An Analytical Framing Past, Present and Into the Future
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Rhetorical Analysis of Presidential Statements in the "War on Terror"
University of the District of Columbia School of Law Digital Commons @ UDC Law Journal Articles Publications 11-5-2020 Echoes of 9/11: Rhetorical Analysis of Presidential Statements in the "War on Terror" Bruce Ching Follow this and additional works at: https://digitalcommons.law.udc.edu/fac_journal_articles Part of the Immigration Law Commons, National Security Law Commons, and the President/Executive Department Commons CHING_FORMATTED (DO NOT DELETE) 11/5/2020 10:06 PM Echoes of 9/11: Rhetorical Analysis of Presidential Statements in the “War on Terror” Bruce Ching* This article examines persuasive statements by Presidents George W. Bush, Barack Obama, and Donald Trump involving appeals to national identity as a rhetorical foundation for anti-terrorism policy since 9/11. Their specific rhetorical methods have included the use of memorable catchphrases, alliteration, metaphorical framing, and contrast between values of the United States and those of the terrorists. President Bush focused on rallying the nation’s response against the perpetrators of the 9/11 attacks, identifying the U.S. with “freedom itself” and invoking the phrase “War on Terror.” President Obama emphasized the importance of the nation’s values while denouncing the Bush administration’s torture of terrorism suspects and extolling American values when announcing that U.S. forces killed Osama bin Laden, the leader of the terrorists involved in the 9/11 attacks. In contrast to his predecessors, who explicitly stated that the U.S. was not at war with Islam, President Trump has tended to invoke anti-Muslim sentiment in his anti-terrorism rhetoric and his immigration policies. The presidential statements presented justifications for the actions of the Chief Executives and reflected their priorities in directing the “War on Terror.” I. -
Framing Islamophobia and Civil Liberties: American Political Discourse Post 9/11 Lama Hamdan Walden University
Walden University ScholarWorks Walden Dissertations and Doctoral Studies Walden Dissertations and Doctoral Studies Collection 2019 Framing Islamophobia and Civil Liberties: American Political Discourse Post 9/11 Lama Hamdan Walden University Follow this and additional works at: https://scholarworks.waldenu.edu/dissertations Part of the Public Policy Commons This Dissertation is brought to you for free and open access by the Walden Dissertations and Doctoral Studies Collection at ScholarWorks. It has been accepted for inclusion in Walden Dissertations and Doctoral Studies by an authorized administrator of ScholarWorks. For more information, please contact [email protected]. Walden University College of Social and Behavioral Sciences This is to certify that the doctoral dissertation by Lama Hamdan has been found to be complete and satisfactory in all respects, and that any and all revisions required by the review committee have been made. Review Committee Dr. Christina Spoons, Committee Chairperson, Public Policy and Administration Faculty Dr. Asghar Zomorrodian, Committee Member, Public Policy and Administration Faculty Dr. Anne Hacker, University Reviewer, Public Policy and Administration Faculty Chief Academic Officer Eric Riedel, Ph.D. Walden University 2019 Abstract Framing Islamophobia and Civil Liberties: American Political Discourse Post 9/11 by Lama Hamdan MEd, Marymount University, 2005 BS, George Mason University, 2000 Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Public Policy and Administration Walden University March 2019 Abstract Rhetorical frames are used to support political agendas, define problems, diagnose causes, make policy judgments, and suggest solutions. Following the attacks on September 11, 2001, politicians and media pundits used Islamophobia as a fear- mongering tactic to justify public policy formation. -
The Public Eye, Fall 2005
TheA PUBLICATION OF POLITICAL RESEARCH PublicEye ASSOCIATES FALL 2005 • Volume XIX, No.2 Thinking about Elephants To w a r d a Dialogue with George Lakoff By William A. Gamson and Charlotte Ryan ince last November’s election, George SLakoff’s book, Don’t Think of an Elephant! 1, has deservedly captured the imagination of mainstream Democrats and of many progressives as well. He offers avid S. Holloway/Getty Images avid S. Holloway/Getty D us the promise that we can achieve our polit- With 100,000 members, College Republicans are the fastest growing sector of the campus right. Here the ical vision if only we spent a little more time Cedarville University College Republicans Club in Ohio celebrates election night in 2004. “framing” our messages to appeal to main- stream America. For a large number of Americans, he Conservative argues, the Right creates a personal con- nection to policies such as tax cuts for the wealthy and the idea of small government Campus Organizing by communicating values — values like personal responsibility and the impor- Growing Pains or Arrested Development? tance of a strong “traditional” family rather than big government to solve most social By Pam Chamberlain increasing numbers of campus newspa- problems. few years ago,” the Washington Times pers with decidedly right-wing editorial But we shouldn’t get so excited about “A reported in a story last year, “Jeff policies, and lobbied for a Student Acad- Lakoff’s contribution that we overlook O’Holleran said he began to realize that he emic Bill of Rights on multiple campuses Thinking about Elephants continues on page 13 was different from the other boys he and in several state legislatures to bring knew…. -
Chapter 1 Introduction Chapter 2 Entering the Just War Conversation
Notes Chapter 1 Introduction 1 Armed conflict of all types increased by a factor of three during the period 1960–1992 (Human Security Centre, 2010). 2 See, among others, Pearson (1973), Small and Singer (1982), Levy (1983), Tillema (1991), Pearson and Baumann (1993–1994), Bercovitch and Jackson (1997), Huth (1998), Regan (2002), Hegre (2004), Lacina (2004), and SIPRI (2010) for a sampling of such empirical research. 3 Not inconsequential here is the article of faith at the heart of liberal thought that human rationality can be directed toward the mutually reinforcing ends of personal and social progress, a belief that resonates to varying degree within all liberal societies. On the question of war, this faith in rationality is especially crucial, in that it underpins the allegedly transformative effects of Kant’s ‘asocial sociability’ upon the domestic and eventually international arena—as well as the associated supposition that the rule of law and the devel- opment of non-violent mechanisms for dispute resolution can supplant the ‘war of all against all’ that typifies an anarchical international system (Doyle, 1986; Dixon, 1994; Russett and Oneal, 2001). 4 Indeed, since the end of World War II the United States has inarguably occu- pied a unique geopolitical position as the sole enduring military superpower as well as the leader and guarantor of liberalism and self-appointed champion of the ‘free world’, in essence rendering US foreign policy during this period an effort to consummate what Wittkopf et al. (2003), Jentleson (2010), and others have famously referred to as a marriage of ‘power and principle’.