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Deaf Culture, History and Sign Language in France May-June, 2021 (Specific Dates TBA)
Deaf Culture, History and Sign Language in France May-June, 2021 (specific dates TBA) ASL 113 - French Sign Language and Deaf Culture in France (4 Cr.) The ASL program at the University of Rochester, located in Rochester New York, is offering a unique study abroad experience in France in Summer 2021. It is open to Deaf and hearing college-level ASL students and professionals. This three-week program gives ASL users an opportunity to learn French Sign Language and French Deaf Culture in both formal and informal settings to further their understanding of the international Deaf World. It is available to anyone who meets the prerequisites (see below); it is not limited to University of Rochester students. A native Deaf French faculty member from UR is affiliated with several faculty members in the Deaf community and they jointly plan the program, schedule, and curriculum offered to ASL students and professionals. This 4-credit program will focus on basic and advanced learning of conversational LSF (French Sign Language) and on field trips fostering a broad understanding of French Deaf Culture and general French Culture in Paris (weeks 1 & 2) and in regions beyond the capital (week 3). Students will attend classes on LSF and French Deaf History and Culture in the first week. They will also attend guided tours of culturally significant sights such as renowned museums, Deaf theater, Lyon and other villages and Deaf schools. All classes and tours will be conducted in LSF and International Sign. Study will begin before going to France, as students will receive the course syllabus and materials for review and familiarization. -
Sign Language Typology Series
SIGN LANGUAGE TYPOLOGY SERIES The Sign Language Typology Series is dedicated to the comparative study of sign languages around the world. Individual or collective works that systematically explore typological variation across sign languages are the focus of this series, with particular emphasis on undocumented, underdescribed and endangered sign languages. The scope of the series primarily includes cross-linguistic studies of grammatical domains across a larger or smaller sample of sign languages, but also encompasses the study of individual sign languages from a typological perspective and comparison between signed and spoken languages in terms of language modality, as well as theoretical and methodological contributions to sign language typology. Interrogative and Negative Constructions in Sign Languages Edited by Ulrike Zeshan Sign Language Typology Series No. 1 / Interrogative and negative constructions in sign languages / Ulrike Zeshan (ed.) / Nijmegen: Ishara Press 2006. ISBN-10: 90-8656-001-6 ISBN-13: 978-90-8656-001-1 © Ishara Press Stichting DEF Wundtlaan 1 6525XD Nijmegen The Netherlands Fax: +31-24-3521213 email: [email protected] http://ishara.def-intl.org Cover design: Sibaji Panda Printed in the Netherlands First published 2006 Catalogue copy of this book available at Depot van Nederlandse Publicaties, Koninklijke Bibliotheek, Den Haag (www.kb.nl/depot) To the deaf pioneers in developing countries who have inspired all my work Contents Preface........................................................................................................10 -
Deaf-History-Part-1
[from The HeART of Deaf Culture: Literary and Artistic Expressions of Deafhood by Karen Christie and Patti Durr, 2012] The Chain of Remembered Gratitude: The Heritage and History of the DEAF-WORLD in the United States PART ONE Note: The names of Deaf individuals appear in bold italics throughout this chapter. In addition, names of Deaf and Hearing historical figures appearing in blue are briefly described in "Who's Who" which can be accessed via the Overview Section of this Project (for English text) or the Timeline Section (for ASL). "The history of the Deaf is no longer only that of their education or of their hearing teachers. It is the history of Deaf people in its long march, with its hopes, its sufferings, its joys, its angers, its defeats and its victories." Bernard Truffaut (1993) Honor Thy Deaf History © Nancy Rourke 2011 Introduction The history of the DEAF-WORLD is one that has constantly had to counter the falsehood that has been attributed to Aristotle that "Those who are born deaf all become senseless and incapable of reason."1 Our long march to prove that being Deaf is all right and that natural signed languages are equal to spoken languages has been well documented in Deaf people's literary and artistic expressions. The 1999 World Federation of the Deaf Conference in Sydney, Australia, opened with the "Blue Ribbon Ceremony" in which various people from the global Deaf community stated, in part: "...We celebrate our proud history, our arts, and our cultures... we celebrate our survival...And today, let us remember that many of us and our ancestors have suffered at the hands of those who believe we should not be here. -
Sign Language Endangerment and Linguistic Diversity Ben Braithwaite
RESEARCH REPORT Sign language endangerment and linguistic diversity Ben Braithwaite University of the West Indies at St. Augustine It has become increasingly clear that current threats to global linguistic diversity are not re - stricted to the loss of spoken languages. Signed languages are vulnerable to familiar patterns of language shift and the global spread of a few influential languages. But the ecologies of signed languages are also affected by genetics, social attitudes toward deafness, educational and public health policies, and a widespread modality chauvinism that views spoken languages as inherently superior or more desirable. This research report reviews what is known about sign language vi - tality and endangerment globally, and considers the responses from communities, governments, and linguists. It is striking how little attention has been paid to sign language vitality, endangerment, and re - vitalization, even as research on signed languages has occupied an increasingly prominent posi - tion in linguistic theory. It is time for linguists from a broader range of backgrounds to consider the causes, consequences, and appropriate responses to current threats to sign language diversity. In doing so, we must articulate more clearly the value of this diversity to the field of linguistics and the responsibilities the field has toward preserving it.* Keywords : language endangerment, language vitality, language documentation, signed languages 1. Introduction. Concerns about sign language endangerment are not new. Almost immediately after the invention of film, the US National Association of the Deaf began producing films to capture American Sign Language (ASL), motivated by a fear within the deaf community that their language was endangered (Schuchman 2004). -
Deaf American Historiography, Past, Present, and Future
CRITICAL DISABILITY DISCOURSES/ 109 DISCOURS CRITIQUES DANS LE CHAMP DU HANDICAP 7 The Story of Mr. And Mrs. Deaf: Deaf American Historiography, Past, Present, and Future Haley Gienow-McConnella aDepartment of History, York University [email protected] Abstract This paper offers a review of deaf American historiography, and proposes that future scholarship would benefit from a synthesis of historical biography and critical analysis. In recent deaf historical scholarship there exists a tendency to privilege the study of the Deaf community and deaf institutions as a whole over the study of the individuals who comprise the community and populate the institutions. This paper argues that the inclusion of diverse deaf figures is an essential component to the future of deaf history. However, historians should not lapse in to straight-forward biography in the vein of their eighteenth and nineteenth-century predecessors. They must use these stories purposefully to advance larger discussions about the history of the deaf and of the United States. The Deaf community has never been monolithic, and in order to fully realize ‘deaf’ as a useful category of historical analysis, the definition of which deaf stories are worth telling must broaden. Biography, when coupled with critical historical analysis, can enrich and diversify deaf American historiography. Key Words Deaf history; historiography; disability history; biography; American; identity. THE STORY OF MR. AND MRS. DEAF 110 L'histoire de «M et Mme Sourde »: l'historiographie des personnes Sourdes dans le passé, le présent et l'avenir Résumé Le présent article offre un résumé de l'historiographie de la surdité aux États-Unis, et propose que dans le futur, la recherche bénéficierait d'une synthèse de la biographie historique et d’une analyse critique. -
How Does Social Structure Shape Language Variation? a Case Study of the Kata Kolok Lexicon
HOW DOES SOCIAL STRUCTURE SHAPE LANGUAGE VARIATION? A CASE STUDY OF THE KATA KOLOK LEXICON KATIE MUDD*1, HANNAH LUTZENBERGER2,3, CONNIE DE VOS2, PAULA FIKKERT2, ONNO CRASBORN2, BART DE BOER1 *Corresponding Author: [email protected] 1Vrije Universiteit Brussel, Brussels, Belgium 2Center of Language Studies, Nijmegen, Netherlands 3International Max Planck Research School, Nijmegen, Netherlands Sign language emergence is an excellent source of data on how language varia- tion is conditioned. Based on the context of sign language emergence, sign lan- guages can be classified as Deaf community sign languages (DCSL), used by a large and dispersed group of mainly deaf individuals (Mitchell & Karchmer, 2004) or as shared sign languages (SSL), which typically emerge in tight-knit communities and are shared by deaf and hearing community members (Kisch, 2008)1. It has been suggested that, in small, tight-knit populations, a higher degree of variation is tolerated than in large, dispersed communities because individuals can remember others’ idiolects (de Vos, 2011; Thompson et al., 2019). Confirm- ing this, Washabaugh (1986) found more lexical variation in Providence Island Sign Language, a SSL, than in American Sign Language (ASL), a DCSL. DC- SLs frequently exhibit variation influenced by schooling patterns, for instance seen in the differences between ages in British Sign Language (Stamp et al., 2014), gender in Irish Sign Language (LeMaster, 2006) and race in ASL (Mc- Caskill et al., 2011). It remains unknown how variation is conditioned in SSLs. The present study of Kata Kolok (KK) is one of the first in-depth studies of how sociolinguistic factors shape lexical variation in a SSL. -
The Guardian (UK)
9/16/2016 The race to save a dying language | Ross Perlin | News | The Guardian T he race to save a dying language The discovery of Hawaii Sign Language in 2013 amazed linguists. But as the number of users dwindles, can it survive the twin threats of globalisation and a rift in the community? by Wednesday 10 August 2016 01.00 EDT 4726 Shares 52 Comments n 2013, at a conference on endangered languages, a retired teacher named Linda Lambrecht announced the extraordinary discovery of a previously unknown language. Lambrecht – who is Chinese-Hawaiian, 71 years old, warm but no- nonsense – called it Hawaii Sign Language, or HSL. In front of a room full of linguists, she demonstrated that its core vocabulary – words such as “mother”, “pig” and I “small” – was distinct from that of other sign languages. The linguists were immediately convinced. William O’Grady, the chair of the linguistics department at the University of Hawaii, called it “the first time in 80 years that a new language has been discovered in the United States — and maybe the last time.” But the new language found 80 years ago was in remote Alaska, whereas HSL was hiding in plain sight in Honolulu, a metropolitan area of nearly a million people. It was the kind of discovery that made the world seem larger. The last-minute arrival of recognition and support for HSL was a powerful, almost surreal vindication for Lambrecht, whose first language is HSL. For decades, it was stigmatised or ignored; now the language has acquired an agreed-upon name, an official “language code” from the International Organization for Standardization, the attention of linguists around the world, and a three-year grant from the Endangered Languages Documentation Programme at the School of Oriental and African Studies in London. -
Laurent Clerc, His Uncle and Godfather, Stepped in When He Was 12
Laurent(1785-1869) Clerc Early Life ● A fire permanently changed the course of Laurent's life when he was only one year old. ● He was born to a comfortable situation in France, he fell off of his high chair into the kitchen fire and was badly burned. ● It is believed that this accident and the subsequent fever were the source of his lifelong deafness and lost sense of smell. ● Despite the efforts by his parents to reverse his condition, Laurent was suddenly left with fewer prospects. ● Laurent received no official schooling until another Laurent Clerc, his uncle and godfather, stepped in when he was 12. ● Once Laurent was enrolled in the Institut National des Jeune Sourds-Muets, a school for the Deaf in France. ● His life then took a turn for the better. Early life (continued) ● Laurent caught up quickly on his education, eventually becoming a beloved teacher at the institute. ● It was during this time that he crossed paths with Thomas Gallaudet in London and Laurent’s life was forever changed once again. ● Gallaudet, future co-founder of the first school for the Deaf in America, visited Laurent in France and was impressed with his teaching methods. ● Gallaudet asked Laurent to be a part of his plans to educate the Deaf in the United States, and he agreed to join the venture. Laurent’s Work in America ● Laurent left his homeland and immediately begin applying his skills by teaching Gallaudet sign language on the journey from France to America. ● Once on American soil, Laurent worked with Gallaudet and others to raise funds for the new school; speaking, fundraising and rounding up future The Laurent Clerc, students. -
What Sign Language Creation Teaches Us About Language Diane Brentari1∗ and Marie Coppola2,3
Focus Article What sign language creation teaches us about language Diane Brentari1∗ and Marie Coppola2,3 How do languages emerge? What are the necessary ingredients and circumstances that permit new languages to form? Various researchers within the disciplines of primatology, anthropology, psychology, and linguistics have offered different answers to this question depending on their perspective. Language acquisition, language evolution, primate communication, and the study of spoken varieties of pidgin and creoles address these issues, but in this article we describe a relatively new and important area that contributes to our understanding of language creation and emergence. Three types of communication systems that use the hands and body to communicate will be the focus of this article: gesture, homesign systems, and sign languages. The focus of this article is to explain why mapping the path from gesture to homesign to sign language has become an important research topic for understanding language emergence, not only for the field of sign languages, but also for language in general. © 2012 John Wiley & Sons, Ltd. How to cite this article: WIREs Cogn Sci 2012. doi: 10.1002/wcs.1212 INTRODUCTION linguistic community, a language model, and a 21st century mind/brain that well-equip the child for this esearchers in a variety of disciplines offer task. When the very first languages were created different, mostly partial, answers to the question, R the social and physiological conditions were very ‘What are the stages of language creation?’ Language different. Spoken language pidgin varieties can also creation can refer to any number of phylogenic and shed some light on the question of language creation. -
Directory of Deaf Interpreters 2020-2021
Directory of Deaf Interpreters 2020-2021 Website: www.oasli.on.ca Email: [email protected] ©2020 OASLI DIRECTORY OF DEAF INTERPRETERS About OASLI The Ontario Association of Sign Language Interpreters (OASLI) is one of two professional associations of ASL-English Interpreters in Ontario. Along with our sister chapter Sign Language Interpreters of the National Capital (SLINC), we are an affiliate chapter of the Canadian Association of Sign Language Interpreters(CASLI). OASLI members work alongside Deaf individuals and organizations to improve the quality of interpretation services by promoting the use of professional service providers. OASLI is committed to • providing sign language interpreters with professional development and networking opportunities • offering venues for sign language interpreters to share best practices, and discussing trends and issues in the field • promoting the standards set by the CASLI Code of Ethics and Guidelines for Professional Conduct which emphasizes confidentiality, impartiality, integrity and accuracy of all interpreted information • acting in an advisory capacity to service providers, agencies, and interpreter training programs • raising awareness about the field of interpreting through public education A volunteer board of directors, responsible for the administration and governance of the association, is elected annually by the membership. While OASLI is not a referral agency, this directory is published each year to provide information for contacting interpreters. OASLI DIRECTORY OF DEAF INTERPRETERS Exclusive Use of Active CASLI Members The Ontario Association of Sign Language Interpreters (OASLI) supports the exclusive employment of qualified professionals who are Active members of the Canadian Association of Sign Language Interpreters(CASLI). We believe that it is the right and the responsibility of all citizens of Ontario who employ the services of a sign language interpreter to contract only those providers who agree to uphold the guidelines of the profession as set out by our national association. -
Books About Deaf Culture
Info to Go Books about Deaf Culture 1 Books about Deaf Culture The printing of this publication was supported by federal funding. This publication shall not imply approval or acceptance by the U.S. Department of Education of the findings, conclusions, or recommendations herein. Gallaudet University is an equal opportunity employer/educational institution, and does not discriminate on the basis of race, color, sex, national origin, religion, age, hearing status, disability, covered veteran status, marital status, personal appearance, sexual orientation, family responsibilities, matriculation, political affiliation, source of income, place of business or residence, pregnancy, childbirth, or any other unlawful basis. 2 Books about Deaf Culture There are many books about the culture, language, and experiences that bind deaf people together. A selection is listed in alphabetical order below. Each entry includes a citation and a brief description of the book. The names of deaf authors appear in boldface type. Abrams, C. (1996). The silents. Washington, DC: Gallaudet University Press. A hearing daughter portrays growing up in a close Jewish family with deaf parents during the Depression and World War II. When her mother begins to also lose her sight, the family and community join in the effort to help both parents remain vital and contributing members. 272 pages. Albronda, M. (1980). Douglas Tilden: Portrait of a deaf sculptor. Silver Spring, MD: T. J. Publishers. This biography portrays the artistic talent of this California-born deaf sculptor. Includes 59 photographs and illustrations. 144 pages. Axelrod, C. (2006). And the journey begins. Washington, DC: Gallaudet University Press. Cyril Axelrod was born into an Orthodox Jewish family and is now deaf and blind. -
Variation and Change in English Varieties of British Sign Languagei
Variation and change in English varieties of BSL 1 Variation and change in English varieties of British Sign Languagei Adam Schembri, Rose Stamp, Jordan Fenlon and Kearsy Cormier British Sign Language (BSL) is the language used by the deaf community in the United Kingdom. In this chapter, we describe sociolinguistic variation and change in BSL varieties in England. This will show how factors that drive sociolinguistic variation and change in both spoken and signed language communities are broadly similar. Social factors include, for example, a signer’s age group, region of origin, gender, ethnicity, and socio-economic status (e.g., Lucas, Valli & Bayley 2001). Linguistic factors include assimilation and co-articulation effects (e.g., Schembri et al. 2009; Fenlon et al. 2013). It should be noted, however, some factors involved in sociolinguistic variation in sign languages are distinctive. For example, phonological variation includes features, such as whether a sign is produced with one or two hands, which have no direct parallel in spoken language phonology. In addition, deaf signing communities are invariably minority communities embedded within larger majority communities whose languages are in another entirely different modality and which may have written systems, unlike sign languages. Some of the linguistic outcomes of this contact situation (such as the use of individual signs for letters to spell out written words on the hands, known as fingerspelling) are unique to such communities (Lucas & Valli 1992). This picture is further complicated by patterns of language transmission which see many deaf individuals acquiring sign languages as first languages at a much later age than hearing individuals (e.g., Cormier et al.