1.~ rt. . ~qt 15,f: l ff I~

Medicine orferin.& to the Li,eeaa.e of the Illustrious Taras Nam.o Arya Tarayel · To the victoriou$ mother Ta ra. in whom all sourct.!s ofrefuge unue.61 pay homage, with a mind ofde vutum physically~verbally , an.d mentally.§ HRti CHHO YING TR.0 PA DRAL WAI PtHO DRANG NA YI KA DAG .DE CHHEN KUN ru .ZANG MO LA~ HR'IX ln lhc palace beyond elaboration. the bas,,c space of phenomenal.I is Kuntuzangmo, origmally pure and supremely blissful,. : r,,.t MAN CHHOD BULLO DAG GYUD JIN GY!Y LOBs CHHOO DANG T 'HUN MONG NGO DRUB~~ AL DU SO~ ,..,~ ;;_ I make you lhis offcri11g of medicine-grant your blessings Lo my .. I 1 pray that you besto\11 upon me the sublime and ordinary ~i GAG MED LONG NGA YE SHEY DAG PAI ZHJNO: CHHO KU YE SHEY KHA ORO RIG NGA LAI In the immaculate realm of the five unimpeded expanses of pristine awareness, dhannakaya78 are Lhc fi ve enlightened wnllics of the of pristmc awareness.a

1 1 ' MAN CHHOD BULLO DAG GYUD JIN GYIY LOBt CHHOG DANO T HUN MONG NOO DRUB TZAL DU SOL~ I make you this of medicinc- granl your -blcssinp to my mindstream.8 l pray that you besto,,· upon me the sublime and ordinary siddhjs!.1

.Red T"HUG JEY 'KUN KHYAB KHYOO CHUI ZHINO KHAM NAYI TRULKU GYUTtHRULKOD PA SAM YAY LA~ l~ the pure realm of inhcra11 compassion cxlcnding in all ten directionsl is the inconceivable magical dJsplay of the nirmanakaya.I

I • MAN CHHOD BULLO DAG GYUD nN GYIY LOB!. CHHOO DANG T'HUN MONG NGO DRUB TZAL DU so~ f make you this offering of m.cdicine-granl your blessin.gs to my mindstream.B I pray that you bestow upon me sublime and ordinary siddhis~I D0 SUM GY'AL WA T'HAM CHAD KYEO PAl YU.M~ JE TZUN NYUR MAPA MO KHOR CHAY LA~ Mother who gives birth to aH victorious on.es of the three times,I Ietzun Nywma Pamo, together wilJJ1 your reti.nue.8 , ~1AN a-JHOD BULLO DAO GYUP nN GYTY LOB! CHHOG DANG TiHUN MONG NGO DRUB TZAL DU so~ I make you this offering of medicin~ant your blessing., to my minds1ream.8 I pray that you bestow upon m.c the sublime and ordinary siddhis! ! NGA YABZAN1GOOGPALGVl RJ WONAYI KU SUMRIG[J(JORGYANPADMALA£ ln the Glorious Copper-Colored. Mountain of Chamaral is Orgyan , in whom the lineages. of' the three kayas unite..i

cdici 11c ( )ITcring. 2 Rd TQ.r~ 4 t MAN CHHOD BULLO DAG GYUD JIN GYIY LOBi CffiiOG DANG T'HUN MONG NG() DRUB TZAL DU SOL~ [ make you this offering of medicine-grant your blessings to my mindstream.8 I pray that you besto\,· upon me the sublime and ordinary siddhis!S MON LAM ZAB TER CHHO KYI P'HO ORANG NA YI TER DAG TR.UL KU GYUD DAN LA MA LAI In the palace of Lhe profound hidden treasure teachings, expressions of Guru >s aspiration,§ are 1.he who hold the , the nirmanakaya masters of these treasure teachings.I MAN CHHOD BULLO DAG GYUD JIN GYlY LOBi CRHOG DANG T~HUN MONG NOO oRtra TZAL DU so~ 1 make you this offering of medicine-grant your blessings to my mindstream.l I pray that you bestow upon me the sub1imc and ordinary siddhis!8 DE TONG DOR JE P~HUNG PO NGAG KY I DROG: MA CHO RANG JUNG TZA SUM KY~ KHOR LAa The unc.onlri vcd and nalurally occurring of the three roots--8 the vajra aggregates of bliss• empt i ncss-arc the allies of practi ti oncrs of .B ') - MAN CHHOD BULLO DAG GYUD JIN GYIY LOB~ CHHOG DANG T~HUN MONG NGO DRUB TZAL DU SO~ l make you this offering of med icine-gront your blessin,gs lo my mindstrcam.8 I pray that you beslo,v upon me the sublime and ordinary siddhis ~g PAD MAJ KA ZHlN ZAB TERTAG TU SRUNG: PAL DAN LHA MO LA SOG ~ER SRUNG LA~ ln accordance ,vith Padma "s comman~ you always protect the profound hidden treasures:-i you guardians or Lhc treasure teachings, Shri Devi and the rcst:i MA N CHHOD BULLO DAG GYUD JIN GYIY LOB: KHYl NANG BAR CIDiAD T'HAM CHAD ZHI WA DANG6 I make ,·ou this olTcring of medic.inc-grant your blessings Lo my mindstream.8 Pacify an outer and inner obstacles]~ DOD GO CHHO DANG T'HUN PAJ SAM PA DRUB: PAL JORDE LEG RAB TU GYA Y PAR DWDi Fulfill an of our goals that arc in accord with Che dharma8 and cause our glory, fonwie, and wcH-bcing to flourish to the utmosl.8 DE TAR SOL WA TAB PAI JIN LABKYIYi T'HEG CHHOOOD SAL DOR JE NYING POIL~ By the blessings o~ our having suppHcaLcd in this way,i may our becom,e thoroughly, properly.; and unm1stakenly accustomed g TSUL ZH1N MA NOR GYUD LA LEG GOM NA Yi RANG DON GY AL YUM DROL MAI 00 P'HANG DRUB~ to the supreme spiritual approach, the path of the vajra essence of sheer clarity.a May we accomplish Lhc level of Tara, molhcr of the victorious ones, for our own benefits

\l-:d1"1111: ( )lf.:ru1g .l LHAN DON ZUG KU KHOR WA DONG TRUG SHOG5 SHJN TU NYIG .MAI D0 WANG TZUB MAJ CH:HAR~ May our rupakaya mani fostations dredge the depths of samsara for the benefit of others.~ Seeing the unbeorab le su ITcring of bcings:g DRO \VAJ DUG NGAL 2OD MED T'HONG NAY sui KHYl r·HAR Ml TO TSE LO DI r,...rym DUs

\>-•hjch characterizes these uttcdy degenerate times)S' 'Nithout procrastinating1 may we, in this very I 1fclimc and in Lhjs bod~- ~ ZUNG JL G GYL !\1AJ LHA KUR DRUB PAR SHOO~ DANG SAL NYOG rvmD RANG ZHIN JEN PAI KHA.\i~ gain accomphshmcnL of Lhc dcity·s illusory body.i The inherently naked realm of unsullied crystal darity,g SAL ZHAG MED PA I YE SANG GYAY PAI T'HU~ KHOR DAY NY AM DAL KUN ZANG LONG CHHEN POR~ in which there 1s nothing to rcmo,,·c or to add .. is the pristine mind of .~ In this vast and whoIJy posilivc expanse LhaL pervades samsa.ra and equally,§ ZHON NU BUM KUR TZAN SA ZJN PAR SHOG~ CHHO NYID RANG ZHIN CHI YANG MA YIN PAI~ may we Lake the finn stance of Lhe youthful vase body.8 Dharmata is, by nature~ nothing in and of itself-g

\( ~ah.:Hh.' Offering 5 Rtd Tara TONGLAYTEN JUNG GAG PA MED PA DANG@ T'HRIN LAY GYAL YUMDROLMAl T'HU IlN GYlY~ emptiness, ~vithin which things arise interdependently \\-ithout hindrance.i By the power and blessings of dh armata, and of Tara, deity of enlightened activity and mother of the victorious ones,g DAG ZHAN KHY AM CHJG SANG GY AY DRUB PAR SHOGi © may I and al I others attain buddhahood in the single state of equalness.K On the occas1?n of1he d,:u_bchod ce/ehrated at Khadrolif!g Q_t the dawn t?f the year 2003t this liturgy for the 1n1ernal o/Jenng ofm ed1c1ne was adopted fro m the Supphcatton to the L1ncage of the lliustrious Tara according ro the instructions ofPad ma Chhogdrub ChiJdrag GyatsoNubpa ( Gyatso) . .\'arva lvfangalam'