BIBLIOGRAPHY WHO OWNS NATIVE CULTURE? by Michael F. Brown Press, 2003

[Author’s note: This list of references encompasses only books and articles in academic journals; citations to online resources and articles in newspapers and popular magazines are presented in the book but not here. Because the notes were significantly pared during the final stage of manuscript editing, the list may include a few background sources that were cut before the book went to press.]

Alderman, Ellen, and Caroline K. Kennedy. 1995. The right to privacy. New York: Knopf. Alfred, Taiaiake. 1999. Peace, power, righteousness: An indigenous manifesto. Oxford: Oxford University Press. Anaya, S. James. 1996. in international law. New York: Oxford University Press. Anderson, Christopher. 1995. Politics of the secret. In Politics of the secret, edited by Christopher Anderson. Sydney, NSW,Australia: University of Sydney. Angell, Marcia. 2000. The pharmaceutical industry--To whom is it accountable? New England Journal of Medicine 345, no. 25, 22 June: 1902-1904. Aoki, Keith. 1996. (Intellectual) property and sovereignty: Notes toward a cultural geography of authorship. Stanford Law Review 48, no. 5: 1293-1355. Archabal, Nina Marchetti. 1977. Frances Densmore: Pioneer in the study of American Indian music. In Women of Minnesota, edited by Barbara Stuhler and Gretchen Kreuter, 94- 115. St. Paul, Minn.: Minnesota Historical Society Press. Bannister, Kelly P. In press. When promotion and protection conflict: Indigenous knowledge and traditional plant resources of the Secwepemc First Nation. In Towards the protection of indigenous intellectual property rights: Facing legal obstacles, developing innovative solutions, edited by M. Riley. Lanham, Md.: AltaMira Press. Bannister, Kelly P., and Katherine Barrett. Forthcoming. Weighing the proverbial 'ounce of prevention' versus the 'pound of cure' in a biocultural context: A role for the Precautionary Principle in ethnobiological research. In and conservation of biocultural diversity, edited by Luisa Maffi and T. Carlson. New York: Advances in Economic , New York Botanical Garden Press. Bannister, Kelly, and Katherine Barrett. 2001. Challenging the status quo in ethnobotany: A new paradigm for publication may protect cultural knowledge and traditional resources. Cultural Survival Quarterly 24, no. 4: 10-13. Bardon, Geoffrey. 1989. The great painting: Napperby Death Spirit Dreaming and Tim Leurah Tjapaltjarri. In Mythscapes: Aboriginal art of the Desert, edited by Judith Ryan, 46-47. Melbourne, Victoria: National Gallery of Victoria. Barkan, Elazar. 2000. The guilt of nations: Restitution and negotiating historical injustices. New York: W. W. Norton. Barry, Brian. 2001. Culture and equality. Cambridge, Mass.: Harvard University Press. Barsh, Russel L., et al., Research coordinator. 2001. The North American pharmaceutical industry and research involving indigenous knowledge, First Peoples Worldwide. Fredericksburg, Virginia. Brown, Who Owns Native Culture?, Bibliography, p. 2

Bartlett, Richard H. 1999. Native title in Australia: Denial, recognition, and dispossession. In Indigenous peoples' rights in Australia, Canada, and New Zealand, edited by Paul Havemann, 408-427. New York: Oxford University Press. Bell, Diane. 1998. Ngarrindjeri Wurruwarrin: A world that is, was, and will be. North Melbourne, Australia: Spinifex. Benjamin, Walter. 1968. The work of art in the age of mechanical reproduction. In Illuminations, edited by Hannah Arendt, 217-52. New York: Schocken Books. Benkler, Yochai. 1999. Free as the air to common use: First Amendment constraints on enclosure of the public domain. New York University Law Review 74: 354-446. Berlin, Sir Isaiah. 1972. Fathers and Children: The Romanes Lecture. London: Oxford University Press. Berman, Tressa. 2001. Indigenous arts, (Un)titled. In Safeguarding traditional cultures: A global assessment, edited by Peter Seitel, 166-172. Washington, DC: Center for Folklife and Cultural Heritage, Smithsonian Institution. Berryman, Cathryn A. 1994. Toward more universal protection of intangible cultural property. Journal of Intellectual Property Law 1, no. 2, Spring: 293-333. Blakeney, Michael. 1995. Milpurrurru and Ors v. Indofurn Pty. Ltd. and Ors: Protecting expressions of Aboriginal folklore under copyright law. E Law 2(1) . Accessed accessed 29 April 1997. ———. 1999. Intellectual property in the Dreamtime: Protecting the cultural creativity of indigenous peoples, Oxford Intellectual Property Research Centre. Bloustein, Edward J. 1978. Individual and group privacy. New Brunswick, N.J.: Transaction Books. Blum, Elissa. 1993. Making biodiversity conservation profitable: A case study of the Merck/INBio agreement. Environment 35, no. 4: 17-20, 38-45. Bordewich, Fergus W. 1996. Killing the white man's Indian: Reinventing Native Americans at the end of the twentieth century. New York: Doubleday. Bowen, John R. 2000. Should we have a universal concept of 'indigenous peoples' rights?' Ethnicity and essentialism in the twenty-first century. Anthropology Today 16, no. 4, August: 12-16. Boyle, James. 1996. Shamans, software, and spleens: Law and the construction of the information society. Cambridge, Mass.: Harvard University Press. Brandt, Elizabeth A. 1980. On secrecy and the control of knowledge: Taos Pueblo. In Secrecy: A cross-cultural perspective, edited by Stanton K. Tefft, 123-46. New York: Human Sciences Press. Branscomb, Anne Wells. 1994. Who owns information?: From privacy to public access. New York: Basic Books. Brascoupé, Simon, and Howard Mann. 2001. A community guide to protecting indigenous knowledge. Ottawa: Research and Analysis Directorate, Department of Indian Affairs and Northern Development, Canada. Brennan, Frank. 1997. Mabo and its ramifications for the future of indigenous Australians. In Indigenous Australians and the law, edited by Elliott Johnston, Martin Hinton, and Daryle Rigney, 167-182. Sydney, N.S.W: Cavendish Publishing. ———. 1998. Land rights--The religious factor. In Religious business: Essays on Australian Aboriginal spirituality, edited by Max Charlesworth, 142-175. New York: Cambridge University Press. Brody, Hugh. 1982. Maps and dreams. New York: Pantheon. Brown, Who Owns Native Culture?, Bibliography, p. 3

Brown, Michael F. 1993. Facing the state, facing the world: Amazonia's native leaders and the new politics of identity. Special issue: "La remontée de l'Amazone: Anthropologie et histoire des sociétés Amazoniennes," Anne Christine Taylor and Philippe Descola, eds. L'Homme 33, no. 2-4: 311-320. ———. 1996. On resisting resistance. American Anthropologist 98 (4): 729-735. Brown, Wendy. 1998. Freedom's silences. In Censorship and silencing: Practices of cultural regulation, edited by Robert C. Post, 313-27. Los Angeles: The Getty Research Institute for the Arts and Humanities. Brubaker, Rogers. 1984. The limits of rationality: An essay on the social and moral thought of Max Weber. Controversies in Sociology, ed. T. B. Bottomore and M. J. Mulkay, vol. 16. New York: Routledge. Brunton, Ron. 1996. The Hindmarsh Island Bridge and the credibility of Australian anthropology. Anthropology Today 12, no. 4, August: 2-7. ———. 1998. Hindmarsh Island and the hoaxing of Australian anthropology. Quadrant XLIII, no. 5, May: 11-17. Brush, Stephen B. 1996. Is common heritage outmoded? In Valuing local knowledge: Indigenous people and intellectual property rights, edited by Stephen B. Brush and Doreen Stabinsky, 143-164. Washington, DC: Island Press. ———. 1996. Valuing crop genetic resources. Journal of Environment and Development 5, no. 4: 416-433. ———. 1998. Bio-cooperation and the benefits of crop genetic resources: The case of Mexican maize. World Development 26: 755-766. ———. In press. Farmers' Bounty: The Survival of Crop Diversity in the Modern World. New Haven, Conn.: Yale University Press. Burgess, Don. 1981. Tarahumara folklore: A study in cultural secrecy. Southwest Folklore 5: 11- 22. Calder, James M. 1977. The Majorville cairn and medicine wheel site, Alberta. National Museum of Man Mercury Series. Archaeological Survey of Canada, vol. Paper No. 62. Ottawa: National Museums of Canada. Cawley, R. McGreggor. 1993. Federal land, Western anger: The Sagebrush Rebellion and environmental politics. Lawrence, Kan.: University Press of Kansas. Chanock, Martin. 1998. Globalisation: Culture: Property. In Cultural heritage: Values and rights, edited by George Couvalis, Helen Macdonald, and Cheryl Simpson. Proceedings of the 1996 International Conference on Cultural Heritage, 47-60. Adelaide: Centre for Applied Philosophy, Flinders University. Chapman, Fred. 1999. The Bighorn Medicine Wheel, 1988-1999. Cultural Resource Management 22, no. 3: 5-10. Clarke, Philip A. 1996. Response to 'Secret women's business: The Hindmarsh Island affair.' Journal of Australian Studies 50/51: 141-149. Cleveland, David A., and Stephen C. Murray. 1997. The world's crop genetic resources and the rights of indigenous farmers. Current Anthropology 38, no. 4: 477-515. Clifford, James. 1988. The predicament of culture: Twentieth-century ethnography, literature, and art. Cambridge, Mass.: Harvard University Press. Coffey, Wallace, and Rebecca Tsosie. 2001. Rethinking the tribal sovereignty doctrine: Cultural sovereignty and the collective future of Indian nations. Stanford Law and Policy Review 12: 191-221. Brown, Who Owns Native Culture?, Bibliography, p. 4

Conklin, Beth, and Laura Graham. 1995. The shifting middle ground: Amazonian Indians and eco-politics. American Anthropologist 97, no. 4: 695-710. Conley, Diane. 1990. Author, user, scholar, thief: Fair use and unpublished works. Cardozo Arts and Entertainment Law Journal 9, no. 1: 15-60. Conquest, Robert. 2000. Reflections on a ravaged century. New York: W. W. Norton. Coombe, Rosemary J. 1998. The cultural life of intellectual properties: Authorship, appropriation, and the law. Durham, N.C.: Duke University Press. Correa, Carlos M. 2000. In situ conservation and intellectual property rights. In Genes in the Field: On-Farm Conservation of Crop Diversity, edited by Stephen B. Brush, 239-60. Rome: International Plant Genetic Resources Institute. Cox, Paul Alan. 1994. The ethnobotanical approach to drug discovery: Strengths and limitations. In Ethnobotany and the search for new drugs, edited by Derek J. Chadwick and Joan Marsh. Ciba Foundation Symposium, vol. 185, 25-36. Chichester, U.K.: John Wiley & Sons. Crain, Christopher A. 1990. Free exercise of religion and Indian burial grounds. Harvard Journal of Law and Public Policy 12, no. 1: 246-251. Daes, Erica-Irene. 1997. Protection of the heritage of indigenous people, United Nations, Office of the High Commissioner for Human Rights no. E.97.XIV.3. Geneva: United Nations. Sub-Commission on Prevention of Discrimination and Protection of Minorities, 45th session E/CN.4/Sub.2/1993/28. 30. Daes, Erica-Irene A. 1998. Some observations and current developments on the protection of the intellectual property rights of indigenous peoples. Opening address presented at the WIPO Roundtable on Intellectual Property and Indigenous Peoples, Geneva. Danzker, Jo-Anne Birnie. 1994. Am I authentic? In Dreamings--Tjukurrpa: Aboriginal art of the Western Desert, edited by Jo-Anne Birnie Danzker, 61-63. New York: Prester-Verlag. Das, Veena. 1994. Cultural rights and the definition of community. In The rights of subordinated peoples, edited by Oliver Mendelsohn and Upendra Baxi, 117-158. Delhi: Oxford University Press. Davis, Wade. 1996. One river: Explorations and discoveries in the Amazon rain forest. New York: Simon and Schuster. Deloria, Philip J. 1998. Playing Indian. New Haven, Conn.: Yale University Press. Deloria, Vine, Jr. 1998. Intellectual self-determination and sovereignty. Wicazo sa Review 13, no. No. 1: 25-31. ———. 1999. Self-determination and the concept of sovereignty. In Native American Sovereignty, edited by John R. Wunder, 118-124. New York: Garland Publishing. Deveaux, Monique. 2000. Cultural pluralism and dilemmas of justice. Ithaca, N.Y.: Cornell University Press. Dougherty, Terence. 1998. Group rights to cultural survival: Intellectual property rights in Native American cultural symbols. Columbia Human Rights Law Review 29 (Spring): 355-400. Downes, David R. 2000. How intellectual property could be a tool to protect traditional knowledge. Columbia Journal of Environmental Law 25: 253-282. Drescher, Thomas D. 1992. The transformation and evolution of trademarks--from signals to symbols to myth. Trademark Reporter 82, no. May-June: 301-340. Dutfield, Graham. 2000. The public and private domains: Intellectual property rights in traditional knowledge. Science Communication 21: 274-295. Brown, Who Owns Native Culture?, Bibliography, p. 5

Eggan, Fred. 1979. H. R. Voth, Ethnologist. In Hopi material culture: Artifacts gathered by H. R. Voth in the Fred Harvey collection, edited by Barton Wright, 1-7. Flagstaff, Ariz.: Northland Press. Ellen, Roy, Peter Parkes, and Alan Bicker, Eds. 2000. Indigenous environmental knowledge and its transformations: Critical anthropological perspectives. Studies in Environmental Anthropology, vol. 5. Amsterdam: Harwood Academic Publishers. Erlandson, Jon McVey, et al. 1998. The making of Chumash tradition: Replies to Haley and Wilcoxon. Current Anthropology 39, no. 4: 477-512. Espeland, Wendy Nelson, and Mitchell L. Stevens. 1998. Commensuration as a social process. Annual Reviews in Sociology 24: 313-343. Farnsworth, Norman R. 1988. Screening plants for new medicines. In Biodiversity, edited by E.O. Wilson, 83-97. Washington, D.C.: National Academy Press. Feld, Steven. 1996. Pygmy POP: A genealogy of schizophonic mimesis. In Yearbook for Traditional Music 1996, 1-35. New York: International Council for Traditional Music. Fenby, Jonathan. 1999. France on the Brink. New York: Arcade. Flynn, Johnny P., and Gary Laderman. 1994. Purgatory and the powerful dead: A case study of Native American repatriation. Religion and American Culture 4, no. 1, Winter: 51-75. Ford, Richard I. 1978. Ethnobotany: Historical diversity and synthesis. In Anthropological Papers, edited by Richard I. Ford, Vol. 67: The nature and status of ethnobotany, 33-49. Ann Arbor, Mich.: Museum of Anthropology, University of Michigan. Foster, Frank H., and Robert L. Shook. 1989. Patents, Copyrights, and Trademarks. New York: John Wiley and Sons. Friedman, Jonathan. 1999. Indigenous struggles and the discreet charm of the bourgeoisie. Australian Journal of Anthropology 10: 1-14. Frisbie, Charlotte J. 1988. Frances Theresa Densmore. In Women Anthropologists: A Biographical Dictionary, edited by Ute Gacs, Aisha Khan, Jerrie McIntyre, and Ruth Weinberg, 51- 58. New York: Greenwood Press. Fry, Tony, and Anne-Marie Willis. 1989. Aboriginal art: Symptom or success? Art in America, July: 109-117; 159-163. Fuller, Steve. 2001. Knowledge management foundations. Woburn, Mass.: Butterworth- Heinemann. Fundación Sabiduría Indígena, and Brij Kothari. 1997. Rights to the benefits of research: Compensating indigenous peoples for their intellectual contribution. Human Organization 56, no. 2: 127-137. Gaines, Jane M. 1991. Contested culture: The image, the voice, and the law. Chapel Hill, N.C.: University of North Carolina Press. ———. 1993. Bette Midler and the piracy of identity. In Music and Copyright, edited by Simon Frith, 87-98. Edinburgh, Scotland: Edinburgh University Press. Geertz, Armin W. 1994. The invention of prophecy: Continuity and meaning in Hopi Indian religion. Berkeley, Calif.: University of California Press. Geertz, Clifford. 2000. Available light: Anthropological reflections on philosophical topics. Princeton, N.J.: Princeton University Press. Gelder, Ken, and Jane M. Jacobs. 1998. Uncanny Australia: Sacredness and identity in a postcolonial nation. Melbourne, Vic.: University of Melbourne Press. Giddens, Anthony. 1991. Modernity and self-identity: Self and society in the late modern age. Stanford, Cal.: Stanford University Press. Brown, Who Owns Native Culture?, Bibliography, p. 6

Glendon, Mary Ann. 1991. Rights talk: The impoverishment of political discourse. New York: Free Press. Goldstein, Paul. 1994. Copyright's highway: The law and lore of copyright from Gutenberg to the celestial jukebox. New York: Hill and Wang. Golvan, Colin. 1989. Aboriginal art and copyright: The case for Johnny Bulun Bulun. European Intellectual Property Review 11, no. 10: 346-354. ———. 1992. Aboriginal art and the protection of indigenous cultural rights. European Intellectual Property Review 14, no. 7, July: 227-232. Gonzales, Angela. 1998. The (re)articulation of American Indian identity: Maintaining boundaries and regulating access to ethnically tied resources. American Indian Culture and Research Journal 44, no. 4: 199-225. Gould, L. Scott. 2001. Mixing bodies and beliefs: The predicament of tribes. Columbia Law Review 101: 702-772. Gray, Alan. 1997. The explosion of aboriginality: Components of indigenous population growth. Canberra: Centre for Aboriginal Economic Policy Research. CAEPR Discussion Paper No. 142. Gray, John. 2000. Two faces of liberalism. New York: The New Press. Gray, Stephen. 1996. Black enough? Urban and non-traditional Aboriginal art and proposed legislative protection for Aboriginal art. Culture and Policy (Brisbane) 7, no. 3: 29-44. Greaves, Tom, ed. 1994. Intellectual property rights for indigenous peoples: A source book. Oklahoma City, Okla.: Society for Applied Anthropology. Greenberg, Adolph M., and George S. Esber. n.d. Draft general management plan for Hueco Tanks Park (Report prepared for the Tigua Indian Tribe, Ysleta del Sur Pueblo) . Accessed 18 August 2000. Greene, Candace S., and Thomas D. Drescher. 1994. The tipi with battle pictures: The Kiowa tradition of intangible property rights. The Trademark Reporter 84, no. 4, July-August: 418-433. Greene, L. Shane. 2001. Indigenous People Incorporated: A case study approach to the fight over pharmaceutical bioprospection, traditional knowledge and intellectual properties. Unpublished paper, Department of Anthropology, University of Chicago, Chicago, Ill. Grifo, Francesca T. 1996. Chemical prospecting: An overview of the International Cooperative Biodiversity Groups Program. In Biodiversity, biotechnology, and sustainable development in health and agriculture: Emerging connections. Scientific Publication No. 560, 12-26. Washington, D.C.: Pan American Health Organization. Grosheide, F. Willem. 1994. Paradigms in copyright law. In Of authors and origins: Essays on copyright law, edited by Brad Sherman and Alain Strowel, 203-233. Oxford: Clarendon Press. Gudynas, Eduardo. 1997. La naturaleza ante el Doctor Fausto: ¿Apropriación o conservación de la biodiversidad? . Accessed 19 June 2001. Gulliford, Andrew. 2000. Sacred objects and sacred places: Preserving tribal traditions. Boulder, Colo.: University Press of Colorado. Haas, Jonathan. 1996. Power, objects, and a voice for anthropology. Current Anthropology 37, Supplement: S1-S22. Haley, Brian D., and Larry R. Wilcoxon. 1997. Anthropology and the making of Chumash tradition. Current Anthropology 38, no. 5: 761-794. Brown, Who Owns Native Culture?, Bibliography, p. 7

———. 1999. Point Conception and the Chumash land of the dead: Revisions from Harrington's notes. Journal of California and Great Basin Anthropology 21, no. 2: 213-235. Hanson, Jeffrey R., and Sally Chirinos. 1997. Ethnographic overview and assessment of Devils Tower National Monument, Wyoming, NPS D-36. Denver, Colo.: National Park Service. Cultural Resources Selections, No. 9. Hapiuk, William J., Jr. 2001. Of kitsch and kachinas: A critical analysis of the Indian Arts and Crafts Act of 1990. Stanford Law Review 53: 1009-1075. Hardin, Garrett. 1968. The tragedy of the commons. Science 162: 1243-1248. Harding, Sarah. 2000. Cultural secrecy and the protection of cultural property. In Topics in cultural resource law, 69-78. Washington, DC: Society for American Archaeology. Hardt, Michael, and Antonio Negri. 2000. Empire. Cambridge: Harvard University Press. Harrison, Simon. 1999. Identity as a scarce resource. Social Anthropology 7, no. 3: 239-251. Hart, E. Richard. 1995. Protection of Kolhu/wala:Wa ("Zuni Heaven"): Litigation and legislation. In Zuni and the courts: A struggle for sovereign land rights, edited by E. Richard Hart, 199-207. Lawrence, Kan.: University Press of Kansas. Harvey, Neil. 1998. The Chiapas rebellion: The struggle for land and democracy. Durham, N.C.: Duke University Press. Hayden, Corinne P. 1998. A biodiversity sampler for the milennium. In Reproducing reproduction: Kinship, power, and technological innovation, edited by Sarah Franklin and Helena Ragoné, 173-206. Philadelphia: University of Pennsylvania Press. ———. 2000. When nature goes public: An ethnography of bio-prospecting in Mexico. Ph. D. Diss., Anthropology, University of California, Santa Cruz. Hefner, Robert W. 1998. On the history and cross-cultural possibility of a democratic ideal. In Democratic civility: The history and cross-cultural possibility of a modern political ideal, edited by Robert W. Hefner, 3-49. New Brunswick, N.J.: Transaction Publishers. Heller, Michael A. 1998. The tragedy of the anti-commons:Property in the transition from Marx to markets. Harvard Law Review 111: 621-688. Heller, Michael A., and Rebecca S. Eisenberg. 1998. Can patents deter innovation? The anticommons in biomedical research. Science 280, no. 5364: 698-702. Hemming, Steve. 1996. They had separate women's initiation but no women's business? The Hindmarsh Island Royal Commission and the misreading of A World That Was. Australian Anthropology Association Conference. Downloaded from WWW. Herdt, Gilbert. 1990. Secret societies and secret collectives. Oceania 60: 360-381. Herrán, Eric. 2000. Modernity, premodernity and the political: The Neozapatistas of Southern Mexico. In Ethnic challenges to the modern nation state, edited by Shlomo Ben- Ami, Yoav Peled, and Alberto Spektorowski, 221-235. New York: St. Martin's. Hiatt, L. R. 1997. A New Age for an old people. Quadrant (Fitzroy, Victoria), June, 35-40. Hollowell-Zimmer, Julie. Forthcoming. Marked by the Silver Hand: Intellectual property protection and the market in Alaska Native Ats and Crafts. In The Protection of Indigenous Intellectual Property Rights: Facing Legal Obstacles, Developing Innovative Solutions, edited by Mary Riley, Walnut Creek, Cal.: Altamira Press. Howard, Albert, and Frances Widdowson. 1997. Traditional knowledge threatens environmental assessment. Policy Options (Montreal, Canada), November: 34-36. Howes, David. 1996. Cultural appropriation and resistance in the American Southwest: Decommodifying "Indianness." In Cross-cultural consumption: Global markets, local realities, edited by David Howes, 138-60. London: Routledge. Brown, Who Owns Native Culture?, Bibliography, p. 8

Hunter, Boyd. 1998. Assessing the validity of intercensal comparisons of indigenous Australians, 1986-96. Journal of the Australian Population Association 15, no. 1: 51-67. Inter-Apache Summit on Repatriation. 1995. Inter-Apache policy on repatriation and the protection of Apache cultures, 8 pp. Jackall, Robert, and Janice Hirota. 2000. Image makers: Advertising, public relations, and the ethos of advocacy. Chicago: University of Chicago Press. Jackson, Jean. 1989. Is there a way to talk about making culture without making enemies? Dialectical Anthropology 14: 127-143. Janke, Terri. 1998. Our culture: Our future: Report on Australian Indigenous Cultural and Intellectual Property Rights. Surrey Hills, NSW, Australia: Michael Frankel and Company. Jaszi, Peter. 1992. On the author effect: Contemporary copyright and collective creativity. Cardozo Arts and Entertainment Law Journal 10, no. 2: 293-320. Johnson, Paul C. 1995. Shamanism from Ecuador to Chicago: A case study in New Age ritual appropriation. Religion 25: 163-178. Johnson, Vivien. 1996. Copyrites: Aboriginal art in the age of reproductive technologies. Sydney: National Indigenous Arts Advocacy Program. Jones, Philip. 1988. Perceptions of Aboriginal art: A History. In Dreamings: The art of Aboriginal Australia, edited by Peter Sutton, 143-179. New York: George Braziller/Asia Society Galleries. Kadidal, Shayana. 1993. Plants, povery, and pharmaceutical patents. Yale Law Journal 103, no. 1: 223-258. Kahn, E.J., Jr. 1984. The staffs of life. : Little, Brown. Keane, John. 1998. Civil society: Old images, new visions. Stanford, Cal.: Stanford University Press. Keen, Ian. 1994. Knowledge and secrecy in an aboriginal religion: Yolngu of north-east Arnhem Land. Oxford: Clarendon Press. Kehoe, Alice B. 1990. Prima gaia: Primitivists and plastic medicine men. In The Invented Indian: Cultural Fictions and Government Policies, edited by James M. Clifton, 193-209. New Brunswick, N.J.: Transaction Publishers. Kenny, Chris. 1996. "It would be nice if there was some Women's Business": The story behind the Hindmarsh Island affair. Potts Point, New South Wales: Duffy and Snellgrove. Kimbrell, Andrew. 1993. The human body shop: The engineering and marketing of life. San Francisco: HarperSanFrancisco. King, Steven R. 1994. Establishing reciprocity: Biodiversity, conservation, and new models for cooperation between forest-dwelling peoples and the pharmaceutical industry. In Intellectual property rights for indigenous peoples: A sourcebook, edited by Tom Greaves, 69-82. Oklahoma City, Okla.: Society for Applied Anthropology. King, Steven R., and Thomas J. Carlson. 1995. Biocultural diversity, biomedicine, and ethnobotany: The experience of Shaman Pharmaceuticals. Interciencia 20, no. 3: 125- 139. King, Steven R., Thomas J. Carlson, and Katy Moran. 1996. Biological diversity, indigenous knowledge, drug discovery, and intellectual property rights; Creating reciprocity and maintaining relationships. Journal of Ethnopharmacology 51: 45-57. Kirsch, Stuart. 2001. Lost worlds: Environmental disaster, 'cultural loss,' and the law. Current Anthropology 42, no. 2: 167-198. Brown, Who Owns Native Culture?, Bibliography, p. 9

Kolig, Erich. 1995. Darrugu: Sacred objects in a changing world. In Politics of the Secret, edited by Christopher Anderson, 27-42. Sydney, N.S.W.: University of Sydney/Oceania Monographs. Krauss, Michael. 1998. The condition of Native North American languages: The need for realistic assessment and action. International Journal of the Sociology of Language 132: 9- 21. Kuruk, Paul. 1999. Protecting folklore under modern intellectual property regimes: A reappraisal of the tensions between individual and communal rights in Africa and the United States. American University Law Review 48, no. 4: 769-849. Kymlicka, Will. 1995. Multicultural citizenship. New York: Oxford University Press. Kymlicka, Will, ed. 1995. The rights of minority cultures. New York: Oxford University Press. Lange, David. 1993. Copyright and the constitution in the age of intellectual property. Journal of Intellectual Property Law 1, no. 1: 119-134. Lemley, Mark A. 1999. The modern Lanham Act and the death of common sense. Yale Law Journal 108: 1687-1715. Lessig, Lawrence. 2001. The future of ideas: The fate of the commons in a connected world. New York: Random House. Litman, Jessica. 2001. Digital copyright. Amherst, N.Y.: Prometheus Books. Lowenthal, David. 1998. The heritage crusade and the spoils of history. Cambridge: Cambridge University Press. Lowie, Robert H. 1920. Primitive Society. New York: Boni and Liveright. Lurie, Nancy Oestreich. 1966. Women in early American anthropology. In Pioneers of American Anthropology, edited by June Helm, 29-82. Seattle: University of Washington Press. Lury, Alexis A. 2000. Official insignia, culture, and Native Americans: An analysis of whether current United States trademark law should be changed to prevent the registration of official tribal insignia. Journal of Intellectual Property 1(2) . Accessed 19 July 2000. Marcus, George E. 1998. Censorship in the heart of difference: Cultural property, indigenous peoples' movements, and challenges to Western liberal thought. In Censorship and silencing: Practices of cultural regulation, edited by Robert C. Post, 221-242. Los Angeles, Cal.: Getty Research Institute for the History of Art and Humanities. Marvel Comics. 1992. The Kachinas sing of doom. NFL Superpro, No. 6, March. Masayesva, Marilyn, Contributor. 1995. Dialogue with the Hopi: Cultural copyright and research ethics, 5-8. Hotevilla, Arizona: Paaqavi, Inc. Matthiessen, Peter. 1984. Indian country. New York: Viking. McDonald, Ian. 1998. Protecting indigenous intellectual property: A copyright perspective, Discussion paper. Redfern, New South Wales: Australian Copyright Council. McLean, Ian. 1998. White Aborigines: Identity politics in Australian art. New York: Cambridge University Press. Mead, Greg. 1995. A royal omission: A critical summary of the evidence given to the Hindmarsh Island Bridge Royal Commission with an alternative Report. Adelaide, South Australia: Self published. Merrill, William L., Edmund J. Ladd, and T.J. Ferguson. 1993. The return of the Ahayu:Da: Lessons for repatriation from Zuni Pueblo and the Smithsonian Institution. Current Anthropology 34, no. 5: 523-567. Brown, Who Owns Native Culture?, Bibliography, p. 10

Meshorer, Hank. 1995. The sacred trail to Zuni Heaven: A study in the law of prescriptive easements. In Zuni and the courts: A struggle for sovereign land rights, edited by E. Richard Hart, 208-219. Lawrence, Kan.: University Press of Kansas. Michaels, Eric. 1987. Western Desert sandpainting and post-modernism. In Kuruwarri: Yuendumu Doors, edited by Warlukurlangu Artists, 135-143. Canberra, ACT, Australia: Australian Institute of Aboriginal Studies. Miller, Robert J. 1990. Correcting Supreme Court 'errors': American Indian response to Lyng v. Northwest Indian Cemetary Protective Association. Environmental Law 20, no. 4: 1037- 1062. Mooney, Pat Roy. 2000. Why we call it biopiracy. In Responding to bioprospecting: From biodiversity in the South to medicines in the North, edited by Hanne Svarstad and Shivcharn S. Dhillion, 37-44. Oslo, Norway: Spartacus Forlag AS. Moore, Steven C. 1991. Sacred sites and public lands. In Handbook of American Indian religious freedom, edited by Christopher Vecsey, 81-99. New York: Crossroad. Moran, Anthony. 1998. Aboriginal reconciliation: Transformations in settler nationalism. Melbourne Journal of Politics 25, no. 1: 101-131. Moran, Katy. 1998. Mechanisms for benefit sharing: Nigerian case study for the Convention on Biological Diversity. In Conference of the Parties to the Convention on Biological Diversity, 4th Meeting. Bratislava, Slovakia: United Nations Environment Programme. ———. 1999. Toward compensation: Returning benefits from ethnobotanical drug discovery to native peoples. In : Situated knowledge / located lives, edited by Virginia D. Nazarea, 249-262. Tucson, Ariz.: University of Arizona Press. ———. 2000. Bioprospecting: Lessons from benefit-sharing experiences. International Journal of Biotechnology 2, no. 1/2/3: 132-44. Moran, Katy, Steven R. King, and Thomas J. Carlson. 2001. Biodiversity prospecting: Lessons and prospects. Annual Reviews in Anthropology 30: 505-526. Morgan, Marlo. 1994. Mutant message down under. New York: HarperCollins. Morphy, Howard. 1991. Ancestral connections: Art and an Aboriginal system of knowledge. Chicago: University of Chicago Press. Mullin, Molly H. 2001. Culture in the marketplace: Gender, art, and value in the American Southwest. Durham, N.C.: Duke University Press. Munro, Doug. 1994. Who 'owns' Pacific history? The Journal of Pacific History 29, no. 2: 232- 237. Myers, Fred R. 1995. Representing culture: The production of discourse(s) for Aboriginal acrylic paintings. In The traffic in culture: Refiguring art and anthropology, edited by George E. Marcus and Fred R. Myers, 55-95. Berkeley: University of California Press. ———. Forthcoming. Painting culture: The making of an Aboriginal fine art. Durham, N.C.: Duke University Press. Nadasdy, Paul. 1999. The politics of TEK: Power and the 'integration' of knowledge. Arctic Anthropology 36: 1-18. NAGPRA and Southwestern Tribes. 1998. Museum of New Mexico. Documentary video. Nakashima, Douglas J. 1993. Astute observers on the sea ice edge: Inuit knowledge as a basis for Arctic co-management. In Traditional ecological knowledge: Concepts and cases, edited by Julian T. Inglis, 99-110. Ottawa: International Program on Traditional Ecological Knowldge and the International Development Research Centre. Brown, Who Owns Native Culture?, Bibliography, p. 11

Nason, James D. 2001. Traditional property and modern laws: The need for Native American community intellectual property rights legislation. Stanford Law and Policy Review 12, no. No. 2: 255-266. Nigh, Ronald. 2002. Maya medicine in the biological gaze: Bioprospecting research as herbal fetishism. Current Anthropology 43, no. 3: 451-477. Noble, Robert L. 1990. The discovery of the vinca alkaloids--chemotherapeutic agents against cancer. Biochemistry and Cell Biology 68: 1344-1351. Nolan, James L., Jr. 1998. The therapeutic state: Justifying government at century's end. New York: New York University Press. NOTE. 1988. A communitarian defense of group libel laws. Harvard Law Review 101, no. 3: 682-701. Ortiz de Montellano, Bernard. 1975. Empirical Aztec Medicine. Science 199, no. 4185: 215-220. O'Connor, Mary I. 1989. Environmental impact review and the construction of contemporary Chumash ethnicity. In Napa Bulletin 8. Negotiating ethnicity: The impact of anthropological theory and practice, edited by Susan Emley Keefe, 9-17. Washington, D.C.: National Association for the Practice of Anthropology. O'Flynn, Nuala. 1992. Aboriginal painting, past and present: Reading direction and the unaboriginal eye. Australian and New Zealand Studies in Canada 8 . Accessed 28 June 2000. Parker, Patricia L., and Thomas F. King. 1990. Guidelines for evaluating and documenting Traditional Cultural Properties, National Register Bulletin 38. Washington, D.C.: Government Printing Office. Parry, Bronwyn. Forthcoming. Biocommodities: Exploring the social and spatial dynamics of trade in genetic materials. New York: Columbia University Press. Pask, Amanda. 1993. Cultural appropriation and the law: An analysis of the legal regimes concerning culture. Intellectual Property Journal 8, no. 1, December: 57-86. Pearce, David, and Seema Puroshothaman. 1995. The economic value of plant-based pharmaceuticals. In Intellectual property rights and biodiversity conservation, edited by Timothy Swanson, 127-138. Cambridge: Cambridge University Press. Plotkin, Mark J. 1993. Tales of a shaman's apprentice: An ethnobotanist searches for new medicines in the Amazon rain forest. New York: Viking. Posey, Darrell A., and Graham Dutfield. 1996. Beyond intellectual property: Toward traditional resource rights for indigenous peoples and local communities. Ottawa: International Development Research Centre. Post, Robert C. 1991. Rereading Warren and Brandeis: Privacy, property, and appropriation. Case Western Reserve Law Review 41: 647-680. Public Citizen. 2001. Rx R&D myths: The case against the drug industry's R&D 'scare card,' Congress Watch, Public Citizen. Washington, D.C.: Public Citizen's Congress Watch. Puri, Kamal. 1995. Cultural ownership and intellectual property rights post-Mabo: Putting ideas into action. Intellectual Property Journal 9, no. 3: 293-347. Quist, David, and Ignacio H. Chapela. 2001. Transgenic DNA introgressed into traditional maize landraces in Oaxaca, Mecio. Nature 414 (29 November): 541-543. Radic,' Theo. 2000. The Chumash as Keepers of the Western Gate. Acta Americana 8, no. 1: 33- 56. Rendon, Marcie R. 1998. SongCatcher: A Native perspective on Frances Densmore, ethnomusicologist. Play produced by Great American History Theatre, Minneapolis. Brown, Who Owns Native Culture?, Bibliography, p. 12

Native American Women Playwrights Archive, Miami University Libraries, Miami University, Miami, Ohio. Rhea, Joseph Tilden. 1997. Race pride and the American identity. Cambridge, Mass.: Harvard University Press. Rievman, Joshua D. 1989. Judicial scrutiny of Native American free exercise rights: Lyng and the decline of the Yoder doctrine. Boston College Environmental Affairs Law Review 17, no. 1: 169-199. Roberts, John M, and Thomas Gregor. 1971. Privacy: A cultural view. In Privacy, edited by J. Roland Pennock and John W. Chapman. Nomos XIII, 199-225. New York: Atherton Press. Roberts, Leslie. 1992. Chemical prospecting: Hope for vanishing ecosystems? Science 256 (May 22): 1142-1143. Robinson, Jeffrey. 2001. Prescription games: Money, ego and power inside the global pharmaceutical industry. London: Simon and Schuster. Root, Deborah. 1995. Cannibal culture: Art, appropriation, and the commodification of difference. Boulder, Colo.: Westview. Rose, Carol M. 1998. The several futures of property: Of cyberspace and folk tales, emission trades and ecosystems. Minnesota Law Review 83, no. No. 1: 129-182. Rose, Wendy. 1992. The great pretenders: Further reflections on Whiteshamanism. In The State of Native America: Genocide, Colonization, and Resistance, edited by M. Annette Jaimes, 403-421. Boston: South End Press. Rosen, Lawrence. 1997. The right to be different: Indigenous peoples and the quest for a unified theory. Yale Law Journal 107, no. 1, October: 227-259. Ross, Ivan A. 1999. Medicinal plants of the world: Chemical constituents, traditional, and modern medicinal uses. Totowa, N.J.: Humana Press. Ruyle, Eugene E. 1998. Comment on "The Making of Chumash Tradition." Current Anthropology 39, no. 4: 487-491. Sagoff, Mark. 1998. On the uses of biodiversity. In Protection of global biodiversity: Converging strategies, edited by Lakshman D. Guruswamy and Jeffrey A. McNeely, 265-84. Durham, N.C.: Duke University Press. Sahlins, Marshall. 1993. Waiting for Foucault. Cambridge, UK: Prickly Pear Press. Sax, Joseph L. 1999. Playing darts with a Rembrandt: Public and private rights in cultural treasures. Ann Arbor, Mich.: University of Michigan Press. Schoeman, Ferdinand D. 1992. Privacy and social freedom. Cambridge Studies in Philosophy and Public Policy. Cambridge: Cambridge University Press. Schultes, Richard Evans. 1994. The importance of ethnobotany in environmental conservation. American Journal of Economics and Sociology 53, no. 2: 202-205. Seeger, Anthony. 1996. Ethnomusicologists, archives, professional organizations, and the shifting ethics of intellectual property. In Yearbook for Traditional Music 1996, 87-105. New York: International Council for Traditional Music. Sheffield, Gail K. 1997. The arbitrary Indian: The Indian Arts and Crafts Act of 1990. Norman, Okla.: University of Oklahoma Press. Sheldon, Jennie Wood, and Michael J. Balick. 1995. Ethnobotany and the search for balance between use and conservation. In Intellectual property rights and biodiversity conservation, edited by Timothy Swanson, 45-64. Cambridge: Cambridge University Press. Brown, Who Owns Native Culture?, Bibliography, p. 13

Sheldon, Jennie Wood, Michael J. Balick, and Sarah A. Laird. 1997. Medicinal Plants: Can Utilization and Conservation Coexist? Advances in Economic Botany, ed. Charles M. Peters, vol. 12. New York: New York Botanical Garden. Sherman, Brad. 1994. From the non-original to the ab-original: A history. In Of authors and origins: Essays on copyright law, edited by Brad Sherman and Alain Strowel, 110-130. Oxford: Clarendon Press. Shils, Edward. 1975. Privacy and power. In Center and periphery: Essays in macrosociology. Selected Papers of Edward Shils, II, 317-344. Chicago: University of Chicago Press. Shiva, Vandana. 1993. Reductionism and regeneration: A crisis in science. In Ecofeminism, edited by Maria Mies and Vandana Shiva, 22-35. London: Zed Books. ———. 1997. Biopiracy: The plunder of nature and knowledge. Boston: South End Press. Shulman, Seth. 1999. Owning the future. Boston: Houghton Mifflin. Simet, Jacob L. 2000. Copyrighting traditional Tolai knowledge? In Protection of intellectual, biological, and cultural property in Papua New Guinea, edited by Kathy Whimp and Mark Busse, 62-80. Canberra: Asia Pacific Press. Simms, S. C. 1903. A wheel-shaped stone monument in Wyoming. American Anthropologist 5: 107-110. Simpson, Tony. 1997. Indigenous heritage and self-determination: The cultural and intellectual property rights of indigenous peoples. Copenhagen: International Work Group in Indigenous Affairs. Sissons, Jeffrey. 1993. The systematisation of tradition: Maori culture as a strategic resource. Oceania 64, no. no. 2: 97-116. Sittenfeld, Andy M., and Annie Lovejoy. 1998. Biodiversity prospecting frameworks: The INBio experience in Costa Rica. In Protection of global biodiversity: Converging strategies, edited by Lakshman D. Guruswamy and Jeffrey A. McNeely, 223-244. Durham, N.C.: Duke University Press. Steedly, Mary Margaret. 1996. What is culture? Does it matter? In Field work: Sites in literary and cultural studies, edited by Marjorie Garber, Paul B. Franklin, and Rebecca L. Walkowitz, 19-25. New York: Routledge. Stephen, Lynn, and George A. Collier. 1997. Reconfiguring ethnicity, identity, and citizenship in the wake of the Zapatista rebellion. Journal of Latin American Anthropology 3, no. 1: 2-13. Stephenson, David J., Jr. 1996. A comment on recent developments in the legal protection of traditional resource rights. High Plains Applied Anthropology 16: 114-121. Stepp, John R., and Daniel E. Moerman. 2001. The importance of weeds in ethnopharmacology. Journal of Ethnopharmacology 75: 19-23. Stevenson, Gelvina Rodriguez. 2000. Trade secrets: The secret to protecting indigenous ethnobiological (medicinal) knowledge. New York University Journal of International Law and Politics 32: 1119-1174. Stevenson, Marc G. 1996. Indigenous knowledge in environmental assessment. Arctic 49: 278- 291. Strathern, Marilyn. 1988. The gender of the gift: Problems with women and problems with society in Melanesia. Berkeley: University of California Press. ———. 1996. Potential property: Intellectual rights and property in persons. Social Anthropology 4, no. 1: 17-32. ———. 1999. Property, substance and effect: Anthropological essays on persons and things. London: Athlone Press. Brown, Who Owns Native Culture?, Bibliography, p. 14

Strathern, Marilyn, Manuela Carneiro da Cunha, Philippe Descola, Carlos Alberto Afonso, and Penelope Harvey. 1998. Exploitable knowledge belongs to the creators of it: A debate. Social Anthropology 6, no. 1: 109-126. Strowel, Alain. 1994. Droit d'auteur and copyright: Between history and nature. In Of authors and origins: Essays on copyright law, edited by Brad Sherman and Alain Strowel, 235- 253. Oxford: Clarendon Press. Suchman, Mark C. 1989. Invention and ritual: Notes on the interrelation of magic and intellectual property in preliterate societies. Columbia Law Review 89: 1264-1294. Sumner, Judith. 2000. The natural history of medicinal plants. Portland, Oreg.: Timber Press. Sunder, Madhavi. 2000. Intellectual property and identity politics: Playing with Fire. Journal of Gender, Race, and Justice 4, no. No. 1: 69-98. ———. 2001. Cultural dissent. Stanford Law Review 54, no. No. 3: 495-567. Svarstad, Hanne, Hans C Bugge, and Shivcharn S. Dhillion. 2000. From Norway to Novartis: Cyclosporin from Tolypocladium inflatum in an open access bioprospecting regime. Biodiversity and Conservation 9: 1521-1541. Svoboda, Gordon H. 1983. The role of the alkaloids of Catharanthus roseus (L.) G.Don. (Vinca rosea) and their derivatives in cancer chemotherapy. In Plants: The potentials for extracting protein, medicines, and other useful chemicals--Workshop proceedings, 154-169. Washington, D.C.: U.S. Congress, Office of Technology Assessment. Sweet, Jill D. 1985. Dances of the Tewa Pueblo Indians. Santa Fe, N.M.: School of American Research Press. Talayesva, Don C. 1942. Sun chief: Autobiography of a Hopi Indian. Edited by Leo W. Simmons. New Haven, Conn.: Yale University Press. Tall Bull, Elder William, and Nicole Price. 1993. The battle for the Bighorn Medicine Wheel. In Kunaitupii: Coming together on native sacred sites, edited by Brian O.K. Reeves and Margaret A. Kennedy, 96-101. Calgary, Alberta: Archaeological Society of Alberta. Taylor, Charles. 1994. The politics of recognition. In Multiculturalism: Examining the politics of recognition, edited by Amy Gutmann, 25-74. Princeton, N.J.: Princeton University Press. Thomas, Nicholas. 1995. Kiss the baby goodbye: Kowhaiwhai and aesthetics in Aotearoa New Zealand. Critical Inquiry 22: 90-121. ———. 1999. Possessions: Indigenous art, colonial culture. New York: Thames and Hudson. Thompson, Richard H. 1997. Ethnic minorities and the case for collective rights. American Anthropologist 99, no. 4: 786-798. Tobin, Brendan. 2001. Redefining perspectives in the search for protection of traditional knowledge: A case study from Peru. RECIEL (Review of European Community and International Environmental Law 10, no. 1: 47-64. Toledo, Victor M. 2001. Biocultural diversity and local power in Mexico. In On biocultural diversity: Linking language, knowledge, and the environment, edited by Luisa Maffi, 472- 488. Washington, DC: Smithsonian Institution Press. Toledo, Victor Manuel. 1995. New paradigms for a new ethnobotany: Reflections on the case of Mexico. In Ethnobotany: Evolution of a discipline, edited by Richard Evans Schultes and Siri von Reis, 75-88. Portland, Oregon: Dioscorides Press. Tonkinson, Robert. 1997. Anthropology and Aboriginal tradition: The Hindmarsh Island Bridge affair and the politics of interpretation. Oceania 68, no. 1: 1-26. Torpey, John. 2001. "Making whole what has been smashed": Reflections on reparations. Journal of Modern History 73, no. June: 333-358. Brown, Who Owns Native Culture?, Bibliography, p. 15

Trask, Haunani-Kay. 1991. Natives and anthropologists: The colonial struggle. The Contemporary Pacific 3: 159-167. Trilling, Lionel. 1950. The liberal imagination. New York: Viking. Trotta, Cathy Ann. 1997. Crossing cultural boundaries: Heinrich and Martha Moser Voth in the Hopi pueblos, 1893-1906. Ph. D. Diss., Dept. of History, Northern Arizona University. Tsosie, Rebecca. 1999. Privileging claims to the past: Ancient human remains and contemporary cultural values. Arizona State Law Journal 31, no. 2: 583-677. ———. 2002. Reclaiming Native stories: An essay on cultural appropriation and cultural rights. Arizona State Law Journal 34: 299-358. Ubillas, R., et al. 1994. SP-303, an antiviral oligomeric proanthocyanidin from the latex of Croton lechleri (Sangre de Drago). Phytomedicine 1: 77-106. United States Patent and Trademark Office. 1999. Official insignia of Native American tribes: Statutorily required study, United States Department of Commerce. Washington, DC. ———. 1999. Report on the official insignia of Native American tribes. Washington, D.C.: United States Patent and Trademark Office. Vaidhyanathan, Siva. 2001. Copyrights and copywrongs: The rise of intellectual property and how it threatens creativity. New York: New York University Press. WalkingStick, Kay. 1994. Indian Arts and Crafts Act: Counterpoint. Akwe:Kon Journal, Fall/Winter: 115-117. Walzer, Michael. 1992. The civil society argument. In Dimensions of radical democracy: Pluralism, citizenship, and community, edited by Chantal Mouffe, 89-107. New York: Verso. Warren, Samuel D., and Louis D. Brandeis. 1890. The right to privacy. Harvard Law Review 4: 193-. Weber, Max. 1994. Political writings. Edited by Peter Lassman and Ronald Speirs. Cambridge: Cambridge University Press. Weiner, James F. 1997. Must our informants mean what they say? Canberra Anthropology 20: 82-95. ———. 1999. Culture in a sealed envelope: The concealment of Australian Aboriginal heritage and tradition in the Hindmarsh Island Bridge affair. Journal of the Royal Anthropological Institute (N.S.) 5: 193-210. ———. 2002. Religion, belief and action: The case of Ngarrindjeri "Women's Business" on Hindmarsh Island, South Australia, 1994-1996. Australian Journal of Anthropology. Weinstein, Michael A. 1971. The uses of privacy in the good life. In Privacy, edited by J. Roland Pennock and John W. Chapman. Nomos XIII, 88-104. New York: Atherton Press. Wenzel, George. 1999. Traditional ecological knowledge and Inuit: Reflections on TEK research and ethics. Arctic 52, no. 2: 113-124. Whiteley, Peter M. 1998. Rethinking Hopi ethnography. Smithsonian Series in Ethnographic Inquiry. Washington, D.C.: Smithsonian Institution Press. Willis, Anne-Marie. 1993. Illusions of identity: The art of nation. Syney, N.S.W.: Hale and Iremonger. Winslow, Anastasia P. 1996. Sacred standards: Honoring the Establishment Clause in protecting Native American sacred sites. Arizona Law Review 38: 1291-1343. Wolfe, Alan. 1989. Whose keeper? Social science and moral obligation. Berkeley, Cal.: University of California Press. Brown, Who Owns Native Culture?, Bibliography, p. 16

Yava, Albert. 1978. Big falling snow: A Tewa-Hopi Indian's life and times and the history and traditions of his people. Edited by Harold Courlander. Albuquerque, N.M.: University of New Mexico Press. Zermeño, Sergio. 1997. State, society, and dependent neoliberalism in Mexico: The case of the Chiapas uprising. In Politics, social change, and economic restructing in Latin America, edited by William C. Smith and Roberto Patricio Korzeniewicz, 123-147. Coral Gables, Flor.: North-South Center Press, University of Miami. Ziff, Bruce, and Pratima V. Rao, Eds. 1997. Borrowed power: Essays on cultural appropriation. New Brunswick, N.J.: Rutgers University Press.