Saint Sharbel Maronite Catholic Church Las Vegas 5Th Sunday of the Glorious Pentecost

Total Page:16

File Type:pdf, Size:1020Kb

Saint Sharbel Maronite Catholic Church Las Vegas 5Th Sunday of the Glorious Pentecost Saint Sharbel Maronite Catholic Church Las Vegas 5th Sunday of the Glorious Pentecost St. Sharbel Pray for us! July 2019 Index Page Church Events 1 5th Sunday of Pentecost 2 Know Your 12 Apostles 3 Faces & Places 4 Feast of Saint Sharbel 5 Maronite Ordination in Rome 6 Festival News 7 Wendy’s Saves Kids 8 Community Life Announcements 9 Filipino News 10 Our Services HOLY MASSES DAILY: Monday – Friday 8:00 a.m. English 11 Advertisements SATURDAY VIGIL: 4:30 p.m. English Holy Mass Intentions 12 SUNDAY: 9:30 a.m. English & 11:30 AM Arabic/Aramaic/English 1st Sunday : 4:30pm 10325 RANCHO DESTINO Rosario y la Misa en Español 2nd Sunday: 4:30 pm RD. LAS VEGAS NV 89183 Rosary & Tagalog Mass PHONE: 702-616-6902 Sunday Catechism FAX: 702-616-4032. (Classes are Sept – June) st [email protected] 1 SUNDAY 9:30 a.m. & 11:30am Youth Mass www.stsharbellasvegas.org JuneJuly 20192019 Page 2 5th Sunday of Pentecost READING: Philippians 3:7-14 GOSPEL: Matthew 10:1-7 Will we do greater than Joseph and Jesus did? Or will we do worse than Joseph's brothers? If we fall into sin, our sins will be worse than those of Joseph's brothers, for in Christ we are new creations. "When much has been given a man, much will be required of him. More will be asked of a man to whom more has been entrusted" (Lk 12:48).We, who are children of God, are not only called to greatness but obligated to become great. After what the Lord has done for and in us, anything less than greatness is a sin and shame. You are children of the divine, royal, and priestly family (1 Pt 2:9). Live "In fact, all the world came to Joseph to obtain rations of grain, accordingly. for famine had gripped the whole world." Genesis 41:57 Prayer: Father, may I be myself. Joseph saved hundreds of thousands of people from starvation. He was one of the greatest people in history. Joseph's brothers were Promise: Jesus "summoned His twelve disciples and gave them also called to greatness, but they wasted their lives through authority to expel unclean spirits and to cure sickness and jealousy, violence, deceit, guilt, and self-hatred. Every Christian is disease of every kind." Mt 10:1 greater than Joseph (Mt 11:11), because we are adopted sons and daughters of God our Father. It is an understatement to say that we Praise: St. Benedict was inspired to gather hermit monks are destined for greatness. Jesus even promised that we who have together into one "Grand Monastery" with prayer, study, and faith in Him will do greater works than He did (Jn 14:12). manual work. Did you know that many saints in the early Church Did you know that many saints in the early Church raised people from the dead? raised people from the dead? According to tradition, after Jesus' resurrection God allowed There are additional reports of resurrections in the 4th and 5th manyToday, other Ascension people to rise Sunday, from the gravewe recall. the glorificationcentury, of Jesus as related Christ by who,Church as historians a man, of hasthat timebeen period called. (As to a shareThe Catholic in the Churchglory ofbelieves God .that His Jesus ascension’ resurrection also remindsis a note, us these that people heaven did isexperience our destiny a second. That “death, is ”what as these we haveforeshadowing been createdof what willfor happen. That atis the where end of wetime, will when find all resurrectionsthe perfect were fulfillment only “earthly of ”all and our temporary aspirations and not. Butthe people will be raised from the dead. Yet, even during in Jesus’ life, full “heavenly” resurrection that God promised will happen beforeGod allowed we certain reach individuals such a gloriousto rise from destination,the grave and live we for have a when to thisdo worldour sharepasses awayin the.) fulfillment of God’s plan forwhile ourselves longer on this and earth the. rest of humankind. Jesus wantsFor that example, we becomeSt. Marcarius, more a holy and monk more living involved in the deserts in the of In the Acts of the Apostles, a Christian woman named Tabitha died Egypt, encountered a man who didn’t believe in the resurrection inbuilding the city ofof Joppa the . KingdomThe Christians. That’s in the citywhy knew Jesus’ St. Peter ascension was of Jesus marks. In order also to the convince beginning him, the of saint the invoked evangelization God’s power ofnearby the and world sent forthrough him, and the he hurriedChurch to. the Today side of is Tabitha also . “WorldAll over aCommunications dead man and he was Sunday,” raised back anto life observance. This miracle thatwas were mourning over her death, but when Peter arrived he asked spread throughout the Egyptian desert. everyoneemphasizes to wait theoutside importance the house. of Mass Media and SocialWhile someMedia may inbe warythe ofwork believing of evangelizationthese early accounts and of catechesis,Peter put them and all theoutside need and to knelt pray down for and all prayedthose; involvedthen resurrection, in this the profession Acts of the Apostles. Let us is theinclude most reliable them evidence in the turning to the body he said, “Tabitha, rise.” And she opened her that reveals an ability to call upon God’s power to resurrect an eyes,intentions and when for she which saw Peterwe offer she sat this up . EucharistAnd he gave. her his individual, bringing them from death to life. It certainly is not a hand and lifted her up. Then calling the saints and widows he common occurrence in the history of Christianity, nor is it presented her alive. And it became known throughout all Joppa, something thatHe can easily first be invoked loved by any Christian us.. and many believed in the Lord. (Acts 9:40-42) Similar to all miracles, it is a gift given through the power of God The resurrection of Tabitha was a miraculous gift from God that for a specific purpose, through the hands of a humble instrument. led many others to belief in the power of Jesus Christ. God wanted to remind his people that the resurrection of Jesus Interestingly enough, this wasn’t the last time a saint invoked the wasn’t just a “fluke,” but a real event that will occur to all people power of God to resurrect an individual. at the end of time. According to St. Irenaeus in the early 2nd century, “Some persons that were dead have been raised again and have continued among us many years.” He further added later, speaking against magicians who falsely claimed their ability to raise from the dead, “So far are they from raising the dead, as Our Lord raised them, and as the Apostles did by prayer, and as in the brotherhood oftentimes is done, when the whole church of the place hath begged it with much fasting and prayer, and the spirit of the dead man hath returned and the man hath been given back to the prayers of the saints” (Saints Who Raised the Dead: True Stories of 400 Resurrection Miracles). July 2019 Good News from our Leader Page 3 1. Peter formerly "Simon," renamed "Kepha" or "Cephas" by Our Lord; preached in Antioch, Pontus, Galatia, Cappadocia, Know Your and Asia Minor, Rome; headed Roman Church (was first Pope); crucified upside-down in Rome, Italy; relics at St. 12 Apostles Peter's Basilica in Vatican City. Symbols: the Keys; upside-down Latin Cross; book. Feast: June 29 (along with St. Paul); August 1 (St. Peter's Chains). 2. Andrew Peter's brother; preached in Scythia; Epirus; Achaia; Hellas; Cappadocia, Galatia, and Bithynia, Scythian deserts, Byzantium;Thrace, Macedonia, Thessaly, and Achaia; crucified in Patrae in Achaia; relics at Cathedral of Amalfi, Italy, and in St. Andrew's Church in Patras, Greece. Symbols: X-shaped Cross; anchor; fish; fishing net. Feast: November 30 3. James the he and his brother (John) nicknamed by Jesus "Sons of Great Thunder" (Boanerges); a son of Zebedee; preached in Spain; beheaded by Herod Agrippa I to please the Jews; relics at Compostela, Spain. Symbols: seashells; pilgrim's staff; scroll; book; floppy hat; trampling a Moor; mounted on horseback. Feast: July 25. 4. John he and his brother (James the Greater) nicknamed by Jesus "Sons of Thunder" (Boanerges); a son of Zebedee; the disciple whom Jesus loved; Evangelist; preached in Asia Minor (Ephesus). Symbols: chalice; eagle; serpent; sword; cauldron. Feast December 27. 5. Philip preached in Hieropolis in Asia (?); relics at church of the Dodici Apostoli in Rome, Italy. Symbols: basket of loaves; T-shaped Cross. Feast: May 11 (with St. James the Less) 6. Bartholomew preached in India, Mesopotamia, Persia, Egypt, Armenia, Lycaonia, Phrygia, shores of the Black Sea (?); beheaded or flayed alive and crucified, head downward in Albanopolis in Armenia; relics at St. Bartholomew-in-the-Island in Rome, Italy (?). Symbols: tanner's knife; flayed skin. Feast: August 24. 7. Matthew "Levi"; Evangelist; preached in Ethiopia to the south of the Caspian Sea (not Ethiopia in Africa), Persia and the kingdom of the Parthians, Macedonia, and Syria, and to the Hebrews generally (?). Symbols: angel/man/winged man holding a pen or inkwell; bag of coins, money bag, money box, or purse; spear; sword; halberd; lance. Feast: September 21. 8. Thomas "Didymus," meaning "Twin"; familiarly (not Scripturally) known as "Doubting Thomas"; preached in India; pierced through with spears by four soldiers at Syriac Mazdai; relics in Santhome Cathedral, Chennai, India. Symbols: T-square; spear. Feast December 21. 9. James the Less "James the Just" or "James the Younger"; son of Alphaeus (Clophas) and "brother of the Lord"; Bishop of Jerusalem Church; epistle writer; killed by Jews by being thrown off the Temple and clubbed to death.
Recommended publications
  • Notice of Eleventh Hearing
    CONSULATE GENERAL OF THE REpUBLIC OF THE PHILIPPINES ;~ ....t1t\ ~ 1-'fa",1 ~W\ 4..Ju.,iiH .. ~ .. ~. .. JEDDAH RESIDENT ELECTION REGISTRATION BOARD JEDDAH, K.S.A NOTICE OF ELEVENTH HEARING To All Interested Parties: Please be informed that the Resident Election Registration Board (RERB) of the Philippine Consulate General in Jeddah will convene on 20 August 2018 at 2:00 P.M. at the Conference Room, Administrative Building of the Consulate, to hear applications for registration/certification of overseas voters. The lists of applicants are hereto attached. Any interested party who would like to interpose any objection to the list may file their opposition in writing addressed to the RERB of the Philippine Consulate General in Jeddah. The last day to file opposition is on 13 August 2018. (}J~ (, I ttM.M\ ALEXAN R JO~H A. ESTOMO ERB Chairman Jeddah, 05 August 2018 *Pursuant to COMELEC Resolution No. 10167 promulgated on 28 October 2016. 4663 Fajr Street, AI Rehab District 6, P. O. Box: 4794 Jeddah, 21412 - Saudi Arabia Tel . No. +966-12-669 6303; +966-12-6670925 Fa x; +966-12-6696797 Email : [email protected] Website: www.jeddahpcg.dfa.gov.ph Republic of the Philippines COMMISSION ON ELECTIONS OFFICE FOR OVERSEAS VOTING LIST OF APPLICANTS Period Covered: Jul. 1, 2018 - Jul. 31, 2018 Country : KINGDOM OF SAUDI ARABIA Embassy/Post : JEDDAH No. Name / Form ID Registration Date Type of Application 1 ABABA, ADDIS NACARIO Jul. 12, 2018 CERTIFICATION SAJD201803007223 2 ABAD, JOHN APOLLO ACEVEDO Jul. 26, 2018 REGISTRATION SAJD201804005931 3 ABAD, JOYCELYN ANN AVARICIO Jul. 6, 2018 CERTIFICATION SAJD201804005266 4 ABAGAT, FREDDIERICK DUPA Jul.
    [Show full text]
  • St Charbel Maronite Catholic Parish Package
    St Charbel Maronite Catholic Parish Package 280 Beechwood Ave, Ottawa - 613-741-9530 – www.beechwoodottawa.ca The Persons in charge of the day to day operations: Isabelle Gallen – Funeral Director (301277) James Patterson, Director of Family Service Beechwood Establishment Licence Number - 1071 Price List 2019 1 Established in 1873, Beechwood is recognized as one of the most beautiful and historic cemeteries in Canada; designated as a National Historic Site. It is the final resting place for over 85,000 Canadians. Beechwood is proud to be the home of the National Military Cemetery, the RCMP National Memorial Cemetery and the Ottawa Police Service Memorial Cemetery. Beechwood has served all cultures and faiths with care and compassion and is proud to have sections designed to meet the interment needs of the Chinese, Egyptian, Greek, Lebanese, Latvian, Muslim, Polish, Portuguese, Ukrainian and Vietnamese communities. BEECHWOOD’S MISSION STATEMENT: “Beechwood, operating on a not-for-profit basis, will be governed efficiently and effectively in the spirit of public service for our community and our nation. Beechwood will ensure that, both at time of need and in perpetuity, it will be operated and maintained in the highest order in memory, honour and respect of those who have left this world before us.” 2 Beechwood’s Lebanese cemetery was the first section to be considered a community cemetery STEPHEN THORNE Postmedia Content Works In 1994, Beechwood Funeral, Cemetery and Cremation Ser- vices had a seminal meeting with a monsignor from St. Charbel Maronite Church in Ottawa. They didn’t know it at the time, but the agreement be- tween Beechwood Cemetery and Msgr.
    [Show full text]
  • Resultado Da Obqjr
    Programa Nacional Olimpíadas de Química Olimpíada Brasileira de Química Júnior - 2020 Fase II Pontuação Pontuação Pontuação Nome Do Aluno Série do Aluno Escola do Aluno UF Objetiva Subjetiva Total Escore O U R O Nailton Gama de Castro 1º AnoColégio Master CE 38 56 94 100,0 João Victor Sales Vital 1º AnoColégio Eximius PE 38 55 93 98,94 P R A T A Sophia Coelho Andrade de Melo 1º AnoColégio Ari de Sá Cavalcante - Sede Washington SoaresCE 34 50 84 89,37 Igor Bersanetti Gabilondo 9° anoColegio Objetvo Unidade Luis Goes SP 38 41,5 79,5 84,58 Hugo Fares Menhem 9° anoColégio Dante Alighieri SP 30 49 79 84,05 Arthur Carlos Jacobina Pires Filho 1º AnoColégio Militar de Salvador BA 30 48 78 82,98 Miguel Parron Pimenta E Souza 9° anoColégio Albert Sabin SP 32 45 77 81,92 Carlos Henrique Antonio Paixao Do Carmo Moura 9° anoFarias Brito Sobralense CE 34 42 76 80,86 B R O N Z E Lucas Nogueira Gilioti Loes 8° anoColégio Etapa Valinhos SP 38 35 73 77,66 Mariana Namie Guima 9° anoColégio Poliedro SP 36 36 72 76,60 João Pedro Macêdo Sousa 9° anoEscola Municipal Machado de Assis PI 32 40 72 76,60 Maria Cleicielen Lima de Sousa 1º AnoCentro Educacional Construir CE 28 44 72 76,60 Isaías Gouvêa Gonçalves 9° anoColégio Militar de Brasília DF 28 44 72 76,60 Felipe Mandalozzo Tebcherani 1º AnoColégio Positivo Master PR 38 34 72 76,60 Thais Sousa Barros Leal 1º AnoColégio Ari de Sá Cavalcante - Sede Washington SoaresCE 26 45 71 75,54 Hannah Montenegro Neves da Rocha 9° anoCompanhia Educacional Enlace MG 36 34,5 70,5 75,00 Henrique Malavolta Quaglio 8° anoColégio
    [Show full text]
  • Saint Ann Maronite Church Information Booklet
    THE WAY TO PARADISE Saint Ann Maronite Church Scranton, PA INFORMATION BOOKLET Price and Sumner Avenue Scranton, PA 18504 (570) 344-2129 Page 1 of 27 THE FAITH AND LIFE OF THE CHURCH ARE EMBODIED IN HISTORY HANDED ON BY TEACHING EXPRESSED THROUGH LITURGY AND MEMORIALIZED IN ARCHITECTURE Msgr. Ronald N. Beshara Page 2 of 27 OUR PAST ... Maronite history has its origins in Antioch where the early Christians received their faith from Saint Peter after he fled persecutions in Jerusalem. According to Acts 11:26 the followers of Christ were called Christians for the first time in Antioch. The seat of the Church remained there for 7 years before being transferred to Rome. Prior to 741 there were 7 Syro-Catholic Popes, 5 of them were Syro-Maronites. Antioch was a Hellenistic city while Edessa to the Northeast maintained a Syriac-Aramaic culture followed by the Christians who later were to be called Maronite. Their tradition followed the language, theology and liturgy of Christ and His Apostles thus reflecting their mentality. After divisions and persecutions the Christians gradually migrated to the safety of the mountains in Lebanon. Thus the liturgical roots of the Maronite Church can be traced to Antioch and Edessa. In the 4th century Saint Maron, a friend of Saint John Chrysostom, fought the heresies that beset the Catholic Church at that time, particularly Arianism, Monophysitism and Nestorianism. His monastery became the principal center of pastoral and spiritual care for the area. The monks and followers, then called Maronites, were continually called upon and willing to sacrifice their lives for their religious convictions.
    [Show full text]
  • Innovative Educator Experts
    Innovative Educator Experts 2019-2020 The Microsoft Innovative Educator (MIE) Expert program is an exclusive program created to recognize global educator visionaries who are using technology to pave the way for their peers for better learning and student outcomes. Microsoft Innovative Educator Experts Names are sorted by region, then country, then last name. Table of Contents Contents Asia Pacific Region ............................................................................................................................................................. 6 Bangladesh ........................................................................................................................................................................................................... 6 Brunei .................................................................................................................................................................................................................... 7 Cambodia ............................................................................................................................................................................................................. 8 Indonesia .............................................................................................................................................................................................................. 8 Korea ....................................................................................................................................................................................................................
    [Show full text]
  • TNK ANNUAL REPORT 2019 Tulay Ng Kabataan Foundation, Inc
    TNK ANNUAL REPORT 2019 Tulay Ng Kabataan Foundation, Inc. Annual Report and Audited Financials Table of contents Director’s letter 3 Accountability and 4 Transparency Vision and mission 5 Program overview 7 2019: highlights 15 2019: key fi gures 20 2020: projects 24 History of TNK 26 Financials 27 Sponsors 29 2 Summer Camp “Street Children Program” Director’s letter I read somewhere that indifference was a scoria of the volcano called disdain, and those words illustrate, I think, those fi rst few weeks of 2020 as we look back over the past year that has seen so many wonderful projects come to life. The news, in fact, turns our attention to the lake of Tagaytay, south of Manila where the Taal Volcano, asleep for more than forty years, has just woken up and threatens to explode at any moment. But shouldn’t we also look at this frightening natural spectacle as a surprisingly evocative image of what is going on in the hearts of the children of the foundation? The work of all the foundation’s educators is a similar work to the one of the volcanologists who observe with admiration and anguish at the same time every little sign that the volcano sends out. The wounded hearts of the children of the foundation are as unpredictable as these irascible hills: a deeply hidden feeling of resentment, a fi re ready to erupt at any moment, an anger that explodes... but they can also - and above all - be a marvelous spectacle when these breathless hearts come back to life and offer us the most beautiful lessons of hope.
    [Show full text]
  • Kpio!Uif!Cbqujtu!Dbuipmjd!Qbsjti!
    Tu/!Kpio!uif!Cbqujtu!Dbuipmjd!Qbsjti! Bulletin Weekly Mass Schedule SEVENTH SUNDAY IN ORDINARY TIME FEBRUARY 19, 2017 Saturday Evening: PARISH VISION AND MISSION STATEMENT 5:00 pm 7:00 pm (Tagalog) Vision Sunday: 7:30; 9:00 & 10:45 am; We are called to active discipleship to live the values taught by our Lord Jesus Christ through acts of 12:30 & 7:00 pm faith, hope, and charity. Weekdays: Monday through Saturday Mornings: 7:00 am Mission Wednesdays: OLPH Novena Mass 6:30 pm • We seek to be a welcoming community where everyone knows each other by name. First Fridays: 7:00 pm • We seek to enhance our parish stewardship by identifying the gifts of individuals within the parish Holy Days: Schedule is published and encouraging the sharing of the time, talents, treasures, and traditions from the diverse prior to the day cultures of our parish. Pastoral Staff • We commit to encourage and engage the full participation of all parishioners in the liturgy, the sacraments, and all parish celebrations and activities. Main Number (408) 262-2546 Rev. Ritche Bueza, Pastor, • We seek to know the Lord better through commitment to promote continuing and lifelong x316, [email protected] religious faith formation. Rev. Eduardo Obero, Parochial Vicar, x302, [email protected] Rev. Andres Ligot, JCD and Rev. Sacrament of Reconciliation Daniel Urcia, In Residence Chris Brazil, School Principal Saturday: 4:00-4:45 pm or by appointment. (408) 262-8110, [email protected] Parish Office x301 Infant Baptism Cory Mollat, Director of Faith Formation, Liturgy Coordinator Preparation can begin either before or after the birth of your x315, [email protected] child.
    [Show full text]
  • Download Article (PDF)
    RECENT PUBLICATIONS ON SYRIAC TOPICS: 2018* SEBASTIAN P. BROCK, UNIVERSITY OF OXFORD GRIGORY KESSEL, AUSTRIAN ACADEMY OF SCIENCES AND UNIVERSITY OF MANCHESTER SERGEY MINOV, UNIVERSITY OF OXFORD Books Acharya, F., Psalmic Odes from Apostolic Times: An Indian Monk’s Meditation (Bengaluru: ATC Publishers, 2018). Adelman, S., After Saturday Comes Sunday (Piscataway, New Jersey: Gorgias Press, 2018). Alobaidi, T., and Dweik, B., Language Contact and the Syriac Language of the Assyrians in Iraq (Saarbrücken, Germany: Lambert Academic Publishing, 2018). Andrade, N.J., The Journey of Christianity to India in Late Antiquity: Networks and the Movement of Culture (Cambridge: Cambridge University Press, 2018). Aravackal, R., The Mystery of the Triple Gradated Church: A Theological Analysis of the Kṯāḇā d-Massqāṯā (Book of Steps) with Particular Reference to the Writing of Aphrahat and John the Solitary (Oriental Institute of Religious Studies India Publications 437; Kottayam, India: Oriental Institute of Religious Studies, 2018). Aydin, G. (ed.), Syriac Hymnal According to the Rite of the Syriac Orthodox Church of Antioch (Teaneck, New Jersey: Beth Antioch Press / Syriac Music Institute, 2018). Bacall, J., Chaldean Iraqi American Association of Michigan (Charleston, South Carolina: Arcadia Publishing, 2018). * The list of publications is based on the online Comprehensive Bibliography on Syriac Christianity, supported by the Center for the Study of Christianity at the Hebrew University of Jerusalem (http://www.csc.org.il/db/db.aspx?db=SB). Suggested additions and corrections can be sent to: [email protected] 235 236 Bibliographies Barry, S.C., Syriac Medicine and Ḥunayn ibn Isḥāq’s Arabic Translation of the Hippocratic Aphorisms (Journal of Semitic Studies Supplement 39; Oxford: Oxford University Press, 2018).
    [Show full text]
  • The Figure of Joseph the Patriarch in the New Testament and the Early Church
    ABSTRACT “Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church by John Lee Fortner This paper investigates the figure of Joseph the patriarch in early Christian interpretation, demonstrating the importance of such figures in articulating a Christian reading of the history of Israel, and the importance of this reading in the identity formation of early Christianity. The paper also illumines the debt of this Christian reading of Israel’s history to the work of Hellenistic Judaism. The figure of Joseph the patriarch is traced through early Christian interpretation, primarily from the Eastern Church tradition up to the 4th century C.E. The key methodological approach is an analysis of how the early church employed typological, allegorical, and moral exegesis in its construction of Joseph as a “Christian saint of the Old Testament.” A figure who, to borrow Justin Martyr’s phrase, became in the Christian identity “much more ours than yours.” “Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by John Lee Fortner Miami University Oxford, Ohio 2004 Advisor ________________________ Dr. Edwin Yamauchi Reader ________________________ Dr. Charlotte Goldy Reader _________________________ Dr. Wietse de Boer Table of Contents Introduction 1 Early Christian Hermeneutics 1 The Aura of Antiquity 6 Apologetics of Hellenistic Judaism 8 Scope and Purpose of Study 12 1. Joseph in the New Testament 13 Acts 7 14 Heb 11 15 2.
    [Show full text]
  • The Pneumatology of Ephrem the Syrian
    Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (2009 -) Projects Fire in the Bread, Life in the Body: The Pneumatology of Ephrem the Syrian David Kiger Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religion Commons Recommended Citation Kiger, David, "Fire in the Bread, Life in the Body: The Pneumatology of Ephrem the Syrian" (2020). Dissertations (2009 -). 913. https://epublications.marquette.edu/dissertations_mu/913 FIRE IN THE BREAD, LIFE IN THE BODY: THE PNEUMATOLOGY OF EPHREM THE SYRIAN by David Wesley Kiger, B.C.M, B.Th., M.Div. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2020 ABSTRACT FIRE IN THE BREAD, LIFE IN THE BODY: THE PNEUMATOLOGY OF EPHREM THE SYRIAN David Wesley Kiger, B.C.M., B.Th., M.Div. Marquette University, 2020 The fourth century debates about the status and personhood of the Son later expanded to reflections on the status and person of the Holy Spirit. In this dissertation I examine the pneumatology of Ephrem the Syrian, who is often over-looked in discussions about fourth century pneumatology. I argue that Ephrem displays a high pneumatology that fits within the broad contours of the pro-Nicene movement. I begin with a discussion of Ephrem’s Syriac heritage and focus on the themes and language surrounding the Holy Spirit in pre-Nicene Syriac texts. Pre-Nicene Syriac authors speak about the Spirit’s role in liturgical practices, often using feminine or maternal language to describe the Spirit’s work.
    [Show full text]
  • The Old Testament in the First Discourse on Martyrs
    Scrinium 17 (2021) 1–24 brill.com/scri The Old Testament in the First Discourse on Martyrs Hector Ricardo Francisco Assistant Professor, History Department at the Buenos Aires University; Researcher in the National Scientific and Technical Research Council of Argentina, Buenos Aires, Argentina [email protected] Abstract The aim of this paper is to analyze the use of Biblical Testimonia in the First Discourse of the Holy Martyrs of the Land of Orient (BHO 706). It will be argued that the main purpose of the author was not only to promote the cult of their relics but also to dem- onstrate that the persecution was part of God’s plan for the Church. As long as Christ, the Apostles and the Prophets were Models for those suffering persecution, the Biblical text was the testimony of the truth of Christian Martyrdom. Moreover, by stressing the continuity between the Heroes of both Testaments and the Martyrs, the author was engaged in a controversy against Marcionism. Keywords martyrdom – homily – Marcionism – exegesis 1 Introduction The First Discourse to the Glory and Victory of the Holy Martyrs of the Land of Orient1 is a homily composed in Syriac in honour of the Christian martyrs. Although there is no clear indication about their identity, the current scholarly consensus agrees that the martyrs referred to in it were those executed in the 1 BHO 706, henceforth, First discourse. © Hector Ricardo Francisco, 2021 | doi:10.1163/18177565-bja10035 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. from Brill.com09/27/2021 06:07:40PM via free access 2 Francisco persecution under Shapur II circa 340 AD.2 In the following pages I will ana- lyze the author’s use of biblical Testimonia in the definition of martyrdom and persecution.
    [Show full text]
  • St Charbel Maronite Catholic Parish Package 2021-2022
    St Charbel Maronite Catholic Parish Package 2021-2022 280 Beechwood Ave, Ottawa - 613-741-9530 – www.beechwoodottawa.ca The Persons in charge of the day to day operations: Isabelle Gallen – Funeral Director (301277) James Patterson, Director of Family Service Beechwood Establishment Licence Number - 1071 Price List - April 2021 - March 2022 1 Established in 1873, Beechwood is recognized as one of the most beautiful and historic cemeteries in Canada; designated as a National Historic Site. It is the final resting place for over 85,000 Canadians. Beechwood is proud to be the home of the National Military Cemetery, the RCMP National Memorial Cemetery and the Ottawa Police Service Memorial Cemetery. Beechwood has served all cultures and faiths with care and compassion and is proud to have sections designed to meet the interment needs of the Chinese, Egyptian, Greek, Lebanese, Latvian, Muslim, Polish, Portuguese, Ukrainian and Vietnamese communities. BEECHWOOD’S MISSION STATEMENT: “Beechwood, operating on a not-for-profit basis, will be governed efficiently and effectively in the spirit of public service for our community and our nation. Beechwood will ensure that, both at time of need and in perpetuity, it will be operated and maintained in the highest order in memory, honour and respect of those who have left this world before us.” 2 Beechwood’s Lebanese cemetery was the first section to be considered a community cemetery STEPHEN THORNE Postmedia Content Works In 1994, Beechwood Funeral, Cemetery and Cremation Ser- vices had a seminal meeting with a monsignor from St. Charbel Maronite Church in Ottawa. They didn’t know it at the time, but the agreement be- tween Beechwood Cemetery and Msgr.
    [Show full text]