Art from Kinngait
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Of the Inuit Bowhead Knowledge Study Nunavut, Canada
english cover 11/14/01 1:13 PM Page 1 FINAL REPORT OF THE INUIT BOWHEAD KNOWLEDGE STUDY NUNAVUT, CANADA By Inuit Study Participants from: Arctic Bay, Arviat, Cape Dorset, Chesterfield Inlet, Clyde River, Coral Harbour, Grise Fiord, Hall Beach, Igloolik, Iqaluit, Kimmirut, Kugaaruk, Pangnirtung, Pond Inlet, Qikiqtarjuaq, Rankin Inlet, Repulse Bay, and Whale Cove Principal Researchers: Keith Hay (Study Coordinator) and Members of the Inuit Bowhead Knowledge Study Committee: David Aglukark (Chairperson), David Igutsaq, MARCH, 2000 Joannie Ikkidluak, Meeka Mike FINAL REPORT OF THE INUIT BOWHEAD KNOWLEDGE STUDY NUNAVUT, CANADA By Inuit Study Participants from: Arctic Bay, Arviat, Cape Dorset, Chesterfield Inlet, Clyde River, Coral Harbour, Grise Fiord, Hall Beach, Igloolik, Iqaluit, Kimmirut, Kugaaruk, Pangnirtung, Pond Inlet, Qikiqtarjuaq, Rankin Inlet, Nunavut Wildlife Management Board Repulse Bay, and Whale Cove PO Box 1379 Principal Researchers: Iqaluit, Nunavut Keith Hay (Study Coordinator) and X0A 0H0 Members of the Inuit Bowhead Knowledge Study Committee: David Aglukark (Chairperson), David Igutsaq, MARCH, 2000 Joannie Ikkidluak, Meeka Mike Cover photo: Glenn Williams/Ursus Illustration on cover, inside of cover, title page, dedication page, and used as a report motif: “Arvanniaqtut (Whale Hunters)”, sc 1986, Simeonie Kopapik, Cape Dorset Print Collection. ©Nunavut Wildlife Management Board March, 2000 Table of Contents I LIST OF TABLES AND FIGURES . .i II DEDICATION . .ii III ABSTRACT . .iii 1 INTRODUCTION 1 1.1 RATIONALE AND BACKGROUND FOR THE STUDY . .1 1.2 TRADITIONAL ECOLOGICAL KNOWLEDGE AND SCIENCE . .1 2 METHODOLOGY 3 2.1 PLANNING AND DESIGN . .3 2.2 THE STUDY AREA . .4 2.3 INTERVIEW TECHNIQUES AND THE QUESTIONNAIRE . .4 2.4 METHODS OF DATA ANALYSIS . -
Sophie Frank
LINEAGES AND LAND BASES FINAL DIDACTICS 750 Hornby Street Vancouver BC V6Z 2H7 Canada Tel 604 662 4700 Fax 604 682 1787 www.vanartgallery.bc.ca lineages and land bases The artworks gathered for this exhibition address differing understandings lineages and land bases presents works from the Vancouver Art Gallery’s of the self and personhood in relation to nature, a concept that is culturally, permanent collection by artists who have challenged the nature-culture historically and linguistically informed. divide, seeking new ways to conceptualize and represent their relation to the world around them while grappling with the troubled inheritance of settler Sḵwx̱wú7mesh sníchim (the Squamish language) has no word for nature, colonialism. At the centre of the exhibition is a case study that assesses the although it has many words that relate to the land and water. Within this intersections between the basketry of Sewiṉchelwet (Sophie Frank) (1872– worldview, people are intimately bound to non-human entities, such as plants, 1939), a woman from the Sḵwx̱wú7mesh Úxwumixw (Squamish Nation), and rocks, animals or places, locating subjectivity well beyond humans. In contrast, the late landscape paintings of Emily Carr (1871–1945). The two women were the modern Euro-Canadian distinction between nature and culture provided close contemporaries and friends for 33 years, a relationship also shaped by the foundation, in the early 20th century, for the development of a national the profound inequalities of their time. The comparison of these two distinct, art and identity in Canada. Paintings of vast empty landscapes premised yet interconnected, perspectives both prefigures and extends the critique of an idea of wilderness that effectively erased Indigenous presence from the the separation of nature and culture seen elsewhere in the exhibition, urging us representation of nature at the same time that these communities were being to think anew about the meaning of self and its ties to the non-human world. -
Modelling Population Mobility in Southern Baffin Island's Past
MODELLING POPULATION MOBILITY IN SOUTHERN BAFFIN ISLAND’S PAST USING GIS AND LANDSCAPE ARCHAEOLOGY by Jeffrey Phillip Stup A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfillment of the requirements of the degree of MASTER OF ARTS Department of Anthropology University of Manitoba Winnipeg, Manitoba Copyright © 2015 by Jeffrey Phillip Stup Abstract Evidence of chert stone tools on southern Baffin Island of Canada dates back thousands of years, yet most of these materials are found far from coastal areas of use. In the central interior lakes region of Baffin Island, chert can be found but this area is extremely remote and hard to access. If past human populations moved inland from the coast to acquire chert toolstone and pursue seasonally specific subsistence-related activities, many archaeological sites should exist between these respective locales. Historically, it has been difficult to locate such intermediate sites given the expansive of the landscape and the logistical challenges of surveying it. In this study, free and open-source geospatial data were used in geographic information systems (GIS) to predict archaeological site formation and potential inland travel routes. The models created link the archaeologically dense coastal and inland regions. These were constructed with a landscape archaeology theoretical approach and validated by comparisons to Inuit ethnographic accounts of interior-bound pathways. A new archaeological-GIS method was created, using a flood allocation function on a ‘humanistic’ cost surface. This ‘mobility-shed’ method generates vast networks of areas most conducive to human movement, aids in solving problems about past human population movements for Baffin Island history, for an ongoing chert provenance study, and will lead to future research through ground-truthing and more in-depth geospatial studies. -
Kivia Covid 19 Response Initiative Phase 2
KivIA Covid 19 Response Initiative Phase 2 December 8, 2020 By KIA Announcements / Inuit Programs & Services RANKIN INLET, NU – December 7, 2020 – The Kivalliq Inuit Association (KivIA) is pleased to announce the launch of the second phase of its COVID-19 initiatives for its members. Initiatives that included support for its Elders, traditional activities, and support to all its members within our communities had ended. The additional funds for KivIA’s second phase COVID-19 response plan come from additional funding from the Indigenous Community Support Fund (ICSF). The KivIA had carefully considered various options to roll out this additional funding from the federal government. The discussion led to a consensus on a plan that would… Eliminate the need to have the program become application based Allow the general public, KIA staff and Inuit to not come in contact with each other in order to carry out this program, therefore following the Public Health Measures currently in effect. Allow the Inuit in the Kivalliq communities to quickly receive the relief funds without any delay due to administrative time. Benefit local Inuit owned companies with their services Maximize the funding effectiveness with the addition of added funds from the vendor and ability for its members to add on to their dividends. Prevent any tax implications for the Inuit from the federal government in receiving this relief funding. With the above factors put into consideration, it was suggested by the Covid-19 Planning Committee that the ICS Funding would be rolled out with a partnership with the Arctic Cooperatives Limited to provide $1500 gift cards to every Inuit household in the Kivalliq Region. -
Victoria's Arctic Fashion Life in Antarctica Racing to Kimmirut
ISSUE 04 Racing to Kimmirut How to Stay Safe and Have Fun on Off-Road Vehicles Life in Antarctica COMIC PREPARING SKINS Victoria’s Arctic Nunavut Fashion Prospectors Takuttalirilli! Editors and Dorothy Milne Jordan Hoffman consultants Pascale Baillargeon Reena Qulitalik Dana Hopkins Caleb MacDonald Emma Renda Designer Larissa MacDonald Rachel Michael Jessie Hale Yulia Mychkina Maren Vsetula Denise Petipas Heather Main Julien Lagarde Nadia Mike Contributors Amanda Sandland Emma Renda Nancy Goupil Ibi Kaslik Dana Hopkins Laura Edlund Alexander Hoffman Department of Education, Government of Nunavut PO Box 1000, Station 960, Iqaluit, NU X0A 0H0 Design and layout copyright © 2018 Inhabit Education Text copyright © Inhabit Education Images: © Inhabit Media, front cover • © Kingulliit Productions, pages 2–3 • © Alexander Hoffman, pages 4–7 • © Chipmunk131/shutterstock.com, page 8 • © Alfa Photostudio/shutterstock.com, page 9 • © JAYANNPO/shutterstock.com, page 10 • © imageBROKER/alamy.com, page10 • © Rawpixel.com/shutterstock.com, page 11 • © Peyker/shutterstock.com, page 12 • © Department of Family and Services, Government of Nunavut, page 12 • © Everett Historical/shutterstock.com, page 13 • © Mike Beauregard/wikimedia.org, page 14 • © NASA, page 15 • © Sebastian Voortman/pexels.com, page 16 • © Davidee Qaumariaq, page 16 • © CHIARI VFX/shutterstock.com, page 18 • © nobeastsofierce/shutterstock.com, page 18 • © Kateryna Kon/shutterstock.com, page 18 • © Iasha/shutterstock.com, page 18 • © Triff/shutterstock.com, page 18 • © Vitaly Korovin/shutterstock.com, page 18 • © Dcrjsr/wikimedia.org, page 20 • © Madlen/shutterstock.com, page 20 • © Olga Strakhova/shutterstock.com, page 20 • © Department of Health, Government of Nunavut, page 21 • © Amanda Sandland, pages 22–25 • © Suzanne Tucker/shutterstock.com, page 26 • © Jenson_P/wikimedia.org, page 28 • © Nowik Sylwia/shutterstock.com, page 29 • © Sherilyn Sewoee, page 31 • © Victoria Kakuktinniq, pages 32–33 • © Toma Feizo Gas, pages 34–40. -
Press Release Neas Awarded New Exclusive Carrier Contracts for Nunavut
PRESS RELEASE NEAS AWARDED NEW EXCLUSIVE CARRIER CONTRACTS FOR NUNAVUT - New for 2019: NEAS is now the Government of Nunavut’s (GN) dedicated carrier for Iqaluit, Cape Dorset, Kimmirut, Pangnirtung, Arctic Bay, Qikiqtarjuaq, Clyde River, Grise Fiord, Pond Inlet, Resolute Bay, Baker Lake, Chesterfield Inlet, Rankin Inlet, Whale Cove, Arviat, Coral Harbour, Kugaaruk, Sanikiluaq, and the Churchill, MB, to Kivalliq service. - Another arctic sealift first for 2019: Kugaaruk customers can now reserve direct with NEAS for the Valleyfield to Kugaaruk service, with no need to reserve through the GN; - “The team at NEAS is thankful for the Government of Nunavut’s vote of confidence in our reliable arctic sealift operations,” said Suzanne Paquin, President and CEO, NEAS Group. “We look forward to delivering our customer service excellence and a better overall customer sealift experience for all peoples, communities, government departments and agencies, stores, construction projects, mines, defence contractors and businesses across Canada’s Eastern and Western Arctic.” IQALUIT, NU, April 25, 2019 – The 2019 Arctic sealift season is underway, and the team of dedicated professionals at the NEAS Group is ready to help you enjoy the most reliable sealift services available across Canada’s Eastern and Western Arctic. New this season, NEAS is pleased to have been awarded the exclusive carrier contracts for the Government of Nunavut including Iqaluit and now Cape Dorset, Kimmirut, Pangnirtung, Arctic Bay, Qikiqtarjuaq, Clyde River, Grise Fiord, Pond Inlet, Resolute Bay, Baker Lake, Chesterfield Inlet, Rankin Inlet, Whale Cove, Arviat, Coral Harbour, Kugaaruk, Sanikiluaq, and the Churchill, MB, to Kivalliq service. No matter where you are across the Canadian Arctic, the NEAS team of dedicated employees and our modern fleet of Inuit-owned Canadian flag vessels is ready to deliver a superior sealift experience for you. -
Social Hierarchy and Societal Roles Among the Inuit People by Caitlin Amborski and Erin Miller
Social Hierarchy and Societal Roles among the Inuit People by Caitlin Amborski and Erin Miller Markers of social hierarchy are apparent in four main aspects of traditional Inuit culture: the community as a whole, leadership, gender and marital relationships, and the relationship between the Inuit and the peoples of Canada. Due to its presence in multiple areas of Inuit everyday life, the theme of social hierarchy is also clearly expressed in Inuit artwork, particularly in the prints from Kinngait Studios of Cape Dorset and in sculptures. The composition of power in Inuit society is complex, since it is evident on multiple levels within Inuit culture.1 The Inuit hold their traditions very highly. As a result, elders play a crucial role within the Inuit community, since they are thought to be the best source of knowledge of the practices and teachings that govern their society. Their importance is illustrated by Kenojuak Ashevak’s print entitled Wisdom of the Elders, which she devotes to this subject.2 She depicts a face wearing a hood from a traditional Inuit jacket in the center of the composition with what appears to be a yellow aura, and contrasting red and green branches radiating from the hood. Generally, the oldest family members are looked upon as elders because their age is believed to reveal the amount of wisdom that they hold.3 One gets the sense that the person portrayed in this print is an elder, based on the wrinkles that are present around the mouth. In Inuit society, men and women alike are recognized as elders, and this beardless face would seem 1 Janet Mancini Billson and Kyra Mancini, Inuit Women: their powerful spirit in a century of change, (Lanham: Rowman & Littlefield, 2004), 56. -
Contemporary Inuit Drawing
Cracking the Glass Ceiling: Contemporary Inuit Drawing Nancy Campbell A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN ART HISTORY, YORK UNIVERSITY TORONTO, ONTARIO. January 2017 © Nancy Campbell, 2017 Abstract The importance of the artist’s voice in art historical scholarship is essential as we emerge from post-colonial and feminist cultural theory and its impact on curation, art history, and visual culture. Inuit art has moved from its origins as an art representing an imaginary Canadian identity and a yearning for a romantic pristine North to a practice that presents Inuit identity in their new reality. This socially conscious contemporary work that touches on the environment, religion, pop culture, and alcoholism proves that Inuit artists can respond and are responding to the changing realities in the North. On the other side of the coin, the categories that have held Inuit art to its origins must be reconsidered and integrated into the categories of contemporary art, Indigenous or otherwise, in museums that consider work produced in the past twenty years to be contemporary as such. Holding Inuit artists to a not-so-distant past is limiting for the artists producing art today and locks them in a history that may or may not affect their work directly. This dissertation examines this critical shift in contemporary Inuit art, specifically drawing, over the past twenty years, known as the contemporary period. The second chapter is a review of the community of Kinngait and the role of the West Baffin Eskimo Cooperative in the dissemination of arts and crafts. -
Celebrating 30 Years of Supporting Inuit Artists
Celebrating 30 Years of Supporting Inuit Artists Starting on June 3, 2017, the Inuit Art Foundation began its 30th Similarly, the IAF focused on providing critical health and anniversary celebrations by announcing a year-long calendar of safety training for artists. The Sananguaqatiit comic book series, as program launches, events and a special issue of the Inuit Art Quarterly well as many articles in the Inuit Artist Supplement to the IAQ focused that cement the Foundation’s renewed strategic priorities. Sometimes on ensuring artists were no longer unwittingly sacrificing their called Ikayuktit (Helpers) in Inuktut, everyone who has worked health for their careers. Though supporting carvers was a key focus here over the years has been unfailingly committed to helping Inuit of the IAF’s early programming, the scope of the IAF’s support artists expand their artistic practices, improve working conditions extended to women’s sewing groups, printmakers and many other for artists in the North and help increase their visibility around the disciplines. In 2000, the IAF organized two artist residencies globe. Though the Foundation’s approach to achieving these goals for Nunavik artists at Kinngait Studios in Kinnagit (Cape Dorset), NU, has changed over time, these central tenants have remained firm. while the IAF showcased Arctic fashions, film, performance and The IAF formed in the late 1980s in a period of critical transition other media at its first Qaggiq in 1995. in the Inuit art world. The market had not yet fully recovered from The Foundation’s focus shifted in the mid-2000s based on a the recession several years earlier and artists and distributors were large-scale survey of 100 artists from across Inuit Nunangat, coupled struggling. -
Annual Report 2019/20 Qikiqtaaluk Corporation | Annual Report 2019/2020 Qikiqtaaluk Corporation | Annual Report 2019/2020
ᕿᑭᖅᑖᓗᒃ ᑯᐊᐳᕆᓴᓐ ᓇᒻᒥᓂᕐᑯᑎᖕᒋᓪᓗ QIKIQTAALUK CORPORATION & Group of Companies Annual Report 2019/20 Qikiqtaaluk Corporation | Annual Report 2019/2020 Qikiqtaaluk Corporation | Annual Report 2019/2020 Chairman’s Message 1 President’s Message 2 Ludy Pudluk 3 About Qikiqtaaluk Corporation 4 Company Profile 4 Qikiqtani Region 5 Company Chart 6 Board of Directors 7 2019-2020 Highlights 8 PanArctic Communications 8 QC Fisheries Research Vessel 9 Inuit Employment and Capacity Building 10 Community Investment and Sponsorships 11 Scholarships 11 QIA Dividend 12 Community Investment Program 12 Event Sponsorship 13 Wholly Owned Subsidiary Activity Reports 15 Fisheries Division Activity Report 15 Qikiqtaaluk Fisheries Corporation 18 Qikiqtani Retail Services Limited 20 Qikiqtaaluk Business Development Corporation 22 Qikiqtaaluk Properties Inc. 24 Nunavut Nukkiksautiit Corporation 26 Qikiqtani Industry Ltd. 28 Aqsarniit Hotel and Conference Centre Inc. 31 Akiuq Corporation 33 Qikiqtaaluk Corporation Group of Companies 34 Other Wholly Owned Subsidiaries 34 Majority Owned Joint Ventures 34 Joint Venture Partnerships 35 Affiliations 36 Qikiqtaaluk Corporation | Annual Report 2019/2020 | Chairman’s Message Welcome to the 2019-2020 Qikiqtaaluk Corporation Annual Report. This past year was a time of focus and dedication to ensuring Qikiqtaaluk Corporation’s (QC) ongoing initiatives were progressed and delivered successfully. In overseeing the Corporation and its eleven wholly owned companies, we worked diligently to ensure every decision is in the best interest of Qikiqtani Inuit and promotes the growth of the Corporation. On behalf of the Board, we would like to share our sadness and express our condolences on the passing of longstanding QC Board member and friend, Ludy Pudluk. Ludy was a Director on QC’s Board for over two decades. -
NTI IIBA for Conservation Areas Cultural Heritage and Interpretative
NTI IIBA for Phase I: Cultural Heritage Resources Conservation Areas Report Cultural Heritage Area: Dewey Soper and Interpretative Migratory Bird Sanctuary Materials Study Prepared for Nunavut Tunngavik Inc. 1 May 2011 This report is part of a set of studies and a database produced for Nunavut Tunngavik Inc. as part of the project: NTI IIBA for Conservation Areas, Cultural Resources Inventory and Interpretative Materials Study Inquiries concerning this project and the report should be addressed to: David Kunuk Director of Implementation Nunavut Tunngavik Inc. 3rd Floor, Igluvut Bldg. P.O. Box 638 Iqaluit, Nunavut X0A 0H0 E: [email protected] T: (867) 975‐4900 Project Manager, Consulting Team: Julie Harris Contentworks Inc. 137 Second Avenue, Suite 1 Ottawa, ON K1S 2H4 Tel: (613) 730‐4059 Email: [email protected] Report Authors: Philip Goldring, Consultant: Historian and Heritage/Place Names Specialist Julie Harris, Contentworks Inc.: Heritage Specialist and Historian Nicole Brandon, Consultant: Archaeologist Note on Place Names: The current official names of places are used here except in direct quotations from historical documents. Names of places that do not have official names will appear as they are found in the source documents. Contents Maps and Photographs ................................................................................................................... 2 Information Tables .......................................................................................................................... 2 Section -
Sustainability in Iqaluit
2014-2019 Iqaluit Sustainable Community Plan Part one Overview www.sustainableiqaluit.com ©2014, The Municipal Corporation of the City of Iqaluit. All Rights Reserved. The preparation of this sustainable community plan was carried out with assistance from the Green Municipal Fund, a Fund financed by the Government of Canada and administered by the Federation of Canadian Municipalities. Notwithstanding this support, the views expressed are the personal views of the authors, and the Federation of Canadian Municipalities and the Government of Canada accept no responsibility for them. Table of Contents Acknowledgements INTRODUCTION to Part One of the Sustainable Community Plan .........................................................2 SECTION 1 - Sustainability in Iqaluit ....................................................................................................3 What is sustainability? .............................................................................................................................. 3 Why have a Sustainable Community Plan? .............................................................................................. 3 Inuit Qaujimajatuqangit and sustainability .............................................................................................. 4 SECTION 2 - Our Context ....................................................................................................................5 Iqaluit – then and now .............................................................................................................................