Manasseh. -
Joshua and Ruth Bible Study Notes and Comments
Commentary on the Books of Joshua and Ruth Bible Study Notes and Comments by David E. Pratte Available in print at www.gospelway.com/sales Commentary on the Books of Joshua and Ruth: Bible Study Notes and Comments Revised Edition © Copyright David E. Pratte, 2010, 2013 Minor revisions2016 All rights reserved ISBN-13: 978-1502710178 ISBN-10: 150271017X Note carefully: No teaching in any of our materials is intended or should ever be construed to justify or to in any way incite or encourage personal vengeance or physical violence against any person. Front Page Photo The ruins of ancient Jericho (public domain) “And the Lord said to Joshua, ‘See! I have given Jericho into your hand…’” – Joshua 6:2 “By faith the walls of Jericho fell down after they were encircled for seven days.” – Hebrews 11:30 Other Acknowledgements Unless otherwise indicated, Scripture quotations are generally from the New King James Version (NKJV), copyright 1982, 1988 by Thomas Nelson, Inc. used by permission. All rights reserved. Scripture quotations marked (NASB) are from Holy Bible, New American Standard La Habra, CA: The Lockman Foundation, 1995. Scripture quotations marked (ESV) are from The Holy Bible, English Standard Version, copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Scripture quotations marked (MLV) are from Modern Literal Version of The New Testament, Copyright 1999 by G. Allen Walker. Scripture quotations marked (RSV) are from the Revised Standard Version of the Bible, copyright 1952 by the Division of Christian Education, National Council of the Churches of Christ in the United States of America. -
LESSONS from the LEVITES John M. Sinclair
LESSONS FROM THE LEVITES John M. Sinclair Under the law of Moses, priests had to be not only of the tribe of Levi, but of the family of Aaron, who was the first high priest. The priests had assistants, who were also of the tribe of Levi but not of Aaron’s family. There were three divisions of them, according to which son of Levi they were descendants of— Gershon, Kohath, or Merari. (The priestly family were descendants of Kohath, as were many other Levites who were not of the priestly family). We read about the duties of the Levites in Numbers chapter 3. Since, in the New Testament, all Christians are part of the priesthood of all believers, we can learn lessons applicable to us all from the duties of all the Levites. The duties of the Gershonites were concerned mainly with the artistic parts of the tabernacle, especially the curtains woven in fine tapestry, and some of them embroidered to represent cherubim. Their duties teach us the beauty of the divine— that is, whatever is of God. The person who doesn’t know God, isn’t likely to see any beauty in what’s of God. The beauty we’re referring to is NOT the aesthetic beauty of highly ornamented church buildings, nor that of professional choral music, etc. It is the beauty and splendour of God Himself, and His glory. It is what makes time spent with God delightful to those who know Him, that causes them to love holiness and loathe sin. The duties of the Kohathites were concerned mainly with the furniture in the tabernacle proper (that is, not the outer court) — the ark of the covenant, incense altar, table of showbread, and lampstand; and they also took care of the bronze altar at the gate of the courtyard, and the tub (laver) between that altar and the tabernacle. -
Joshua-Bible-Study-L
THE BOOK OF JOSHUA “Be Strong and Courageous!” -Joshua in the Old Testament -Jesus in the New Testament Date: 7-12-15 Lesson: 19 A. TEXT: Chapter 21 (1) Then the heads of the fathers' houses of the Levites came to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. (2) And they said to them at Shiloh in the land of Canaan , "The Lord commanded through Moses that we be given cities to dwell in, along with their pasturelands for our livestock." (3) So by command of the Lord the people of Israel gave to the Levites the following cities and pasturelands out of their inheritance. (4) The lot came out for the clans of the Kohathites. So those Levites who were descendants of Aaron the priest received by lot from the tribes of Judah, Simeon, and Benjamin, thirteen cities. (5) And the rest of the Kohathites received by lot from the clans of the tribe of Ephraim, from the tribe of Dan and the half-tribe of Manasseh, ten cities. (6) The Gershonites received by lot from the clans of the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the half-tribe of Manasseh in Bashan, thirteen cities. (7) The Merarites according to their clans received from the tribe of Reuben, the tribe of Gad, and the tribe of Zebulun, twelve cities. (8) These cities and their pasturelands the people of Israel gave by lot to the Levites, as the Lord had commanded through Moses. -
Table Talk Page
Hebrew for Christians www.hebrew4christians.com Parashat Naso Shabbat Table Talk Page Overview • Parashah: Naso ( af{n", “Lift up”) • Chapters: Numbers 4:21-7:89 hr"At yrEb.dIB. qAs[]l; Wnw"òciw> Ãwyt'wOc.miB. Wnv'ñD>qi rv,a] Ã~l'A[h' %l,mñ, Wnyheñl{a/ hw"hy> hT'a; %WrB' – Torah Study Blessing – Synopsis Last week’s Torah portion (Bamidbar) counted the three clans of the tribe of Levi that would assist the priests perform the work of the Mishkan (i.e., Tabernacle). Of the three clans, the Kohathites were given prominence, both because they were responsible for carrying the most sacred objects of the Tabernacle, and also because Aaron and his sons (i.e., the priests) were the leaders of that clan. In order to serve, however, a Levite was required to be between the ages of 30 and 50, and an additional census was taken that listed 2,750 Kohathites eligible for service. This week’s Torah portion begins with God telling Moses to likewise count all qualified males of the two other clans, the Gershonites and Merarites, who would be responsible for maintaining and moving the Tabernacle structure during the desert journey. The additional census revealed that there were 2,630 men of Gershon who would care for the woven materials of the Tabernacle (i.e., the curtains, roof coverings, wall hangings, etc.), and 3,200 of Merari who would care for the wooden framework as well as the courtyard posts and its sockets. In total there were 8,580 Levites who were under the direct supervision of Aaron’s son Ithamar. -
Cities of Refuge (1400 BC) Levi's Inheritance of Cities (1400
© 2021 Nathan E. Brown April 24 – OT Chronological Synopsis – NASB Version comeafterme.com Cities of Refuge (1400 BC) Joshua 20 1 Then the LORD spoke to Joshua, saying, 2 “Speak to the sons of Israel, saying, ‘Designate the cities of refuge, of which I spoke to you through Moses, 3 that the manslayer who kills any person unintentionally, without premeditation, may flee there, and they shall become your refuge from the avenger of blood. 4 He shall flee to one of these cities, and shall stand at the entrance of the gate of the city and state his case in the hearing of the elders of that city; and they shall take him into the city to them and give him a place, so that he may dwell among them. 5 Now if the avenger of blood pursues him, then they shall not deliver the manslayer into his hand, because he struck his neighbor without premeditation and did not hate him beforehand. 6 He shall dwell in that city until he stands before the congregation for judgment, until the death of the one who is high priest in those days. Then the manslayer shall return to his own city and to his own house, to the city from which he fled.’” 7 So they set apart Kedesh in Galilee in the hill country of Naphtali and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. 8 Beyond the Jordan east of Jericho, they designated Bezer in the wilderness on the plain from the tribe of Reuben, and Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. -
39 Years of Wandering 24 – 30 OCT 2017
39 Years of Wandering 24 – 30 OCT 2017 LEV 25-27; NU 1-13 Week 6 --- 44 Weeks to Go Leviticus ends with the sanctification of the people of Israel as a whole through ceremonial and moral holiness. Numbers is the book of wanderings, describing Israel’s experiences during their 40 years in the wilderness. It begins with a census to prepare them for future tasks. The first generation of Israelites did not trust God and did not thank Him for His provision. They would not inherit the Promised Land because they had been faithless. God teaches His people the consequences of rebellion and irresponsible decisions. God ultimately shows great mercy and forgiveness for his people despite their repeated rebellion, disobedience and complaining. Weekly Reading Plan Outline Day 1: LEV 25:1-27:34 The Sabbath Years & Year of Jubilee [Day 1] Day 2: NU 1:1 – 2:34 Rewards and Punishments [Day 1] Day 3: NU 3:1 –4:49 Laws of redemption [Day 1] Day 4: NU 5:1 – 5:29 Israel prepares for their journey [Day 2-6] Day 5: NU 6:1 – 8:26 Observing the Rite of the Passover [Day 6] Day 6: NU 9:1 – 12:16 The people complain and rebel [Day 6-7] Day 7: NU 13:1- 13:33 Canaan Before the Conquest [Day 7] Key Locations Key Terms Key Characters Moses Sinai wilderness Wandering Aaron Desert of Paran Wilderness The Levites Kadesh Manna 12 tribes Boundaries of Canaan Miriam Joshua Caleb Key Verses Take a census of the whole Israelite community by their clans and families, listing every man by name, one by one. -
Notes on Joshua 202 1 Edition Dr
Notes on Joshua 202 1 Edition Dr. Thomas L. Constable TITLE The name of this book in Hebrew, Greek, and English comes from the principal character in it—Joshua—rather than from the writer. Joshua may or may not have been the writer of this book. The title is appropriate because "Joshua" means: "Yahweh saves." "Joshua" is the Hebrew name that translates into Aramaic as "Jesus." What Jesus is to God's people in a larger sense, Joshua was to the Israelites in a smaller sense. Joshua brought God's people into the realization of many of God's plans and purposes for them. This book is a record of God's deliverance of the Israelites into what He had promised them. In the English Bible, Joshua is one of the historical books (Genesis through Esther). In the Hebrew Bible, however, it is in the second of the three main divisions of the Old Testament, namely, the Prophets. (The Law and the Writings are the first and third divisions of the Hebrew Bible.) Joshua is the first book in the first half of the Prophets, called the "Former Prophets." The Former Prophets section contains four books (Joshua, Judges, Samuel, and Kings), as does the second division, the "Latter Prophets" (Isaiah, Jeremiah, Ezekiel, and the Twelve [minor prophets]). The fact that the Hebrews included mainly historical books, such as Joshua, in the Prophets section, reveals a basic attitude of God's people. They viewed what God revealed here not primarily as a historical record, as much as an authoritative record of selected historical events designed to teach important spiritual lessons.1 We should therefore recognize Joshua, not 1See Eugene H.