Theological Education in the Anglican Communion

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Theological Education in the Anglican Communion Recommended books on Anglican ecclesiology The following books on Anglican ecclesiology are recommended by Professor Paul Avis: • By Paul Avis • By Daniel W Hardy The Vocation of Anglicanism Finding the Church: The Dynamic Truth of London & New York: Bloomsbury T&T Clark, 2016 Anglicanism London: SCM Press, 2001 Becoming a Bishop: A Theological Handbook of Episcopal Ministry • By Bruce Kaye London & New York: Bloomsbury T&T Clark, 2015 Conflict and the Practice of Christian Faith: The The Anglican Understanding of the Church: An Anglican Experiment Introduction, 2nd edition Eugene, OR: Cascade, 2009; Cambridge: Lutterworth London: SPCK, 2013 Press, 2011 Reshaping Ecumenical Theology: The Church The Rise and Fall of the English Christendom: Made Whole Theocracy, Christology, Order and Power London & New York: T&T Clark, 2010 London and New York: Routledge, 2018 The Identity of Anglicanism: Essentials of • Edited by Ian S Markham, J. Barney Hawkins IV, Anglican Ecclesiology Terry Justyn, Leslie Nuñez Steffensen London & New York: Bloomsbury T&T Clark, 2007 The Wiley-Blackwell Companion to the Anglican Beyond the Reformation: Authority, Primacy Communion and Unity in the Conciliar Tradition Malden, MA, and Oxford: Wiley-Blackwell, 2013 London & New York: T&T Clark, 2006 • By Alexander Ross Anglicanism and the Christian Church: Theological Resources in Historical Perspective, A Still More Excellent Way: Authority and Polity 2nd edition in the Anglican Communion London & New York: T&T Clark, 2002 London: SCM Press, 2020 • Edited by Paul Avis • By Stephen W Sykes The Oxford Handbook of Ecclesiology The Integrity of Anglicanism Oxford: Oxford University Press, 2018 London: Mowbray, 1978 • Edited by Paul Avis and Benjamin M Guyer Unashamed Anglicanism London: Darton, Longman & Todd, 1994 The Lambeth Conference: Theology, History, Polity and Purpose • Edited by Stephen Sykes, John Booty and London & New York: Bloomsbury T&T Clark, 2017 Jonathan Knight • Edited by Mark Chapman, Sathianathan Clarke The Study of Anglicanism, 2nd edition and Martyn Percy London: SPCK; Minneapolis, MN: Fortress Press, 1998 The Oxford Handbook of Anglican Studies Oxford: Oxford University Press, 2015 • Edited by Stephen W Sykes • By Jeffrey W Driver Authority in the Anglican Communion: Essays Presented to Bishop John Howe A Polity of Persuasion: Gift and Grief of Toronto: Anglican Book Centre, 1987 Anglicanism Eugene, OR: Cascade, 2014 Also: Towards a Symphony of Instruments: A Historical and Theological Consideration of the Instruments of Communion of the Anglican Communion; a Working paper prepared by The Inter-Anglican Standing Commission on Unity, Faith and Order London: Anglican Consultative Council, 2015 www.anglicancommunion.org/teac .

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410 Paul Avis in the Heyday of the Drafting of Ecumenical Documents – Notably Arcic I (1981), the Wcc 'Lima' Document
410 book reviews Paul Avis In Search of Authority: Anglican Theological Method from the Reformation to the Enlightenment (London and New York: Bloomsbury T&T Clark, 2014), xix + 393 pp. isbn 978-0-5670-2648-4 (pbk). £19.95. In the heyday of the drafting of ecumenical documents – notably arcic I (1981), the wcc ‘Lima’ document Baptism, Eucharist and Ministry (1982), the Anglican-Lutheran Porvoo Common Statement (1993), the Lutheran- Roman Catholic Joint Declaration on Justification (1997) – scholars of many denominations summoned up sufficient courage and openness of mind to look behind the petrified shibboleths of centuries to the common ground of Scripture and the Fathers in order to recover the shared faith in a way that now united rather than divided them. There was abroad in those days an innocent excitement that corporate re-union of the churches was a matter only of time, and not a long time at that. As William Wordsworth put in a different context two centuries ago: Bliss was it in that dawn to be alive, But to be young was very heaven!–Oh! times, In which the meagre, stale, forbidding ways Of custom, law, and statute, took at once The attraction of a country in romance! When Reason seemed the most to assert her rights, When most intent on making of herself A prime Enchantress–to assist the work, Which then was going forward in her name! Nevertheless the churches did not seize the kairos moment. The theological ‘famous stone that turneth all’ meagre and stale divisive custom and law ‘to gold’ never became the common currency of believers in the pew.
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Ecclesiology and Ethnography: an Unresolved Relationship
ecclesiology 14 (2018) 322-337 ECCLESIOLOGY brill.com/ecso Ecclesiology and Ethnography: An Unresolved Relationship Paul Avis Durham and Exeter Universities, uk [email protected] Abstract This article undertakes a critical exploration of the current relationship between ec- clesiology and ‘ecclesial ethnography’. It begins by proposing that ecclesiology should be a realistic, critical and practical discipline and that in these respects it can learn from ethnographical principles. It goes on to raise some questions about how the rela- tionship between ecclesial ethnography and ecclesiology is presented in some recent literature, pointing out instances of over-drawn distinctions, exaggerated claims and methodological naivety. It concludes by affirming the vital role of ethnographical study to the overall theological investigation of the church and suggests that this would be strengthened if the weaknesses mentioned above were addressed. Keywords Ecclesiology – empirical theology – ethnography – induction-deduction – practical theology – theology and science – theory and practice The interface between ecclesiology and ethnography is currently generating interest in the academy and giving rise to significant published discussion. But it seems to me that there are some aspects of the relationship that are prob- lematical Ideally the two disciplines should work in partnership, but, as it is construed in recent literature, their interaction involves certain tensions. This article is a contribution towards easing those tensions and clarifying the rela- tionship between ecclesiology and ethnography in a constructive manner.1 To 1 I am most grateful to Professor Paul Fiddes for commenting on an earlier draft of this article. A condensed version was read at the meeting of the Society for the Study of Theology at the © koninklijke brill nv, leiden, 2018 | doi 10.1163/17455316-01403006Downloaded from Brill.com10/01/2021 05:28:45AM via free access <UN> Ecclesiology and Ethnography 323 justify this approach, I need to begin with a couple of definitions.
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Comparative Ecclesiology: Roger Haight’S Christian Community in History for Evangelical Resourcement Justin L
Journal of Biblical and Theological Studies JBTSVOLUME 4 | ISSUE 2 Comparative Ecclesiology: Roger Haight’s Christian Community in History for Evangelical Resourcement Justin L. McLendon [JBTS 4.2 (2019): 317–333] Comparative Ecclesiology: Roger Haight’s Christian Community in History for Evangelical Resourcement JUSTIN L. MCLENDON Justin L. McLendon is Assistant Professor of Theology at Grand Canyon University and Grand Canyon Theological Seminary in Phoenix, Arizona. Introduction Due in part to its late arrival within systematic theological loci, ecclesiology remains fertile soil for wide-ranging investigative inquiries from academic scholars and thoughtful clergy.1 Paul Avis, doyen of academic ecclesiology, positions the discipline in the forefront of modern theological attention, even claiming, “during the past couple of centuries, ecclesiology became a major theological discipline; today, at the beginning of the twenty-first century of the Christian era, it is at the heart of theological research and debate.”2 Ecclesiology lies at the heart of modern theological dialogue because the identity, purpose, and power of the church are inextricably connected to all other biblical and theological emphases. One can hardly discuss any salient aspect of Christianity without acknowledging its connection to the church as God’s people, or explain in some sense how God uses this eschatological people as the conduit through which he presently engages human history.3 As research progresses to analyze global ecclesiological phenomena or specific issues within any longstanding church tradition, debates will persist as interlocutors grapple with multiform critiques and proposals.4 Broadly speaking, contemporary theological works fall within two approaches. One approach is decidedly categorical and/or descriptive.
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Frederick Dennison MAURICE: Still a Prophetic Voice Today? a Paper for St Aidan’S Fellowship, November 2010 by Derek Pratt
Frederick Dennison MAURICE: Still a prophetic voice today? A paper for St Aidan’s Fellowship, November 2010 By Derek Pratt I. Introduction If you are a regular Facebook user you will know that down the right hand side of the home page there are frequent advertisements for things such as how to flatten ones belly or quizzes to help understand ones self-development. Last year I answered a set of questions which then informed me that I would best fit into a Dominican monastery were I to a become a religious. A few weeks ago I found a quiz, which promised to tell me which Anglican theologian I was. After answering a set of ten questions it informed me that F. D. Maurice was the Anglican theologian I was closest to. My report stated: You are fully convinced that the Scriptures and the Fathers are important to Anglican life and witness. However, social justice is important to you, too - and social justice tends towards some sort of non-revolutionary socialism, and towards an emphasis upon education. Liturgy is at the Church's heart, and both it and the calendar ought to be taken more seriously. Taking these seriously, however, means neither detracting from them nor adding to them. Thus, you have a traditional but not excessively high view of aesthetics. The Gospel is about Christ, and Christ is about grace - perhaps even for all. Therefore, you believe, theology should begin with the Incarnation. Bishops are the successors of the apostles, but you like to remind your friends that the Church is also embedded within a larger political community whose stability it must help to secure.
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THE ANGLICAN VOCATION in AUSTRALIAN SOCIETY by Randall
A Mediating Tradition: The Anglican Vocation in Australian Society Author Nolan, Randall Published 2008 Thesis Type Thesis (PhD Doctorate) School School of Arts DOI https://doi.org/10.25904/1912/159 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/366465 Griffith Research Online https://research-repository.griffith.edu.au A MEDIATING TRADITION: THE ANGLICAN VOCATION IN AUSTRALIAN SOCIETY by Randall Nolan B.A. (Hons.) (University of NSW) B.D. (University of Sydney) Grad. Dip. Min. (Melbourne College of Divinity) School of Arts Faculty of Arts Griffith University A thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy May 2007 ABSTRACT The Anglican Church of Australia agreed to a national constitution in 1962. Yet at a national level it is hardly a cohesive body with a sense of unity and common purpose. Historically, Australian Anglicanism developed along regional lines, with the result that diocesan separateness rather than national unity became enshrined as a foundational principle of Anglicanism in Australia. This study questions this fundamental premise of the Anglican tradition in Australia. It argues (1) that it is not a true reflection of the Anglican ethos, both in its English origins and worldwide, and (2) that it prevents Anglicanism in Australia from embracing its national vocation. An alternative tradition has been present, in fact, within Australian Anglicanism from the beginning, although it has not been considered to be part of the mainstream. Bishop Broughton, the first Anglican bishop in Australia, was deeply sensitive to the colonial context in which the Anglican tradition was being planted, and he adapted it accordingly.
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Anglicanism and Eucharistic Ecclesiology
Anglicanism and Eucharistic ecclesiology Autor(en): Avis, Paul Objekttyp: Article Zeitschrift: Internationale kirchliche Zeitschrift : neue Folge der Revue internationale de théologie Band (Jahr): 96 (2006) PDF erstellt am: 03.11.2016 Persistenter Link: http://doi.org/10.5169/seals-405017 Nutzungsbedingungen Die ETH-Bibliothek ist Anbieterin der digitalisierten Zeitschriften. Sie besitzt keine Urheberrechte an den Inhalten der Zeitschriften. Die Rechte liegen in der Regel bei den Herausgebern. Die auf der Plattform e-periodica veröffentlichten Dokumente stehen für nicht-kommerzielle Zwecke in Lehre und Forschung sowie für die private Nutzung frei zur Verfügung. Einzelne Dateien oder Ausdrucke aus diesem Angebot können zusammen mit diesen Nutzungsbedingungen und den korrekten Herkunftsbezeichnungen weitergegeben werden. Das Veröffentlichen von Bildern in Print- und Online-Publikationen ist nur mit vorheriger Genehmigung der Rechteinhaber erlaubt. Die systematische Speicherung von Teilen des elektronischen Angebots auf anderen Servern bedarf ebenfalls des schriftlichen Einverständnisses der Rechteinhaber. Haftungsausschluss Alle Angaben erfolgen ohne Gewähr für Vollständigkeit oder Richtigkeit. Es wird keine Haftung übernommen für Schäden durch die Verwendung von Informationen aus diesem Online-Angebot oder durch das Fehlen von Informationen. Dies gilt auch für Inhalte Dritter, die über dieses Angebot zugänglich sind. Ein Dienst der ETH-Bibliothek ETH Zürich, Rämistrasse 101, 8092 Zürich, Schweiz, www.library.ethz.ch http://www.e-periodica.ch
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Recent Directions in Anglican Ecclesiology
4-Foord 14/3/02 4:12 pm Page 316 316 Recent Directions in Anglican Ecclesiology Martin Foord Introduction What is the church? Most would take it for granted that the church consists of people, but what is it about any group or grouping of people that enables them to be called ‘the church’ or indeed ‘a church’? Recent Anglican ecclesiology has sought to address this and related questions by focusing on the nature or essence of the church. Dr. Miroslav Volf, Professor of Systematic Theology at Yale Divinity School, has designated this domain of inquiry ‘ecclesiality’. He explains – Exploring the question of ecclesiality means exploring what makes the church the church. On the one hand, this represents a restricted point of inquiry, since it overlooks much of the rich life and multifaceted mission of the church; our interest [in ecclesiality] is directed not toward how the church ought to live in the world according to God’s will nor how it can live successfully in the power of the Spirit, but rather toward the sine qua non of what it means for the church to call itself a church in the ﬁrst place.1 In other words, ecclesiality addresses the ontology of ‘church’. Is there such a thing as the universal church? If so, how does one recognise it? What about the reality of ‘a church’? What is its relationship to the universal church? Is it legitimate for a denomination to be described as ‘a church’? These are the types of questions ecclesiality addresses and which have been recently explored by Anglican thinkers.
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Paul Avis Is Canon Theologian of Exeter, Honorary Visiting Professor in the Department of Theology of the University of Exeter and Chaplain to the Queen
Paul Avis is Canon Theologian of Exeter, honorary Visiting Professor in the Department of Theology of the University of Exeter and Chaplain to the Queen. Formerly the General Secretary of the Council for Christian Unity of the Church of England, he is currently the editor-in-chief of Ecclesiology. His recent books include Anglicanism and the Christian Church: Theological Resources in Historical Perspective (2002), A Church Drawing Near: Spirituality and Mission in a Post-Christian Culture (2003), A Ministry Shaped by Mission (2005), Beyond the Reformation? Authority, Primacy and Unity in the Conciliar Tradition (2006), The Identity of Anglicanism: Essentials of Anglican Ecclesiology (2008) and Reshaping Ecumenical Theology: The Church Made Whole? (2010). The ANGLIcaN UNdeRstaNDING OF the ChuRch An introduction Second edition PauL AVIS First published in Great Britain in 2000 Society for Promoting Christian Knowledge 36 Causton Street London SW1P 4ST www.spckpublishing.co.uk Reprinted three times Second edition published 2013 Copyright © Paul Avis 2000, 2013 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. SPCK does not necessarily endorse the individual views contained in its publications. Scripture quotations are taken from the New Revised Standard Version of the Bible, Anglicized Edition, copyright © 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved. Extracts from The Book of Common Prayer, the rights in which are vested in the Crown, are reproduced by permission of the Crown’s Patentee, Cambridge University Press.
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How Is Mission-Shaped Church Changing Church of England Missio-Ecclesiology
How is Mission-shaped Church changing Church of England missio-ecclesiology in the light of classical Anglicanism? By Bradley Long Thesis code AVH501 MF Norwegian School of Theology Spring 2011 1 Thus says the Lord: Stand at the crossroads, and look, and ask for the ancient paths, where the good way lies; and walk in it, and find rest for your souls. (Jeremiah 6.16) 2 Contents 1.0 Introduction 1.1 Setting the scene 5-6 1.2 Research question and purpose 6-9 1.3 Methodology 9-10 1.4 Sources 10-14 2.0 Missio-ecclesiological overview 2.1 John William’s six approaches to Future Church 2.1.1 Retrieving the Tradition 15 2.1.2 Local Ministry 15 2.1.3 Mission-shaped Church 15-16 2.1.4 Fresh Expressions 16 2.1.5 Post-Christendom 16 2.1.6 Emergent Churches 16 2.2 Luke Bretherton and Andrew Walker’s Four Streams of contemporary Church 2.2.1 Inherited Church 17 2.2.2 Mission-shaped Church 17 2.2.3 Fresh Expressions 17 2.2.4 Emerging Church 17-18 2.3 Evaluating the missio-ecclesiological overview 18-19 2.4 Paradigm conflicts 19-22 3.0 How is MSC changing Church of England Missio- ecclesiology in the light of classical Anglicanism? 3.1 Methodology of MSC 23-24 3.2 Sociological analysis 24-27 3.3 Contextual theology 27-29 3.4 Liberation Theology 29-32 3.5 Present Experience 33-37 3.6 Mixed economy or mixed economies? 37-41 3 3.7 Proclaim afresh or Fresh Expression? 41-46 3.8 Post-denominationalism 46-49 3.9 Dying to live 49-50 3.10 Charismatic Expressions 50-52 3.11 Reformed and Catholic 52-56 3.12 Tradition and Innovation 56-57 3.13 Missio Dei 57-59
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Flannery O'connor's Use of Symbol, Roger Haight's Christology, and The
Theological Studies 63 (2002) FLANNERY O’CONNOR’S USE OF SYMBOL, ROGER HAIGHT’S CHRISTOLOGY, AND THE RELIGIOUS WRITER LUCRETIA B. YAGHJIAN [The author argues that Flannery O’Connor’s fiction and critical prose are informed by a theological understanding of symbol, a narrative Christology from below, and a consciousness of her task as a religious writer of modernity. This places her work in mutually constructive conversation with the writing of postmodern Christol- ogy, represented, for instance, by Roger Haight’s Jesus Symbol of God.] 1 “ FIT’S A SYMBOL, to hell with it.” When Flannery O’Connor, American ICatholic novelist of the Protestant South (1925–1963),2 made this cel- ebrated defense of the Eucharist, she voiced a characteristic religious am- bivalence concerning symbol.3 This ambivalence is not only evident in ecumenical conversations,4 but also among those who consider symbol LUCRETIA B. YAGHJIAN is director of the WRITE (Writing Resources and In- struction for Theological Education) Program at Episcopal Divinity School and Weston Jesuit School of Theology, Cambridge, Mass. She received a Ph.D. in English literature from the University of Colorado in 1976 and an M. Div. from Weston Jesuit School of Theology in 1989. Her most recent publication “Writing Cultures, Enculturating Writing at Two Theological Schools,” will appear in this July’s issue of Teaching Theology and Religion. She is currently completing a text- book entitled Writing Theology Well. 1 O’Connor’s remark is written to her correspondent “A” in a letter dated De- cember 16, 1955, in The Habit of Being: Letters of Flannery O’Connor, ed.
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Paddock Lectures GTS 1011, 2 the Legacy of the Reformation
2 THE LEGACY OF THE REFORMATION In these lectures, we are trying to look at the Anglican tradition in a slightly fresh way. Three-dimensional Anglicanism is our overall theme. The three dimensions that I suggest make up the distinctive character of Anglicanism are the claims of catholicity (which was the subject of my first lecture), the legacy of the Reformation (the subject of this, my second lecture) and the imperative of criticism (to which we will come in the third lecture). I suggested that the claims of catholicity focus around the three themes of the unity, continuity and sacramentality of the Church. Similarly, I am going to suggest that the legacy of the Reformation clusters around three themes: the relation between the gospel and the Church, the authority of Scripture, and the royal priesthood of the baptised. But before we review those three Reformation themes, it would make sense to ask ourselves the question: To what extent does Anglicanism identify itself with the Protestant Reformation? Anglicanism and Protestantism In the mid-sixteenth century the Church of England acquired all the hallmarks, both theological and pastoral, of the Protestant Reformation generally: justification by grace, received through faith; an open Bible, which held a central place in worship; a liturgy in the vernacular with the active participation of the laity in worship; an ordained ministry that was primarily pastoral and that was encouraged to marry; Holy Communion administered to the laity in both kinds (the wine as well as the bread); the involvement of lay people in church governance, nationally in the form of the Sovereign and Parliament, locally in the office of Churchwarden; and finally, though this is nothing to be proud of, the abolition of religious orders and foundations.
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Alternative Episcopal Oversight and the Church of England: Historical Perspectives on Authority, Identity and the Anglican Realignment
Durham E-Theses Alternative Episcopal Oversight and the Church of England: Historical Perspectives on Authority, Identity and the Anglican Realignment HARGITT, AIDAN,ROBERT,JOHN How to cite: HARGITT, AIDAN,ROBERT,JOHN (2015) Alternative Episcopal Oversight and the Church of England: Historical Perspectives on Authority, Identity and the Anglican Realignment , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11094/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Alternative Episcopal Oversight and the Church of England Historical Perspectives on Authority, Identity and the Anglican Realignment Aidan Robert John Hargitt Abstract This thesis will explore the historical roots of alternative episcopal oversight as it affects the Church of England in the form of Provincial Episcopal Visitors and the Anglican Realignment. This thesis will argue that these developments are the latest instalments in a cycle of conflict and adaption through which Anglicanism has consistently gone due to its non-specific and plural ecclesiology.
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