CHRISTIAN COMMUNITY a Voice for Ecumenical Congregations and Christians Around the World

Total Page:16

File Type:pdf, Size:1020Kb

CHRISTIAN COMMUNITY a Voice for Ecumenical Congregations and Christians Around the World THE CHRISTIAN COMMUNITY A Voice for Ecumenical Congregations and Christians Around the World VOLUME 67 MARCH 2017 NUMBER 6 BOARD OF TRUSTEES The Ostrich and the Bible! President by Harry Foockle William H. Samuels VP for Conference Planning VP for Regional Relationships Shyreece Pompey VP for Membership Enlistment The theme of our 2017 Annual Conference is “Living Faith in Carter S.R. Garner a World of Change.” If you don’t know that we live in a world VP for Membership Services Wayne Samuels surrounded by change you haven’t stepped out the door lately Secretary or listened to the radio or turned on the TV. If you don’t know Abraham Wright that we live in a world surrounded by change then you missed Regional Trustees Vermelle Barnes, Janet Burch an election. If you don’t know we live in a world surrounded Glenn Clay, Sharyon Cosey, by change then you haven’t looked under the hood of a new Charles Addison, Doris Marcisak, Kenneth Young automobile. If you don’t know we live in a world surrounded by BOARD OF DIRECTORS change then you…..fill in the blanks from your life. If not I know President another ostrich who’s head is in the sand. William H. Samuels So, how do we handle all the change…this year you might try the ICCC Annual Conference Treasurer Rev. Dr. William H. Samuels Nicholas Brame in Cherry Hill, New Jersey. We will be meeting there on July the 17th – 20th. We will talk (Rev. Bill) Secretary about Change. More importantly how our walk with the Lord can help us to not drown in a Abraham Wright world of change. VP for Planning Harry Foockle Someone said to me the other day, “I’ve changed my plans so I could be in Cherry Hill at VP for Financial Development Conference in July.” I was wondering…what do you say? By the way (or as we say in a Roberta Smith world of change btw) Hebrews 13:8 offers us a firm grasp of hope to hold onto in our world VP for Regional Relationships Shyreece Pompey of change…”Jesus Christ is the same yesterday, today and forever.” See you in July. VP for Membership Enlistment Carter S.R. Garner * * * * * * VP for Membership Services In hopes to create connectivity between generations Wayne Samuels who attend this year’s conference we have VP for Ecumenical and Interfaith Relations intentionally designed an inter-generational activity Herman Harmelink, III that does just that. On Monday evening of the ICCC VP for Leadership Development Conference 2017 we are having a Movie Night. The Stephen York movie is “To Save a Life”. VP for Informational Services and Outreach Michael Donahue Guardians, mentors, parents, grandparents, Auxiliary Representative preachers, teachers, directors, leaders are invited to Wayne Samuels come and watch the movie too! This is not just for Immediate Past President Richard O. Griffith the youth. Just before the movie we all will have a brief facilitated discussion regarding race AUxILIARy HEADS relations, bullying, and other real life issues that challenge our ICCC vision/mission “that they all youth: Andranae Brown may be one”. Parent supervision is needed for children under 10. Also, children between 10- Samaritans: Wayne Samuels 12 attending unaccompanied will require a permission slip that parents, guardians or sponsors Women’s Christian Fellowship: Barbara Ratliff can fill out during conference registration. Ministerium: Charles Clark Jr. cont’d. on page 5 PAGE 2 THE CHRISTIAN COMMUNITY MARCH 2017 President’s Message “For Whom the Bell Tolls” Rev. Dr. William H. Samuels (Rev. Bill) Does a man from the 16th Century have the scaffold and wrong may be forever always there among a people waiting on any words to say about our country, our on the throne—yet it is the scaffold that a change to come from a “deliverer” for churches and our community? Does the sways the future, for in the dim unknown the cause of liberation. The history of wisdom of the past have any instructions standest God within the shadows keep- the “Oppressed” or “exiled” was always for the situations in which we find our- ing watch above his own.” Bryant adds, the story of victimization of injustice and selves in the 21st Century? In the case “Truth crushed to earth shall rise again.” liberated by truth. of John Donne of 16th Century England, The beloved community’s foundation and perhaps in the literature recorded (die ethische Gemeinschaft/sittli- The idea of speaking truth to power is throughout the emergence of what we chkeit) indicates ethical leadership,non- the battle cry of many movements to- call “civilized modernity,” there is an violent change and equitable sharing of day. Politics, the warehouse of power in underlying theme of progress, morality resources (food, housing and job oppor- America, has divided the nation into the and ethics embedded in the words of its tunity). power of the rich over the poor, the black “agents of the Spirit.” The focus of our attention in this article and the white, the gay and the straight, “No man is an island,” states Mr. Donne is the mix of political and religious ideas to right wingers and left wingers. from the past. “Any man’s death di- and whether the two issues should ever Could there be a better time for the pow- minishes me,” he meditates, “for I am a be discussed or implemented from the part of mankind…so “send not to know government side or even considered or erful ideas of inclusiveness of the ICCC for whom the bell tolls, it tolls for thee.” given editorial space from the religious to come forward? Is the vision of Roy From poets to theologians from the past, side. The idea and history of the Social Burkhart and Joseph Evans simply a there are statements of assurance which Gospel directly addresses this issue and prophetic wish—or is it rooted in an idea stem from an inner core of good will has continual reference to the separa- of faith and spiritual power whose time from which our idealized civilization has tion of church and state with the under- has come? Shall we rally in New Jersey drawn hope. Martin Luther King, Jr., in standing that it is the ethical-religious particular, has reminded us of the great this summer armed with truth, prophecy backdrop which should guide the con- and God’s Spirit? Shall we communi- words and inspirational ideas from the sciousness of the country. The Biblical past and how their applications to the cate to our communities, our cities and testimony is that of the political domina- injustices of racism, women’s rights and our governments that the passage way tion of Egypt, Babylon and Rome over the “other,” have been the beacon lights Israel and its claim to be God’s people to a new day has been found? Are we of righteous application in our govern- and having certain religious-based ben- simply spectators in Rome watching ment. Dr. King has reminded us of the efits regardless of the political realities of hired gladiators battle—or is the battle wise and instructional words and ideas their condition. not ours but the Lord’s? of James Russell Lowell, William Cullen Bryant and philosophers such as G.F. The story of Judeo-Christian thought, John Donne centuries ago gave us the Hegel, in unpacking the movement of according to my reading, is the narrative words which should be our guide. The God’s hand in history. of Exile: Exile in Egypt until being “de- bells rang out in those days when great livered” by the Moses of the Penta- tragedy or death had occurred amidst Through the thoughts teuch. Exile in Babylon and oppres- of these timeless think- the town folk. People inquired concern- sion in Israel by various inhabitants of ers come to us the ing the misfortune a fellow that they the “Promised Land” as recorded in the triangle of love, might know who faced the misfortune books of Joshua, Judges, Chronicles, power and justice. or death. Donne says it as clearly today Russell invokes the Kings and prophecy. The New Testa- as he did in the 16th Century. If we do idea of justice and ment makes it clear that Rome and its truth in his under- government applied oppression over the not understand the crisis our country is standing that “truth Jews and Christians in Palestine. The in—“Send not to know for whom the bell may be forever on narratives of oppression and exile are tolls—it tolls for thee.” MARCH 2017 THE CHRISTIAN COMMUNITY page 3 Quadragesima Don Ashmall Council Minister “Quadragesima” is Latin for “fortieth” – and If I’ve ever had a problem with Lent, it is also in that language the title for Lent. was the unrelenting inward-looking that (Yes that’s a bit of irrelevant trivia, but I seemed to me to characterize the season. did want you to know I did the research.) Part of that was just my restless person- In the unique and apparently arbitrary way ality. After all, it is more than appropriate that churches do things, the title is applied that we (and especially I) take time to re- to a season that’s longer than forty days. view our spiritual lives, and to reflect on But if we subtract Sundays from the total what we have done and what we have failed to do. We all know that the world in of days in the season we can arrive at the which we live does not encourage such correct total.
Recommended publications
  • Water Buffalo Theology Free
    FREE WATER BUFFALO THEOLOGY PDF Kosuke Koyame | 196 pages | 01 Mar 1999 | Orbis Books (USA) | 9781570752568 | English | Maryknoll, United States Water Buffalo Theology – Koyama was born in Tokyo inof Christian parents. After teaching at Water Buffalo Theology theological seminary in Thailandhe was the executive director of Association of Theological Schools in Southeast Asia with his office in Singapore from toand the editor of Southeast Asia Journal of Theology, and the dean of Southeast Asia Graduate School of Theology. After that he worked as senior lecturer in religious studies at the University of Otago in Dunedin in New Zealandfrom to Rockefeller Jr. Professor Emeritus of World Christianity. To his close friends and family, he was known as "Ko". Along with Kazoh Kitamorihe is considered one of the leading Japanese theologians of the twentieth century. Koyama died at a hospital Water Buffalo Theology SpringfieldMassachusettsof pneumonia complicated by oesophagal cancer Water Buffalo Theology, on March 25, His wife Lois died April 13, He is survived two sons, a daughter, and five grandchildren. In works such as Water Buffalo Theology and Three Mile an Hour Godhe defended a theology that he considered to be accessible to the peasantry in developing nationsrather than an overly academic systematic theology. In total, Koyama wrote thirteen books. One of his most well- known books, "Water Buffalo Theology", was described as "ecological theology, liberation theology and contribution to Christian-Buddhist dialogue". Water Buffalo Theology is probably Koyama's best-known work. The book was partly inspired by Koyama's work as a missionary in Northern Thailand. Koyama was an editor of the South East Asia Journal of Theologyfor which he himself wrote Water Buffalo Theology considerable number of articles.
    [Show full text]
  • The Vulnerability of Mission
    THE VULNERABILITY OF MISSION A lecture delivered on 30 November 1991 to mark the 25th Anniversary of Si Andrew's Hall, SeUy Oak, and reprinted with permission. THE STORY OF FR RODRIGUES One of the most moving and at the same time disturbing novels of our time is Silence, by the Japanese author, Shusaku Endo. It is based on the seventeenth-century persecution of Christians in Japan. In 1549 Francis Xavier arrived in Japan and started a missionary venture that was astonishingly successful. Within thirty years there was a flourishing community of some 150,000 Christians, whose sterling qUalities and deep faith inspired in the missionaries the vision of a totally Christian country.l It was Japan's Christian Century.2 Towards the end of the sixteenth century, however, opposition began to set in, culminating in the edict of expUlsion of the missionaries in 1614. The purpose of the edict was the total eradication of Christianity from Japan. Some missionaries went underground, desperately trying to continue ministering to their Japanese converts. C. R. Boxer claims that the gruesome persecution that followed has been 'unsurpassed in the long and painful history of martyrdom', both as regards the infamous brutality of methods used to exterminate the Christians and the heroic constancy of the sufferers.3 Those who were not executed were given the opportunity to apostatise. Often this took the form of placing the fumie before would-be apostates - a bronze image of Christ mounted in a wooden frame. All that was expected of them was to trample on Christ's face, which would then be taken as proof of their having renounced the Christian faith.
    [Show full text]
  • THE TABLET: Newsletter of Division 55 of the American Psychological
    THE TABLET: Newsletter of Division 55 American Society for the Advancement of of the American Psychological Association Pharmacotherapy (ASAP) http://www.division55.org/TabletOnline.htm Volume 11, Issue 3 Editor: Laura E. Holcomb, Ph.D., MSCP November 2010 SPECIAL DOUBLE EDITION Water Buffalo Theology and RxP LCDR Michael Tilus, Psy.D., MSCP Kosuke Koyama‘s covered that there is much in the Bible position ourselves as Koyama describes delightful book about water! He theologized that God the people of Thailand did during the called Water Buf- rules from a place above the rains and monsoon season, as hiding under some falo Theology re- the floods. (Koyama‘s God stays dry.) room, avoiding the rain, as if ―watching flects on the late At the close of his little book, Koyama God‘s rain out there.‖ Above others, Japanese-American theologian‘s experi- generalized on the method he had been away from others, or in the rice paddy ence of being sent early in his mission- using in his efforts to understand what with the water buffalo- these images ary career by his Japanese church to he believed the Bible has to say to the inform our thinking about culture, and Northern Thailand. Up to that point, culture of northern Thailand. Missionar- our theologizing about culture, our psy- Koyama had spent most of his life in a ies, he reported, must find a place chologizing (my word) about theology, fairly comfortable urban setting, but where they are ―sandwiched between‖ and maybe even our own RxP Culture. now suddenly found himself in a place of the Bible and the culture to which God Strict biological reductionism keeps thousands of rice paddies.
    [Show full text]
  • Theological Education 1993
    SUPPLEMENT I THEOLOGICAL EDUCATION 1993 Globalization: Tracing the Journey, Charting the Course ISSN OO40-5620 THEOLOGICAL EDUCATION 1993 Globalization: Tracing the Journey, Charting the Course AUTUMN 1993 VOLUME XXX SUPPLEMENT I THEOLOGICAL EDUCATION, Supplement I 1993 DAVID S. SCHULLER, Contributing Editor GAIL BUCHWALTER KING, Editor NANCY MERRILL, Assistant Editor LISA MORSE, Editorial Assistant Theological Education is published semiannually by The Association of Theological Schools 10 Summit Park Drive Pittsburgh, Pennsylvania 15275-1103 Subscription rates Per year (U.S. address) $7.00 Per year (Non-U.S. address) $8.00 Single copy $5.00* *Plus Postage and Handling Indexed with abstracts in Religion Index One: Periodicals, American Theological Library Association, Chicago, Illinois. Available online through BRS (Bibliographic Retrieval Services), Latham, New York and DIALOG, Palo Alto, California. Contents Introduction David S. Schuller .............................................................................1 Globalizing Theological Education: Beginning the Journey David S. Schuller ............................................................................................. 3 Globalization and the Task of Theological Education in North America Don S. Browning ........................................................................................... 15 If Our Words Could Make It So David A. Roozen ........................................................................................... 29 ATS Task Force Survey of Institutional
    [Show full text]
  • 7.29.2020 Midweek Meditation, Week 7 Pastor Timothy Mckenzie Hosea 6:6; Romans 1:17 (Series Verse: Gal
    7.29.2020 Midweek Meditation, Week 7 Pastor Timothy McKenzie Hosea 6:6; Romans 1:17 (Series verse: Gal. 3:28) (Kosuke Koyama) “Mercy not Sacrifice” Grace and peace from God our Father and our Lord and Savior, Jesus the Christ. Amen. In this week’s meditation we encounter the thought of Japanese theologian Kosuke Koyama, who was professor of ecumenics at Union Theological Seminary. Koyama was concerned with the presence of evil and violence in the world, which he observed in the history of the West as the cause of enormous suffering for Jewish and black peoples. Koyama asked the question, “Why is the Western civilization, informed by Christianity – so violent?” Koyama argued that a theology of “superseding” in which Christ is understood as having superseded the “old” covenant with the Jewish people, therefore providing a final answer to all other religions, is a root cause for Christian feelings of religious and cultural superiority in what has been experienced geopolitically as the West. Koyama writes, I noticed that the theology of superseding has given to Christians a specious sense of superiority, not only over Jews, but over peoples of other faiths as well, an attitude that has contributed to the increase of violence in the world. A sense of superiority too quickly becomes a self-righteous complex that generates violence. These hard words may come as a surprise to many, but they will be familiar to anyone who has worked in the global church or is familiar with the history of the Western colonial and missionary enterprise over the past five hundred years.
    [Show full text]
  • Philippine Studies Ateneo De Manila University • Loyola Heights, Quezon City • 1108 Philippines
    philippine studies Ateneo de Manila University • Loyola Heights, Quezon City • 1108 Philippines On Relating Western Christian Theology to Asian Cultures Walter L. Ysaac Philippine Studies vol. 24, no. 1 (1976) 111–117 Copyright © Ateneo de Manila University Philippine Studies is published by the Ateneo de Manila University. Contents may not be copied or sent via email or other means to multiple sites and posted to a listserv without the copyright holder’s written permission. Users may download and print articles for individual, noncom- mercial use only. However, unless prior permission has been obtained, you may not download an entire issue of a journal, or download multiple copies of articles. Please contact the publisher for any further use of this work at [email protected]. http://www.philippinestudies.net Fri June 27 13:30:20 2008 F'hilippmeStudics24 (1976): 111-117 Review Article On Relating Western Christian Theology to Asian Cultures WALTER L. YSAAC WATERBU FFALO THEOLOGY. By Kosuke Koyama. New York: Orbis Books, 1974. ix. 239 pages. $4.95 paper. Rarely do we find a serious attempt to express Christianity in terms of Asian contemporary experience, history, and culture. Actually Dr. Kosuke Koyama's Waterbuffalo Theology is the result of a series of attempts on his part, more or less interrelated, over the years, to confront Western Christianity with the realities of Asian life and history, particularly in Thailand and in Singapore where Koyama, a Japanese theologian, has worked in the last decade. In fact, eleven of the twenty chapters in the book have already been published, though they now appear in a revised form.
    [Show full text]
  • Theologies and Cultures Vol
    theologies and cultures Vol. VIII. No. 1, June 2011 Paradigm Shift in Theology and Mission Editor M. P. Joseph Associate Editors Yatang CHUANG Po Ho HUANG Augustine MUSOPOLE Fuya WU Consulting Editors Tissa BALASURIYA, Sri Lanka Mark BURROWS, USA Enrique DUSSEL, Mexico Virginia FABELLA, Philippines Dwight N. HOPKINS, USA Abraham, K.C, India Yong-Bock KIM, Korea Jessi MUGAMBI, Kenya Michael NORTHCOTT, Britain Teresa OKURE, Nigeria Choan-Seng SONG, Taiwan/USA Elsa TAMEZ, Costa Rica Lieve TROCH, Netherlands WONG Wai Ching Angela, Hong Kong THEOLOGIES AND CULTURES is an academic journal dedicated to inter-disciplinary research and scholarly exploration in the field of theology and its interplay with the social, economic, political and cultural dimensions of people. The journal is committed to promoting engaged dialogue of different faith traditions and theological formulations in view of creating communities of justice and mutual understanding. Views expressed in this journal are those of the authors, and do not necessarily reflect, those held by the editorial board of THEOLOGIES AND CULTURES or of FCCRC or its sponsors. Copy right @ Chang Jung Christian University & Tainan Theological College and Seminary All rights reserved. Reproduction of articles is allowed with an acknowledgement of the source. ISSN no. 1813-7024 Editorial correspondence, submission of articles, book reviews, and books for review should be send to THEOLOGIES AND CULTURES, Shoki Coe House, TTCS, 360-1 Youth Road, Tainan, Taiwan; e-mail: [email protected] Business correspondence should be addressed to THEOLOGIES AND CULTURES, Shoki Coe House, TTCS, 360-1 Youth Road, Tainan, Taiwan; e- mail: [email protected] This periodical is indexed in the ATLA Religion Database®, a product of the American Theological Library Association, 300 S.
    [Show full text]
  • A THEOLOGICAL REFLECTION on RELIGIOUS PLURALISM by Kosuke Koyama Professor Emeritus of Ecumenical Studies, Union Theological Seminary, New York City
    A THEOLOGICAL REFLECTION ON RELIGIOUS PLURALISM By Kosuke Koyama Professor Emeritus of Ecumenical Studies, Union Theological Seminary, New York City This paper, reprinted from an Occasional Paper of the National Campus Ministry Association, Pentecost 2000, is a revised version of a presentation Kosuke Koyama first gave to the Bishops’ Theological Conference of the Lutheran Church in Minnesota, USA and appeared in The Ecumenical Review, World Council of Churches, April 1999. Truth and Truth Claims We live today in a world that is religiously and morally pluralistic. According to one recent reference book, religious pluralism is “the view that different or even contradictory, forms of religious belief and behaviour could or even should coexist. The problem with religious pluralism arises when one particular tradition (the mainstream) dominates society, denying the legitimacy of other streams and marginalizing them as sectarian phenomena.”1 Stanley J. Samartha writes. “Pluralism does not relativize Truth. It relativizes different responses to Truth which are conditioned by history and culture. It rejects the claim of any particular response to be absolute.”2 The acknowledgment that no one can hold the truth in the palm of his or her hand is the basic orientation of sound religious pluralism. Truth is not identical with our truth claims. In a pluralistic world, those who embrace a particular position must be enlightened about positions other than their own. It takes critical intellectual effort to understand and appreciate the plural reality of truths and their meaningful co- existence. There are Hindu, Buddhist, Taoist, Confucian, Jewish, Christian and Islamic religious experiences and expressions that inform respective truth perceptions.
    [Show full text]
  • God in the Crucified People Theologia Crucis in Martin Luther and Kosuke Koyama
    Journal of Reformed Theology 12 (2018) 284–295 brill.com/jrt God in the Crucified People Theologia Crucis in Martin Luther and Kosuke Koyama Joas Adiprasetya Jakarta Theological Seminary, Indonesia [email protected] Abstract This article examines Martin Luther’s theology of the cross (theologia crucis) and its implications for the Asian struggle for humanity. It is argued that, although Luther’s influence on many Asian theologians is significant, his inconsistent position with regard to sociopolitical issues requires Asian theologians to reinterpret their own the- ologies of the cross beyond Luther’s initial position. Moreover, the article explores Kosuke Koyama’s appropriation of Luther’s theologia crucis in the Asian context by imaginatively constructing his own theology of the cross that critically addresses Asian sociopolitical realities. Keywords Martin Luther – Kosuke Koyama – theology of the cross – theologia crucis – Asia 1 Introduction: Luther and Asia Most of the books on Martin Luther written by theologians or historians from the West define his political thought with reference to direct political issues, such as the theory of the two kingdoms, the peasant rebellion, and the war against the Turk.1 Certainly, there is nothing wrong with this selection, since those issues indeed reflect the political context of Luther’s own time. He is no doubt a son of his age. Nevertheless, it will be inappropriate to apply such issues 1 See, e.g., W.D.J. Cargill Thompson, The Political Thought of Martin Luther (Sussex: Harvester Press, 1984). © koninklijke brill nv, leiden, 2018 | doi:10.1163/15697312-01203002 god in the crucified people 285 directly to the Asian context, given the fact that there is a wide disparity, in both time and place, between those two contexts.
    [Show full text]
  • Evangelical Review of Theology
    EVANGELICAL REVIEW OF THEOLOGY VOLUME 2 Volume 2 • No. 1 • April 1978 Evangelical Review of Theology A digest of articles and book reviews selected from publications worldwide for an international readership, interpreting the Christian Faith for contemporary living. The EVANGELICAL REVIEW OF THEOLOGY is published by the Theological Commission of the World Evangelical Fellowship, 105 Savitri Building, Greater Kailash II, New Delhi- 110048, India. General Editor: Bruce J. Nicholls Assistant Editors: Ashish Chrispal and Lionel G. Holmes The EVANGELICAL REVIEW OF THEOLOGY is published in April and October. Annual subscriptions are US $4 or £2.25. Special rate for nationals of developing countries: US $3 or £1.75. Please send your remittance in these or any other internationally negotiable currencies to either address below: WEF, Box 670, Colorado Springs, CO 80901, U.S.A. WEF, Les Emrais, Castel, Guernsey, C.I., U.K. If subscribers have difficulty in paying in an international currency, please write to the ERT office in New Delhi. The Editor welcomes recommendations of articles and book reviews for inclusion in the ERT. Please send clear copies to the Editor in New Delhi. One year’s free subscription will be given for a full article reprinted, and one issue for a book review reprinted. The articles in the EVANGELICAL REVIEW OF THEOLOGY are the opinion of the authors and reviewer, and do not necessarily represent those of the Editor or the publishers. Copyright 1978 by the World Evangelical Fellowship. 2 Editorial The Evangelical Review of Theology is a new attempt to bridge the gap between the professional theologian and the thoughtful Christian communicator—pastor, theological student, educator or lay leader—reviewing a wide spectrum of evangelical thought and opinion.
    [Show full text]
  • Rejoicing in Hope a Tribute to Kosuke Koyama
    Rejoicing in Hope Drew Theological School in 1954 and his Ph.D. at Princeton Theological Seminary in 1959. A Tribute to Kosuke Koyama After graduating from Princeton with a dissertation on Luther’s interpretation of the Psalms, Koyama was sent by his Straight lines seemed to be an image of imperialism. I became home church, the United Church of Christ in Japan (Kyodan), aware that the love of God—hesed, agape—is more of a as a missionary to the Church of Christ in Thailand. Serving as zigzag than a straight line. For the sake of others, love makes a pastor in northern Thailand, he found himself in theological self-denying zigzags, displaying its power as it overcomes conversation not only with Thomas Aquinas, Martin Luther, profound frustration. and Karl Barth, who had been his interlocutors at Princeton, —Kosuke Koyama but also with the farmers who now made up his congregation. The re- he earth-bound portion of Kosuke Koyama’s “zig- sult was “water buffalo theology,” a Tzagging” life came to an end on March 25, 2009. “Ko,” term that would permanently enter as many knew him, died in Springfield, Massachusetts, at the the name of Koyama in the register age of seventy-nine. He had been battling esophageal cancer of twentieth-century contextual for several years, but the immediate cause of his death was theologies. pneumonia, according to his son, Mark, with whom Ko and Ko wrote several works in his wife of fifty years, Lois, had recently been living. Thai during this period, but it was Koyama was born in 1929 in Tokyo into a Christian fam- the English publication of Water ily.
    [Show full text]
  • Theology of the Cross Informing a Fresh Missional Imagination
    Luther Seminary Digital Commons @ Luther Seminary Doctor of Ministry Theses Student Theses 2020 Liberated for Mission: Theology of the Cross Informing a Fresh Missional Imagination Pamela M. Marolla Follow this and additional works at: https://digitalcommons.luthersem.edu/dmin_theses Part of the Christianity Commons, and the Practical Theology Commons Recommended Citation Marolla, Pamela M., "Liberated for Mission: Theology of the Cross Informing a Fresh Missional Imagination" (2020). Doctor of Ministry Theses. 59. https://digitalcommons.luthersem.edu/dmin_theses/59 This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Doctor of Ministry Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. LIBERATED FOR MISSION: THEOLOGY OF THE CROSS INFORMING A FRESH MISSIONAL IMAGINATION by PAMELA M. MAROLLA A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment of The Requirements for the Degree of DOCTOR OF MINISTRY ST. PAUL, MINNESOTA 2020 © 2020 by Pamela M Marolla All rights reserved ABSTRACT Liberated for Mission Theology of the Cross Informing a Fresh Missional Imagination by Pamela M. Marolla “How might an action research intervention cultivate a hermeneutic of missio Dei as it relates to baptismal vocation?” This study used mixed methods action research including interventions, questionnaires, Dwelling in the Word, and interviews. Biblical and theological lenses were God’s liberating nature, baptismal vocation, theology of the cross, missio Dei and more. Theoretical lenses were leadership theories, strengths, assets, hospitality, and imaginative interaction.
    [Show full text]