Toward Immigration Reform
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"Welcoming the Stranger": a Dialogue Between Scriptural Understandings of and Catholic Church Policies Towards Migrant
The University of Notre Dame Australia ResearchOnline@ND Theses 2009 "Welcoming the Stranger": A dialogue between Scriptural understandings of and Catholic Church policies towards migrants and refugees and pastoral praxis in the migrant and refugee pastoral care bodies within the Archdiocese of Perth Judith M. Woodward University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Woodward, J. M. (2009). "Welcoming the Stranger": A dialogue between Scriptural understandings of and Catholic Church policies towards migrants and refugees and pastoral praxis in the migrant and refugee pastoral care bodies within the Archdiocese of Perth (Doctor of Pastoral Theology (PThD)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/44 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. Abstract Growth in human movement around the world has been one of the phenomenal aspects of globalization since the Second World War. Among these ‘people on the move’ those whom the United Nations Humanitarian Commission for Refugees has described as ‘persons of concern’ – refugees, displaced persons etc. – have increased at an alarming rate. They are now well in excess of the global population growth rate over the same period Many of these have moved into adjacent poorer developing countries but increasingly many are seeking asylum, either through official United Nations’ channels or through on-shore arrivals, in developing nations. -
You Were Told to Love the Immigrant, but What If the Story Never Happened? Hospitality and United States Immigration Law
Vincentian Heritage Journal Volume 33 Issue 1 Article 8 Spring 4-11-2016 You Were Told to Love the Immigrant, But What if the Story Never Happened? Hospitality and United States Immigration Law Craig B. Mousin DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Mousin, Craig B. (2016) "You Were Told to Love the Immigrant, But What if the Story Never Happened? Hospitality and United States Immigration Law," Vincentian Heritage Journal: Vol. 33 : Iss. 1 , Article 8. Available at: https://via.library.depaul.edu/vhj/vol33/iss1/8 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. You Were Told to Love the Immigrant, But What if the Story Never Happened? Hospitality and United States Immigration Law REV. CRAIG B. MOUSIN Q Q Q Q QQ Q QQ QQ Q QQ QQ Q QQ Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q previous Q next Q BACK TO CONTENTS Q Q Q Q Q Q Q Q Q Q article Q article Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q he stories we tell ourselves define our lives.1 We read and speak God’s Word: “Love the immigrant, for you too were slaves in Egypt.”2 That command to love arises out Tof the biblical narrative of exile, return, and response to immigrants residing amidst a community that lived its history through stories of how its mothers and fathers in faith survived and coalesced from a wandering people into a nation. -
“FOR I WAS a STRANGER and YOU WELCOMED ME” Keynote Address Archdiocese of Hartford October 28, 2002
“FOR I WAS A STRANGER AND YOU WELCOMED ME” Keynote Address Archdiocese of Hartford October 28, 2002 I will begin with the story that unfolded last week at our Pastoral Center. I will call them José, María, and their two baby sons. They arrived at our doors seeking help to get to their destination in Albuquerque, about 200 miles from Las Cruces. We found that they needed some emergency help, so my staff right away brought them warm clothing, food and someone even provided a stroller for the younger baby. The couple could not have been much older that twenty and had come, like so many thousands, across the border illegally. I have no idea how they got across a heavily-guarded border with two young children. After hearing their story we decided they should really go back home, because traveling north, attempting to avoid the Border Patrol and with hardly any money, and with two small children, was simply too dangerous. I don’t know if we convinced them. From this case we can see how difficult it can be to welcome the stranger in our time and in our place along the Mexican-American border. Today our borders and ports of entry are driven by the fear of terrorism. It is not a good time for strangers. Strangers are feared, mistrusted and are more often than before, treated as if they were guilty before they prove their innocence. I travel quite a bit and go through the now familiar airport security gates. I have gotten to dread them. -
From His Deep Experience in Both Mennonite and Catholic Circles, Gerald Schlabach Explores Well the Transforming Initiative
“From his deep experience in both Mennonite and Catholic circles, Gerald Schlabach explores well the transforming initiative of the church’s evolving ‘turn to active nonviolence’ and offers a challenging reflection on the messy complexity of the just war framework’s ‘traditional righteousness.’ This book should be required reading for all of us involved in the Catholic Nonviolence Initiative.” — Marie Dennis Co-President of Pax Christi International (2007–2019) Executive Committee of Pax Christi’s Catholic Nonviolence Initiative “More than any book on active nonviolence and peacemaking, Gerald Schlabach’s A Pilgrim People offers a profound and solid theological foundation for this essential Christian mission. It shows that active nonviolence is demanded not only by the process of globalization but also, and more urgently, by Christ’s command to his disciples to cross borders of all types to bring about God’s reign of justice, peace, and love. It is a must-read for social activists as well as scholars. A timelier book for our Age of Migration can hardly be found.” — Peter C. Phan Ellacuría Chair of Catholic Social Thought Georgetown University A Pilgrim People Becoming a Catholic Peace Church Gerald W. Schlabach LITURGICAL PRESS ACADEMIC Collegeville, Minnesota www.litpress.org Cover design by Ann Blattner. Photo © 2014 Arizona Daily Star. Used with per- mission. Scripture quotations are from New Revised Standard Version Bible © 1989 Na- tional Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. Excerpts from documents of the Second Vatican Council are from Vatican Coun- cil II: Constitutions, Decrees, Declarations; The Basic Sixteen Documents, edited by Austin Flannery, OP, © 1996. -
Immigration G E N E R a L E D I T O R Robert B
Immigration G E N E R A L E D I T O R Robert B. Kruschwitz A rt E di TOR Heidi J. Hornik R E V ie W E D I T O R Norman Wirzba PROCLAMATION EDITOR William D. Shiell Prod UC tion A S S I S tant Elizabeth Sands Wise D E S igner Eric Yarbrough P UB li SH E R The Center for Christian Ethics Baylor University One Bear Place #97361 Waco, TX 76798-7361 P H one (254) 710-3774 T oll -F ree ( US A ) (866) 298-2325 We B S ite www.ChristianEthics.ws E - M ail [email protected] All Scripture is used by permission, all rights reserved, and unless otherwise indicated is from New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. ISSN 1535-8585 Christian Reflection is the ideal resource for discipleship training in the church. Multiple copies are obtainable for group study at $2.50 per copy. Worship aids and lesson materials that enrich personal or group study are available free on the Web site. Christian Reflection is published quarterly by The Center for Christian Ethics at Baylor University. Contributors express their considered opinions in a responsible manner. The views expressed are not official views of The Center for Christian Ethics or of Baylor University. The Center expresses its thanks to individuals, churches, and organizations, including the Cooperative Baptist Fellowship, who provided financial support for this publication. © 2008 The Center for Christian Ethics at Baylor University All rights reserved Contents Introduction 8 Robert B. -
Hospitality: How a Biblical Virtue Could Transform United States Immigration Policy Elizabeth Mccormick [email protected]
University of Tulsa College of Law TU Law Digital Commons Articles, Chapters in Books and Other Contributions to Scholarly Works 2006 Hospitality: How a Biblical Virtue Could Transform United States Immigration Policy Elizabeth McCormick [email protected] Patrick McCormick Follow this and additional works at: http://digitalcommons.law.utulsa.edu/fac_pub Part of the Immigration Law Commons Recommended Citation 83 U. Det. Mercy L. Rev. 857 (2006). This Article is brought to you for free and open access by TU Law Digital Commons. It has been accepted for inclusion in Articles, Chapters in Books and Other Contributions to Scholarly Works by an authorized administrator of TU Law Digital Commons. For more information, please contact [email protected]. Hospitality: How a Biblical Virtue Could Transform United States Immigration Policy ELIZABETH MCCORMICK* PATRICK MCCORMICK** I. INTRODUCTION When millions of United States voters in the 2004 presidential election identified "moral values" as their central concern, the vast majority of these largely church-going Christians were no doubt referring to religious and biblical teachings on abortion and homosexuality.' It is unlikely that more than a handful were referring to the oft repeated biblical command to show hospitality to the stranger, or that they were seeking immigration reforms that bring United States policy more in line with biblical directives to protect and provide for the "resident alien" in our midst. It is even less likely that they were voicing their opposition to the ways America's war on terror has violated the biblical directive to "love the alien as our neighbor" by unfairly targeting immigrants and aliens.2 Yet hospitality to the stranger is a core biblical value, demanding justice, mercy and welcome for the alien in our midst. -
Testimony of Most Reverend Mark Seitz Bishop of the Diocese of El
Testimony of Most Reverend Mark Seitz Bishop of the Diocese of El Paso, Texas U.S. Conference of Catholic Bishops On Unaccompanied Children House Judiciary Committee June 25, 2014 I am Bishop Mark Seitz, bishop of the diocese of El Paso, Texas. I testify today on behalf of the Committee on Migration to give the Catholic Church’s perspective about the humanitarian crisis of unaccompanied child migrants arriving at the US-Mexico Border. I would like to thank Chairman Robert Goodlatte (R-VA), Ranking Member John Conyers Jr. (D-MI), Representative Trey Gowdy (R-SC), and Representative Zoe Lofgren (D-CA) and other committee members for the opportunity to comment on the current situation. I note that the protection of migrant children is an especially important issue for the Catholic Church, as one of Jesus’ first experiences as an infant was to flee for his life from King Herod with his family to Egypt. Indeed, Jesus Himself was a child migrant fleeing violence. Jesus, Mary, and Joseph were asylum-seekers and faced the same choice as the one facing thousands of children fleeing to the United States each year. I am here to speak with you today about this special population of vulnerable children who are very close to my heart as I have met with many of them, some as young as five years old, while they were being cared for in Catholic Charities facilities in my diocese in El Paso. In addition to ministering to these youth in El Paso, in November 2013, I was privileged to lead a United States Conference of Catholic Bishops delegation traveling to Southern Mexico, El Salvador, Guatemala, and Honduras to examine and understand the flight of unaccompanied migrating children and youth from the region and stand in solidarity with these children and their families. -
Toward a Theology of Migration in the Context of the Catholic Church
Hospitality and Emerging Populations: Toward a Theology of Migration in the Context of the Catholic Church In the United States by Kathleen Philipps A Thesis submitted to the Faculty of the University of St. Michael’s College and the Theology Department of the Toronto School of Theology In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael’s College © Copyright by Kathleen Philipps 2015 Hospitality and Emerging Populations: Toward a Theology of Migration in the Context of the Catholic Church in the United States Kathleen Philipps Doctor of Philosophy in Theology University of St. Michael’s College 2015 Abstract In Christian communities in the United States today, the reception of Latino/a immigrants is often influenced by the negative and dehumanizing rhetoric advanced in the public arena, creating marginalization, exclusion, and division within those communities. There is a dire need for an ethic of resistance and solidarity that rejects that rhetoric and the damage it leaves in its wake. This thesis thus proposes a theology of migration that employs hospitality as its entry point, and that speaks to the engagement between receiving communities and those migrating. An identification and analysis of the anti-immigrant rhetoric will serve as the context and point of departure for the remainder of the project. After calling for a metanoia from that which is contrary to God’s mission of healing, reconciliation, and justice, the search for solutions draws upon Catholic social teaching, scripture, and tradition, and proposes a recovery of the tradition and understanding of early Christian hospitality as the catalyst for a theology of migration.