CODE 166 CODE 196 CODE 228 CODE 243 CODE 251 CODE 294 CODE 427 CODE 490 CODE 590 CODE 666 CODE 01010 CODE 1260 CODE1447 CODE 1900 CODE 1975 CODE 2300 CODE 6000 CODE 144000 The Erased 196 Years (four jubilees) by Floyd R. Cox (9-11-2019) Here is an explanation how the Hebrew calendar (with Creation in 3761 BC) needs to have 196 years restored (with creation in 3957 BC). These 196 years had been erased.

Destruction of the Two Temples in 587 BC and 70 AD http://code251.com/ The problem revolves around three dates when the first and second temples were

burned. Josephus says both were destroyed on Sunday, in the same Hebrew calendar Related Topics month of Av (Wars 6:269) as explained HERE. Hebrew Calendar Working backwards, the destruction of the first temple was on Sunday, Av 10, 587 Erased 196 Years BC, as illustrated HERE. The destruction of the second temple was on Sunday, Av 10 Revelation 20 Revisited (August 3), in 70 AD, as illustrated HERE. Moon phases posted HERE prove that, in 70 AD, Av 7 was on Thursday, and Av 10 was on Sunday. This is compatible with Sundays Ignored NASA. The same source for 587 BC (-586) has Av 6 on July 26 and the 10th on Sunday. by the Jews This makes 656 years between the two destructions see Josephus, Wars, 6:249-50). The Higher Realm & Twilight Zone Sunday, Av 10 Sunday, Av 10 Sunday, Av 10 588/87 BC 165 yrs 423/22 BC 490 yrs 69/70 AD The World that is Tangible Temple Burned Temple Allegedly Burned Temple Burned The World of Intangibles 165 Years Erased Between the Two Temples? British Israelism Revisited Now here is the important insight: The Hebrew calendar says the first temple was Barbara Palmer actually burned 165 years later as illustrated HERE. It had subtracted 166 years of & the Royal Villains Persian history between Cyrus and Alexander of Macedonia, between 539 and 331 BC. This would also erase the 166 years between the actual date when Jerusalem was The German burned in 588-87 and the false date in 422-21 BC, as in TABLE 3 posted below. Holy Roman Empire Note that 166 years are not divisible by 7. 168 years are. 588, 623, 721, 966 & 1407 Jews in Southern go back to Joshua entering the Promised Land. 331, 520, 569, 968 align with Creation in France & Britain 3761 BC. in The First Century However, instead of Assyria capturing Israel in 721, the Hebrew date is 556 BC, Usshers Jubilee in 1975 which is again 165 years closer to us. Josiah’s Reform was in 623 BC (after finding the lost book of Moses in 623 BC), but the Hebrew calendar’s date is 458 BC, which would Locating 251-year Patterns again be 165 years closer to us. 6000-Year Chart As already said, instead of the first temple burning in 588-87 BC, it would appear to (of Jubilees) have been 165 years later, in 423-22 BC. Instead of Cyrus capturing Babylon in 539 BC, it would allegedly be 165 years closer to us, that is, in 374 BC (TABLE 3). We now 6000 Years – Version 2 know that Alexander visited Jerusalem over a sabbatical issue in 331 BC (TABLE 3). Signs of a 30 Years Added During the First Temple Modern-day Pharisee These new dates that are 165 years closer have been recorded in Codex Judaica, and Intelligent Design there are two other changes that cause the Hebrew calendar date creation as 3761 BC. of the Ages 1. The Hebrews merely copied the years each kings ruled consecutively after the first temple was founded (date now accepted is 968 BC). Length of reigns are in the New Moons & Sabbaths are book of Kings, but there was no way to find how many years kings overlapped. This has Foreshadows? mostly solved during our last hundred years of astronomy and archaeology. Timeline 6 BC to 70 AD Instead of the first temple being founded in Solomon’s fourth year, in 968 BC, the Hebrew tradition would date it 135 years later, in 833 BC. But why not 165 years later Things Hard To Believe as found after the Assyrian captivity in 721 BC? Because the kings overlapped 30 years. The Hidden Context of the Modern dating methods place 247 years (with some overlapping) between the Place of Safety temple in 968 and the Assyrian captivity in 721. In contrast, the Hebrews calendar (without overlapping) says there were 276 years from their date of the temple in 832 to “The Christian Passover” th th their date of the captivity in 556 BC (721 – 556 = 165 years) (See Codex Judaica). This 14 or 15 adds 30 or 31 years to our present view of the actual time (135+31 = 166) and places the exodus in 1447 instead of 1312 BC by restoring the 135 years (1447–1312 = 135 yrs). The solution to the 30 or 31 years and the 165 or 166 years is likely in TABLES 1 to 3.

TABLE 1. Ben Zion Wacholder’s Jubilees Since 3957 BC, 1189 & 2022 AD (Sabbatical in 69-70 AD) (by Floyd R. Cox, Revised on 6-23-2015) http://www.icg.org.au/Some%20more.html 3957/3956 BC 2928/2927 BC 1899/98 BC AD 13/14 AD 1042/43 3908/3907 BC 2879/2878 BC 1850/49 BC 919/18 BC AD 62/63 AD 1091/92 3859/3858 BC 2830/2829 BC 1801/00 BC 870/69 BC AD 111/12 AD 1140/41 3810/3809 BC 2781/2780 BC 1752/51 BC 821/20 BC AD 160/61 AD 1189/90 3761/3760 BC 2732/2731 BC 1703/02 BC 772/71 BC AD 209/10 AD 1238/39 3712/3711 BC 2683/2682 BC 1654/53 BC 723/22 BC AD 258/59 AD 1287/88 3663/3662 BC 2634/2633 BC 1605/04 BC 674/73 BC AD 307/08 AD 1336/37 3614/3613 BC 2585/2584 BC 1556/55 BC 625/24 BC AD 356/57 AD 1385/86 3565/3564 BC 2536/2535 BC 1507/06 BC 576/75 BC AD 405/06 AD 1434/35 3516/3515 BC 2487/2486 BC 1458/57 BC 527/26 BC AD 454/55 AD 1483/84 3467/3466 BC 2438/2437 BC 1409/08 BC 478/77 BC AD 503/04 AD 1532/33 3418/3417 BC 2389/2388 BC 1360/59 BC 429/28 BC AD 552/53 AD 1581/82 3369/3368 BC 2340/2339 BC 1311/10 BC 380/79 BC AD 601/02 AD 1630/31 3320/3319 BC 2291/2290 BC 1262/61 BC 331/30 BC AD 650/51 AD 1679/80 3271/3270 BC 2242/2241 BC 1213/12 BC 282/81 BC AD 699/700 AD 1728/29 3222/3221 BC 2193/2192 BC 1164/63 BC 233/32 BC AD 748/49 AD 1777/78 3173/3172 BC 2144/2143 BC 1115/14 BC 184/83 BC AD 797/98 AD 1826/27 3124/3123 BC 2095/2094 BC 1066/65 BC 135/34 BC AD 846/47 AD 1875/76 3075/3074 BC 2046/2045 BC 1017/16 BC 86/85B C AD 895/96 AD 1924/25 3026/3025 BC 1997/96 BC 968/67 BC 37/36 BC AD 944/45 AD 1973/74 2977/2976 BC 1948/47 BC Missing yr. 0 AD 993/94 AD 2022/23

TABLE 2. Codex Judaica Corrected 196 years - Time of Cyrus and Darius

-539 BC 3419 3 38 70 18 -538 BC 3420 4 39 70 19 -537 BC 3421 5 40 70 1 -536 BC 3422 6 41 70 2 -535 BC 3423 Sabbath 42 70 3 -534 BC 3424 1 43 70 4 -533 BC 3425 2 44 70 5 -532 BC 3426 3 45 70 6 -531 BC 3427 4 46 70 7 -530 BC 3428 5 47 70 8 -529 BC 3429 6 48 70 9 -528 BC 3430 Sabbath / Jubilee 70 10 -527 BC 3431 1 Jubilee 71 11 -526 BC 3432 2 2 71 12 -525 BC 3433 3 3 71 13 -524 BC 3434 4 4 71 14 -523 BC 3435 5 5 71 15 -522 BC 3436 6 6 71 16 -521 BC 3437 Sabbath 7 71 17 -520 BC 3438 1 8 71 18 2nd temple founded 521 BC + 3437 yrs. = 3957 BC (Creation) = 491 x 7 Kislev 24, 520 BC

TABLE 3a. Codex Judaica - Time of Esther (Revised 12/06/2017)

Browse copy of Codex Judaica HERE Codex Judaica Codex Codex Judaica Yrs after Judaica Corrected

Adam BC dates BC dates

Fall of Jerusalem – First Temple burned 3338 423 BC +165= 588 BC Av 10, 587 3387 374 BC +165= 539 BC Fall of Babylon – handwriting on wall _____ 3388 373 BC +165 = 1. 538 BC Cyrus’ decree for Jews to return. Cambyses 3389 372 BC +165 = 2. 537 BC co- ruler . Temple altar built 1st day, 7th 3390 371 BC +165 = 3. 536 BC month, 537 BC. Sacrifices restored 3391 370 BC +165 4. 535 BC 3392 369 BC +165= 5. 534 BC

3393 368 BC +165= 6. 533 BC 3394 367 BC +165= 7. 532 BC 3395 366 BC +165= 8. 531 BC Cyrus dies in (Yr 1 of Cambyses)______3396 365 BC +165 9. 530 BC 3396 + 365 = 3761 BC (Creation date) 3397 364 BC +165= 10. 529 BC 3398 363 BC +165= 11. 528 BC 3399 362 BC +165= 12. 527 BC 3400 361 BC +165= 13. 526 BC 3401 360 BC +165= 15. 525 BC 3402 359 BC +165= 16. 524 BC 3403 358 BC +165= 17. 523 BC 3404 357 BC +165= 18. 522 BC 3405 356 BC +165= 19. 521 BC nd 2 temple founded______3406 355 BC +165= 20. 520 BC

3406 + 355 = 3761 TABLE 3b Notes on TABLE 3b Years when Hebrew Calendar lacked 166, 135 and 196 yrs The following is from chapters 6, 7 & 8 of Timeline of Jewish History by Rabbi Mattis Kantor found HERE.

Chapter 6 Kings and the First Beit Hamikdash

2882 Shaul was appointed king. -879 = years after Creation 2884 David became king of Yehuda in Hevron. -877 2892 DAVID BECAME KING OF ISRAEL IN YERUSHALAYIM. –869______2892 + -869 = -3761 = 3762 BC 2924 Shlomo became king. -837 968 corrected 2928 Building of the Beit Hamikdash commenced. –833______2928 + -833 = -3761 ______-833______2935 THE FIRST BEIT HAMIKDASH WAS COMPLETED -827 135 yrs 2964 SHLOMO DIED AND HIS KINGDOM WAS DIVIDED. -797 2964 Rechav'am (son of Shlomo) became king of Yehuda. -797 2964 Yerav'am ben Nevat became king over Yisrael. -797 3043 Eliyahu went up in a chariot of fire. -718 3084 Yeho'ash I (Joash) renovated the Beit Hamikdash. -677 3142 Yeshayahu (Isaiah) began his prophecies. -619 3187 The first two of the ten tribes were exiled. -574 3195 Another two of the ten tribes were exiled. -566 3199 Chizkiyahu (Hezekiah) became king of Yehuda. -562 721 corrected 3205 THE LAST OF THE TEN TRIBES WERE EXILED. –556______3205 + 556 = -3761 ______-556______3213 Sancheriv invaded Eretz Yehuda and retreated. -548 165 yrs 3228 Menasheh (son of Chizkiyahu) became king of Yehuda. -533 3298 Yirmiyahu (Jeremiah) began his prophecies. -463 Note: 3303 Yoshiyahu (Josiah) renovated the Beit Hamikdash. -458 Exodus = 1448 BC 3319 Yerushalayim was conquered, and Yehoyakim exiled. -442 Hebrew Exodus = 1312 BC 3321 Yehoyakim burned the Megillah (Eycha) composed by Yirmiyahu. -440 136 yrs 3327 Yerushalayim conquered again, and Yehoyachin exiled. -434 Abraham after the flood = 352 yrs

3331 Yirmiyahu persisted in prophesying calamity. -430 Hebrew years after flood = 292 yrs

3332 Yechezk'el (Ezekiel) prophecized in exile. -429 60 yrs difference 3336 The final Babylonian siege of Yerushalayim -425 3338 The walls of Yerushalayim were penetrated. -423 136 3338 The sacrifices ceased in the Beit Hamikdash. –423 60 196 yrs (4 jubilees erased)

588 corrected 3338 THE FIRST BEIT HAMIKDASH WAS DESTROYED. –423______3338 + 423 = -3761 ______-423______165 yrs Chapter 7 Exile in Babylon

3339 Gedalyah ben Achikam was killed. -423 3340 Daniel interpreted Nebuchadnetzar's dream. -421 3352 Yechezk'el prophecized about the future Beit Hamikdash. -410 538 corrected 3389 Daniel read the writing on the wall. –372______3389 + 372 = -3761 ______-372______3389 Daniel was thrown into the lion's den. -372 166 yrs 3390 Zerubavel led the return to Eretz Yisrael. -371 3391 Building of Second Beit Hamikdash commenced, then halted. -370 3395 Achashverosh II made his great banquet. -366 3399 Esther was taken to the palace. -362 3404 Esther took action against Haman's decree. –357 521 3406 Mordechai PROCLAIMED THE CELEBRATION OF Purim. –355______3406 + 355 = -3761 ______-355______166 yrs

3408 Building of the Second Beit Hamikdash was resumed. -353 515 3412 THE SECOND BEIT HAMIKDASH WAS COMPLETED. –349______3412 + 349 = -3761 ______-349______166 yrs Chapter 8 The Second Beit Hamikdash

Chapter 8a Anshei Knesset HaGedola — The Great Council of Sages 514 3413 Ezra led the second return to Eretz Yisrael. –348______3413 + 348 = -3761 = 3762 BC______-348______3426 Nechemyah returned to rebuild walls of Yerushalayim. -335 166 yrs 3448 EZRA DIED. -313 3448 Shimon HaTzadik met . -313 3449 The Minyan Shtarot began. -313

2. Sixty years were erased between Abraham and his father. By studying TABLE 1 and the 251-year pattern presented elsewhere, it becomes obvious that the 251- year patterns found in the Masoreh and Samaritan texts depends on there being 130 years between Abraham and his father without erasing 60 years of it as found in some Samaritan text and rabbinical texts.. These years omitted accumulate to 195 years (165-30=135 and 135+60=195), but, after studying the jubilees in TABLE 1, I suspect these are actually 196 years, that is, four jubilees. These new dates (as recorded in Codex Judaica) are likely 196 years closer to us, and they are attached to the Hebrew calendar back to creation (allegedly in 3761 BC instead of 3957 BC). Last, but not least, since we were not there, all we can do is to develop confidence in the sources we quote. We can quote the early rabbis who say the second temple fell in the sabbatical of 68-69 AD, or we can quote later rabbis at the Hebrew Union College in Cincinnati, Ohio, who say it fell in the sabbatical of 69-70 AD. There is a problem with year 0 (between 1 BC and 1 AD). The Hebrews and Greeks had no year 0 because they used their alphabet for numbers (Alpha equals one. Beta equals two). By counting inclusively from 1 AD to 70 AD, there are 70 years. But for BC dating, NASA says that year 0 actually equals 1 BC and -1 equals 2 BC. This would mean the first temple allegedly fell in the 5th month of 422 BC (-421 according to NASA) (49-year pattern HERE, Table 1). -421 to 69-70 AD equals 490 years, and 3957 BC to 37 BC (when Herod captured Jerusalem) equals 80 jubilees. 3761 BC to 37 BC equals 76 jubilees. 3957 BC to 3026 BC (Adam’s death) equals 19 jubilees (931 years). Something Strange The beginning of Daniel 9 is about 70 years of exile being over in 539 BC. It is about a return to rebuild the temple (Ezra 1:1-2), after which streets and the wall will be rebuilt (Dan 9:25). This would be done in seven weeks plus another 62 weeks. There is some kind of disruption of the process in the 70th week. Cyrus issues a commandment, a decree for the Jews to return, sometime before the altar was built on the first day of the 7th month (Trumpets) (Ezra 3:1-2), that is, seven weeks after Av 10 (the date when the temple was destroyed). Years after Av 10, 69 AD should actually be counted from after Av 10, 70 AD by adding year 0.

Another Riddle I love to research and solve riddles, puzzles and enigmas. Here are my clues to solve Daniel 9. 1. Daniel 9 begins with the end of 70 years mentioned by II Chronicles, Jeremiah, Daniel and Ezra. Those years ended on Av 10, 539 BC, when Cyrus captured Babylon. Servitude of Babylon was over, and Cyrus gave a commandment for the Jews to return to Jerusalem. 2. If Jerusalem’s altar were built on Tishri 1, 538 BC (see Ezra 3:6), this would be seven weeks after Av 10, 538 BC (the anniversary of when the temple burned). 1. Av 10 and Tishri 10 were considered to be annual fast days (as in Zech 7:5; 8:19). Jews developed a tradition of mourning for three weeks as a memorial of the temple burning on Av 10, and Daniel was in mourning for three weeks in Daniel 10:2. Was he observing the “fast of the fifth month”? 2. Something happened 62 weeks after the first seven weeks. This makes a total of 69 weeks, until a prince, an “anointed one”, would appear, and he would be cut off in the middle of the 70th week. After 538 BC, the 70th week would have been on Kislev 24, which would have been on December 25, 537 BC. 3. It should be noted that Sheshbazzar was given the treasures Babylon had taken from Jerusalem. He was likely an “anointed one”. Zerubabbel became the Governor of Jerusalem, and he was an “anointed one” and a prince of Judah who had been taken to Babylon. 4. Daniel could understand these 70 literal sabbaths (49 days) but would unlikely understand how these would (49 days) actually represent 70 sabbaticals (490 years). 5. In Daniel 10, Daniel was in mourning three Sabbaths (21 days), not three sabbaticals (21 years). This is a no-brainer. Nevertheless, the majority of commentators interpret these weeks as 70 sabbaticals, that is, 490 years. After 490 Years? In the beginning of Daniel 9, Daniel became concerned about why the Jews had not yet returned from Babylon to Judea. Cyrus had conquered Babylon in 539 BC, and the 70 years mentioned above were over. An angel appeared after a certain commandment (Dan 9:23) with hidden knowledge about the return after the 70 years. He said there would be 70 sabbaths after a commandment would go forth (Dan 9:24) to rebuild the temple, which would most likely be Cyrus’ decree mentioned in II Chronicles 36:21-23 and Ezra 1:1-2. The ending of Daniel 9 has been confusing because it speaks of the end of Jerusalem and her temple. Therefore, the Hebrew calendar tradition says the second temple was destroyed 490 years after the first temple was burned, both times on the 10th of Av. The first temple, then, was allegedly burned in 422 BC, not 587 BC. Josephus says Daniel prophesied that the Romans would make Jerusalem desolate (Antiquities 10.11.276). Those who prefer 490 years begin with the Crucifixion in 31 AD, the middle of an alleged 70th week, and work backwards to when Ezra allegedly returned to Jerusalem in 457 BC. He actually returned in 538 BC. In one view, a prince (an anointed one) would return 490 days after a decree in 538 BC (Dan 9:23), and the other would be 490 years after a commandment in 458 BC. These views differ by 81 years (538 – 457 = 81 years). In both views, we must decide who is the “anointed one, the “prince to come” (HERE) and decide what was cut off after the 70 weeks ended in 537 until 520 BC, the second year of Darius (HERE). A Messiah was cut off in 31 AD, 69 ½ sabbaticals after 457 BC, but 457 was not likely when Ezra returned with his settlers. Esther, likewise, has been postponed by having her first cousin, Morecai, captured by Nebuchednezzar in 598 BC. But she allegedly becomes queen of Persia in 478 BC. Doesn’t figure.

Av 10 to Kislev 24 538-37 BC The following is based upon several assumptions in a quest to unravel an enigma, 70 Weeks somewhat like the knot Alexander untied in a very unorthodox manner… To obtain the 1 Av 10 promises made by an oracle, he simply wacked the knot in half with his sword. 2 17 3 24 Judea lost her independence in 609 BC when the Egyptians killed Josiah, and then Babylon 1 Elul 1 defeated the Egyptians and took Judea into exile into Babylonian territory after the temple was 2 8 burned on Sunday, Av 10, 587 BC . The servitude in Babylon ended in 539 BC, after 70 years, 3 15 4 22 5 29 when Cyrus of Persia defeated Babylon and proclaimed liberty for the Jews to return to rebuild 6 Tishri 7 Jerusalem (II Chron 36:21; Jer 25:12; Ezra 1:2-3; Dan 9:2). In Daniel 9:2, Daniel seeks the 7 14 hidden meaning of these 70 years. An angel appeared to unveil the meaning of the 70 years. 8 21 They have remained a riddle wrapped within an enigma for most researchers still today. 9 28

One clue is that the message came to Daniel after Babylon fell, but the Jews had not yet 10 Heshvan 5 been released. The 70 years begin after a decree was to, eventually, be proclaimed for the 11 12 Jews to return to rebuild the temple, the streets and the wall (Dan 9:25). 12 19 13 26 Daniel 9 is about 70 weeks before Jerusalem would be rebuilt. Three weeks in Daniel 14 Kislev 4 10:2 may be for mourning the destruction of the temple which was to be observed annually 15 11 after Av 10 during the 70 years mentioned in Daniel 9:2, 70 years after king Josiah’s death in 16 18 609 BC. Was this likely the fast of the 5th month mentioned in Zechariah 8:19, during the 70 17 25 years from 588 to 518 BC, while there was no temple. 18 Tebet 3 19 10 Altar Build on Feast of Trumpets, Tishri 1 20 17 There were 7 weeks from Av 10, 538 BC, to when the altar was erected in Jerusalem on 21 24 the 1st day of the 7th month (Tishri 1; Ezra 3:6,10-12), perhaps in the 7th week of the 70 22 Shebat 2 23 9 weeks. This would mean there would be 63 more weeks to fulfill 70 weeks in 537 BC (as in 24 16 Dan 9:24 and Zech 12). 25 23 Daniel 9 speaks of 7 weeks and 62 weeks, which equals 69 weeks. Then there is a 26 30 covenant in the 70th week. 27 Adar I 7 28 14 From Av 10 to Av 10, there are 354 days (50.57 weeks}. From Av 10 to Kislev 25, there 29 21 are 19 more weeks, and these equal 69.5 weeks. However, seven times every 19 years there is 30 28 a 13th month added, which accounts for the extra three weeks in the table on the left side of this page. There were 70 weeks from Av 10, 5 BC to Kislev 25, 4 BC because there was no 31 Adar II 5 13th month. 32 12 After the altar was erected, the temple building was abandoned until the 2nd year of 33 19 th th 34 26 Darius, in 520 BC, on the 24 day of the 9 month (Haggai 1:15; 2:10, 18, 20). 35 Nisan 4 Temple Founded on Kislev 24 36 11 37 18 Several sources emphasize the importance of Kislev 24. Three times the prophet Haggai 38 25 repeats that the temple was founded on Kislev 24, in the second year of Darius (520 BC). 39 Iyar 9 Evidence shows this was 17 years after the 70 weeks of Daniel 9, that is, on Kislev 24 in 537 40 16 BC, when the 70 weeks after Av 10, 538 BC had ended. 41 23 42 Sivan 1 Moreover, Antiochus eventually desecrated the temple for three years, from the 24 day of 43 8 the 9th month until the 24th of the 9th month during the sabbatical week of 169-163 BC. Many 44 15 have not read this in the book of Maccabees. 45 22 The same date as Hanukkah begins 19 weeks after Av 10, 537 BC, on the 25th day of the 46 29 9th month. 47 Tammuz 6 48 13 Moreover, Christ’s conception may have been on Hanukkah, in 6 BC, 9 months before 49 20 the feast of Trumpets in 5 BC. Herod died in the spring of 4 BC. 50 27 The same date as Hanukkah, Kislev 25, was on December 25th, in 537 BC as found 51 Av 5 52 12 HERE) 53 19 This also repeats on Hanukkah, Kislev 25/December 25, in 5 BC (as found HERE). 54 26 Final Note 55 Elul 3 56 10 Obviously, the above insights will be strange for those not exposed to the importance of 57 17 using a lunar calendar throughout the history of Judea. One should learn the basics before 58 24 becoming a one-man show. 59 Tishri 2 One solution is that John the Baptist was conceived on Atonement, Tishri 10, 6 BC, that 60 9 Christ was conceived six months later, on Adar II 13, 5 BC, that John was born three months 61 16 later, on Sivan 23, 5 BC, that Christ was born six months later, on Hanukkah, Kislev 25, 5 62 23 BC, which was also on December 25, 5 BC. He was alive when Herod died in March of 4 BC. This becomes interesting after finding that Kislev 25 was on December 25 in 537 BC, at the 63 30 end of the 70 weeks mentioned above. 64 Heshvan 7 65 14 66 21 67 28 68 Kislev 6 69 13 70 20-25

TABLE 4. Links to other Studies

Hebrew Roots Age of the Universe Dance Summary of Summary Captured Myopia of the Planets Code 490 of Code 251 by Conjecture CODE 166 CODE 196 CODE 228 CODE 243 CODE 251 CODE 294

CODE 427 CODE 490 CODE 590 CODE 666 CODE 01010 CODE 1260

CODE1447 CODE 1900 CODE 1975 CODE 2300 CODE 6000 CODE 144000

Myths About Three Samaritan Accurate Lunar Solar Kings Date of 6,000-Year Temples Code Calendar Creation Jubilee Calendar Myths About 19-Year Eclipse Conspiracy SUMMARY British Armstrong Three Temples Cycle Against 251Years CODE 490 Israelism 50-year Jubilees The Next World NASA Versus the Jubilees Fall Festivals First Century “King Zionist, Catholic, & Hebrew Calendar & “Lost Israelites” Fulfilled of the North” Lutheran Profiles Three Views Timeline The Cornerstone Eleven Forms Zionist, Catholic, The Third Temple on the Exodus 6 BC to 70 AD Date of Zionism & Lutheran Profiles Code -The One Rejected- NASA Jewish Holy Days and Y-DNA Cox Duality vs Hebrew Code 49 Proselytizing Genetics Y-DNA

Context of Context of Daniel Unconnected Jubilee Jubilee The "Last Jubilee"? Decoding Revelation Cycles in 2022 AD? the Oracles Ancient History 6,000-Year Missing Dimension Jews Ussher’s Jubilee in When Years of Tithing Jubilee Calendar of the Hebrew Preserved the 1975 Begin.pdf Calendar Oracles? Captured by Time 6,000-Year Jubilee Utopia Unveiled Mystery First Century Conjecture Patterns.pdf Calendar of the Shemitah Revelation Ancient Riddle 1900-Year Armstrong Ussher’s Jubilee Time Hackers and Introduction to Solved Calendar 50-year Jubilees in 1975 Corruption Code 251 Book Review: Book Review: Book Review: Book Review: Jewish Book Review: When was the The Harbinger Mystery of the Christian Timeline The Harbinger Crucifixion? Shemitah Passover Creation 3761 BC Herd Instinct Other Myths Rabbi Code Books Sundials Anti-American Zionism Unconnected When Days The Hidden Context Years Begin in the Literature With Armstrong & the Religious Begin.pdf of the Place of Safety Spring.pdf 251-Year Patterns Feast Days Franchises.pdf Utopia Unveiled CODE 166 Letters CODE 427 Code 666 CODE1447

Missing Numbers Unveiled Holy Days and Missing Context Introduction to Three Views on the Exodus Dimension in Visions Proselytizing of Tithing Code 251 Sabbaticals-1 Sabbaticals-2 Sabbaticals-3 Sabbaticals-4 Jewish Code 49