Sermon Card 2021 B-Summer

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Sermons By Date Sermons By Date JUNE 2021 – SEPTEMBER 2021 JUNE 2021 – SEPTEMBER 2021 June 6 Psalm 81 June 6 Psalm 81 June 13 Psalm 51 June 13 Psalm 51 June 20 Psalm 46 June 20 Psalm 46 June 27 Psalm 2 June 27 Psalm 2 July 4 Psalm 115 July 4 Psalm 115 July 11 Psalm 23 July 11 Psalm 23 July 18 Psalm 13 July 18 Psalm 13 July 25 Psalm 102 July 25 Psalm 102 August 1 Psalm 103 August 1 Psalm 103 August 8 Psalm 71 August 8 Psalm 71 August 15 Psalm 47 August 15 Psalm 47 August 22 Psalm 48 August 22 Psalm 48 August 29 Psalm 49 August 29 Psalm 49 September 5 Luke 7:18-35 September 5 Luke 7:18-35 September 12 Luke 7:36-50 September 12 Luke 7:36-50 September 19 Luke 8:1-21 September 19 Luke 8:1-21 September 26 Luke 8:22-25 September 26 Luke 8:22-25 Sermons By Series Sermons By Series JUNE 2021-SEPTEMBER 2021 JUNE 2021-SEPTEMBER 2021 God’s Gifts God’s Gifts A series of nine messages in the Book of Psalms A series of nine messages in the Book of Psalms June 13 Cleansing (Psalm 51) June 13 Cleansing (Psalm 51) June 20 Help (Psalm 46) June 20 Help (Psalm 46) June 27 Christ (Psalm 2) June 27 Christ (Psalm 2) July 4 Help (Psalm 115) July 4 Help (Psalm 115) July 11 Provision (Psalm 23) July 11 Provision (Psalm 23) July 18 Salvation (Psalm 13) July 18 Salvation (Psalm 13) July 25 Prayer (Psalm 102) July 25 Prayer (Psalm 102) August 1 Love (Psalm 103) August 1 Love (Psalm 103) August 8 Refuge (Psalm 71) August 8 Refuge (Psalm 71) Songs of the King Songs of the King A series of four messages from the Book of Psalms A series of four messages from the Book of Psalms June 6 The King's Summons June 6 The King's Summons (Psalm 81) (Psalm 81) August 15 The King's Praise August 15 The King's Praise (Psalm 47) (Psalm 47) August 22 The King's City August 22 The King's City (Psalm 48) (Psalm 48) August 29 The King's Summons August 29 The King's Summons (Psalm 49) (Psalm 49) Jesus Revealed Jesus Revealed A series of messages from the Gospel of Luke A series of messages from the Gospel of Luke September 5 The Friend of Sinners September 5 The Friend of Sinners (Luke 7:18-35) (Luke 7:18-35) September 12 The Forgiver of Sins September 12 The Forgiver of Sins (Luke 7:36-50) (Luke 7:36-50) September 19 The Sower September 19 The Sower (Luke 8:1-21) (Luke 8:1-21) September 26 The Ruler of the Storm September 26 The Ruler of the Storm (Luke 8:22-25) (Luke 8:22-25) .

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Restructuring Psalm 47
RESTRUCTURING PSALM 47 DAVID J. ZUCKER PSALM 47 1 For the leader. Of the Korahites. A psalm. 2 All you peoples, clap your hands, raise a joyous shout for God 3 For the Lord Most High is awesome, great king over all the earth; 4 He subjects peoples to us, sets nations at our feet. 5 He chose our heritage for us, the pride of Jacob whom He loved. Selah . 6 God ascends, midst acclamation; The Lord, to the blasts of the horn. 7 Sing, O sing to God; sing, O sing to our king. 8 For God is king over all the earth; sing a hymn [maskil]. 9 God reigns over the nations; God is seated on His holy throne. 10 The great of the peoples are gathered together, the retinue of Abraham's God; for the guardians of the earth belong to God; He is greatly exalted. In the Book of Psalms, only Psalms 47, 49 and 85 bear the identical four- word Hebrew superscription: La-menatzeah li-v'nai Korah Mizmor [For the leader. Of the Korahites. A psalm]. This study offers a schema and an explana- tion for the restructuring of Psalm 47. When restructured, this psalm's mes- sages are more obvious, emphatic, and make greater sense. The reformula- tion follows a pattern similar to one suggested earlier for Psalm 49, which ar- David J. Zucker, PhD, is Rabbi/Chaplain at Shalom Park, Aurora, Colorado, a continuum of care/retirement center. He is the author of Israel's Prophets: An Introduction for Christians and Jews (Paulist, 1994), and American Rabbis: Facts and Fiction (Jason Aronson, 1998), His latest book is The Torah: An Introduction for Christians and Jews (Paulist, 2005).
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Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing.
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The Psalms As Hymns in the Temple of Jerusalem Gary A
4 The Psalms as Hymns in the Temple of Jerusalem Gary A. Rendsburg From as far back as our sources allow, hymns were part of Near Eastern temple ritual, with their performers an essential component of the temple functionaries. 1 These sources include Sumerian, Akkadian, and Egyptian texts 2 from as early as the third millennium BCE. From the second millennium BCE, we gain further examples of hymns from the Hittite realm, even if most (if not all) of the poems are based on Mesopotamian precursors.3 Ugarit, our main source of information on ancient Canaan, has not yielded songs of this sort in 1. For the performers, see Richard Henshaw, Female and Male: The Cu/tic Personnel: The Bible and Rest ~(the Ancient Near East (Allison Park, PA: Pickwick, 1994) esp. ch. 2, "Singers, Musicians, and Dancers," 84-134. Note, however, that this volume does not treat the Egyptian cultic personnel. 2. As the reader can imagine, the literature is ~xtensive, and hence I offer here but a sampling of bibliographic items. For Sumerian hymns, which include compositions directed both to specific deities and to the temples themselves, see Thorkild Jacobsen, The Harps that Once ... : Sumerian Poetry in Translation (New Haven: Yale University Press, 1987), esp. 99-142, 375--444. Notwithstanding the much larger corpus of Akkadian literarure, hymn~ are less well represented; see the discussion in Alan Lenzi, ed., Reading Akkadian Prayers and Hymns: An Introduction, Ancient Near East Monographs (Atlanta: Society of Biblical Literature, 2011), 56-60, with the most important texts included in said volume. For Egyptian hymns, see Jan A%mann, Agyptische Hymnen und Gebete, Orbis Biblicus et Orientalis (Gottingen: Vandenhoeck & Ruprecht, 1999); Andre Barucq and Frarn;:ois Daumas, Hymnes et prieres de /'Egypte ancienne, Litteratures anciennes du Proche-Orient (Paris: Cerf, 1980); and John L.
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Psalms the Human Condition Life in the Ancient World Was Nasty, Brutish
Psalms The Human Condition Life in the ancient world was nasty, brutish, and short, and ancient Israel was no exception. The Psalms, more than any other book in the Bible, provide a window to the experiences of ordinary people. Out of the Depths Many of the psalms of complaint are cries of despair: “out of the depths I cry to you O Lord” (Psalm 130:1). Life is lived in the shadow of death, and of the netherworld Sheol: For my soul is full of troubles, and my life draws near to Sheol. I am counted among those who go down to the Pit . like those whom you remember no more, for they are cut off from your hand. You have put me in the depths of the Pit, in the regions dark and deep. (Psalm 88:3,5b-6) Human life was not entirely extinguished at death, but afterlife in Sheol was nothing to look forward to. Sheol is imagined as a dark damp basement, a pit from which there is no escape. There is no enjoyment in Sheol. The dead cannot even praise the Lord (Psalm 115:17). Indeed, in Sheol there is not even remembrance of God (Psalm 6:5). Consequently, life is lived in fear of going down into Sheol: The waters have come up to my neck. I sink in deep mire where there is no foothold . Do not let the flood sweep over me or the deep swallow me up or the Pit close its mouth over me (Psalm 69:1-2, 15). A Temporary Reprieve When the Psalmist prays to be delivered from Sheol, the request is for a temporary reprieve or for a postponed sentence.
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Cultivate – PSALMS 26-50 by Tommy Lee
Cultivate – PSALMS 26-50 by Tommy Lee PSALM 26: Have you ever had to endure a false accusation? David did. Unpacking this psalm a bit, it appears that David was accused of living unfaithfully (v.3b), of being yoked with corrupt men (vs.4,5), and of great insincerity in his faith (vs.6-8). But David here proclaims before the Lord that, as to these matters, his conscience is clear (vs.1,11,12). And as he invites God to inspect and test his life (v.2), he also prays for God to take action on his behalf (v.1a,9,10). Psalm 26 is another "Psalm of Petition," as was Psalm 25. But note the heart of this petition: it is a fully absorbed love for the presence and the house of God (vs.6-8). Does David's love for God make our love look "faint"? C.S. Lewis: "It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.” The source of David's great joy is his treasured yet costly allegiance to the Lord. Let that kind of joy give voice to your prayers this week. We'll pray it together on Sunday. The Lord has given you the Psalter so that you might worship him with all of your heart, in every single circumstance of life.
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Weekly Spiritual Fitness Plan” but the Basic Principles of Arrangement Seem to Be David to Provide Music for the Temple Services
Saturday: Psalms 78-82 (continued) Monday: Psalms 48-53 81:7 “I tested you.” This sounds like a curse. Yet it FAITH FULLY FIT Psalm 48 This psalm speaks about God’s people, is but another of God’s blessings. God often takes the church. God’s people are symbolized by Jerusa- something from us and then waits to see how we My Spiritual Fitness Goals for this week: Weekly Spiritual lem, “the city of our God, his holy mountain . will handle the problem. Will we give up on him? Mount Zion.” Jerusalem refers to the physical city Or will we patiently await his intervention? By do- where God lived among his Old Testament people. ing the latter, we are strengthened in our faith, and But it also refers to the church on earth and to the we witness God’s grace. Fitness Plan heavenly, eternal Jerusalem where God will dwell among his people into eternity. 82:1,6 “He gives judgment among the ‘gods.’” The designation gods is used for rulers who were to Introduction & Background 48:2 “Zaphon”—This is another word for Mount represent God and act in his stead and with his to this week’s readings: Hermon, a mountain on Israel’s northern border. It authority on earth. The theme of this psalm is that was three times as high as Mount Zion. Yet Zion they debased this honorific title by injustice and Introduction to the Book of Psalms - Part 3 was just as majestic because the great King lived corruption. “God presides in the great assembly.” within her.
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The Composition of the Book of Psalms
92988_Zenger_vrwrk 28-06-2010 11:55 Pagina V BIBLIOTHECA EPHEMERIDUM THEOLOGICARUM LOVANIENSIUM CCXXXVIII THE COMPOSITION OF THE BOOK OF PSALMS EDITED BY ERICH ZENGER UITGEVERIJ PEETERS LEUVEN – PARIS – WALPOLE, MA 2010 92988_Zenger_vrwrk 28-06-2010 11:55 Pagina IX INHALTSVERZEICHNIS VORWORT . VII EINFÜHRUNG . 1 HAUPTVORTRÄGE Erich ZENGER (Münster) Psalmenexegese und Psalterexegese: Eine Forschungsskizze . 17 Jean-Marie AUWERS (Louvain-la-Neuve) Le Psautier comme livre biblique: Édition, rédaction, fonction 67 Susan E. GILLINGHAM (Oxford) The Levitical Singers and the Editing of the Hebrew Psalter . 91 Klaus SEYBOLD (Basel) Dimensionen und Intentionen der Davidisierung der Psalmen: Die Rolle Davids nach den Psalmenüberschriften und nach dem Septuagintapsalm 151 . 125 Hans Ulrich STEYMANS (Fribourg) Le psautier messianique – une approche sémantique . 141 Frank-Lothar HOSSFELD (Bonn) Der elohistische Psalter Ps 42–83: Entstehung und Programm 199 Yair ZAKOVITCH (Jerusalem) The Interpretative Significance of the Sequence of Psalms 111–112.113–118.119 . 215 Friedhelm HARTENSTEIN (Hamburg) „Schaffe mir Recht, JHWH!“ (Psalm 7,9): Zum theologischen und anthropologischen Profil der Teilkomposition Psalm 3–14 229 William P. BROWN (Decatur, GA) “Here Comes the Sun!”: The Metaphorical Theology of Psalms 15–24 . 259 Bernd JANOWSKI (Tübingen) Ein Tempel aus Worten: Zur theologischen Architektur des Psalters . 279 92988_Zenger_vrwrk 28-06-2010 11:55 Pagina X X INHALTSVERZEICHNIS SEMINARE Harm VAN GROL (Utrecht) David and His Chasidim: Place and Function of Psalms 138–145 . 309 Jacques TRUBLET (Paris) Approche canonique des Psaumes du Hallel . 339 Brian DOYLE (Leuven) Where Is God When You Need Him Most? The Divine Metaphor of Absence and Presence as a Binding Element in the Composition of the Book of Psalms .
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Royal Psalms Holy One to Supply by by Sister Michelle Mohr the Help of Grace
Oblates Newsletter for Oblates of the Sisters of St. Benedict of Ferdinand, Indiana July 2012 First of all, every time you begin a good work, you must pray to God most earnestly to bring it to perfection…. what “is not possible to us by nature, let us ask the Royal Psalms Holy One to supply by By Sister Michelle Mohr the help of grace. In his book, “Praying the Psalms,” Walter Bruggemann poses two considerations when we pray the psalms. The first —Rule of St. Benedict Prologue 4, 41 consideration is: What do we find in the psalms that is already there, and the second is: What do we bring to the psalms out of our own lives. The royal psalms, our topic today, are categorized according to their subject matter of kingship. Specifically the royal psalms A recipe for success deal with the spiritual role of kings in the worship of God. “Begin with a prayer, The Royal Psalms live and work in God’s Psalm 2, Psalm 18, Psalm 20, Psalm 21, Psalm 45, Psalm 72, Psalm 101, Psalm 110, Psalm 132, Psalm 144 presence, His” grace will strengthen you, and God Each of these psalms makes explicit references to the subject, the king. Although will be glorified in all it is possible that other psalms which do not mention the king directly, may have things.” been written for royalty, e. g. Psalm 22, they are not labeled royal psalms. In the book of Samuel we have the account of the people going to Samuel and demanding him to appoint a king to rule over them.
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Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures Steven Dunn Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures Steven Dunn Marquette University Recommended Citation Dunn, Steven, "Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures" (2009). Dissertations (2009 -). Paper 13. http://epublications.marquette.edu/dissertations_mu/13 Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures By Steven Dunn, B.A., M.Div. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December 2009 ABSTRACT Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures Steven Dunn, B.A., M.Div. Marquette University, 2009 This study examines the pervasive influence of post-exilic wisdom editors and writers in the shaping of the Psalter by analyzing the use of wisdom elements—vocabulary, themes, rhetorical devices, and parallels with other Ancient Near Eastern wisdom traditions. I begin with an analysis and critique of the most prominent authors on the subject of wisdom in the Psalter, and expand upon previous research as I propose that evidence of wisdom influence is found in psalm titles, the structure of the Psalter, and among the various genres of psalms. I find further evidence of wisdom influence in creation theology, as seen in Psalms 19, 33, 104, and 148, for which parallels are found in other A.N.E. wisdom texts. In essence, in its final form, the entire Psalter reveals the work of scribes and teachers associated with post-exilic wisdom traditions or schools associated with the temple.
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Fr. Lazarus Moore the Septuagint Psalms in English
THE PSALTER Second printing Revised PRINTED IN INDIA AT THE DIOCESAN PRESS, MADRAS — 1971. (First edition, 1966) (Translated by Archimandrite Lazarus Moore) INDEX OF TITLES Psalm The Two Ways: Tree or Dust .......................................................................................... 1 The Messianic Drama: Warnings to Rulers and Nations ........................................... 2 A Psalm of David; when he fled from His Son Absalom ........................................... 3 An Evening Prayer of Trust in God............................................................................... 4 A Morning Prayer for Guidance .................................................................................... 5 A Cry in Anguish of Body and Soul.............................................................................. 6 God the Just Judge Strong and Patient.......................................................................... 7 The Greatness of God and His Love for Men............................................................... 8 Call to Make God Known to the Nations ..................................................................... 9 An Act of Trust ............................................................................................................... 10 The Safety of the Poor and Needy ............................................................................... 11 My Heart Rejoices in Thy Salvation ............................................................................ 12 Unbelief Leads to Universal
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TEN PSALMS Translated Into Strong Stress Metric by David Curzon
TEN PSALMS Translated into strong stress metric by David Curzon 2 PSALM 8 1 For the Chief Musician; on the gittit. A Psalm of David 2 Yahweh, our Lord, whose splendour is evident in the heavens, how glorious is Your Name in all the earth! 3 Out of the mouth of the suckled infant, You founded strength to account for Your foes, to send to rest the enemy, the avenger. 4 When I witness Your heavens, the work of Your fingers, the moon and stars which You established, 5 what are mortals that You would be mindful, or children of dust to win Your awareness, 6 and yet You made them little less than divine, and adorned them with glory and honour 7 and gave them reign, setting everything, all You made, beneath their feet, 8 each and all, sheep and cattle, the wild beasts, birds of the skies, fish of the sea, whatever passes over paths of ocean. 9 Lord, our Lord, How glorious is Your Name in all the earth! Translated from the Hebrew by David Curzon 3 PSALM 13 1 For the Chief Musician, a Psalm of David. 2 Until when will You forget me, Lord, until eternity? Until when will You withhold Yourself, Lord, from me? 3 Until when need I consult my soul throughout the day, sorrow in my heart? Until when will my enemy exult? 4 Look! Answer me! My Lord, my God, light up my eyes or else I'll sleep the sleep of death, 5 or else my enemy will say, 'I triumphed, I overcame him,' and my troublers will be jubilant at my removal.
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Psalms 202 1 Edition Dr
Notes on Psalms 202 1 Edition Dr. Thomas L. Constable TITLE The title of this book in the Hebrew Bible is Tehillim, which means "praise songs." The title adopted by the Septuagint translators for their Greek version was Psalmoi meaning "songs to the accompaniment of a stringed instrument." This Greek word translates the Hebrew word mizmor that occurs in the titles of 57 of the psalms. In time, the Greek word psalmoi came to mean "songs of praise" without reference to stringed accompaniment. The English translators transliterated the Greek title, resulting in the title "Psalms" in English Bibles. WRITERS The texts of the individual psalms do not usually indicate who wrote them. Psalm 72:20 seems to be an exception, but this verse was probably an early editorial addition, referring to the preceding collection of Davidic psalms, of which Psalm 72, or 71, was the last.1 However, some of the titles of the individual psalms do contain information about the writers. The titles occur in English versions after the heading (e.g., "Psalm 1") and before the first verse. They were usually the first verse in the Hebrew Bible. Consequently, the numbering of the verses in the Hebrew and English Bibles is often different, the first verse in the Septuagint and English texts usually being the second verse in the Hebrew text, when the psalm has a title. 1See Gleason L. Archer Jr., A Survey of Old Testament Introduction, p. 439. Copyright Ó 2021 by Thomas L. Constable www.soniclight.com 2 Dr. Constable's Notes on Psalms 2021 Edition "… there is considerable circumstantial evidence that the psalm titles were later additions."1 However, one should not understand this statement to mean that they are not inspired.
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