Judith Beheading Holofernes Galleria Degli Uffizi, Florence, Italy

Total Page:16

File Type:pdf, Size:1020Kb

Judith Beheading Holofernes Galleria Degli Uffizi, Florence, Italy Time Line • Sack of Rome (1527) • Renaissance (16th- Early 17th) • Council of Trent (1545–63) • Brief Style - Mannerism • Baroque (Late 17th- Early 18th) • Rococco (1700-1760 aka 1800’s) Middle Ages Madonna Enthroned Madonna Enthroned Early Italian Renaissance Early Italian Renaissance egg tempera painting egg tempera painting 1310 1280 by Giotto by Cimabue Renaissance (Rebirth) §Triangular Composition §Atmosphere §Linear Perspective §Emotion §Primary Color Palette Holy Trinity Italian Renaissance §Religious/Patrons fresco 1425 by Masaccio Italian Renaissance Leonardo Da Vinci Virgin on the Rocks.1495-1508 Raphael. School Of Athens 1510-11. Fresco Oil on Panel, 189.5 x 120 cm Stanza della Segnatura, Palazzi Pontifici, Vatican National Gallery, London Italian Renaissance Northern Renaissance Arnolfini Wedding Portrait David oil on wood marble sculpture 1434 1501-4 by Jan Van Eyck by Michelangelo Mannerism Parmigianino Pontormo Virgin with the Long Neck (1535) Entombment (1525-8). Baroque Portugese- a pearl of irregular shape •Primary colors •Compositions – Complex and Contradictory – Dynamic and Diagonal – This creates a sense of tension and movement • Lighting- Intense Shadows and Shading (Chiaroscuro) • Content (Middle of the action/emotional) –Italian: Mainly Catholic Countries/subject matter Religious themes with some Greek and roman inspired work - Northern: Not as religious, although Vanitas (life-cycle still lives), eventually leads to Rococo Artists • Italy • The North: - Painters: • Claesz •Rembrandt • Caravaggio • Rubens • Artemísia Gentileschi • Carracci (There are 3) - Sculptors: • Bernini • Giambologna Italian Baroque Caravaggio The Supper at Emmaus by Michelangelo Merisi da Caravaggio, 1601 Oil on canvas. National Gallery, London Carravaggio Carravaggio The Conversion of St. Paul The Sacrifice of Isaac Caravaggio. Bacchus. c.1597. Oil on canvas. Judith Beheading Holofernes Galleria degli Uffizi, Florence, Italy. c. 1598; Oil on canvas, 56 3/4 x 76 3/4 in; Galleria Nazionale dell'Arte Antica, Rome This is a painting of Caravaggio by Ottavio Leoni. Artemísia Gentileschi Artemisia Gentileschi - Self-Portrait as a Lute Player Mary Magdalene Pitti Caravaggio Judith Beheading Holofernes, oil on canvas Artemisia Gentileschi Judith Beheading Holofernes, oil on canvas Artemisia Gentileschi Condottiero Bologna Judith and Her Maidservant with the Head of Holofernes, oil on canvas Title: 'Esther Before Ahasuerus' Painter: Artemisia Gentileschi Year: 1628-35 Carracci (There are 3) Annibale Carracci Paesaggio con la fuga in Egitto"1604 Galleria Doria Pamphilij Roma. Annibale Carracci L'Assunta (S.Maria del Popolo a Roma) Pieta Painting by Annibale Carracci Annibale Carracci Assumption of the Virgin Christ Appearing to St. Peter on the Appian Way (St. Peter) The Coronation of the Virgin, after 1595, Annibale Carracci (Italian, Bolognese), Oil on canvas (1971.155) Annibale Carracci The Dead Christ Mourned ('The Three Maries') Lodovico Carracci about 1604, Bargellini Madonna (1588) Oil on canvas, 282 x 188 cm Bernini Bernini. Ecstasy of St. Theresa Cornaro Chapel. The short version… The god Apollo slights Eros, the god of love, who gets revenge by shooting arrows at Apollo and a girl, Daphne. Apollo falls in love while Daphne hates him. Daphne's father, pressures her to get married and bear him grandchildren but she refuses. Finally, to escape Apollo she begs and pleads for her father to save her, he does…by turning her into a tree. Bernini, Apollo and Daphne, Marble,1622-1625 As the story goes…. Persephone had grown into a beautiful young woman, with a smile for everyone. One day, while picking flowers in the fields, Hades, her uncle, the god of the underworld, noticed her. Hades was normally a gloomy fellow. But Persephone’s beauty had dazzled him. He fell in love instantly. Quickly, before anyone could interfere, he kidnapped Persephone and hurled his chariot down into the darkest depths of the underworld, taking Persephone with him. Locked in a room in the Hall of Hades, Persephone cried and cried. She refused to speak to Hades. And she refused to eat. Legend said if you ate anything in Hades, you could never leave. She did not know if the legend was true, but she did not want to risk it in case someone came to rescue her. Nearly a week went by. Finally, unable to bear her hunger, Persephone ate six pomegranate seeds. It seemed her fate was sealed. She would have to live in the Underworld forever. Meanwhile, back on earth, Zeus was worried about the crops. The people would die if the crops failed. If that happened, who would worship Zeus? He had to do something. Zeus did what he often did. He sent Hermes, his youngest son, the messenger, to crack a deal, this time with Hades. Even as a baby, Hermes was great at making deals. Everyone knew that. But this deal might be the challenge of his life. His uncle Hades, king of the underworld, was really in love. This was no passing fancy. When Hermes heard that Persephone had eaten six pomegranate seeds, he had to think quickly. The deal he made with Hades was that if Persephone would marry Hades, she would live as queen of the underworld for six months out of the year. However, each spring, Persephone would return and live on earth for the other six months of the year. Hades agreed. Zeus agreed. Persephone agreed. And finally, Demeter agreed. Each spring, Demeter makes sure all the flowers bloom in welcome when her daughter, Queen of the Underworld, returns to her. Each fall, when Persephone returns to Hades, Demeter cries, and lets all Bernini, The Rape of Persephone, Marble, 1621-1622 the crops die until spring, when the cycle starts again. http://greece.mrdonn.org/greekgods/demeter.html Bernini , David, Michelangelo , David Marble 1623 marble 1501-4 Giambologna Samson and Philistine Giovanni Bologna (Giambologna) (1529-1608). Italy, 1500-50, Marble Death of the Centaur (Hercules killing centaur) Northern Baroque Vanitas - The word is Latin, meaning "emptiness" and loosely translated corresponds to the meaninglessness of earthly life and the transient nature of vanity. Willem Claesz. Still Life, 1634, Oil on panel, 16 7/8 x 22 7/8 in., Museum Boymans-van Beuningen, Rotterdam Rembrandt Rembrandt The Night Watch, Oil on Canvas, 1642 Rembrandt,The Anatomy Lesson of Dr. Nicolaes Tulp, 1632 Rembrandt Descent from the Cross, 1634 Rembrandt, Supper at Emmaus, 1628 The Return of the Prodigal son, 1662 Rubens Peter Paul Rubens " The Fall of Phaeton" 1605 oil on canvas The National Gallery of Art, Washington D.C Rubens, Battle of the Amazons, 1618-1620 Rubens, The Last Judgement, 1617 Rubens, The Garden of Love, oil on canvas1630 32 Rococco 1700-1760 aka 1800’s • Little to no religion, Outdoor garden scenes, Pastoral • Lacy, Ornate, Feminine • Gold and Pastel color schemes • Asymmetrical • French Fragonard A Young Girl Reading, c. 1776, National Gallery of Art, Washington, DC. The Swing (French: L'escarpolette), 1767, Wallace Collection, London Jean-Honoré Fragonard The Meeting (Part of the Progress of Love series), 1771 Watteau Ceres (Summer), 1712 Fetes Venitiennes 1719 22.05 x 18.11 inches / 56 x 46 cm The National Gallery of Scotland, Edinburgh The Embarkation for Cythera, 1717 Love Song (c. 1717) Boucher The Rising of the Sun .1753 Oil on canvas François Boucher Portrait of the Marquise de 125.20 x 102.76 inches Portrait of woman with roses, Pompadour, 1756 Wallace Collection Rococo Architecture The Rococo Basilica at Ottobeuren (Bavaria) Resources • www.artchive.com • http://www.ibiblio.org • http://www.artlex.com • http://faculty.evansville.edu/rl29/art105/f01/art105-4.html • http://tollelege.wordpress.com/2006/04/26/the-supper-at-emmaus- by-caravaggio/.
Recommended publications
  • Collaboration and Originality in Early Modern Art
    Lindenwood University Digital Commons@Lindenwood University Faculty Research Papers Research, Scholarship, and Resources 8-2020 L’abbiam Fatta Tutti Noi: Collaboration and Originality in Early Modern Art James Hutson Lindenwood University Follow this and additional works at: https://digitalcommons.lindenwood.edu/faculty-research-papers Part of the Art and Design Commons Recommended Citation Hutson, James, "L’abbiam Fatta Tutti Noi: Collaboration and Originality in Early Modern Art" (2020). Faculty Research Papers. 4. https://digitalcommons.lindenwood.edu/faculty-research-papers/4 This Article is brought to you for free and open access by the Research, Scholarship, and Resources at Digital Commons@Lindenwood University. It has been accepted for inclusion in Faculty Research Papers by an authorized administrator of Digital Commons@Lindenwood University. For more information, please contact [email protected]. Art and Design Review, 2020, 8, *-* https://www.scirp.org/journal/adr ISSN Online: 2332-2004 ISSN Print: 2332-1997 L’abbiam Fatta Tutti Noi: Collaboration and Originality in Early Modern Art James Hutson Art History Department, Lindenwood University, St. Charles, MO, USA Email: [email protected] How to cite this paper: Author 1, Author Abstract 2, & Author 3 (2020). Paper Title. Art and Design Review, 8, **-**. This article seeks a reevaluation of the collaborative efforts and critical valua- https://doi.org/10.4236/***.2020.***** tion of the Carracci in the frescoes of the Palazzo Magnani. While the signi- ficance of the cycle for the development of the nascent baroque style is de- Received: **** **, *** Accepted: **** **, *** monstrable, criticism has focused on attributional issues and the works re- Published: **** **, *** main understudied. Since their original biographers struggled over identify- ing which Carracci was responsible for which scene in the frieze, efforts have Copyright © 2020 by author(s) and been made to carefully dissect the contributions of each.
    [Show full text]
  • Domenichino's Scenes from the Life
    DOMENICHINO’S SCENES FROM THE LIFE OF ST. CECILIA: ARTISTIC INTERPRETATION AND THE COUNTER-REFORMATION by Emily Freeman Bachelor of Arts, 2005 The University of Texas at Austin Austin, Texas Submitted to the Faculty Graduate Division of the College of Fine Arts Texas Christian University in partial fulfillment of requirements for the degree of MASTER OF ARTS May 2008 DOMENICHINO’S SCENES FROM THE LIFE OF ST. CECILIA: ARTISTIC INTERPRETATION AND THE COUNTER-REFORMATION Thesis approved: Major Professor, Dr. Babette Bohn Dr. Mark Thistlethwaite Dr. Nadia Lahutsky Graduate Studies Representative For the College of Fine Arts ii Copyright © 2008 by Emily Freeman All Rights Reserved iii TABLE OF CONTENTS List of Illustrations.................................................................................................. v Introduction............................................................................................................. 1 St. Cecilia and the Revival of Her Cult................................................................... 4 St. Cecilia in Art and Literature............................................................................ 13 Early Life and the Carracci Academy................................................................... 22 Conclusion ............................................................................................................ 43 Images................................................................................................................... 45 Bibliography ........................................................................................................
    [Show full text]
  • Annibale Carracci and the Palazzo Farnese
    ;;;;;;;;;;;;;;;;;;;;;; Art 360 Final Term Paper at the start of the Renaissance. Neo-Platonic thought reigned in art and literature. During an age of Annibale Carracci and break-through science and technology, artists of the succeeding Baroque age became ever more interested the Palazzo Farnese in the macroscopic spaces of the celestial world. The Julianna Ziegler ceiling of the Palazzo Farnese is the perfect example of the Baroque period,with its dramatically curving, There are two basic challenges which are ever- Michelangelo-inspired Þgures, and expertly crafted present to the artist. The Þrst is to transform a blank three-dimensional illusions. Neo-Platonic ideals seem empty ground into an illusionistic representation of to resonate from within the frescos throughout the reality by incorporating light and space. The second vault. challenge is to maintain a unique signature style while From the Bolognese academy, the Þrst combining former artistic discoveries with the artistÕs signiÞcant academy of its kind in the history of own imagination and ingenuity. western art, arose some of the earliest of Baroque Beginning around the turn of the 17th century, masters: the Carracci.1 The premise of this academy the world of art began to change dramatically. was that the basis of any academic philosophy of art Weary of the once innovative ideals of the Early could be taught. The materials of instruction must Renaissance, artists had already reached the pinnacle be the traditions, the antique and the Renaissance, in of their experimental ideas in the High Renaissance. addition to the study of anatomy and drawing from Mannerism, with its stretched proportions and life.2 The academy taught a style which combined neglect of the laws of space, was discarded by Venetian color with Florentine attention to drawing forward-thinking artists with the exception of and design.
    [Show full text]
  • Retooling Medievalism for Early Modern Painting in Annibale Carracci’S Pietà with Saints in Parma
    religions Article Retooling Medievalism for Early Modern Painting in Annibale Carracci’s Pietà with Saints in Parma Livia Stoenescu Texas A&M University, College Station, TX 77843, USA; [email protected] Abstract: Annibale Carracci (1560–1609) drew on the Italian Renaissance tradition of the Man of Sorrows to advance the Christological message within the altarpiece context of his Pietà with Saints (1585). From its location at the high altar of the Capuchin church of St. Mary Magdalene in Parma, the work commemorates the life of Duke Alessandro Farnese (1586–1592), who is interred right in front of Annibale’s painted image. The narrative development of the Pietà with Saints transformed the late medieval Lamentation altarpiece focused on the dead Christ into a riveting manifestation of the beautiful and sleeping Christ worshipped by saints and angels in a nocturnal landscape. Thus eschewing historical context, the pictorial thrust of Annibale’s interpretation of the Man of Sorrows attached to the Pietà with Saints was to heighten Eucharistic meaning while allowing for sixteenth- century theological and poetic thought of Mary’s body as the tomb of Christ to cast discriminating devotional overtones on the resting place of the deceased Farnese Duke. Keywords: Devotional Art; Reform of Art; Early Modern and Italian Renaissance Art The Pietà with Saints (Figure1) for the high altar of the Capuchin church of Saint Mary Magdalene in Parma articulates the increasing attention brought to the aesthetic qualities Citation: Stoenescu, Livia. 2021. of the Man of Sorrows tradition and the value placed on creative imitation on the part Retooling Medievalism for Early of its maker, Annibale Carracci (1560–1609).
    [Show full text]
  • Catherine Loisel: Ludovico, Agostino, Annibale Carracci (Inventaire General Des Dessins Italiens, Vol
    D.3. Malerei und Graphik 265 Catherine Loisel: Ludovico, Agostino, Annibale Carracci (Inventaire general des dessins Italiens, vol. VII); Paris: Reunion des Musees Nationaux 2004; ISBN I 2-7118-4748-9; €99- The series of inventories of Italian drawings in the Louvre has no fixed format: the volumes can adopt a division into periods, monographs, or schools. Publications on the drawings of Vasari and his contemporaries, Stefano della Bella, Raphael and his workshop, and Tuscan drawings between 1560 and 1800 show a ränge of diverse ap- proaches in art-history. The most recent volume in this series, by Catherine Loisel, discusses the drawings by the three Carracci - Ludovico, Agostino and Annibale. It not only sums up the holdings of the Louvre of these three artists; the author has turned the book into a discussion on the importance of drawings in the understand- ing of the oeuvre of these three painters in an introductory essay. Under the heading of ,une aventure artistique 7 , the complex issue of Cooperation in the Carracci Studio is addressed, to introduce the reader to the complex field in which the attribution and discussion of the drawings in the Louvre should be consid- ered. As Carlo Cesare Malvasia already in his „Felsina pittrice77 of 1672 pointed out, the three Cousins worked together on a number of commissions, and in some in- stances involved their students as well in these projects. At the same time, Malvasia also stressed the individuality of each of them by turning the readers 7 attention to their different but complementary tempers, which enabled them to cooperate with such great success 1.
    [Show full text]
  • “Baroque”: a Term Used in the Literature of the Arts with Both Historical and Critical Meanings and As Both an Adjective and a Noun
    003_Baroque.doc READINGS: BAROQUE Background: “Baroque”: A term used in the literature of the arts with both historical and critical meanings and as both an adjective and a noun. The word has a long, complex and controversial history (it possibly derived from a Portuguese word for a misshapen pearl, and until the late 19th century it was used mainly as a synonym for `absurd' or `grotesque'), but in English it is now current with three principal meanings. Primarily, it designates the dominant style of European art between Mannerism and Rococo. This style originated in Rome and is associated with the Catholic Counter-Reformation, its salient characteristics--overt rhetoric and dynamic movement--being well suited to expressing the self- confidence and proselytizing spirit of the reinvigorated Catholic Church. It is by no means exclusively associated with religious art, however, and aspects of the Baroque can be seen even in works that have nothing to do with emotional display--for example in the dynamic lines of certain Dutch still-life paintings. Secondly, it is used as a general label for the period when this style flourished, broadly speaking, the 17th century and in certain areas much of the 18th century. Hence thus phrases as `the age of Baroque', `Baroque politics', `Baroque science', and so on. Thirdly, the term `Baroque' (often written without the initial capital) is applied to art of any time or place that shows the qualities of vigorous movement and emotional intensity associated with Baroque art in its primary meaning. Much Hellenistic sculpture could therefore be described as `baroque'. The older meaning of the word, as a synonym for `capricious', `overwrought' or `florid', still has some currency, but not in serious criticism.
    [Show full text]
  • Agostino Carracci's Bacchus with Goat in the Louvre
    A Playful Invention: Agostino Carracci’s Bacchus with Goat in the Louvre Cyril Gerbrony AN INTRIGUING DRAWING PRESERVED in the Cabinet des arts graphiques of the Louvre Museum, executed in pen and ink, represents Bacchus holding a wine cup and accompanied by a goat (fig. 1). The drawing presents two lacunae, which appear to be the result of ink corrosion: one at the level of the god’s genitalia, and a less important one in the goat’s left leg. An etching by Count de Caylus (fig. 2) provides evidence not only that the drawing was of interest to this French antiquarian but, more critically, that it was in Paris by the first half of the eighteenth century and can be dated before 1728.1 As indicated by an inscription at the bottom left of the etching, Caylus attributes the drawing to Annibale Carracci. To date, this drawing has been studied only by Catherine Loisel, who alludes to it in a brief notice in her major inventory of drawings by Ludovico, Agostino, and Annibale Carracci Translated by Maude Vanhaelen and revised by Mary Vaccaro and Maude Vanhaelen, in memory of our dear friend. Special thanks to Francesca Alberti and Stéphane Gaillard for securing the permis- sions required to reproduce one of the images used within this article. yArticle published posthumously. 1. See Catherine Loisel, Ludovico, Agostino, Annibale Carracci, Inventaire général des dessins italiens, vol. 7 (Paris, 2004), 252, no. 537; see also Loisel, “La collection de dessins italiens de Pierre Mignard,” in Pierre Mignard “le Romain,” ed. Jean-Claude Boyer (Paris, 1997), 55–88.
    [Show full text]
  • Reconsidering Center-Periphery Pedagogy
    Art and Design Review, 2019, 7, 150-173 http://www.scirp.org/journal/adr ISSN Online: 2332-2004 ISSN Print: 2332-1997 Le Accademie Bolognese e Romana: Reconsidering Center-Periphery Pedagogy James Hutson Art History Department, Lindenwood University, St. Charles, MO, USA How to cite this paper: Hutson, J. (2019). Abstract Le Accademie Bolognese e Romana: Recon- sidering Center-Periphery Pedagogy. Art and This article seeks a reevaluation of the relationship between the Carracci Ac- Design Review, 7, 150-173. cademia degli’Incamminati and the Accademia di San Luca in Rome with re- https://doi.org/10.4236/adr.2019.73014 gards to structure, goals and pedagogy. For although the perceived pedagogi- Received: July 13, 2019 cal goals of the Carracci, especially the prosaic Annibale, and the most Accepted: August 9, 2019 well-known Scholastic academician associated with the Roman Accademia, Published: August 12, 2019 Federico Zuccaro, have traditionally been viewed as conflicting, the early his- tory of the academy in Rome can be seen to parallel the Bolognese. Each was Copyright © 2019 by author(s) and Scientific Research Publishing Inc. established to address the uncertain and evolving nature of the profession This work is licensed under the Creative seen in each city, leading to a demand for a new type of educational institu- Commons Attribution International tion for the studiosi giovani; the curricula developed were designed to meet License (CC BY 4.0). http://creativecommons.org/licenses/by/4.0/ the new andragogical challenges of these new “open” art academies; and, fi- Open Access nally, their foundations were designed with reformatory goals in mind due to their association with the same educatori riformanda.
    [Show full text]
  • The Birth of Baroque Painting in Italy
    CHAPTER ONE The Birth of Baroque Painting in Italy The Italian peninsula was a patchwork of self-governing to the Roman Campagna in the south. Venice and Genoa states with a shared culture and language until 1861, whe n enjoyed a relatively stable existence as republics, while they were unifi ed and Victor Emmanel II of Sardinia was dukes held sway over smaller principalities—the Medici crowned king. For example, in the fi fteenth century “Italy” in Tuscany, the Este in Ferrara and Modena, the Farnese in comprised some 20 independent political entities. The Parma, the Gonzaga and their successors in Mantua, and invasion by King Charles VIII of France in 1494 signaled a the House of Savoy in the Piedmont. half century of war, when France and Spain vied for domi- nance over various states that were considered prizes for annexation and a bulwark against the Turks. The low point Rome was reached in 1527 with the sack of Rome by the disgrun- tled troops of Charles V, Holy Roman emperor and king Italian Baroque art was centered above all in Rome, which of Spain: Churches and palaces were pillaged and the pope emerged from its doldrums in the last quarter of the six- was forced to take refuge in the Castel Sant’Angelo. By teenth century. Rejuvenation was the result of renewal the mid sixteenth century, however, greater stability was within the Catholic Church and a bold public works cam- achieved, particularly with the Peace of Cateau Cambrésis, paign initiated by Pope Sixtus V (r. 1585–90), who created when France yielded to Habsburg Spain (1559).
    [Show full text]
  • Stylistic Change & L'idea Della Bellezza in Early Modern
    ABSTRACT Title of Dissertation: MODALITIES OF THE IDEA: STYLISTIC CHANGE & L’IDEA DELLA BELLEZZA IN EARLY MODERN ITALY James Lee Hutson, Jr., Doctor of Philosophy, 2008 Dissertation Directed by: Professor Anthony Colantuono Department of Art History and Archeology In the careers of many prominent seventeenth-century painters such as Annibale Carracci, Guercino, Domenichino and even Caravaggio there is a familiar stylistic progression: each began their careers with a chiaroscuro manner rooted in Venetian and Emilian naturalism and then later shift to a markedly classicizing manner characterized by a brightening or lightening of the palette, a tendency to idealize the human form, and an insistence on composing in a series of parallel planes. The art-theoretical concept known as L’Idea della bellezza was the touchstone in cases where this stylistic phenomenon manifested itself. Developed and modified in antiquity to maintain its relevance to art theory, the Platonic Idea went through many variations and interpretative models until it was reintroduced to art theory in the Renaissance. At the same time, expectations of artists increased as the arti di disegno sought to be included among the liberal arts. Artists’ primary and secondary phases of education ensured a reading knowledge of Latin and equipped them with the ability to engage with the theoretical material of their day. This intellectual interest was reinforced by the foundations of the Florentine Accademia del Disegno, and later the Bolognese Accademia degl’Incamminati. As the number of publications by artists seemingly dwindled in the period following Mannerism, it was assumed that artists were increasingly disinterested with the complex theoretical discourse taken up by a growing number of critics and theorists.
    [Show full text]
  • Strategies and Limits of Collaboration in the Carracci Workshop
    Originalveröffentlichung in: Mader, Rachel (Hrsg.): Kollektive Autorschaft in der Kunst. Alternatives Handeln und Denkmodell. Bern ; Berlin ; Bruxelles ; Frankfurt am Main ; New York ; Oxford ; Wien 2012, S. 139-158 (Kunstgeschichten der Gegenwart ; 10) Between Family Brand and Personal Ambition: Strategies and Limits of Collaboration in the Carracci Workshop Samuel Vitali In a crucial passage of the Carracci biography in his ground-breaking work on Bolognese painting, the Felsinapittrice of 1678, Carlo Cesare Malvasia labels the three artists a “Gerione pittorico”,1 in allusion to the triple-bodied monster Geryon which was killed by Hercules in one of his deeds. The somewhat (given the ill fate of the creature) unfortunate metaphor serves to underscore the stylistic unity of Ludovico, Agostino and Annibale Carracci which, according to Malvasia, already made it difficult to tell their works apart during their lifetime. Over the past decades scholars have devoted much effort to solving this truly Herculean task. Yet, although in many individual cases some defmite progress has been made and much new information has been gathered, one cannot help the feeling that in general, and especially in the field of drawings, the confusion is increasing rather than diminishing. In recent years, some scholars have tried to make sense of this “attributional havoc”, as it has been aptly called, 2 maintaining that it is not due to our limited knowledge, but is a logical consequence of the Carraccis’ inti- mate collaboration. Gail Feigenbaum in particular has insisted upon the teamwork among the three artists, claiming that they consciously “sub- ordinated their individual propensides to a unity of purpose ” - namely the creation of a suprapersonal, collective style, a view that has gained much consensus since.3 1 Malvasia 1678/1841, I, p.
    [Show full text]
  • Download Document
    DATE: September 9, 2008 FOR IMMEDIATE RELEASE THE GETTY MUSEUM BRINGS TOGETHER MASTERPIECES OF ITALIAN BAROQUE PAINTING FROM CARRACCI TO CRESPI Exhibition explores the panorama of Bolognese painting through generous loans from the Staatliche Kunstsammlungen Dresden and Southern California collections Captured Emotions: Baroque Painting in Bologna, 1575–1725 Co-organized by the J. Paul Getty Museum and the Staatliche Kunstsammlungen Dresden At the J. Paul Getty Museum, Getty Center December 16, 2008 – May 3, 2009 “To write the history of the Carracci and their followers is virtually to write the history of painting in all Italy for two centuries, down to the present day.” – Luigi Lanzi, History of Painting in Italy, 1789 LOS ANGELES— Ludovico Carracci (1555–1619) and his two cousins, the brothers Agostino (1557–1602) and Annibale (1560–1609) Carracci, together brought about a revolution in the study and practice of painting that forever changed the history of art. The repercussions on European painting—a measured classicism and the expression of genuine emotion that characterized Baroque art—lasted for the next 250 years. On view at the J. Paul Getty Museum at the Getty Center, December 16, 2008 through May 3, 2009, Captured Emotions: Baroque Painting in Bologna, 1575–1725 is co-organized by the J. Paul Getty Museum and the Gemäldegalerie Alte Meister (Old Masters Picture Gallery), Staatliche Kunstsammlungen Dresden (Dresden State Art Collections), and continues the collaboration between the Getty and the Staatliche Kunstsammlungen Dresden that began back in 1999. Page 2 “This collaboration has given our curators the opportunity to show side by side works from the Getty’s collection with works from the 11 extraordinary museums that comprise the Staatliche Kunstsammlungen Dresden,” says Michael Brand, director of the J.
    [Show full text]