Concerning the Ontological Status of the Notated Musical Work in the Fifteenth and Sixteenth Centuries
Concerning the Ontological Status of the Notated Musical Work in the Fifteenth and Sixteenth Centuries Leeman L. Perkins In her detailed and imaginative study of the concept of the musical work, The Imag;inary Museum of Musical Works (1992), Lydia Goehr has made the claim that, prompted by "changes in aesthetic theory, society, and poli tics," eighteenth century musicians began "to think about music in new terms and to produce music in new ways," to conceive of their art, there fore, not just as music per se, but in terms of works. Although she allows that her view "might be judged controversial" (115), she asserts that only at the end of the 1700s did the concept of a work begin "to serve musical practice in its regulative capacity," and that musicians did "not think about music in terms of works" before 1800 (v). In making her argument, she pauses briefly to consider the Latin term for work, opus, as used by the theorist and pedagogue, Nicolaus Listenius, in his Musica of 1537. She acknowledges, in doing so, that scholars in the field of music-especially those working in the German tradition-have long regarded Listenius's opening chapter as an indication that, by the sixteenth century, musical compositions were regarded as works in much the same way as paintings, statuary, or literature. She cites, for example, the monographs devoted to the question of "musical works of art" by Walter Wiora (1983) and Wilhelm Seidel (1987). She concludes, however, that their arguments do not stand up to critical scrutiny. There can be little doubt, surely, that the work-concept was the focus of a good deal of philosophical dispute and aesthetic inquiry in the course of the nineteenth century.
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