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The Animal Legal Defense Fund Richard D. Ryder, ed. SAYING NO TO DISSECTION, 14p ANIMAL WELFARE AND TIlE ENVIRONMENT OBJECTING TO DISSECTION, 14p London: Duckworth (and RSPCA), 1992 OBJECfING TO DISSECTION, lOp foreword, preface, 21Op, index San Rafael, CA: ALDF, 1992 £9.99 paper $18.00 per hundred, paper Nan and Walter Simpson Paul A.B. Clarke and Andrew Linzey, eds. GUIDE TO GIVING A VEGETARIAN WORKSHOP POLITICAL TIlEORY AND ANIMAL RIGHTS Dolgeville, NY: NAVS, 1992 London: Pluto, 1990 12p foreword, introduction, 186p, biographical notes $3.00 paper £?, paper E.S. Turner Gary L. Francione and Anna E. Charlton, eds. ALL HEAVEN IN A RAGE VIVISECTION AND DISSECTION IN THE Fontwell, Sussex: Centaur Press Ltd. (The Kinship CLASSROOM Library), 1992 A Guide to Conscientious Objection 316p,afterword,index Jenkintown, PA: AAVS, 1992 £10.99 paper introduction, 97p, appendices distributed in U.S. by International Society for $7.95 paper Animal Rights, Inc., Clarks Summit, PA Eugene C. Hargrove, ed. TIlE ANIMAL RIGHTSIENVIRONMENTAL ETHICS DEBATE IIf You Really Care About The Environmental Perspective Albany: State University ofNew York Press, 1992 Animals, You Need Preface, 261p, index $14.95 paper to Read The Roberta Kalechofsky, ed. ANIMALS' AGENDA JUDAISM AND ANIMAL RIGHTS From factory farming to Native trapping, from Classical and Contenporary Responses endangered species to companion animals, we Marblehead, MA: Micah, 1992 cover the issues that are making animal I:ights a preface, 348p, list of contributors, glossary major movement of the 20th century. $14.95 paper ~ 1.\ t0mTWT 1.\ n ~ t::~'\JillM.lLruJJ~I $22 per year Humphrey Primatt ~~IB:m.IDA TIlE DUTY OF MERCY ITen issues' Richard D. Ryder, ed. Fontwell, Sussex: Centaur Press Ltd. (The Kinship P.O. Box 6809 • Syracuse, NY 13217 Library), 1992 . foreword, 127p ... £8.99 paper ._~i1 distributed in U.S. by International Society for jfJ,~~_S~~ Animal Rights, Inc., Clarks Summit, PA , Between the Species 174 Summer 1992 .

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Dharma Dogs: a Narrative Approach to Understanding the Connection of Sentience Between Humans and Canines Anna Caldwell SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Fall 2016 Dharma Dogs: A Narrative Approach to Understanding the Connection of Sentience Between Humans and Canines Anna Caldwell SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Animal Studies Commons, Asian Studies Commons, Community-Based Learning Commons, Community-Based Research Commons, Family, Life Course, and Society Commons, and the Sociology of Religion Commons Recommended Citation Caldwell, Anna, "Dharma Dogs: A Narrative Approach to Understanding the Connection of Sentience Between Humans and Canines" (2016). Independent Study Project (ISP) Collection. 2500. https://digitalcollections.sit.edu/isp_collection/2500 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. Dharma Dogs A Narrative Approach to Understanding the Connection of Sentience Between Humans and Canines Cadwell, Anna Academic Director: Decleer, Hubert and Yonetti, Eben Franklin and Marshall College Anthropology Central Asia, India, Himachal Pradesh, Dharamsala Submitted in partial fulfillment of the requirements for Nepal: Tibetan and Himalayan Peoples, SIT Study Abroad, Fall 2016 Abstract India has the highest population of stray dogs in the world1. Dharamsala, a cross-cultural community in the north Indian Himalayan foothills, is home to a number of particularly overweight and happy canines. However, the street dogs of Dharamsala are not an accurate representation of the state of stay dogs across India.
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Linzey - Xx-4-Index R2:Roces - 01.Qxd 23/06/2009 12:33 Page 1
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The Legal Guardianship of Animals.Pdf
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The Oxford Vegetarians - a Personal Account
WellBeing International WBI Studies Repository 1982 The Oxford Vegetarians - A Personal Account Peter Singer Monash University Follow this and additional works at: https://www.wellbeingintlstudiesrepository.org/acwp_aafhh Part of the Animal Studies Commons, Other Anthropology Commons, and the Other Nutrition Commons Recommended Citation Singer, P. (1982). The Oxford Vegetarians - A personal account. International Journal for the Study of Animal Problems, 3(1), 6-9. This material is brought to you for free and open access by WellBeing International. It has been accepted for inclusion by an authorized administrator of the WBI Studies Repository. For more information, please contact [email protected]. y-- A.NRowan Editorial P. Singer Editorial s1xt1es. This particular event is described below by Peter Singer, one of the phil neglect of the interests of animals, gave me a lot to think about, but I was not about osophy students, whose life was changed as a result of his meeting with the "Oxford to change my diet overnight. Over the next two months Renata and I met Richard's Vegetarians." wife Mary and two other Canadian philosophy students, Roslind and Stanley Godlovitch, who had been responsible for Richard and Mary becoming vegetarians. Ros and Stan had become vegetarians a year or two earlier, before reaching Oxford. They had come to see our treatment of non human animals as analogous to the The Oxford Vegetarians- A Personal Account brutal exploitation of other races by whites in earlier centuries. This analogy they now urged on us, challenging us to find a morally relevant distinction between Peter Singer humans and nonhumans which could justify the differences we make in our treat ment of those who belong to our own species and those who do not.
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The Servant Species: Humanity As Priesthood
The servant Species: Humanity as Priesthood The Reverend Dr. Andrew Linzey Centre for the Study of Theology University of Essex, England after all. For example, few now share the conviction of Aquinas that only humans in creation are capable of rationality or intelligence in its broadest sense. Even fewer now share the enthusiasm of Descartes for the view that animals are automata, mechanisms utterly devoid of self-consciousness, and therefore incapable of feeling pain. An unmistakable sense of caution in this regard is registered by Robert Runcie, the Arch bishop of Canterbury, in a recent lecture. "[B]oth in theory and practice the boundaries of the human family are becoming unclear," he argues. Behind practical dilemmas, My suuting point is a question: In what way, if at all, are human beings unique in creation? In the past, there lies the theoretical difficulty of defining there have been almost too many answers to that question. what it is that decisively distinguishes the human A whole range of unique and crucial differences has from the non-human - a difficulty that been canvassed: humans alone have rationality, culture, increases as, for instance, naturalists detect in language; humans alone are persons, the possessors of non-human creatures subtleties ofbehaviour and an immortal soul; humans alone are self-conscious and complexities of communication which, until are solely capable of sentient existence. Humans alone recently, would have been thought unique and are capable ofpraising God and entering into relationship exclusive of humans.2 with the divine. There seems no end to the possibilities of uniqueness which humans can contemplate for Then there may be a question as to why humans find themselves when they compare themselves to other it necessary to place themselves in a distinct category species.
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