Altar Server's Dictionary
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LITURGICAL INSTRUCTIONS When the BISHOP CELEBRATES MASS GENERAL LITURGICAL INSTRUCTIONS for EMCEES Before Mass: 1
DIOCESE OF BATON ROUGE LITURGICAL INSTRUCTIONS when the BISHOP CELEBRATES MASS GENERAL LITURGICAL INSTRUCTIONS FOR EMCEES Before Mass: 1. The pastor or his designate is responsible for setting up for the ceremony. The bishop must approve any changes from what is listed below. 2. Be certain all is prepared in the church, making sure all needed vessels and books are in place and correctly marked. Prepare sufficient hosts and wine so that the entire congregation will be able to receive Holy Communion consecrated at that Mass. The lectionary is placed on the ambo open to the first reading. Check the microphones and batteries! 3. Seats for concelebrating priests and servers are not to flank the bishop’s presidential chair, but instead be off to the side; the bishop’s presidential chair is to be arranged by itself. (Exception: one deacon, if present, sits on the bishop’s right; a second deacon if present may sit to the bishop’s left.) 4. The altar should be bare at the beginning of the celebration (excepting only the required altar cloth, and candles, which may be placed upon the altar). Corporals, purificators, books and other items are not placed on the altar until the Prepa- ration of the Gifts. 5. If incense is used, refer to note no. 2 in the “Liturgical Instructions for the Sacrament of Confirmation.” 6. Getting started on time is very important. Sometimes it is necessary to be assertive in order to get people moving. 7. Give the following directions to all concelebrating priests: a. During the Eucharistic Prayer, stand well behind and to the left and to the right of the bishop. -
THE EPISTLE St
THE EPISTLE St. Philip’s Episcopal Church 342 East Wood Street Palatine, Illinois 60067-5357 (847) 358-0615 www.stphilipspalatine.org http://www.facebook.com/stphilipspalatine The Rev. Jim Stanley, Rector Dear friend in Christ, What does your faith in Jesus mean to you? Has your Christian faith seen you through some tough times? Does the knowledge that you are "sealed by the Holy Spirit in Baptism and marked as Christ's own forever" (BCP p. 308) bring you hope and comfort for your future? Have there been times when a particular passage of Scripture has lifted you? I'm sure most people reading this know exactly what I mean. I don't want us to simply stop with being grateful for our faith. Be thankful, yes; but the same Lord who has so comforted and encouraged us, has also urged us to serve others. Jesus expects us to work for justice and peace. We are to feed the hungry, advocate for the poor, comfort the widow and orphan. May we never lose sight of this Great Commandment to do to others as we would have done to ourselves! In addition to leaving us with a Great Commandment, our Lord also assigned us a Great Commission. Just before He ascended to His Father in Heaven, Jesus told His disciples -- 1 and by extension, all who would come to believe in Him in the future -- to "Go into all the world and proclaim His Good News, making disciples of all nations and baptizing in the Name of the Holy Trinity." Jesus ordered that His message be taken "to the uttermost parts of the earth". -
Word Definitions
PAGE 1 OF 12 WORD DEFINITIONS The Catholic Words Memory Match Card Game, a fun way for the entire family—or classroom— to learn new Catholic vocabulary words! Instilling a love and reverence for the faith should begin at an early age. This game was borne out of my own desire to do just that for my own children. The Catholic Words Memory Match Card Game will provide parents, grandparents, teachers, homeschoolers, Dan Gonzalez, his wife Elisa and their catechists and youth ministers a fun way to help teach Catholic vocabulary words. two children Matthew and Zoe. A FUN WAY TO LEARN Watch your little one’s excitement at Mass when they recognize the vessels, objects and vestments With these free printable definitions, the game used in the liturgy. Introducing these words will cards become flash cards. help prepare them to receive the Sacraments and Show a card and read its definition. Let the inaugurate a lifelong journey of learning about the child see the picture of the real-world object. wonders of their Catholic faith. Discuss where the object is seen at your local May God bless you and those entrusted to your care. parish or in the home. Take the cards with you to church and point out the items before or after Mass. Then, let the games begin! Catholic Words Memory Match is an addictive way to learn new Catholic vocabulary words! Dan Gonzalez Advent Wreath: A wreath usually made Alb: A white robe with long sleeves worn by the Altar Bells: A bell or set of bells rung of holly or evergreen branches that hold three priest under his chasuble and the deacon under immediately after the consecration of each purple candles and a rose one. -
Church Building Terms What Do Narthex and Nave Mean? Our Church Building Terms Explained a Virtual Class Prepared by Charles E.DICKSON,Ph.D
Welcome to OUR 4th VIRTUAL GSP class. Church Building Terms What Do Narthex and Nave Mean? Our Church Building Terms Explained A Virtual Class Prepared by Charles E.DICKSON,Ph.D. Lord Jesus Christ, may our church be a temple of your presence and a house of prayer. Be always near us when we seek you in this place. Draw us to you, when we come alone and when we come with others, to find comfort and wisdom, to be supported and strengthened, to rejoice and give thanks. May it be here, Lord Christ, that we are made one with you and with one another, so that our lives are sustained and sanctified for your service. Amen. HISTORY OF CHURCH BUILDINGS The Bible's authors never thought of the church as a building. To early Christians the word “church” referred to the act of assembling together rather than to the building itself. As long as the Roman government did not did not recognize and protect Christian places of worship, Christians of the first centuries met in Jewish places of worship, in privately owned houses, at grave sites of saints and loved ones, and even outdoors. In Rome, there are indications that early Christians met in other public spaces such as warehouses or apartment buildings. The domus ecclesiae or house church was a large private house--not just the home of an extended family, its slaves, and employees--but also the household’s place of business. Such a house could accommodate congregations of about 100-150 people. 3rd-century house church in Dura-Europos, in what is now Syria CHURCH BUILDINGS In the second half of the 3rd century, Christians began to construct their first halls for worship (aula ecclesiae). -
Teacher Resource Packet for Vietnamese Students. INSTITUTION Washington Office of the State Superintendent of Public Instruction, Olympia
)xocliMENTRESUME ,ED 118 679 UD 015 707 TITLE- Teacher Resource Packet for Vietnamese Students. INSTITUTION Washington Office of the State Superintendent of Public Instruction, Olympia. PUB DATE Jul 75 NOTE'-. litp.; This document is available in microfiche only 'due to the print size of parts of the original 0 document EDRS PRICE MF-$0.83 Plus Postage. HC Not Available from EDRS. DESCRIPTORS Asian Americans; Bilingual Education; *Bilingual Students; Educational. Resources; Elementary School Students; English (Second Language); *Ethnic Groups;, Guidelines; Immigrants; *Indo hinese; Minority Group Children; Minority Groups; *Re ugees; Resource Guides; Resource Materials; Se ndary School Students; *Student Characterist cs;- Student Needs; Student Problems; Student TeacheRelationship; Teacher Guidance; Teacher Respons bility IDENTIFIERS *Vietnam r ABSTRACT This packet provides information for classroom , teachers who will be working with Vietnamese students Among the subject matter discussed in the history and general in ormation section are the Republic of Vietnam, family loyalty, p ofessional man, politeness and restraint, village life, fruits and vegetables, meat dishes, festivals, and religion. Other sections include a summary of some cultural differences, a Vietnamese language guide, and Asian immigrant impressions. A section on bilingual education information discus es theory, definition, and the legal situation concerning bilingu4lism and English as a second language. Suggestions for interacting with non-English dominant students in all grade levels in either a regular classroom setting or a secondary school setting are provided. Relevant resources, such as materials that can be used for basic instruction in English (as a second language) classes, reading resources, and community resources are enclosed. (Author/AM) **********L********************************************************* Documents acquired by ERIlinclude many informal unpublished * materials not aotailable from ther sources. -
Human Rights of Women Wearing the Veil in Western Europe
Human Rights of Women Wearing the Veil in Western Europe Research Paper I. Introduction The present paper analyses legislation, policies, and case-law surrounding religious attire in a number of countries in Western Europe and how they affect the human rights of women and girls who wear the veil in Western Europe. It also more broadly analyses discrimination and violence experienced by women wearing the veil in Europe learning from their own voice. Throughout the paper, the terminology ‘veil’ is used to refer to a variety of religious attire worn mostly, but not exclusively, by Muslim women. There are different types of clothing that cover the body. This research is focused on manifestations of veils that are the subject of regulation in several Western European Countries. They include the hijab (a piece of clothing that covers the head and neck, but not the face), niqab (a piece of clothing that covers the face, where only the eyes are visible), burqa (a piece of clothing that covers both the face and eyes), jilbab (a loose piece of clothing that covers the body from head to toe), or abaya, kaftan, kebaya (a loose, often black, full body cover overcoat). The head and body covers are often combined. In several countries, some of these clothing are based on traditional costumes rather than religion and are often worn by rural communities in the countries of origins. The paper also uses the terminology ‘full-face veil’ or ‘face-covering veil’ to refer to both niqab and burqa. Furthermore, it refers to burkini, a swimsuit that covers the body from head to ankles, completed by a dress. -
Acta Apostolicae Sedis
ACTA APOSTOLICAE SEDIS COMMENTARIUM OFFICIALE ANNUS XII - VOLUMEN XII ROMAE TYPIS POLYGLOTTIS VATICANIS MCMXX fr fr Num. 1 ACTA APOSTOLICAE SEDIS COMMENTARIUM OFFICIALE ACTA BENEDICTI PP. XV CONSTITUTIO APOSTOLICA AGRENSIS ET PURUENSIS ERECTIO PRAELATURAE NULLIUS BENEDICTUS EPISCOPUS SERVUS SERVORUM DEI AD PERPETUAM REI MEMORIAM Ecclesiae universae regimen, Nobis ex alto commissum, onus Nobis imponit diligentissime curandi ut in orbe catholico circumscriptionum ecclesiasticarum numerus, ceu occasio vel necessitas postulat, augeatur, ut, coarctatis dioecesum finibus ac proinde minuto fidelium grege sin gulis Pastoribus credito, Praesules ipsi munus sibi commissum facilius ac salubrius exercere possint. Quum autem apprime constet dioecesim Amazonensem in Brasi liana Republica latissime patere, viisque quam maxime deficere, prae sertim in occidentali parte, in provinciis scilicet, quae Alto Aere et Alto Purus vocantur, ubi fideles commixti saepe saepius cum indigenis infidelibus vivunt et spiritualibus subsidiis, quibus christiana vita alitur et sustentatur, ferme ex integro carent; Nos tantae necessitati subve niendum duximus. Ideoque, collatis consiliis cum dilectis filiis Nostris S. R. E. Car dinalibus S. Congregationi Consistoriali praepositis, omnibusque mature perpensis, partem territorii dictae dioecesis Amazonensis, quod prae dictas provincias Alto Aere et Alto Purus complectitur, ab eadem dioe cesi distrahere et in Praelaturam Nullius erigere statuimus. 6 Acta Apostolicae Sedis - Commentarium Officiale Quamobrem, potestate -
Chapter 2 Orthodox Church Life A. Church Etiquette an Orthodox
chapter 2 Orthodox Church Life A. Church Etiquette The Church is the earthly heaven in which the heavenly God dwells and moves. An Orthodox Church is that part of God’s creation which has been set apart and “reclaimed” for the Kingdom of God. Within its walls, the heavenly and earthly realms meet, outside time, in the acts of worship and Sacrifice offered there to God. Angels assist the Priest during the Divine Liturgy, and Saints and members of the Church Triumphant participate in the Ser- vices. The Blessed Theotokos, the Mother of God, is also present and, of course, our Lord Jesus Christ is invisibly present wher- ever two or three gather in His Name, just as He is always present in the reserved Eucharist preserved on the Holy Table of most Orthodox Churches. Given these very significant spiritual realities, we should al- ways approach an Orthodox Church with the deepest attitude of reverence. Even when passing an Orthodox Church on foot or in a car, we always cross ourselves out of respect for the presence of God therein. It is, indeed, unthinkable that we should ever pass in front of an Orthodox Church without showing such rev- erence. Therefore, it is obvious that we must approach our meeting with the heavenly realm during Divine Services with careful and proper preparation. When preparing for Church, we should always dress as we would for a visit to an important dignitary. After all, we are about to enter into the very presence of God. Therefore, casual apparel is not appropriate. For example, shorts should never be St. -
St. Jude's Anglican Church Plaque Inventory Report
St. Jude’s Anglican Church Plaque Inventory Report Prepared by Brantford Heritage Committee Places of Worship Sub-Committee February 2019 Brantford Heritage Committee Places of Worship Sub-Committee St. Jude’s Anglican Church Plaque Inventory Executive Summary In November of 2018, the Places of Worship Sub-Committee of the Brantford Heritage Committee completed an inventory of the memorial plaques located in the interior of the former St. Jude’s Anglican Church. As the building had recently been sold for adaptive re-use as a condominium, there had been a request from the new owners of St. Jude’s Anglican Church, Andrew Neill Construction Inc. (ANC), to the Brantford Heritage Committee to provide direction as to how best conserve these historic features and elements of the church with heritage value. The plaque inventory comprised a form recording the location, size, material and date of each plaque. The transcriptions of each plaque were documented, and all were photographed. A total of 25 plaques and one commendation were recorded. The majority of the plaques were small engraved brass plates acknowledging the contributions of parish members towards the acquisition of elements of the church and towards the maintenance and restoration of the murals, organ and stain glass windows. A smaller number of plaques were primarily memorial records dedicated to members of the parish and comprising larger marble and cast bronze plaques. Three plaques, however, were deemed to have a broader community significance, with one recognizing Colonel Jasper Tough Gilkison (an early political figure in the Brantford community), and two plaques listing 37 citizens of Brantford who had lost their lives during World Wars I and II. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Holy-Hour-Presiders-Guide.Pdf
Holy Hour with Benediction Presider’s Guide Preparation Presider: Only a priest or deacon may preside over a communal Holy Hour with Eucharistic Exposition and Benediction. Checklist of Liturgical Items: Vesture: Cassock and surplice or alb and cincture White or Gold Cope Humeral Veil Monstrance Consecrated host in luna in tabernacle Corporal on altar Candles - at least four Thurible (and stand if desired), incense, charcoal Prie-dieu (kneeler) if desired Card or booklet with presider prayers Instructions for Servers: Servers vest in cassock and surplice or alb and cincture. If one server: Carries thurible in procession, kneels at base of steps. Lights a new coal 10 minutes before Benediction. Assists presider with humeral veil. Incenses monstrance three times during Benediction. If two servers: One server assists with the thurible as detailed above. The other server assists with the humeral veil and rings bells three times during Benediction. Immediate Preparation: Light coal in thurible 10 minutes before hour begins. Place corporal, candles, and monstrance on altar. Place prie-dieu in front of altar at base of steps. Place presider prayers near prie-dieu or base of steps. Place thurible stand near prie-dieu or base of steps. Place humeral veil near prie-dieu (drape over front pew, etc.) Light candles. Put key in tabernacle. 2 Exposition Procession: The procession may begin from the sacristy or from the back of the church. The servers process first, beginning with the thurifer carrying the thurible, followed by the presider. During the procession, nothing is sung, but an organist or pianist may play an instrumental accompaniment (a suggestion would be an improvisation or instrumental version of O Salutaris). -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there.