Acts Chapter 20
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Missing in Modern Bibles the Old Heresy Revived
Missing in Modern Bibles The Old Heresy Revived AV Seminar Studies Jack Moorman Contents Introduction I Key Passages Missing 5 II Names of Christ Missing: The Old Heresy 10 III ADOPTIONISM: The Old Heresy Behind the Text of the Modern Versions 15 IV Further Significant Passages Missing 17 V Hell Missing 22 VI How Many Missing Words? 25 VII How Many Different Kinds of Variations? 26 VIII The Theory Behind the Shorter and Altered Text 27 IX Manuscript Evidence for the Traditional Text 35 X A Recent Counter Argument 41 XI The Huge Disparity Among the Few Modern Version Manuscripts 43 XII Key Epochs in the Preservation History Of the New Testament Text 43 XIII Antioch or Alexandria 48 XIV Timeless or Time-bound 49 XV. AV Or NIV English 52 XVI The Translators to the Reader 53 XVII Principles of Bible Preservation 60 XVIII Some Further Arguments Against Our Bible 65 XIX An Example of the Downward Course that Accompanies Criticism and Rejection of the Authorised Version 71 XX The Great Contrast 73 1 2 Introduction Would it make a difference if you knew that the New Testament of your Modern Bible did not have First and Second Peter? Yet if the total number of missing words were added up this is how much shorter the modern translations are than the King James Version. Is it a cause for concern if in over 175 instances the names of Christ are missing, or if the word “hell” is not found in the Old Testament, or if key doctrinal passages have been diminished? And, the biggest shock of all! Is it possible that the most basic and blatant of all early heresies concerning the Person of Christ has been given a new lease on life in the modern Bibles? That these things are so, with the reasons why, are set forth in the following pages. -
The Apostle Paul
The Apostle Paul 1 Manitoulin Youth Camp Paul-Teen Book Dear Camper, We are looking forward to another great year studying God’s word at Manitoulin Youth Camp this summer, God Willing. This year we are blessed to be studying the apostle Paul, we will be considering five important first principle topics and also will be dedicating one of our classes to a group oriented workshop where we will focus on putting the principles and lessons of Paul’s life into practice in our lives. Please remember that it is important to do a good job on your workbook and pre-camp assignments. Not only will this allow you to fully participate in all the many fun activities Manitoulin Youth Camp has to offer, but also will allow you to get a lot more out of the classes and take home lessons that will stick with you for a lifetime! In the event we can’t have Youth Camp this year all together up at Manitoulin due to the on- going health issue, we still recommend you complete the workbook to gain the spiritual benefits of getting to know better one of the most incredible characters in all the Bible, the apostle Paul. Note the next page where you will review your workbook with your counsellors at camp, God willing, to make sure it is complete. This workbook is divided into three sections: 1) Daily readings, memory verses and practical application principles 2) The Study of Paul workbook (thanks to Uncle Joe and Aunt Courtney Robinson) 3) First Principles workbook If you have questions about the teen program in general this year please send a note to Uncle Dan and Aunt Nicki Styles at [email protected]. -
Acts 20 Paul Travels Through Macedonia and Greece on the Way Back to Jerusalem
Acts of the Apostles 19:21–22 and Acts 20 Paul travels through Macedonia and Greece on the way back to Jerusalem The one where Eutychus falls out of a window and Paul says goodbye to the Ephesians. Last week u In Ephesus, twelve men who had only known the Baptism of John were baptized and when Paul laid hands on them, they received the Holy Spirit. u Paul preached in the synagogue for 3 months then left to preach daily in the hall of Tyrannus. u Paul remained in Ephesus for 3 years. All of Asia heard the WORD! u Paul performed miracles in Ephesus. Even his washcloths or aprons would heal people if these items of Paul touched their skin. u 7 sons of the High Priest try to exorcize a demon by using the name of Jesus. They are beat up and driven out of the house naked by the demon! Last week u Seeing this, many who had practiced magic brought their books together and burned them in sight of all who were there. u Paul wrote the First Letter to the Corinthians at this time. u Paul sent Timothy and Erastus to Macedonia and then sends Titus to Corinth. u Silversmiths who made idols of Artemis begin a riot in Ephesus. They fear Paul’s teaching will hurt their livelihood and keep tourists away from the Temple of Artemis of Ephesus. u A town clerk was the voice of reason who calmed the crowd. Acts 19:21-22 u 21 When this was concluded, Paul made up his mind to travel through Macedonia and Achaia, and then to go on to Jerusalem, saying, “After I have been there, I must visit Rome also.” 22 Then he sent to Macedonia two of his assistants, Timothy and Erastus, while he himself stayed for a while in the province of Asia. -
THE CHURCHES of GALATIA. PROFESSOR WM RAMSAY's Very
THE CHURCHES OF GALATIA. NOTES ON A REGENT CONTROVERSY. PROFESSOR W. M. RAMSAY'S very interesting and impor tant work on The Church in the Roman Empire has thrown much new light upon the record of St. Paul's missionary journeys in Asia Minor, and has revived a question which of late years had seemingly been set at rest for English students by the late Bishop Lightfoot's Essay on "The Churches of Galatia" in the Introduction to his Commen tary on the Epistle to the Galatians. The question, as there stated (p. 17), is whether the Churches mentioned in Galatians i. 2 are to be placed in "the comparatively small district occupied by the Gauls, Galatia properly so called, or the much larger territory in cluded in the Roman province of that name." Dr. Lightfoot, with admirable fairness, first points out in a very striking passage some of the " considerations in favour of the Roman province." " The term 'Galatia,' " he says, " in that case will comprise not only the towns of Derbe and Lystra, but also, it would seem, !conium and the Pisidian Antioch; and we shall then have in the narrative of St. Luke (Acts xiii. 14-xiv. 24) a full and detailed account of the founding of the Galatian Churches." " It must be confessed, too, that this view has much to recom mend it at first sight. The Apostle's account of his hearty and enthusiastic welcome by the Galatians as an angel of God (iv. 14), would have its counterpart in the impulsive warmth of the barbarians at Lystra, who would have sacri ficed to him, imagining that 'the gods had come down in VOL. -
The Compulsion of the Spirit in the Farewell Speech of Paul in Acts 20
The Compulsion of the Spirit in the Farewell Speech of Paul in Acts 20:17-38 to the Ephesian Leaders An Exegetical Study Grounded in the Apostle’s Pneumatology and Christology by Cletus Hull 1 This analysis of Acts 20:17-38 considered the historical, theological, and exegetical issues of Paul’s farewell speech to the Ephesian leaders. As his discourse became one of the most important in Acts, the conclusion of the paper discussed the practical ramifications for ministry. Subsequently, a major imperative of this study unveiled that the presence of the Holy Spirit remains crucial for effective pastoral ministry. Introduction Luke recorded three typical Pauline speeches in Acts: the synagogue sermon in Pisidian Antioch (13:16-41), the Areopagus speech in Athens (17:22-31), and his farewell address to the Ephesian elders (20:18-35). He received information for the first two discourses from Paul, his travel companion, but of these three, Luke personally heard the third (Acts 21:1). In Acts 20, Luke recorded a homily delivered by the apostle to believers and the only account of a public occasion embedded in a “we-passage” of Acts. There remain similarities between the Acts 20 speech and Paul’s letters as he addressed a Christian audience that typified the advice he shared in his epistles. Moreover, it offered the best prospect of direct comparison between the Paul of Acts and the Paul of the epistles. The structure of the speech conveyed motifs revealing Paul's theology. His farewell address to the elders on Miletus beach exposed a number of phrases presented in his correspondences. -
Dorcas/Tabitha
/ Dorcas Tabitha Dorcas (Tabitha) is the only woman in the bible referred to as a disciple. The way the first verse is written implies there may have been other female disciples in Joppa too, who are not mentioned by name. Her name Tabitha means Gazelle – indicating perhaps that she is a woman of grace, energy, beauty, and quick movements. Like Paul, she has both Greek & Jewish names – Greek = Dorcas, Jewish = Tabitha. The name Tabitha was also popular among slaves – like Lydia there is the possibility that she was a freewoman. She is raised from the dead after Peter prays for her. There are some similarities with other stories where people are risen from the dead: • Elijah raising Zarephath’s son’s widow (1 Kings 17:17-24) • Elisha’s raising of Shunammite woman’s son (2 Kings 4:18-37) • Jesus raising Nain’s son (Luke 7:11-17) • Jairus’s daughter Talitha (Luke 8:41-42 & 49-56, Mark 5:35-43) – similar name! Coincidence? • Lazarus (John 11:1-44, Eutychus (Acts 20:9-12). Tabitha is much loved and respected. Uses her sewing skills and financial resources for good. She is clearly generous and kind, has made clothes for widows and they all mourn her when she dies. Her story converts many people into believing. Care of widows was a long- held way of demonstrating God’s righteousness and justice. Tabitha’s status may imply she was leading the church in Joppa. The widows in the story are not passive but engaged. They are neither silent nor insignificant, but rather of key importance. -
Previous Trips
PREVIOUS TRIPS TREASURES OF THE AEGEAN MAY 15-26, 2012 This is one of our most popular tours. We travel along the shores of the beautiful Aegean Sea in Turkey and Greece. We begin in fascinating Istanbul, then cross the sea to ancient Troy, Alexandria Troas, Assos, Pergamum, Ephesus, and Miletus in western Turkey. We sail to the islands of Patmos and Crete and Santorini and then share the wonders of ancient Athens and Corinth in Greece. Jacob Shock and Evan Bassett at the Temple of Domitian in Ephesus Our Group on the island of Crete – With a few of us wandering off Visiting the ancient 24,000 seat Theater at Ephesus Crossing the Aegean Sea PREVIOUS TRIPS TREASURES OF THE AEGEAN MAY 15-26, 2012 This is one of our most popular tours. We travel along the shores of the beautiful Aegean Sea in Turkey and Greece. We begin in fascinating Istanbul, then cross the sea to ancient Troy, Alexandria Troas, Assos, Pergamum, Ephesus, and Miletus in western Turkey. We sail to the islands of Patmos and Crete and Santorini and then share the wonders of ancient Athens and Corinth in Greece. Don and grandson Evan at Assos Mars Hill in Athens Well known archaeologist, Cingiz Icten, is pictured with Jacob Shock (left), guide Yeldiz Ergor, and Nancy and Don Bassett at the recently excavated Slope Houses in Ephesus Nancy and her brother Jack Woolf in Istanbul PREVIOUS TRIPS IN THE STEPS OF MOSES AND JOSHUA EGYPT, SINAI, JORDAN, ISRAEL MAY 5-20, 2010 This great tour began with visits to the Giza Pyramids, the Cairo Museum, and the amazing new Library of Alexandria. -
The Bible in the Church, Part 1 the Book of Acts, Part 48 | Acts 20:1 – 24 | David Platt, MBC Interim Teaching Pastor & President of the IMB
The Bible in the Church, part 1 The Book of Acts, part 48 | Acts 20:1 – 24 | David Platt, MBC Interim Teaching Pastor & President of the IMB Acts 2:41 “So those who received his word were baptized, and there were added that day about three thousand souls.” Acts 4:4 “But many of those who had heard the word believed, and the number of the men came to about five thousand.” Acts 4:29 “And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness . .” Acts 4:31 “And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.” Acts 6:2 – 4 “And the twelve summoned the full number of the disciples and said, ‘It is not right that we should give up preaching the word of God to serve tables. Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. But we will devote ourselves to prayer and to the ministry of the word.’” Acts 6:7 “And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.” Acts 8:4 “Now those who were scattered went about preaching the word.” Acts 8:14 “Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John . -
In the Midst of the Storm” Acts 27:1–44 Previous Message Summary: Paul, Still B
b. How many people were aboard the ship and how many made it ashore? See Acts 27:37, 44. Small Group Questions 4. In Acts 27:3, the ship travels up the coast to Sidon “The Church Afire:”In the Midst of the Storm” where Julius frees Paul to go to his friends to provide Acts 27:1–44 for his needs. Previous Message Summary: Paul, still being held a. From verses 1-3 and 43, what do you know about captive by Governor Festus, had the opportunity to speak Julius? before King Agrippa and Bernice. Governor Festus was trying to come up with some reasonable charges against b. Why do you think a Roman soldier responsible for Paul. Paul gave us a great example of the different parts his prisoner’s captivity would let Paul go freely to of a testimony. his friends? We learned that: c. If you were the centurion, would you let your a. God is in the “story changing” business. prisoner have so much freedom? b. We need to carefully think through how to tell our story. c. We need to pray that God uses our story to help spread d. Can you share a time when you trusted someone His story. with a big responsibility? Did it pay off or were you disappointed? As you begin, you may want to read this passage in its entirety. 5. Paul warned the crew that the ship was headed for disaster if the voyage continued. Julius chose to listen Introduction to the ship’s pilot and owner. -
Numismata Graeca; Greek Coin-Types, Classified For
NUMISMATA GRAECA GREEK COIN-TYPES CLASSIFIED FOR IMMEDIATE IDENTIFICATION PROTAT BROTHERS, PRINTERS, MACON (fRANCb). NUMISMATA GRAEGA GREEK GOIN-TYPES GLASSIFIED FOR IMMEDIATE IDENTIFICATION BY L^" CI flu pl-.M- ALTAR No. ALTAR Metal Xo. Pi.ACi: OBVEnSE Reverse V\t Denom . 1)a Pl.A Ri;it:iii;n(:i; SlZE II Nicaen. AVTKAINETPAIANOC. Large altar ready laid with /E.8 Tra- II un teriaii (]oll Jiilhijni:t. Ileadof Trajan r., laur. wood and havin^' door in 20 jan. p. 247, Xo 8. front; beneath AIOC. Ves- Prusiiis AYTKAilAPIIEBAI EniMAPKOYnAAN. P. I. R. .M. Pontus, etc, pasian, ad IIy])ium. TnOYEinAIIAN KIOYOY APOYAN- 22.5 12 p. 201, No 1. A. D. Billiynia. Headof Altar. nnPOYIIEII- eYHATOY. 200 Vespasian to r., laur. \:i .Aiiiasia. (]ara- 10, \o 31, AYKAIMAYP AAPCeYANTAMACIACM... , , p. Ponliirt. ANTnNINOC-Biislof in ex., eTCH. Altar of 1.2 caila. Caracalla r., laureale two stages. 30 A. n. in Paludamentum and 208 ciiirass. 14 l ariiini. Hust of Pallas r., in hel n A Garlanded altar, yE.5 H. C. R. M. Mysia, p. 1(11, Mijsiu. niet ; borderofdots. 12.5 P I 200 No 74. to Au- gus- tus. 15 Smyrna. TIB€PIOC C€BAC- ZMYPNAICON lonia. TOC- Ilead of Tibe- lePGONYMOC. Altar -ar- .E.65 Tibe- B. M. lonia, p. 268, rius r.,laur. landed. 10 No 263. 16 .\ntioch. BOYAH- Female bust ANTlOXenN- Altar. ^E.7 Babelon,/»^. Wadd., C.nria. r., veiled. 18 p. 116, \o 21.')9. 17 ANTIOXeWN cesAC CYNAPXiA AFAAOY .E.6 Au- ,, ,, No 2165. TOY- Nil^e staiiding. TOY AfAAOY. Altar, 15 gus- tus. -
Sending Letters in the Ancient World: Paul and the Philippians
Tyndale Bulletin 46.2 (1995) 337-356. SENDING LETTERS IN THE ANCIENT WORLD: PAUL AND THE PHILIPPIANS Stephen Robert Llewelyn Summary How did Paul maintain contact with believers in Philippi whilst he was imprisoned? Does the number of journeys implied in Philippians argue against the letter’s composition in Rome? The conveyance of letters and news in antiquity is discussed with particular reference to the imperial post and the suggestion that Paul may have used it. The nature of the contact between Paul and the Philippians is investigated. The conclusion is reached that the Macedonian church most probably learned of Paul’s despatch from Caesarea to Rome whilst he was en route. Epaphroditus may have already been in Rome when Paul arrived. The number of journeys implied in Philippians does not preclude a Roman provenance. I. Introduction C.J. Hemer1 offers the suggestion that the ‘sequences of journeys implied by Philippians are more easily explained within the facilities offered by the presence of Christian couriers in the imperial service to and from Rome (cf. Phil. 4:22)’. In a footnote he continues: ‘The journeys implied be-tween Rome and Philippi were probably not all private and sequential, but part of a continuous passage of Christian intelligence by frequent travellers along the whole route.’2 The 1C.J. Hemer, The Book of Acts in the Setting of Hellenistic History (Tübingen: Mohr, 1989) 273-75, 393. Hemer’s suggestion offers an occasion to reconsider the nature of the contact between Paul and the Philippians and the related question of the epistle’s place of composition. -
The Lukan Periplus of Paul's Third Journey with A
Acta Theologica 2016 36(1): 229‑254 DOI: http://dx.doi.org/10.4314/actat.v36i1.13 ISSN 2309‑9089 © UV/UFS <http://www.ufs.ac.za/ActaTheologica> M. Wilson THE LUKAN PERIPLUS OF PAUL’S THIRD JOURNEY WITH A TEXTUAL CONUNDRUM IN ACTS 20:15 ABSTRACT This article discusses a pericope in Acts 20:6–21:8 recounting the sea portion of Paul’s third journey. Its genre resembles the periplus, and generic features are discussed as well as parallels with other periploi. Paul’s periplus in the Aegean and Mediterranean Seas is presented within a fixed calendar in the Jewish year, and the itinerary’s specifics are detailed. A textual conundrum in Acts 20:15 is discussed as it relates to an anchorage opposite Chios. A lexical discussion of ἄντικρυς Χίου is presented, and possible translations are reviewed. The article presents a new hypothesis that the Ionian city of Erythrae was the place of the ship’s landing. It closes with a brief history of Erythrae’s significance in the Greco-Roman world and why a stop there by Paul’s coasting vessel was likely during this part of the journey. 1. INTRODUCTION This article discusses a pericope in the Acts of the Apostles that recounts the sea portion of Paul’s third journey.1 It first argues that the traditional author Luke2 cast the account in a genre well known to his audience – the 1 I wish to thank Dr. Linford Stutzman and Dr. Dan Davis, both scholars who have sailed the Aegean waters described in this article, for their helpful comments on an earlier draft.