Bbbw 5300 Encountering the Biblical World
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The Conquest of Arsuf by Baybars: Political and Military Aspects (MSR IX.1, 2005)
REUVEN AMITAI THE HEBREW UNIVERSITY OF JERUSALEM The Conquest of Arsu≠f by Baybars: Political and Military Aspects* A modern-day visitor to Arsu≠f1 cannot help but be struck by the neatly arranged piles of stones from siege machines found at the site. This ordering, of course, represents the labors of contemporary archeologists and their assistants to gather the numerous but scattered stones. Yet, in spite of the recent nature of this "installation," these heaps are clear, if mute, evidence of the great efforts of the Mamluks led by Sultan Baybars (1260–77) to conquer the fortified city from the Franks in 1265. This conquest, as well as its political background and its aftermath, will be the subjects of the present article, which can also be seen as a case-study of Mamluk siege warfare. The immediate backdrop to the Mamluk attack against Arsu≠f was the events of the preceding weeks. At the end of 1264, while Baybars was hunting in the Egyptian countryside, he received reports that the Mongols were heading in force for the Mamluk border fortress of al-B|rah along the Euphrates, today in south- eastern Turkey. The sultan quickly returned to Cairo, and ordered the immediate dispatch of advanced light forces, which were followed by a more organized, but still relatively small, force under the command of the senior amir (officer) Ughan Samm al-Mawt ("the Elixir of Death"), and then by a third corps, together with © Middle East Documentation Center. The University of Chicago. *I would like to thank Prof. Israel Roll of Tel Aviv University, who conducted the excavations at the site, and was most helpful when he showed us the site. -
Israelon an Amazing Journey To
Join Rabbi Latz, Michael Simon, Noa & Liat and Shir Tikvah Congregation ISRAELon an amazing journey to THIS AMAZING TOUR INCLUDES: June 17 - 29, 2014 2 nights at the Beresheet resort in Mitzpe Ramon 4 nights at the Dan Panorama Hotel in Jerusalem HIGHLIGHTS INCLUDE: 2 nights at the Dan Panorama Hotel in Tel Aviv Bar Mitzvah ceremony on Masada 2 nights at Kibbutz HaGoshrim in The Galilee Explore Jerusalem’s Old City All touring in a deluxe air-conditioned motorcoach Fulfill the Mitzvah of Gleaning the Fields for the needy with an English-speaking guide with Project Leket Breakfast daily Enjoy Bedouin Hospitality 2 dinners in Mitzpe Ramon Participate in an archeological dig Shabbat dinner in Jerusalem See a moving performance at the Nalaga’at Theater Bedouin Coffee and tea ceremony and Camel ride Dinner and meeting with Palestinians through ICCI Kayak on the Jordan River Kakadu art studio, workshop and lunch Make chocolate in Ein Zivan 2 dinners, including Shabbat dinner in the North Go back in time at Neot Kedumim Biblical Landscape Farewell dinner in Tel Aviv Preserve Group transfers and airport assistance upon Learn about desert Eco farming at Kibbutz Lotan arrival and departure Explore Masada Entrance fees per itinerary Float in the Dead Sea Porterage Make a moving visit to Yad Vashem … AND SO MUCH MORE! $3,089.00 Land Only Per person, based on double occupancy REGISTER ON-LINE: Airfare available 11 months prior to departure www.ayelet.com/LatzJune14.aspx 19 Aviation Rd. * Albany, NY 12205 * www.ayelet.com (800) 237-1517 * (518) 783-6001 * FAX (518) 783-6003 FIND OUT MORE AND REGISTER ON-LINE AT www.ayelet.com/LatzJune14.aspx Day 1- Tuesday, June 17, 2014: DEPARTURE We depart the Leichman leads the kids on a walk. -
List of Rivers of Israel
Sl. No River Name Draining Into 1 Nahal Betzet Mediterranean Sea 2 Nahal Kziv Mediterranean Sea 3 Ga'aton River Mediterranean Sea 4 Nahal Na‘aman Mediterranean Sea 5 Kishon River Mediterranean Sea 6 Nahal Taninim Mediterranean Sea 7 Hadera Stream Mediterranean Sea 8 Nahal Alexander Mediterranean Sea 9 Nahal Poleg Mediterranean Sea 10 Yarkon River Mediterranean Sea 11 Ayalon River Mediterranean Sea 12 Nahal Qana Mediterranean Sea 13 Nahal Shillo Mediterranean Sea 14 Nahal Sorek Mediterranean Sea 15 Lakhish River Mediterranean Sea 16 Nahal Shikma Mediterranean Sea 17 HaBesor Stream Mediterranean Sea 18 Nahal Gerar Mediterranean Sea 19 Nahal Be'er Sheva Mediterranean Sea 20 Nahal Havron Mediterranean Sea 21 Jordan River Dead Sea 22 Nahal Harod Dead Sea 23 Nahal Yissakhar Dead Sea 24 Nahal Tavor Dead Sea 25 Yarmouk River Dead Sea 26 Nahal Yavne’el Dead Sea 27 Nahal Arbel Dead Sea 28 Nahal Amud Dead Sea 29 Nahal Korazim Dead Sea 30 Nahal Hazor Dead Sea 31 Nahal Dishon Dead Sea 32 Hasbani River Dead Sea 33 Nahal Ayun Dead Sea 34 Dan River Dead Sea 35 Banias River Dead Sea 36 Nahal HaArava Dead Sea 37 Nahal Neqarot Dead Sea 38 Nahal Ramon Dead Sea 39 Nahal Shivya Dead Sea 40 Nahal Paran Dead Sea 41 Nahal Hiyyon Dead Sea 42 Nahal Zin Dead Sea 43 Tze'elim Stream Dead Sea 44 Nahal Mishmar Dead Sea 45 Nahal Hever Dead Sea 46 Nahal Shahmon Red Sea (Gulf of Aqaba) 47 Nahal Shelomo Red Sea (Gulf of Aqaba) For more information kindly visit : www.downloadexcelfiles.com www.downloadexcelfiles.com. -
THE TREADMILL of LIFE 9. Vayeshev TEXT 1
12/4/20 9. Vayeshev THE TREADMILL OF LIFE If Yesterday Was Good, Today Must Be Even Better “And Judah took a wife for Er, his ִַוחקי ַ ְָיהוּהד ִָאשׁ ה ֵרְלע וֹוֹרְבּכ שׁוּ ְ ָמהּ .firstborn, named Tamar ָרָתּמ : Now, Er, Judah’s firstborn, was eviL in“ ִיְַוהי ֵער וֹרְבּכ ְָיהוּהד ַרע ֵניְֵבּע י ה ,' the eyes of G-d, and G-d put him to TEXT death. ְַומיהתוּ ִֵ ה :' So Judah said to Onan, “Come to“ ֶַויֹּרמא ְָיהוּהד ָנוְֹלא ן , אבּ ֹ ֶאל ֵֶאשׁ ת your brother’s wife And perform the 1 rite of the Levirate, and raise up חאָ ִ י ? ֵַבְּוםי תא ָ ֹ הּ , ְֵָוקהם ַעֶזר יִ?ְלאָח : ”.progeny for your brother ֵַעדַוי וֹא נ ָ ן יִכּ אC וֹל ְֶיהִיה ַעָרזַה , ָָהְויה Now, Onan knew that the progeny“ ִאם ָבּא ֶאל ֵֶאשׁ ת חאָ ִ י ו ְוִֵחשׁת ראַ ְ ָצ ה , ,would not be his, and it came about when he came to his brother’s wife, ְִלתְּלב יִ ָןְנת ַעֶזר ויְִלאָח : he wasted on the ground, in order not ֵַעַורי ֵניְֵבּע י ה ' ֲֶאשׁ ר ָָעשׂ ה , ַָומית ֶ ַגם .to give seed to his brother “Now, what he did was eviL in the eyes תא ֹ וֹ : ”.of G-d, and He put him to death aLso BEREISHIT (GENESIS) 38:6–10 1 12/4/20 “If brothers reside together, and one of יִכּ ְֵיוּבשׁ חאַ ִ י ם ָוְדַיח , מוּ ֵ ת them dies having no son, the dead man’s חאַ ַ ד ֶםֵמה בוּ ֵ ן ןיֵא וֹל , אwife shall not marry an outsider. -
THE TOPOGRAPHICAL SURVEY 1. Roman Road
THE TOPOGRAPHICAL SURVEY S. DOUGLAS WATERHOUSE ROBERT IBACH, JR. Andrews University Grace Theological Seminary Berrien Springs, Michigan Winona Lake, Indiana 1. Roman Road from Liwius to Esbus (Fig. 10) To trace the Roman road from Livias (modern Ten er-Rameh) in the Jordan Valley to Esbus (the Greek-Latin designation for Biblical Heshbon), a survey team of four was commi~sioned.~ Long known but never completely traced, this Roman road connected Jerusalem, Jericho, Livias, and Esbus, thus linking the road system of Palestine with the famous north-south uia nova of Trajan in the Roman province of Arabia, east of the Jordan (where Esbus/ Heshbon is situated ) .2 Just as Trajan's north-south "new road" was built ( A.D. 111-114 ) along the course of the much older Biblical "King's Highway" (Num 20:17; 21:22; cf. Gn 145, 6),3so the east-west road, from Jericho to Heshbon, was built near, if not always along, the Biblical "Way of Beth-Jeshimoth" (see the 'Hebrew text of Jos The survey team was to trace the Roman road from Esbus to the Jordan Valley and to obtain an archaeological picture of the occupational sites near Tell Hesbdn, with special emphasis on the large valley, the Wadi Hesbdn. Team members were S. Douglas Waterhouse, Robert Ibach, Charlene Hogsten, Eugenia Nitowski (part-time), and (as translators) the representatives of the Jordanian Department of Antiquities attached to the Heshbon Expedition. a Peter Thomsen, "Die romischen Meilensteine der Provinzen Syria, Arabia und Palaestina," ZDPV, 40 (1917): 67-68; Michael Avi-Yonah, The Holy Land (Grand Rapids, Mich., 1966), pp. -
The Legends of Genesis
THE LEGENDS OF GENESIS. BY H. GUNKEL. THE SIGNIFICANCE AND SCOPE OF THE LEGENDS. ARE the narratives of Genesis history or legend? For the mod- Ix. ern historian this is no longer an open question ; neverthe- less it is important to get a clear notion of the bases of this modern position. The writing of history is not an innate endowment of the hu- man mind ; it arose in the course of human history and at a definite stage of development. Uncivilised races do not write history; they are incapable of reproducing their experiences objectively, and have no interest in leaving to posterity an authentic account of the events of their time. Experiences fade before they are fairly cold, and fact and fancy mingle ; only in poetical form, in song and saga, are unlettered tribes able to report historical occurrences. Only at a certain stage of civilisation has objectivity so grown and the interest in transmitting national experiences to posterity so in- creased that the writing of history becomes possible. Such history has for its subjects great public events, the deeds of popular lead- ers and kings, and especially wars. Accordingly some sort of po- litical organisation is an antecedent presumption to the writing of history. Only in a later, in the main a much later, time is the art of writing history, learned through the practice of writing national histories, applied to other spheres of human life, whence we have memoirs and the histories of families. But considerable sections of the people have never risen to the appreciation of history proper, IThe present treatise is the Introduction to the same author's Comnu-niary on Genesis (\'an- (ienboek & Ruprecht, Giittingen), in which the positions here taken are expounded and supported in greater detail. -
Who Were the Kenites? OTE 24/2 (2011): 414-430
414 Mondriaan: Who were the Kenites? OTE 24/2 (2011): 414-430 Who were the Kenites? MARLENE E. MONDRIAAN (U NIVERSITY OF PRETORIA ) ABSTRACT This article examines the Kenite tribe, particularly considering their importance as suggested by the Kenite hypothesis. According to this hypothesis, the Kenites, and the Midianites, were the peoples who introduced Moses to the cult of Yahwism, before he was confronted by Yahweh from the burning bush. Scholars have identified the Cain narrative of Gen 4 as the possible aetiological legend of the Kenites, and Cain as the eponymous ancestor of these people. The purpose of this research is to ascertain whether there is any substantiation for this allegation connecting the Kenites to Cain, as well as con- templating the Kenites’ possible importance for the Yahwistic faith. Information in the Hebrew Bible concerning the Kenites is sparse. Traits associated with the Kenites, and their lifestyle, could be linked to descendants of Cain. The three sons of Lamech represent particular occupational groups, which are also connected to the Kenites. The nomadic Kenites seemingly roamed the regions south of Palestine. According to particular texts in the Hebrew Bible, Yahweh emanated from regions south of Palestine. It is, therefore, plausible that the Kenites were familiar with a form of Yahwism, a cult that could have been introduced by them to Moses, as suggested by the Kenite hypothesis. Their particular trade as metalworkers afforded them the opportunity to also introduce their faith in the northern regions of Palestine. This article analyses the etymology of the word “Kenite,” the ancestry of the Kenites, their lifestyle, and their religion. -
Abraham Praying for Judgment of the Canaanites
Abraham Praying For Judgment Of The Canaanites Romantic Matthaeus herd, his Aries hoot gleans misguidedly. Overfond and encomiastic Zeus litters while coccal Thurstan commix her subtexts negatively and neighs imperfectly. Leggier Aubert stabilise his citterns disinherit tumultuously. They would continue the canaanites for abraham praying of the judgment against you are destroyed for the hittite suzerainty treaties and gave lot failed they migrated with Since then abraham pray for judgment on his female goat, canaanites differed from a wife did? The selecting of favorites was tragic in the family of Isaac. According to purchase the bible reveals his the abraham praying for judgment of canaanites lived. All yours as we find the will very same year who could make myself to spell the canaanites for abraham praying of judgment the tax collectors do to bring him, was little more than a direct effort. There was polygamous relationship with perfumes, unto the praying for rachel: and it on constant fellowship is impossible. Here it not fair to the men, and gomorrah had sent us that the day of god protects those of those. As well Lord commanded his servant Moses, so Moses commanded Joshua and Joshua did hear; he let nothing undone of laptop that present Lord commanded aoses. Hadad died, and Samlah of Masrekah succeeded him while king. Knowing that camels were canaanites was involved. Once the cleansing of the sanctuary is finished, the sin and uncleanness ofthe Israelites are placed on the goat for and sent to the wilderness. And the evening and the morning were the sixth day. -
New Early Eighth-Century B.C. Earthquake Evidence at Tel Gezer: Archaeological, Geological, and Literary Indications and Correlations
Andrews University Digital Commons @ Andrews University Master's Theses Graduate Research 1992 New Early Eighth-century B.C. Earthquake Evidence at Tel Gezer: Archaeological, Geological, and Literary Indications and Correlations Michael Gerald Hasel Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/theses Recommended Citation Hasel, Michael Gerald, "New Early Eighth-century B.C. Earthquake Evidence at Tel Gezer: Archaeological, Geological, and Literary Indications and Correlations" (1992). Master's Theses. 41. https://digitalcommons.andrews.edu/theses/41 This Thesis is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Master's Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. -
Heshbon (Modern Hesbdn) Is Located in Transj Ordan
THE HISTORY OF HESHBON FROM LITERARY SOURCES * WERNER VYHMEISTER River Plate College, Puiggari, Entre Rios, Argentina Heshbon (modern Hesbdn) is located in Transjordan, about 20 miles east of the Jordan where it enters the Dead Sea. The remains of the old city are covered now by two hills, 2,930 and 2,954 feet above sea level respectively. According to the latest available statistics (from 1961), the village of Hesbdn has 718 inhabitants. Heshbon in OT Times Heshbon appears for the first time in the Biblical record as the capital city of Sihon, the Amorite king defeated by Moses. However, the region in which Heshbon was located is mentioned much earlier in the Bible. In Gn 14:5, Chedor- laomer and his confederates appear as smiting successively the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh Kiriathaim (i.e., the plain of Kiria- thaim). Kiriathaim has been identified with el-Qerei ydt, about five miles northwest of Dhz'bdn. It appears together with Heshbon in Num 32:37 among the cities rebuilt by the This article is a condensation of a B.D. thesis covering the same subject, deposited in the James White Library of Andrews University. * "Heshbon," Encyclopaedia Biblica, eds. T. K. Cheyne and J. S. Black, I1 (London, I~OI),col. 2044. "mi Dajani, director of the Department of Antiquities of the Hashemite Kingdom of Jordan. Letter to the author, December 12, 1966. 8 Num 21 :21 ff. 4 Siegfried H. Horn et al., Seventh-day Adventist Bible Dictionary (Washington, D. C., 1960)~p. -
Buy Cheap Levitra
Excavating a Battle: The Intersection of Textual Criticism, Archaeology, and Geography The Problem of Hill City Just as similarities or variant forms of personal names can create textual problems, the same .( ֶּ֖ג ַבע) and Geba (גִּבְע ָ֔ ה) is true of geographic names. A case in point is the confusion of Gibeah Both names mean “Hill City”, an appropriate name for a city in the hill country of Benjamin, where other cities are named Lookout (Mizpeh) and Height (Ramah). Adding to the mix is the The situation is clarified (or confused further) by the modifiers that .( ִּג ְב ֥עֹון) related name Gibeon are sometimes added to the names. The difficulty of keeping these cities distinct is increased by textual problems. Sometimes “Geba” may be used for “Gibeah,” and vice versa. To complicate matters further there are other Gibeah/Geba’s in Israel (Joshua 15:57—Gibeah in Judah, Joshua 24:33 —Gibeath in Ephraim). That Gibeah and Geba in Benjamin are two different places is demonstrated by Joshua 18:24, 28, which lists ( ִּג ְב ַַ֣עת and Gibeah (here in the form ( ֶּ֖ג ַבע) both Geba among the cities of Benjamin. Isaiah 10:29 also The Gibeah we are discussing here is near .( ִּג ְב ַ֥עת ש ֶּ֖אּול) distinguishes Geba from Gibeah of Saul the central ridge, near Ramah, north of Jerusalem. Geba is further east on the edge of the wilderness, near a descent to the Jordan Valley. It is across the valley from Michmash. Gibeah Gibeah is Saul’s capital near Ramah. It is a restoration of the Gibeah destroyed in Judges. -
Information Brochure
SPONSOR • Tandy Institute for Archaeology at Southwestern Baptist Theological Seminary CONSORTIUM MEMBERS TEL GEZER • Ashland Theological Seminary Tel Gezer is a 33-acre site located on the • Clear Creek Baptist College • Emmaus Bible College western flank of the foothills of Judah, • Lancaster Bible College and Graduate School overlooking the coastal plain of Israel. It is gezer • Lycoming College strategically located at an important crossroad • Marian Eakins Archaeological Museum guarding the pass from the coast up to PROJECT Jerusalem. The ancient city is mentioned in SUPPORTING INSTITUTIONS several Egyptian and Assyrian texts. Gezer is • The Gezer Regional Council mentioned in the biblical account of Solomon’s • Israel Nature and National Parks Protection fortifications (1 Kings 9:15). It was continuously Authority occupied from the Bronze Age to the Hellenistic Period. AFFILIATED WITH the American Schools of Oriental Research YOU’RE INVITED TO JOIN THE TEAM! Although previous excavations have revealed For more information about much of Gezer’s history, there are still many participating in this excavation go to questions left unresolved that are key to the reconstruction of ancient Palestine. The 2015 season will focus on excavating two major www.telgezer.com strata, each representing a major period in the history of Gezer. The first is the Iron Age IIA city associated with Solomon where a large CONTACT INFORMATION administrative courtyard with adjoining rooms Dr. Steve Ortiz was revealed in 2014. This city was destroyed Southwestern Baptist Theological Seminary in a major conflagration associated with the P.O. Box 22308 • Fort Worth, TX 76122-0308 campaign of pharaoh Shishak. In addition, the [email protected] • 817-923-1921 ext.