DOCSLIB.ORG

The Canticle

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Canticle From The Dean... For God alone my soul in silence waits... October, 2011 Silence is rare thing in the lives of many modern persons. The ubiquitous ear bud even allows us to layer our personal soundtrack on top of that of our environment. I am told that some people are not even able to tolerate silence while they sleep and must do so with a blaring television in the room. This presents a distinct challenge to the cultivation of a fruitful prayer life. Every source of spiritual wisdom of which I am aware begins with the admonition to seek quiet and peace so that the still, small voice of God can emerge. Like many things that are healthy for us, seeking periods of silence requires some effort and deliberateness, and is probably best initially done in small doses. A good place to start is the Sunday liturgy itself. There are three distinct places in the mass where we observe silence: following the sermon, before the confession and before the post communion prayer. In addition, it is our tradition (and extremely appreciated by many in the worshipping community) that silence be observed during the musical prelude and choral anthems. Our choir and musicians work very hard to create an atmosphere of reverence, and find it disheartening to be relegated to back- ground music! After one begins to feel comfortable in these small spaces of quiet, longer, more profound experiences may well beckon, and the journey into holy silence has begun. The Canticle CHRIST CHURCH CATHEDRAL Bishop Morris Thompson’s Annual Visitation Sunday, October 23 10 o’clock service Bishop Morris Thompson will make his annual visitation to Christ Church Cathedral on October 23. Bishop Thompson will be celebrant and preacher. The service will include Holy Baptism and Confirmation. Please be on hand to greet Bishop Thompson. Inquirer’s Classes will be held on September 25, October 2, 9 and 16 during the CoffeeHour Class at 11:30 a.m. for those who wish to be confirmed in the Episcopal Church. September 25: Church History with Father Morris October 2: Liturgy/Prayer Book with Dean duPlantier October 9: Church Polity with Dean duPlantier October 16: Q & A with Canon Roberts Please contact Canon Roberts about baptism or confirmation. 895-6602 or [email protected] Episcopal Diocese of Louisiana The Right Reverend Morris K. Thompson, Jr., Bishop LECTIONARY TEXTS Christ Church Cathedral (Sunday Readings) The Very Reverend David A. duPlantier, Dean October 2 The Reverend Steven M. Roberts,Canon Exodus 20:1-4, 7-9, 12-20 The Reverend William C. Morris, Jr., Theologian in Residence The Reverend W. Gedge Gayle, Jr., Priest Associate Psalm 19 The Venerable Priscilla G. Maumus, Deacon Philippians 3:4b-14 Ms. Laurie Bailey, Director of Christian Formation & Communications Matthew 21:33-46 Mr. Jarrett Follette, Director of Music & Organist Ms. Linda Nelson, Director of Advent House October 9 Mr. Chris Speed, Parish Administrator Exodus 32:1-14 Ms. Carol Butcher, Executive Assistant to the Dean Psalm 106:1-6, 19-23 Ms. Suzette Follette, Parish Secretary & Wedding Coordinator Philippians 4:1-9 Mr. Charles Franklin, Property Manager Matthew 22:1-14 Mr. Avery Montgomery, Sexton Ms. Sharon Henry, Nursery Worker October 16 Ms. Karen Landry, Nursery Worker Exodus 33:12-23 Ms. Jeanette Gilmore-Burrell Nursery Worker Psalm 99 Honorary Canons Non-Residentiary 1 Thessalonians 1:1-10 The Reverend S. Chad Jones Matthew 22:15-22 Mr. David R. Pitts The Reverend E. Mark Stevenson October 23 Deuteronomy 34:1-12 Vestry Psalm 90:1-6, 13-17 2012 2014 1 Thessalonians 2:1-8 Kathy Boyd (Secretary) René Dupaquier Matthew 22:34-46 Liz Glidewell (Treasurer) Earl Moreau Jay Miller (Junior Warden) David O’Leary October 30 2013 2015 Joshua 3:7-17 Bill Forman Jim Buck Psalm 107:1-7, 33-37 Mary Baldwin Kennedy (Senior Warden) Dick Moreland 1 Thessalonians 2:9-13 Boyd Fink Lisa Sibal, Bill Soileau Matthew 23:1-12 I publish the Banns of Marriage Submissions for the Canticle are always welcome. between Laura Marie Kelley and The deadline for articles is the middle of each month. Michael Elliott Rainey. Items for the November issue are due October 15. I publish the Banns of Marriage Please e-mail submissions to [email protected] between Colleen Marie Sweeny and Sunday bulletin announcements should be submitted Richard Michael Bracken, Jr. before noon on Tuesdays to [email protected] and copied to If any of you know just cause why [email protected] they may not be joined together in Holy Matrimony, you are bidden to declare it. ~The Very Rev. David duPlantier, Dean The Canticle May be received via e-mail as a .pdf attachment, downloaded from our web site, cccnola.org, or received as a printed copy in the mail. Christ Church Cathedral Sunday Morning 10 AM Service Please decide which method is best for you and then let us know your Live Broadcast on WGSO 990 AM preference by e-mailing [email protected]. Online streaming and downloadable Many thanks for your help. podcast at www.wgso.com Ministry Fair Coffee Hour Organ Recital Sunday, October 2 Don’t miss Coffee Hour on October 2nd following the 10 o’clock service. That’s when you will have a chance to talk with the many folks involved in all sorts of ministries at the cathedral. Find out about Greeters, Acolytes, Sacristans, Flower Guild; to name just a few. You’ll even be able to Jarrett Follette, Organist sign up should one strike your In Recital fancy! Playing music of Bach, Clérambault, Mendelssohn, Messiaen, Vierne and others Sunday, October 2 3:00 PM Bishop Thompson invites all Acolytes, Parents, Clergy, Vergers, and Acolyte Leaders to The Diocese of Louisiana Acolyte Festival Featuring special guest, Mrs. Margaret McLarty, President of the National Verger Guild, who will lead us in training and a workshop. Don’t miss this opportunity for training and fellowship! Saturday, October 22, 2011 Christ Church Cathedral, New Orleans, LA Registration in Stuart Hall 10:15am Workshops and Fun 11am Picnic Lunch 12-noon Festival Worship in the Cathedral 1:30pm Acolytes of all ages, Acolyte Leaders, Clergy, and Vergers are invited to participate in the service, please bring vestments and your church banner and stand (labeled with your church name), if you plan to participate. There is no cost for the event but we need to know that you are coming! R.S.V.P to Amelia Arthur, Coordinator for Youth and Young Adult Ministries, by Friday, October 14th. Email your R.S.V.P to [email protected]. We can’t wait to see you! The AnnUal CCC ThriFT Sale is ALMOst Here! NOW is the time to clean out those closets, cabinets and cubbies!! The CCC Annual Thrift Sale will be held on Saturday, October 8th, and weekday merchandise collection began September 6th. We also continue to accept items on Sunday mornings, before/ after the 10 AM service. (Please remember that on Sundays there is no staff available to assist.) Weekday drop off schedule is: Mondays: 2PM – 4PM Tuesday - Friday: 10 AM until 12 noon and 2 PM until 4:30 PM Please make note of these times. We appreciate your cooperation in respecting the lunch hour exclusion. Also, if you need help with unloading a quantity of items, please call ahead (895-6602) to be sure someone will be readily available. We are storing items behind the tall screens in the back of Stuart Hall, so please be prepared to pull up to the Sixth Street door for easy off-loading. It will expedite things if you call ahead so staff can unlock the back door for you. If you only have a few things and don’t mind carrying them back to the Hall, then just come on in the front during drop off hours. Not sure if your treasures are right for the CCC Thrift Sale??? We can use pretty much any items you have that are in good shape (but no used underwear, used computer parts or mattresses please). Housewares, appliances, books, videos, DVDs, children’s items, bric a brac, musical instruments, silver, china, toys, working electronics, linens, blankets, clean clothing, belts, ties, handbags, luggage, artwork, tools, pool & patio items, holiday items, Mardi Gras beads, memorabilia & décor, etc. Receipts for tax deductions will be available. PICK-UP SERVICE AVAILABLE – Alice and Frank Hopkins have a small truck and have volunteered to help with your larger items (in the metro N.O. area) We have limited storage space, so we’ll begin accepting large and furniture items only after Labor Day. They can pick up on Tuesday and Wednesday, but by appointment only. Call Alice at 512-0696. Thanks much to Alice & Frank for providing this much-requested assistance! If you have other questions, call Diane Piret at 504-394-1227 (email: [email protected]) or Alice Hopkins at 512- 0696 (email: [email protected]) While bags are certainly welcome, if you have boxes to pack your treasures in (or put bags into a box) that would be helpful since boxes are easier for us to stack. If not, that’s OK—we reuse the bags at the sale too! This is a “Green” event that “recycles” all your stuff! If you have a little time, we sure can use your help the week before the sale for set up. We very much need volunteers during the set-up week (October 3 –7). Even if you only have one afternoon or a few hours some mornings, we’ll be glad to have you join us.
Load more

Recommended publications
  • The Divine Office
    THE DIVINE OFFICE BRO. EMMANUEL NUGENT, 0. P. PIRITUAL life must be supplied by spiritual energy. An efficient source of spiritual energy is prayer. From Holy Scripture we learn that we should pray always. li In general, this signifies that whatever we do should be done for the honor and glory of God. In a more restricted sense, it requires that each day be so divided that at stated in­ tervals we offer to God acts of prayer. From a very early period it has been the custom of the Church, following rather closely the custom that prevailed among the Chosen People, and later among the Apostles and early Christians, to arrange the time for her public or official prayer as follows: Matins and Lauds (during the night), Prime (6 A.M.), Tierce (9 A.M.), Sext (12M.), None (3 P.M.), Vespers (6 .P. M.), Compline (nightfall). The Christian day is thus sanc­ tified and regulated and conformed to the verses of the Royal Psalmist: "I arose at midnight to give praise to Thee" (Matins), "Seven times a day have I given praise to Thee"1 (Lauds and the remaining hours). Each of the above divisions of the Divine Office is called, in liturgical language, an hour, conforming to the Roman and Jewish third, sixth, and ninth hour, etc. It is from this division of the day that the names are given to the various groups of prayers or hours recited daily by the priest when he reads his breviary. It is from the same source that has come the name of the service known to the laity as Sunday Vespers, and which constitutes only a portion of the Divine Office for that day.
    [Show full text]
  • OCTOECHOS – DAY of the WEEK Tone 1 – 1St Canon – Ode 3
    OCTOECHOS – DAY OF THE WEEK Tone 1 – 1st Canon – Ode 3 – Hymn to the Theotokos You conceived God in your womb through the Holy Spirit, and yet remained unconsumed, O Virgin. The bush unconsumed by the fire clearly foretold you to the lawgiver Moses for you received the Fire that cannot be endured. Monday – Vespers / Tuesday - Matins: Aposticha – Tone 1 O VIRGIN, WORTHY OF ALL PRAISE: MOSES, WITH PROPHETIC EYES, BEHELD THE MYSTERY THAT WAS TO TAKE PLACE IN YOU, AS HE SAW THE BUSH THAT BURNED, YET WAS NOT CONSUMED; FOR, THE FIRE OF DIVINITY DID NOT CONSUME YOUR WOMB, O PURE ONE. THEREFORE, WE PRAY TO YOU AS THE MOTHER OF GOD, // TO ASK PEACE, AND GREAT MERCY FOR THE WORLD. Tone 2 – Saturday Vespers & Friday Vespers (repeated) – Dogmaticon Dogmatic THE SHADOW OF THE LAW PASSED WHEN GRACE CAME. AS THE BUSH BURNED, YET WAS NOT CONSUMED, SO THE VIRGIN GAVE BIRTH, YET REMAINED A VIRGIN. THE RIGHTEOUS SUN HAS RISEN INSTEAD OF A PILLAR OF FLAME.// INSTEAD OF MOSES, CHRIST, THE SALVATION OF OUR SOULS. Tone 3 – Wed Matins – 2nd Aposticha ON THE MOUNTAIN IN THE FORM OF A CROSS, MOSES STRETCHED OUT HIS HANDS TO THE HEIGHTS AND DEFEATED AMALEK. BUT WHEN YOU SPREAD OUT YOUR PALMS ON THE PRECIOUS CROSS, O SAVIOUR, YOU TOOK ME IN YOUR EMBRACE, SAVING ME FROM ENSLAVEMENT TO THE FOE. YOU GAVE ME THE SIGN OF LIFE, TO FLEE FROM THE BOW OF MY ENEMIES. THEREFORE, O WORD, // I BOW DOWN IN WORSHIP TO YOUR PRECIOUS CROSS. Tone 4 – Irmos of the First Canon – for the Resurrection (Sat Night/Sun Morn) ODE ONE: FIRST CANON IRMOS: IN ANCIENT TIMES ISRAEL WALKED DRY-SHOD ACROSS THE RED SEA, AND MOSES, LIFTING HIS HAND IN THE FORM OF THE CROSS, PUT THE POWER OF AMALEK TO FLIGHT IN THE DESERT.
    [Show full text]
  • THO 3347 (H 2015) – Glossary of Terms
    THO 3347 (H 2015) – Glossary of Terms Akathist Literally, “not standing.” A hymn dedicated to our Lord, the Theotokos, a saint, or a holy event. Aposticha The stichera sung with psalm verses at the end of Vespers and Matins. These differ from the stichera at Psalm 140 (Vespers) and at the Praise Psalms (Matins), which are sung with fixed psalms, in that the psalm verses used (pripivs) vary with the day or feast, and do not end the singing of the whole psalm. See also stichery na stichovnych. Archieratikon Тhе book containing texts and rubrics for the solemn Hierarchical (a.k.a. Pontifical) Divine Liturgy. The Archieratikon also contains the sacrament of Ноlу Orders and special blessings and consecrations. Canon A system of nine odes (the Second Ode is sung only during Great Lent) sung at Matins after Psalm 50 and before the Praises. Each ode is connected traditionally with a scriptural canticle (see below for the nine scriptural canticles) and consists of an Irmos, a variable number of troparia and, on feasts, a katavasia. After the Third Ode a sidalen is usually sung, and after the Sixth Ode a kontakion and ikos, and after the Ninth Ode, the Svitelen is sung. The Canon has its own system of eight tones. Domatikon A theotokion sung after “Now…” (or “Glory… Now…”) at the end of Psalms 140, 141, 129, and 116 at Vespers on Friday and Saturday evenings, and on the eve of a Polyeleos saint or saints with a vigil in the same tone as the last sticheron of the saint (at “Glory…”).
    [Show full text]
  • St. Cletus Canticle Worship 600 W
    PARISH STAFF REV. ROBERT CLARK Pastor REV. EDGAR RODRIGUEZ Associate Pastor REV. KENNETH BAKER Associate Pastor REV. CHARLES GALLAGHER Pastor Emeritus REV. RON ANGLIM Weekend Associate REV. MR. JESÚS & SILVIA CASAS Deacon Couple PASTORAL STAFF Paulette Bolton St. Cletus Canticle Worship 600 W. 55th Street - La Grange, IL (708) 215-5422 Deacon Jesús Casas (708) 352-6209 Rectory Hispanic Ministry (708) 352-4820 School (708) 215-5440 Kristen Maxwell www.stcletusparish.com Youth Ministry September 18, 2011 (708) 215-5419 Mary Beth Ford Social Concerns Twenty–fifth Sunday in Ordinary Time (708) 215-5418 Debbie Lestarczyk Business Manager (708) 215-5405 Justin Sisul Music Ministry (708) 215-5423 Christopher Wagner Technology (708) 215-5420 Dolores Wouk Ministry of Care (708) 215-5407 SCHOOL STAFF Jeff Taylor School Principal Kathy Lifka Assistant Principal Mary Lee Krieger Secretary Jeannie Scalzitti Receptionist/Office Assistant (708) 352-4820 RELIGIOUS EDUCATION STAFF Sr. Pat McKee Director of Religious Education Holly Kallal Secretary (708) 352-2383 RECTORY STAFF Patricia Drobny Bulletin Editor/Office Assistant All are welcome. Bobbie Kallal Handicapped parking is located in front of church. Human Resources Personal hearing devices are available from the ushers/greeters. Mary Zwolinski Parish Accounting Children’s Chapel available for the young and the restless (708) 352-6209 in the rear of the church. Page Two Twenty-fifth Sunday in Ordinary Time September 18, 2011 Mass Intentions for the Week of September 19 - September 25, 2011 Day Time Intentions Monday 8:00 a.m. Lillian Hauman, Marie Hauman, Joyce Standish, Steven & Robert Firestone Tuesday 8:00 a.m. Karen Gorak, John Graves, Arthur Dalton Wednesday 8:00 a.m.
    [Show full text]
  • The Lectionary
    The The Lectionary Do we read from the Bible at Mass? At every Mass we hear from Scripture – at least two readings, one of which is al- ways from the Gospels. On Sundays and solemnities there are three readings (the first reading, the second reading and the Gospel). With the addition of a psalm or canticle, this comprises the ‘Liturgy of the Word’. These readings are typically read from a Lectionary, not a Bible, though the Lec- tionary is taken from the Bible. What's the difference? A Lectionary is composed of the readings and the responsorial psalm assigned for each Mass of the year (Sundays, weekdays, and special occasions). The readings are divided by the day or the theme (baptism, marriage, vocations, etc.) rather than according to the books of the Bible. Introductions and conclusions have been added to each reading. The whole Bible is not included in the Lectionary as the readings are excerpts from the Bible (semi-continuous). The Lectionary is arranged in two cycles, one for Sundays and one for weekdays. The Sunday cycle is divided into three years, labeled A, B, and C. 2020 was Year A. 2021 is Year B, 2022 is Year C, etc. In Year A, we read mostly from the Gospel of Matthew. In Year B, we read the Gospel of Mark and chapter 6 of the Gospel of John. In Year C, we read the Gospel of Luke. The Gospel of John is read during the Easter season in all three years. The first reading,usually from the Old Testament, reflects important themes from the Gospel reading.
    [Show full text]
  • THE FIRST SUNDAY of Christmas Year B
    THE FIRST SUNDAY of Christmas Year B Seasonal Greeting Celebrant For unto us a child is born. People Unto us a son is given. Isaiah 9:6 Collect of the Day Almighty God, you have poured upon us the new light of your in- carnate Word: Grant that this light, kindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen. Old Testament Reading Isaiah 61:10-62:5 I will greatly rejoice in the LORD; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels. 11 For as the earth brings forth its sprouts, and as a garden causes what is sown in it to sprout up, so the Lord God will cause righteousness and praise to sprout up before all the nations. 62 For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not be quiet, until her righteousness goes forth as brightness, and her salvation as a burning torch. 2 The nations shall see your righteousness, and all the kings your glory, and you shall be called by a new name that the mouth of the LORD will give. 3 You shall be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of your God.
    [Show full text]
  • Canticle: Daniel 3:57-88,56
    Papal Commentary on the Psalms Canticle: Daniel 3:57-88,56 Let every creature bless the Lord 1. "Bless the Lord, all works ll things the Lord has made, bless the Lord: of the Lord" (Dn 3: 57). A cosmic dimension imbues give him glory and praise for ever. this Canticle taken from the Book of Daniel, which the Angels of the Lord, all bless the Lord; Liturgy of the Hours proposes for Sunday Lauds in the Heavens, bless the Lord. first and third weeks. This marvellous litany-like prayer is well-suited to the Dies Domini, the Day of the Lord, that lets us contemplate in the risen Christ the culmi- Waters above the heavens, bless the Lord; nation of God's plan for the cosmos and for history. Powers of the Lord, all bless the Lord. Indeed, in him, the Alpha and the Omega, the begin- Sun and moon, bless the Lord; ning and the end of history (cf. Rv 22: 13), creation Stars of heaven, bless the Lord. itself acquires its full meaning since, as John recalls in the Prologue to his Gospel, "all things were made through him" (Jn 1: 3). The history of salvation culmi- Showers and dews, bless the Lord; nates in the resurrection of Christ, opening human life Winds, all bless the Lord. to the gift of the Spirit and adoption as sons and Fire and heat, bless the Lord; daughters, while awaiting the return of the divine Spouse who will hand the world back to God the Fa- Frost and cold, bless the Lord.
    [Show full text]
  • The Book of Common Prayer
    The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People
    [Show full text]
  • Matins Propers
    Matins Propers Sunday of the Holy Fathers of the First Council of Nicaea in the Sixth Tone with the Tenth Resurrection Gospel (The 50th Sunday since last Pentecost – the 5th Sun. of the Great Fast having been in Tone 1) Hexapsalmos The reader chants only Psalm 142 followed by “Glory…” on page 6. Matins then continues with the Litany of Peace on page 7. The Lord is God – Tone 6 (page 9) Troparia (page 9) Troparion of the Resurrection – Tone 6 The repetition of this Troparion is omitted. 1 Cantor (Tone 8): Troparion of the Council Fathers – Tone 8 Cantor (Tone 4): Troparion of Ascension – Tone 4 2 Kathismata (page 10) The 2nd Kathisma is omitted People: Lord, have mercy (three times) Glory to the Father and to the Son and to the Holy Spirit Reader: Now and ever and forever. Amen. From the 3rd Kathisma: Psalm 22 The Lord is my shepherd; there is nothing I shall want. Fresh and green are the pastures where he gives me repose. Near restful waters he leads me, to revive my drooping spirit. He guides me along the right path; he is true to his name. If I should walk in the valley of darkness no evil would I fear. You are there with your crook and your staff; with these you give me comfort. You have prepared a banquet for me in the sight of my foes. My head you have anointed with oil; my cup is overflowing. Your mercy, O Lord, shall follow me all the days of my life.
    [Show full text]
  • A Concise Glossary of the Genres of Eastern Orthodox Hymnography
    Journal of the International Society for Orthodox Church Music Vol. 4 (1), Section III: Miscellanea, pp. 198–207 ISSN 2342-1258 https://journal.fi/jisocm A Concise Glossary of the Genres of Eastern Orthodox Hymnography Elena Kolyada [email protected] The Glossary contains concise entries on most genres of Eastern Orthodox hymnography that are mentioned in the article by E. Kolyada “The Genre System of Early Russian Hymnography: the Main Stages and Principles of Its Formation”.1 On the one hand the Glossary is an integral part of the article, therefore revealing and corroborating its principal conceptual propositions. However, on the other hand it can be used as an independent reference resource for hymnographical terminology, useful for the majority of Orthodox Churches worldwide that follow the Eastern Rite: Byzantine, Russian, Bulgarian, Serbian et al., as well as those Western Orthodox dioceses and parishes, where worship is conducted in English. The Glossary includes the main corpus of chants that represents the five great branches of the genealogical tree of the genre system of early Christian hymnography, together with their many offshoots. These branches are 1) psalms and derivative genres; 2) sticheron-troparion genres; 3) akathistos; 4) canon; 5) prayer genres (see the relevant tables, p. 298-299).2 Each entry includes information about the etymology of the term, a short definition, typological features and a basic statement about the place of a particular chant in the daily and yearly cycles of services in the Byzantine rite.3 All this may help anyone who is involved in the worship or is simply interested in Orthodox liturgiology to understand more fully specific chanting material, as well as the general hymnographic repertoire of each service.
    [Show full text]
  • Isaiah 55:1-11 Canticle 13
    The Old Testament: Isaiah 55:1-11 Lector: A Reading from the Book of Isaiah Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David. See, I made him a witness to the peoples, a leader and commander for the peoples. See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the Lord your God, the Holy One of Israel, for he has glorified you. Seek the Lord while he may be found, call upon him while he is near; let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.
    [Show full text]
  • A BRIEF GUIDE to the LITURGY of the HOURS (For Private/Individual Recitation) Taken in Part From
    A BRIEF GUIDE TO THE LITURGY OF THE HOURS (For Private/Individual Recitation) taken in part from http://www.cis.upenn.edu/~dchiang/catholic/hours.html Names: LOH, Divine Office, “The Office,” “The Breviary” Brief History Jewish practice: • Ps. 119:164: "Seven times a day I praise you" • perhaps originating in the Babylonian Exile (6th cent. BC): “sacrifice of praise.” • Perhaps older: synagogues • Temple use after the Exile: o Morning and Evening Prayer and at the Third, Sixth and Ninth Hours Early Christians continued • Acts 3: 1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. • Acts 10:9: The next day, as they were on their journey and coming near the city, Peter went up on the housetop to pray, about the sixth hour. Mass of the Catechumens Monastic Use Current Canonical Use: clerics, religious and laity Liturgical nature: • “why”: the prayer of the Church • “norm”: public recitation, with rubrics, etc. o chanted Instructions: • General Instruction of the Liturgy of the Hours • Rubrics • “Saint Joseph Guide for the Liturgy of the Hours” Sources used to pray the liturgy of the hours, either: • the 4 volume “Liturgy of the Hours” (“Breviary”) • the 1 volume “Christian Prayer”: there are various versions of this. • various “apps” for smartphones and websites as well (e.g.: http://divineoffice.org/. 1 When: The “Hours” (Note: each is also called an “office”, that is “duty”) There are seven “hours”—or each day: 1. Office of Readings [OR] or “Matins”: can be any time of day, but traditionally first 2.
    [Show full text]