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As of Aug 20, 2013
As of Aug 20, 2013 EXHIBIT SCHEDULE University of Alberta Telus Atrium Edmonton, AB October 2 – October 14, 2013 Organizers: Andrea Menard, Tanya Kappo, Tara Kappo First Nations University Gallery Regina, SK November 4 – December 20, 2013 Organizers: Judy Anderson & Katherine Boyer G’zaagin Art Gallery Parry Sound, ON Jan. 1 – 31, 2014 Organizing artist: Tracey Pawis Partners Hall/Town Hall Huntsville, ON Feb 10 – 14, 2014 Organizers: Teri Souter and Beth Ward Urban Shaman Gallery Winnipeg, MB March 7 – April 12, 2014 Organizing artists: Daina Warren & Marcel Balfour Aurora Cultural Centre Aurora, ON May 5 – June 26, 2014 Organizing artist: Nathalie Bertin c/o Christi Belcourt, P.O. Box 5191, Espanola, ON, P5E 1A0 / [email protected] / Facebook: Walking With Our Sisters 1 As of Aug 20, 2013 The NorVa Centre Flin Flon, MB July 14 to August 4, 2014 Contacts: Mike Spencer & Doreen Leigh Roman Metis Hall The Pas, MB August 11 – 18, 2014 Organizer: Suzanne Barbeau Bracegirdle Thunder Bay Art Gallery Thunder Bay, ON September 6 – October 18, 2014 Organizing Artist: Jean Marshall Saskatoon/Wanuskewin Saskatoon/Wanuskewin, SK November 1 - 30, 2014 Organizing Artist: Felicia Diedre Open Sky Creative Society Gallery Jan/Feb 2015 Fort Simpson, NT Organizer: Lynn Canney, Program Coordinator Yukon Arts Centre March 12 – May 15, 2015 Whitehorse, Yukon Organizing artist: Lena White The Jasper Habitat for the Arts Jasper National Park, Alberta June 26 - July 12, 2015 Organizer: Marianne Garrah Museum of Contemporary Native Arts Santa Fe, NM August 2015 Organizing Curator: Ryan Rice Gallery 101 Ottawa, ON September/October 2015 Organizing artists: Heather Wiggs & Laura Margita c/o Christi Belcourt, P.O. -
ARTH 315/CANS 315 Indigenous Art and Culture: Contemporary Indigenous Art in Canada Mcgill University, Montreal, Canada Fall 2020
ARTH 315/CANS 315 Indigenous Art and Culture: Contemporary Indigenous Art in Canada McGill University, Montreal, Canada Fall 2020 Lecture: Tuesday and Thursday, 1:05-1:50 pm, Arts W-215 (Lectures will be recorded on Zoom and posted after) Instructor: Dr. Gloria Bell Email: [email protected] Office Hours: Mondays 1:40 pm – 2:40pm. Tuesdays 2:30pm – 3:30 pm. Teaching Assistant: Rach Klein Email: tbd* Office Hours: (will be posted on MyCourses) Course Description: This course will examine the production of contemporary First Nations, Métis and Inuit artists in Canada from the 1990s to the present. A diverse range of contemporary art practices – including painting, drawing, photography, film, performance, installation and new media art – will be considered in relation to key aspects of the cultural, political and social life of Indigenous peoples in Canada. Much of the work examined reflects and responds to the continuing legacy of colonization and successive Canadian governments’ policies of assimilation and segregation. Artists, artworks and exhibitions examined will therefore be both historically and contemporarily contextualized. We will discuss the impact of the Indian Act, the establishment of Reserves and conflicts surrounding sovereignty and status, as well as the portrayal of Indigenous identity in art, popular culture and news media. Additionally, we will engage with the recent scholarship in Indigenous studies and material culture, and current events related to the theme of the course. The course is divided thematically, rather than chronologically, with weekly topics addressing significant aspects of Indigenous art and culture in Canada today. Objectives and Expectations: This course offers students the opportunity to critically engage with key themes in contemporary Indigenous art and culture. -
Aird Gallery Robert Houle
ROBERT HOULE LOOKING FOR THE SHAMAN CONTENTS INTRODUCTION by Carla Garnet ARTIST STATEMENT by Robert Houle ROBERT HOULE SELECTED WORKS A MOVEMENT TOWARDS SHAMAN by Elwood Jimmy INSTALL IMAGES PARTICIPANT BIOS LIST OF WORKS ABOUT THE JOHN B. AIRD GALLERY ROBERT HOULE CURRICULUM VITAE (LONG) PAMPHLET DESIGN BY ERIN STORUS INTRODUCTION BY CARLA GARNET The John B. Aird Gallery will present a reflects the artist's search for the shaman solo survey show of Robert Houle's within. The works included are united by artwork, titled Looking for the Shaman, their eXploration of the power of from June 12 to July 6, 2018. dreaming, a process by which the dreamer becomes familiar with their own Now in his seventh decade, Robert Houle symbolic unconscious terrain. Through is a seminal Canadian artist whose work these works, Houle explores the role that engages deeply with contemporary the shaman plays as healer and discourse, using strategies of interpreter of the spirit world. deconstruction and involving with the politics of recognition and disappearance The narrative of the Looking for the as a form of reframing. As a member of Shaman installation hinges not only upon Saulteaux First Nation, Houle has been an a lifetime of traversing a physical important champion for retaining and geography of streams, rivers, and lakes defining First Nations identity in Canada, that circumnavigate Canada’s northern with work exploring the role his language, coniferous and birch forests, marked by culture, and history play in defining his long, harsh winters and short, mosquito- response to cultural and institutional infested summers, but also upon histories. -
Contemporary Inuit Drawing
Cracking the Glass Ceiling: Contemporary Inuit Drawing Nancy Campbell A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN ART HISTORY, YORK UNIVERSITY TORONTO, ONTARIO. January 2017 © Nancy Campbell, 2017 Abstract The importance of the artist’s voice in art historical scholarship is essential as we emerge from post-colonial and feminist cultural theory and its impact on curation, art history, and visual culture. Inuit art has moved from its origins as an art representing an imaginary Canadian identity and a yearning for a romantic pristine North to a practice that presents Inuit identity in their new reality. This socially conscious contemporary work that touches on the environment, religion, pop culture, and alcoholism proves that Inuit artists can respond and are responding to the changing realities in the North. On the other side of the coin, the categories that have held Inuit art to its origins must be reconsidered and integrated into the categories of contemporary art, Indigenous or otherwise, in museums that consider work produced in the past twenty years to be contemporary as such. Holding Inuit artists to a not-so-distant past is limiting for the artists producing art today and locks them in a history that may or may not affect their work directly. This dissertation examines this critical shift in contemporary Inuit art, specifically drawing, over the past twenty years, known as the contemporary period. The second chapter is a review of the community of Kinngait and the role of the West Baffin Eskimo Cooperative in the dissemination of arts and crafts. -
Celebrating 30 Years of Supporting Inuit Artists
Celebrating 30 Years of Supporting Inuit Artists Starting on June 3, 2017, the Inuit Art Foundation began its 30th Similarly, the IAF focused on providing critical health and anniversary celebrations by announcing a year-long calendar of safety training for artists. The Sananguaqatiit comic book series, as program launches, events and a special issue of the Inuit Art Quarterly well as many articles in the Inuit Artist Supplement to the IAQ focused that cement the Foundation’s renewed strategic priorities. Sometimes on ensuring artists were no longer unwittingly sacrificing their called Ikayuktit (Helpers) in Inuktut, everyone who has worked health for their careers. Though supporting carvers was a key focus here over the years has been unfailingly committed to helping Inuit of the IAF’s early programming, the scope of the IAF’s support artists expand their artistic practices, improve working conditions extended to women’s sewing groups, printmakers and many other for artists in the North and help increase their visibility around the disciplines. In 2000, the IAF organized two artist residencies globe. Though the Foundation’s approach to achieving these goals for Nunavik artists at Kinngait Studios in Kinnagit (Cape Dorset), NU, has changed over time, these central tenants have remained firm. while the IAF showcased Arctic fashions, film, performance and The IAF formed in the late 1980s in a period of critical transition other media at its first Qaggiq in 1995. in the Inuit art world. The market had not yet fully recovered from The Foundation’s focus shifted in the mid-2000s based on a the recession several years earlier and artists and distributors were large-scale survey of 100 artists from across Inuit Nunangat, coupled struggling. -
An Interview with Tania Willard on Beat Nation, Indigenous Curation and Changing the World Through Art
Decolonization: Indigeneity, Education & Society Vol. 3, No. 1, 2014, pp. 218-224 An interview with Tania Willard on Beat Nation, Indigenous curation and changing the world through art Jarrett Martineau Jarrett Martineau: First, many thanks about your own creative and curatorial from everyone at Decolonization for taking practice? What guides or informs the art the time to participate in this interview! you make and curate? We are pleased to have you join us for this special issue on “Indigenous art, aesthetics Beat Nation has grown and become and decolonial struggle.” Please introduce something less intimate than how it started yourself and what nation you are from. and I have learned lessons in that. So, first of all, I never really set out to be a curator; I Tania Willard: My name is Tania Willard, come to it as an artist and an activist, which I Secpwemc Nation... and mixed Euro- think is a well understood trajectory in Indian Canadian. At times other white people and Country. We have amazing models and family have asked why I don’t define the histories to see of all kinds of creative minds, other ‘half’ of me. For me it is political to philosophers, and leaders who sought uphold my Secwepemc heritage: first, as an creative ways to have their voices heard. attempt to address the purposeful erasure of Aboriginal story, place, culture, spirituality I went to art school at the University of and land. I reassert my Secwepemc heritage, Victoria, before Taiaiake Alfred and all of story, land and rights in recognition of the the Indigenous Governance programming whole story of these Indigenous territories there now. -
Métis Women: Strong and Beautiful Métis Women: Strong and Beautiful © 2011 National Aboriginal Health Organization ISBN: 978-1-926543-58-1
Métis Women: Strong and Beautiful Métis Women: Strong and Beautiful © 2011 National Aboriginal Health Organization ISBN: 978-1-926543-58-1 OAAPH [known as the National Aboriginal Health Organization (NAHO)] receives funding from health Canada to assist it to undertake knowledge-based activities, including education, research and dissemination of information to promote health issues affecting Aboriginal Peoples. However, the contents and conclusions of this publication are solely those of the authors and are not attributable, in whole or in part, to Health Canada. All Rights Reserved. No part of this book may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, photocopying, recording or otherwise, without prior written permission of the publisher. Please cite using the following format: Russell, Chantelle (2011). Métis Women: Strong and Beautiful. Ottawa: National Aboriginal Health Organization. Cover art by Victoria Pruden. Special Acknowledgements: Catherine Graham Sonia Wesche Métis Nation British Columbia Native Women’s Association of Canada Women across the Métis Nation Copies of this publication may be obtained by contacting: Métis Centre National Aboriginal Health Organization 220 Laurier Avenue West, Suite 1200 Ottawa, Ontario K1P 5Z9 Phone: 613-237-9462 Toll-free: 1-877-602-4445 Fax: 613-237-8707 Email: [email protected] Website: www.naho.ca/metiscentre Under the Canadian Constitution Act, 1982, the term Aboriginal Peoples refers to First Nations, Inuit and Métis people living in Canada. However, common use of the term is not always inclusive of all three distinct peoples, and much of the available research only focuses on particular segments of the Aboriginal population. -
L-G-0014502457-0046728341.Pdf
Keetsahnak / Our Missing and Murdered Indigenous Sisters KIM ANDERSON, MARIA CAMPBELL & CHRISTI BELCOURT, Editors Keetsahnak Our Missing and Murdered Indigenous Sisters 1 The University of Alberta Press Published by First edition, first printing, 2018. First electronic edition, 2018. The University of Alberta Press Copyediting and proofreading by Ring House 2 Joanne Muzak. Edmonton, Alberta, Canada t6g 2e1 Indexing by Judy Dunlop. www.uap.ualberta.ca Book design by Alan Brownoff. Copyright © 2018 The University of Cover image: Sherry Farrell Racette, She Alberta Press Grew Her Garden on Rough Ground, 2016, beadwork on moosehide. Used by permission library and archives canada cataloguing in publication All rights reserved. No part of this publication may be reproduced, stored Keetsahnak / Our missing and in a retrieval system, or transmitted in murdered Indigenous sisters / any form or by any means (electronic, Kim Anderson, Maria Campbell & mechanical, photocopying, recording, Christi Belcourt, editors. or otherwise) without prior written consent. Contact the University of Alberta Includes bibliographical references Press for further details. and index. Issued in print and electronic formats. The University of Alberta Press supports isbn 978–1–77212–367–8 (softcover).— copyright. Copyright fuels creativity, isbn 978–1–77212–391–3 (epub).— encourages diverse voices, promotes free isbn 978–1–77212–392–0 (Kindle).— speech, and creates a vibrant culture. Thank isbn 978–1–77212–390–6 (pdf) you for buying an authorized edition of this book and for complying with the copyright 1. Native women—Crimes against— laws by not reproducing, scanning, or Canada. 2. Native women—Crimes distributing any part of it in any form against—Canada—Prevention. -
Marian Penner Bancroft Rca Studies 1965
MARIAN PENNER BANCROFT RCA STUDIES 1965-67 UNIVERSITY OF BRITISH COLUMBIA, Arts & Science 1967-69 THE VANCOUVER SCHOOL OF ART (Emily Carr University of Art + Design) 1970-71 RYERSON POLYTECHNICAL UNIVERSITY, Toronto, Advanced Graduate Diploma 1989 SIMON FRASER UNIVERSITY, Visual Arts Summer Intensive with Mary Kelly 1990 VANCOUVER ART GALLERY, short course with Griselda Pollock SOLO EXHIBITIONS 2019 REPUBLIC GALLERY, Vancouver, upcoming in May 2019 WINDWEAVEWAVE, Burnaby, BC, video installation, upcoming in May 2018 HIGASHIKAWA INTERNATIONAL PHOTOGRAPHY FESTIVAL GALLERY, Higashikawa, Hokkaido, Japan, Overseas Photography Award exhibition, Aki Kusumoto, curator 2017 REPUBLIC GALLERY, Vancouver, RADIAL SYSTEMS photos, text and video installation 2014 THE REACH GALLERY & MUSEUM, Abbotsford, BC, By Land & Sea (prospect & refuge) 2013 REPUBLIC GALLERY, Vancouver, HYDROLOGIC: drawing up the clouds, photos, video and soundtape installation 2012 VANCOUVER ART GALLERY, SPIRITLANDS t/Here, Grant Arnold, curator 2009 REPUBLIC GALLERY, Vancouver, CHORUS, photos, video, text, sound 2008 REPUBLIC GALLERY, Vancouver, HUMAN NATURE: Alberta, Friesland, Suffolk, photos, text installation 2001 CATRIONA JEFFRIES GALLERY, Vancouver THE MENDEL GALLERY, Saskatoon SOUTHERN ALBERTA ART GALLERY, Lethbridge, Alberta, By Land and Sea (prospect and refuge) 2000 GALERIE DE L'UQAM, Montreal, By Land and Sea (prospect and refuge) CATRIONA JEFFRIES GALLERY, Vancouver, VISIT 1999 PRESENTATION HOUSE GALLERY, North Vancouver, By Land and Sea (prospect and refuge) UNIVERSITY -
2018 /2019 Community Report
2018/2019 Community Report NOVEMBER 1, 2018 TO DECEMBER 31, 2019 GUIDING PRINCIPLES Vision Enriching our community by inspiring participation in the visual arts. Mission Providing opportunities for people to express, experience, and learn creatively through art. Mandate Serving our region through our developing collections, exhibitions, education, and public programs, we are a leading resource for creativity. Core Values Serving the Public Good Leading Through Excellence Ethical & Transparent Inspiring & Innovative Inclusive & Inviting Responsible Social Engagement ACKNOWLEDGMENTS The Woodstock Art Gallery is situated on the traditional territories of the Indigenous Peoples and covered by the Upper Canada Treaties. We acknowledge the history of the traditional territory on which the Woodstock Art Gallery stands. We also respect the longstanding relationships of the local Indigenous groups of this land and place in Southwestern Ontario. 01 1 MESSAGE FROM THE ADVISORY BOARD The fall of 2018 and 2019 marked two as Past Chair at the end of 2019. On behalf significant contributions towards the long-term of the Woodstock Art Gallery, I would like to sustainability of the Woodstock Art Gallery acknowledge and thank Carol for her dedicated (WAG). The first was the naming of the Toyota service, her passion and commitment towards Motor Manufacturing Canada (TMMC) Art the promotion of the importance of the visual Education Studio. One of the most active and arts in daily life. The Gallery has welcomed exciting places in the Gallery, the TMMC Art three new members to the Board. Martha Education Studio is a unique place of learning Gingerich, Jay Heaman and prominent artist and creative experimentation serving children, and recent Order of Canada recipient Maxine teens, adults and seniors. -
New Temporalities and Productive Tensions in Dana Claxton's Made to Be Ready a Review Essay
Survivance, Signs, and Media Art Histories: New Temporalities and Productive Tensions in Dana Claxton’s Made to Be Ready A Review Essay Julia Polyck-O’Neill Since our work documents records, and interprets decolonization, and is an expression of our cultures, our social relationships to the state and church, and our communities, what is the exchange with the viewer? One of pedagogy, understanding, truth, hope? Perhaps all and more. – Dana Claxton, “Re:Wind”1 arge-scale lightbox photographs and projections,2 reminiscent of Vancouver’s photo-conceptualistic narratives, dominate the darkened Simon Fraser University’s Audain Gallery. The eye Lmoves from static images to moving projections. The content of the images is visibly interconnected: the figure depicted in each appears to be the same woman; the punchy clarity, vivid palette, and the glossy, high definition and resolution as well as the contemporary aesthetic of the photographic images are also measurably consistent throughout. But although the works share an author, the theme, or intention, underlying them is challenging to discern. Although there are, ostensibly, referents available for issues of identity and remediation, they transcend the once traditional frameworks of conventional art historical categorization. The artist, Dana Claxton, is an artist-critic born in Yorkton, Saskatchewan, is of Hunkpapa Lakota descent, and is an associate professor in the University of British Columbia’s Art History, Visual Art, and Theory 1 Dana Claxton, “Re:Wind,” in Transference, Technology, Tradition: Native New Media, ed. Candice Hopkins, Melanie Townsend, Dana Claxton, Stephen Loft (Banff: Walter Phillips Gallery Editions, 2005), 16. 2 Claxton’s works are actually shown on LED fireboxes, a contemporary take on Jeff Wall and Ian Baxter’s fluorescent lightboxes of the late twentieth century. -
Ayapaahipiihk Naahkouhk
ILAJ YEARS/ANS parkscanada.gc.ca / parcscanada.gc.ca AYAPAAHIPIIHK NAAHKOUHK RESILIENCE RESISTANCE LU PORTRAY DU MICHIF MÉTIS ART l880 - 2011 Parks Parcs Canada Canada Canada RESILIENCE / RESISTANCE MÉTIS ART, 1880 - 2011 kc adams • jason baerg • maria beacham and eleanor beacham folster • christi belcourt bob boyer • marie grant breland • scott duffee - rosalie favell -Julie flett - Stephen foster david garneau • danis goulet • david hannan • rosalie laplante laroque - jim logan Caroline monnet • tannis nielsen • adeline pelletier dit racette • edward poitras • rick rivet BATOCHE NATIONAL HISTORIC SITE PARKS CANADA June 21 - September 15, 2011 Curated by: Sherry Farrell Racette BOB BOYER Dance of Life, Dance of Death, 1992 oil and acrylic on blanket, rawhide permanent collection of the Saskatchewan Arts Board RESILIENCE / RESISTANCE: METIS ART, 1880-2011 TABLE OF CONTENTS Foreword 4 Aypaashpiihk, Naashkouhk: Lii Portray dii Michif 1880 - 2011 5 Curator's Statement 7 kcadams 8 jason baerg 9 maria beacham and eleanor beacham folster 10 christi belcourt 11 bob boyer 12 marie grant breland 13 scott duffee 14 rosaliefavell 15 Julie flett 16 Stephen foster 17 david garneau 18 danis goulet 19 david hannan 20 rosalie laplante laroque 21 jim logan 22 Caroline monnet 23 tannis nielsen 24 adeline pelletier dit racette 25 edward poitras 26 rick rivet 27 Notes 28 Works in the Exhibition 30 Credits 32 3 Resilience/Resistance gallery installation shot FOREWORD Batoche National Historic Site of Canada is proud to host RESILIENCE / RESISTANCE: MÉTIS ART, 1880-2011, the first Metis- specific exhibition since 1985. Funded by the Government of Canada, this is one of eighteen projects designed to help Métis com munities preserve and celebrate their history and culture as well as present their rich heritage to all Canadians.