The Saints of the Mass

Total Page:16

File Type:pdf, Size:1020Kb

The Saints of the Mass Providence College DigitalCommons@Providence Historical Catholic and Dominican Documents Special Collections 1911 The Saints of the Mass (Complied by) Mother Philippa of St. Mary’s Convent, York Follow this and additional works at: https://digitalcommons.providence.edu/catholic_documents Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation of St. Mary’s Convent, York, (Complied by) Mother Philippa, "The Saints of the Mass" (1911). Historical Catholic and Dominican Documents. 7. https://digitalcommons.providence.edu/catholic_documents/7 This Book is brought to you for free and open access by the Special Collections at DigitalCommons@Providence. It has been accepted for inclusion in Historical Catholic and Dominican Documents by an authorized administrator of DigitalCommons@Providence. For more information, please contact [email protected]. THE SAINTS OF THE MASS COMPILED BY MOTHER PHILIPPA OP ST MARY'S COSVB.NT, VORK LONDON CATHOLIC TRUTH SOCIETY 69 SouTHWARK BRIDGE RoAD, S.E. 1911 CONTENTS TNTilODUCTION PAG&: 5 I. THE SAINTS BEFORE THE ELEVATION- Saints Peter and Paul 7 " Read the lives of the saints, and you will find St. Andrew the Apostle IO that you are gradually creatinl?' a society about !ou to St. James the Great, Apostle 13 which in some measure you will be forced to ra1se the St. John, Apostle and Evangelist 16 St. Thomas, Apostle standard of your daily life." 20 Rev. H. S. BOWDEN. St.. James the Less, Apostle 23 St. Philip, Apostle 26 St. Bartholomew, Apostle 29 St. Matthew, Apostle and Evangelist 30 St. Simon, Apostle • 32 St. Jude, or Thaddeus, Apostle St. Linus, Pope 33 35 St. Cletus, Pope 36 St. Clement, Pope 37 St. Sixtus II., Pope . 39 St. Cornelius, Pope . 42 St. Cyprian, Bishop . 44 St. Laurence, Martyr 48 St. Chrysogonus, Martyr . sr Saints John and Paul, Martyrs . 56 Saints Cosmas and Damian, Martyrs 59 3 Contents PAGE II. THE SAINTS AFTER THE ELEVATION- St. John Baptist 6z St. Stephen, Martyr . 64 St. Matthias, Apostle 65 St. Barnabas, Apostle 67 St. Ignatius, Martyr . 69 St. Alexander, Pope 73 THE SAINTS OF Saints Marcellinus and Peter, Martyrs 76 Saints Perpetua, Felicitas, and Com· THE MASS panions, Martyrs • 78 St. Agatha, Virgin and Martyr . 82 St. Lucy, Virgin and Martyr 85 INTRODUCTION St. Agnes, Virgin and Martyr 87 St. Cecily, Virgin and :Martyr 90 THE title of this book and the use of the Missal St. Anastasia . 94 may naturally suggest the question : \Vhy have these particular Saints obtained such honourable notice in the Church's Liturgy? It is obvious that the Mother of God, Queen and Mother of all the children of the Church, should have a place with the twelve Apostles, and St. Paul, whose name is always coupled with St. Peter's. But what principle of selection has opened the door to those that follow-St. Peter's three immediate successors, and a few of the martyr-host out of the great multitude which no man can number? The answer is that, in the earliest age of the Church, martyrs alone among her saints received public veneration. Mass was celebrated on their tombs in the catacombs, and their names, 4 s The Saints of the Mass especially on the anniversary of their martyrdom, came to receive honourable mention in the Mass. But among the martyrs themselves a few only I could be thus remembered, and so we find mention only of the more noticeable among the THE SAINTS BEFORE THE multitudes who shed their blood for Christ. ELEVATION The whole portion of the Mass called the Canon is thirteen or fourteen hundred years old, and Pope Vigil ius, before the time of St. Gregory Saints Peter and Paul. the Great, testified that it had been received JuNE 29 and 30. from Apostolic tradition. No additions have been made to it since St. Gregory's time ; to ST. BERNARD, in one of his sermons for this him we are indebted for the mention of the day, reminds us that the " commemoration here Saints Agatha, Lucy, Agnes, Cecilia, and made of the holy Apostles is not of their birth, Anastasia. as of St. John Daptist's (June 24), or of any great It is hardly necessary to say that the matter event of their lives, as of St. Paul's Conversion of this little book does not pretend to be critical; (January 25), or of St. Peter's liberation from it embodies with ascertained facts the more prison by an angel, but of their death, the thing noteworthy of the legends associated with the we most dread, and their martyrdom. Holy Ones of whom it treats. "On this day St. Peter was crucified and St. Paul was beheaded. It is therefore a glorious day, consecrated by the heroic deaths of the two July, 19II. noble martyrs, the leaders of the martyr-band, the Princes of the Apostles, Peter and Paul, the two great luminaries whom God has placed as two eyes in the body of His Church. They have been made over to me," he says, "for my masters and mediators, to whom I may securely commit my cause, for they have made known to me the way of life. By their intercession I shall be able 6 7 The Saints of the Mass Saints Peter and Paul to ascend to the great Mediator, who came to he at length yielded through compassion for his reconcile by His blood all that are in heaven children, though he vehemently longed to shed and on earth. his blood for his beloved Master. On his way "What could be sweeter than Peter's way of our blessed Lord appeared to him. The Apostle ca!Jing sinners, as we read in the Acts of the recognized his dear Master, and asked, "Where Apostles and in his Epistles? Willingly, too, do art Thou going, Lord ? " " I am going to Rome," I follow Paul, who, with exceeding gentleness and was the answer, " to be crucified anew." St affection, weeps over those who have sinned and Peter understood the meaning of those words have not done penance, and who drew his and returned to Rome and to prison that he wisdom and unction, not from the first or second might complete the likeness between Christ's but from the third heaven." ' Vicar and Christ. With their lives and glorious labours for the When the two Apostles were led out to execu· faith we are all familiar ; let us then consider tion, they embraced and kissed each other, after their deaths and the great devotion borne to which they were separated and led to the destined them in the early Church. sites-St. Peter to an elevated spot on the Vatican The cruel emperor, Nero, enraged at the hill, St. Paul to the Ostian way. St. Peter in spread of Christianity through the Apostles' humility begged to have his cross reversed, for preaching and miracles, ordered them to be he judged it too great an honour to die in the seized and put into prison. Yet here, too, they same position as his Divine Master. made many converts-their keepers and others. A portion of the body of each Apostle is God co-operated with them, for, when water was preserved at St. Paul's Church outside-the-walls, wanting for baptism, it is said that a fountain and the remainder at the Vatican Basilica, St. sprang up in their prison-the Mamertine­ Peter's. where it is to be seen at the present day. The devotion of the faithful towards these Another legend tells how, when the term fixed Princes of the Church has been great in every for their imprisonment was ncar at hand, all the age. Churches have been erected in their Christians, in distress at the thought oflosing their honour, where no expense has been spared, and dear shepherd and father, entreated St. Peter where the noblest works of art and genius to make hi!? escape and preserve his life for the have been bestowed on their embellishment. sake of the infant Church. After long refusing, The precious relics of these martyrs, the 8 9 The Saints of the Mass St. Andrew memorials of their sufferings, have been care· fervent follower of St. John the Baptist and had fully treasured. In the church of Santa Maria learned from him to prepare himself for the Transpontina are seen the pillars at which they "Desired of all Nations." When therefore he were scourged before execution. St. Peter's heard St. John exclaim, as Jesus passe~ by, chains hang in the Mamertine, and on the wall "Behold the Lamb of God I" (St John 1. 36), nearest the well may be seen, carefully shielded he immediately understood of whom he spoke, by a grating, the profile of the first Vicar of and without delay hastened with another of Christ. St. Paul's chains, too, are venerated in St. John's disciples to follow Jesus. Rome, and a legend states that when the head We all know the Divine Master's gentle was struck off it leapt three times, and three welcome "\Vhat seek ye?" and His invitation fountains sprang up to mark the spots. to" com~ and see " where He dwelt. With St. The devotion of our forefathers in England to Augustine we may lovingly imagine what l1appy the~e Apostles is a matter of history, and is hours those disciples spent in His company "the test1fied by the letters of English kings to the rest of that day" and the whole of the following Popes, and theirs to the kings ; by the writings night, listening to the sacred words which fiowed also of the Cardinals Baroni us and Bellarmine.
Recommended publications
  • Ostrogothic Papacy - Wikipedia, the Free Encyclopedia
    Ostrogothic Papacy - Wikipedia, the free encyclopedia https://en.wikipedia.org/w/index.php?title=Ostrogothic_Papacy&printab... Ostrogothic Papacy From Wikipedia, the free encyclopedia The Ostrogothic Papacy was a period from 493 to 537 where the papacy was strongly influenced by the Ostrogothic Kingdom, if the pope was not outright appointed by the Ostrogothic King. The selection and administration of popes during this period was strongly influenced by Theodoric the Great and his successors Athalaric and Theodahad. This period terminated with Justinian I's (re)conquest of Rome during the Gothic War (535–554), inaugurating the Byzantine Papacy (537-752). According to Howorth, "while they were not much interfered with in their administrative work, so long as they did not themselves interfere with politics, the Gothic kings meddled considerably in the selection of the new popes and largely dominated their election. Simony prevailed to a scandalous extent, as did intrigues of a discreditable kind, and the quality and endowments of the candidates became of secondary importance in their chances of being elected, compared with their skill in corrupting the officials of the foreign kings and in their powers of chicane."[1] According to the Catholic Encyclopedia, "[Theodoric] was tolerant towards the Catholic Church and did not interfere in dogmatic Pope Symmachus's (498-514) matters. He remained as neutral as possible towards the pope, though he triumph over Antipope Laurentius is exercised a preponderant influence in the affairs of the papacy."[2]
    [Show full text]
  • HIPPOLYTUS and the 6000-YEAR CHRONOLOGY Notwithstanding
    CHAPTER FIVE HIPPOLYTUS AND THE 6000-YEAR CHRONOLOGY Notwithstanding being known today as one of the most important theologians of the 3rd-century Christian Church in the West, Hip- polytus ’ life and writings are not as well known as we might initially think. Most scholars explain this by referring to Hippolytus ’ schismatic activities, adding the fact that he wrote in Greek instead of Latin. It is commonly accepted that Hippolytus lived between c.170 A.D. and 236 A.D. and that he held a solid reputation among the Roman presbyters. However, little is known regarding his early life, and what we know about his later career is still under dispute. Even Eusebius is not positive about which church he led.1 Historical sources also do not allow us to confirm whether he was a disciple of Irenaeus (he probably was not), although it is commonly accepted that he attended one of Origen ’s sermons during his stay in Rome. We also know that the his- torical sources refer to him both as a bishop and as a presbyter, which reflects in a certain way that his importance was different in the West than it was in the East.2 In fact, Hippolytus appears to have been only a presbyter; however, in the Orient it was common to speak of him as a bishop. Later, Hippolytus , a man some said to be very strict in terms of orthodoxy, was convinced that Pope Callistus was a heretic, and therefore regarded Callistus as an antipope. During that period, he attacked not only Callistus but also his successors, namely, Urban and Pontianus .
    [Show full text]
  • What Achieving Our Goal Means
    The Catholic Charities Appeal is the Archdiocese of Philadelphia’s single most important fundraising initiative. By achieving our 2014 goal, the CCA was able to WHAT ACHIEVING make substantial distributions to services and charitable entities that depend OUR GOAL MEANS on us – and on you. Catholic Social Services Mission Parishes CSS helps meet the material and emotional needs of the poorest and most Some parishes in under-served areas of the Archdiocese cannot provide vulnerable among us. Your support enabled us to distribute $4.8 million to vital programs such as food banks, family assistance, health services and help provide clothing, a hot meal, a safe place to sleep and more to those senior services. The Church must remain in these areas where need is often least among us. the greatest. As their main benefactor, the Catholic Charities Appeal has been able to support them in 2014 with $1 million. The Community Food Program of Nutritional Development Services serves as a vehicle for parishes, schools, businesses and other community Life, Family and Laity organizations to provide food for the hungry. Over 850,000 pounds of The Office for Life and Family offers pastoral and sacramental guidance. food was collected last year and distributed to a network of 40 area food Achieving our 2014 goal meant that the Catholic Charities Appeal could cupboards located in parishes and Catholic Social Services facilities. provide $300,000 to support their vital work. Catholic Special Education Cultural Ministries The Catholic Charities Appeal supports Special Education so that families Philadelphia has long been a destination for immigrants from around the of special needs children can find a Catholic school education they can world.
    [Show full text]
  • St. Andrew the Apostle R.C. Church 400 Mt
    St. Andrew the Apostle R.C. Church 400 Mt. Prospect Avenue, Clifton, NJ 07012 26th Sunday of Ordinary Time – September 26, 2021 Rev. Jeider Barraza, Pastor Rev. Msgr. Patrick J. Scott, In Residence Sergio Armijos, Director of Faith Formation Barbara Hayes, Parish Office Parish: 973-779-6873 / Fax: 973-779-0573 Website: www.StAndrewsClifton.org @StAndrewsClifton MASS SCHEDULE CONFESSIONS Saturday at 5:00 P.M. in Church The priest will be available for Confessions Sunday at 8:00 A.M. and 10:30 A.M. before the 12:00 Noon Mass or by calling the Sunday 8:00 A.M. in Church and Live streamed Rectory Office for an appointment. Monday thru Saturda y at 12:00 Noon Monday thru Thursday in Church and Live streamed Friday and Saturday are in Church only. Ministries, Programs & Services: Religious Ed Program (K-6 & Confirmation) Altar Servers, Lectors, Eucharistic Ministers: Director of Faith Formation: Sergio Armijos Rectory Office, 973-779-6873 973-779-6873 X-20 Director of Music Ministry: Michelle Petrasek [email protected] [email protected] [email protected] [email protected] Hospitality Committee: Mary Tuites, 973-778-3566 Knights of Columbus & Columbiettes: Grand Knight Rodulfo Moises 973-931-0569 President Joanne J. Graziano, 201-280-3295 Boy Scouts: Scout Master Jon Wellins School Records / Alumni Relations / Parish Fundraising: Parish Project Manager Barbara Hayes, 973-779-6873 X-10 [email protected] ST. ANDREW THE APOSTLE September 26, 2021 Twenty-Sixth Sunday in Ordinary Time Sunday, September 26th The Sanctuary Lamp 8:00 Debbie Lopchuk, Joanne St. Fort for Health, In Memory of Barbara Noonan Charles D’Angelo (102nd Birthday) Given By Elizabeth Zakopcsan 10:30 Carmen Soto, John Zane, Victor Pukri, Theodore Steinberger (7th Ann.), Fr.
    [Show full text]
  • Poverty, Charity and the Papacy in The
    TRICLINIUM PAUPERUM: POVERTY, CHARITY AND THE PAPACY IN THE TIME OF GREGORY THE GREAT AN ABSTRACT SUBMITTED ON THE FIFTEENTH DAY OF MARCH, 2013 TO THE DEPARTMENT OF HISTORY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE SCHOOL OF LIBERAL ARTS OF TULANE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ___________________________ Miles Doleac APPROVED: ________________________ Dennis P. Kehoe, Ph.D. Co-Director ________________________ F. Thomas Luongo, Ph.D. Co-Director ________________________ Thomas D. Frazel, Ph.D AN ABSTRACT This dissertation examines the role of Gregory I (r. 590-604 CE) in developing permanent ecclesiastical institutions under the authority of the Bishop of Rome to feed and serve the poor and the socio-political world in which he did so. Gregory’s work was part culmination of pre-existing practice, part innovation. I contend that Gregory transformed fading, ancient institutions and ideas—the Imperial annona, the monastic soup kitchen-hospice or xenodochium, Christianity’s “collection for the saints,” Christian caritas more generally and Greco-Roman euergetism—into something distinctly ecclesiastical, indeed “papal.” Although Gregory has long been closely associated with charity, few have attempted to unpack in any systematic way what Gregorian charity might have looked like in practical application and what impact it had on the Roman Church and the Roman people. I believe that we can see the contours of Gregory’s initiatives at work and, at least, the faint framework of an organized system of ecclesiastical charity that would emerge in clearer relief in the eighth and ninth centuries under Hadrian I (r. 772-795) and Leo III (r.
    [Show full text]
  • Journeys to Byzantium? Roman Senators Between Rome and Constantinople
    Journeys to Byzantium? Roman Senators Between Rome and Constantinople Master’s Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Michael Anthony Carrozzo, B.A Graduate Program in History The Ohio State University 2010 Thesis Committee: Kristina Sessa, Advisor Timothy Gregory Anthony Kaldellis Copyright by Michael Anthony Carrozzo 2010 Abstract For over a thousand years, the members of the Roman senatorial aristocracy played a pivotal role in the political and social life of the Roman state. Despite being eclipsed by the power of the emperors in the first century BC, the men who made up this order continued to act as the keepers of Roman civilization for the next four hundred years, maintaining their traditions even beyond the disappearance of an emperor in the West. Despite their longevity, the members of the senatorial aristocracy faced an existential crisis following the Ostrogothic conquest of the Italian peninsula, when the forces of the Byzantine emperor Justinian I invaded their homeland to contest its ownership. Considering the role they played in the later Roman Empire, the disappearance of the Roman senatorial aristocracy following this conflict is a seminal event in the history of Italy and Western Europe, as well as Late Antiquity. Two explanations have been offered to explain the subsequent disappearance of the Roman senatorial aristocracy. The first involves a series of migrations, beginning before the Gothic War, from Italy to Constantinople, in which members of this body abandoned their homes and settled in the eastern capital.
    [Show full text]
  • Catholic Church & School
    St. Andrew the Apostle CATHOLIC CHURCH & SCHOOL 6415 NE ANTIOCH ROAD, GLADSTONE, MO 64119 ● WWW.SATAPS.COM Sunday, August 16, 2015 ● Twentieth Sunday in Ordinary Time ● Gospel: John 6:51-58 Eucharist in Fruit Wreath (1648) By Jan Davidsz de Heem Mass Times Father Vincent M. Rogers Mon, Tue, Wed, Fri 7:30 am Pastor Thursday 8:45 am & 6:00 pm Phone: (816) 453–2089 ext. 3 First Saturday 8:00 am Email: [email protected] Saturday 4:30 pm Sunday 8:00 am, 10:30 am, & 6:30 pm Confessions Father Joshua E. Barlett Monday 8:30 am (School Confessions) Associate Pastor Monday 12:00 pm Phone: (816) 453—2089 ext. 7 Wednesday 5:30 pm Email: [email protected] Thursday 9:30 am First Friday 8:00 am Saturday 3:15 pm—4:15 pm Rebecca Sachen Adoration & Benediction Principal Thursday Adoration 9:30 am—6:00 pm Phone: (816) 454—7377 ext. 318 “ Rosary 5:00 pm Email: [email protected] “ Benediction 5:45 pm First Thurs. Overnight Adoration 6:30pm Thurs. — 7am Fri. Shelley Palmarine For Sacraments, Youth Programs, & Ministries - See pg. 2 Business Manager Bulletin Submissions & Prayer list Phone: (816) 453—2089 ext. 4 [email protected] * (816) 453—2089, ext. 5 Email: [email protected] Please submit by Monday at 5pm. Sacraments 2 BAPTISM: Desire to have your child bapzed? Registraon info ANOINTING OF THE SICK: Are you seriously ill or having major & forms can be downloaded at: hp://www.sataps.com/ surgery soon? Please contact Shelley Palmarine or Kae Overstreet bapsm. The forms & one-me class need to be completed in the Parish Office, & a priest will be nofied.
    [Show full text]
  • Morning Prayer Daniel Goron Murdoch Jr
    Focus on the Word 17th Sunday in Ordinary Time, Year A 1 Kings 3.5-12; Romans 8.28-30; Matthew 13.44-52 O God, protector of those who hope in you, without whom nothing has firm foundation, nothing is holy, bestow in abundances your mercy upon us and grant that, with you as our ruler and guide, we may use the good things that pass in such a way as to hold fast even now to those that ever endure. Amen. Pray for the Deceased Juan Lopez Chaparro Manalo Cruz Natalina Di Donato Fr. Franco Ierardi Bridget McCrudden Antonia Nantes Navarro Fr. Georg Ratzinger Cornelius Schanderl Saints Joachim and Anne, pray for us ! Deacon Edward Seedhouse The 3 victims of the Bubonic Plague outbreak Parish Week 26 July 2020 in Mongolia Saturday, 25 July / St. James, apostle 8.00 am Mass: † Gabriel, Francis & Christy Andreas 1st Communion and Confirmation (Christy & Pushpa) 5.00 pm Mass: † Phillip & Mary Fernando (Manuel) The celebrations of 1st HOLY COMMUNION and CONFIRMATION, which were to take place after Holy Week, will be rescheduled SUNDAY, 26 JULY – 17 A later in the year. Updates will be provided regularly, and dates ■ Homilist: Fr. Edwin Galea publicized as soon as possible, to give families a chance to prepare nd ■ 2 Collection: Maintenance properly to celebrate these vital, affirming and life-giving events ■ Calendar Feast of Saints Joachim and Anne 9.00 am Mass: † Jaime Ulibas (family) 10.30 am Mass: † Rosario & Rolando Diaz (family) Ss. Joachim and Anne 26 July 12.00 pm Mass: † Erlinda DeLeon (family) th 7.00 pm Mass: Pro Populo Today, 26 July, is the 17 Sunday in Ordinary Time.
    [Show full text]
  • The Development of Marian Doctrine As
    INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO in affiliation with the PONTIFICAL THEOLOGICAL FACULTY MARIANUM ROME, ITALY By: Elizabeth Marie Farley The Development of Marian Doctrine as Reflected in the Commentaries on the Wedding at Cana (John 2:1-5) by the Latin Fathers and Pastoral Theologians of the Church From the Fourth to the Seventeenth Century A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctorate in Sacred Theology with specialization in Marian Studies Director: Rev. Bertrand Buby, S.M. Marian Library/International Marian Research Institute University of Dayton 300 College Park Dayton, OH 45469-1390 2013 i Copyright © 2013 by Elizabeth M. Farley All rights reserved Printed in the United States of America Nihil obstat: François Rossier, S.M., STD Vidimus et approbamus: Bertrand A. Buby S.M., STD – Director François Rossier, S.M., STD – Examinator Johann G. Roten S.M., PhD, STD – Examinator Thomas A. Thompson S.M., PhD – Examinator Elio M. Peretto, O.S.M. – Revisor Aristide M. Serra, O.S.M. – Revisor Daytonesis (USA), ex aedibus International Marian Research Institute, et Romae, ex aedibus Pontificiae Facultatis Theologicae Marianum, die 22 Augusti 2013. ii Dedication This Dissertation is Dedicated to: Father Bertrand Buby, S.M., The Faculty and Staff at The International Marian Research Institute, Father Jerome Young, O.S.B., Father Rory Pitstick, Joseph Sprug, Jerome Farley, my beloved husband, and All my family and friends iii Table of Contents Prėcis.................................................................................. xvii Guidelines........................................................................... xxiii Abbreviations...................................................................... xxv Chapter One: Purpose, Scope, Structure and Method 1.1 Introduction...................................................... 1 1.2 Purpose............................................................
    [Show full text]
  • HOLY NAME of OUR LORD JESUS CHRIST January 1
    SAINT ANDREW THE APOSTLE November 30 A Reading from the Letter of Paul to the Romans (10:8b-18) But what does it say? “The word is near you, on your lips and in your heart” (that is, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, “No one who believes in him will be put to shame.” For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, “Everyone who calls on the name of the Lord shall be saved.” But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!” But not all have obeyed the good news; for Isaiah says, “Lord, who has believed our message?” So faith comes from what is heard, and what is heard comes through the word of Christ. But I ask, have they not heard? Indeed they have; for “Their voice has gone out to all the earth, and their words to the ends of the world.” The Word of the Lord Psalm 19:1-6 The heavens declare the glory of God.
    [Show full text]
  • The Principal Works of St. Jerome by St
    NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome About NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome Title: NPNF2-06. Jerome: The Principal Works of St. Jerome URL: http://www.ccel.org/ccel/schaff/npnf206.html Author(s): Jerome, St. Schaff, Philip (1819-1893) (Editor) Freemantle, M.A., The Hon. W.H. (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: New York: Christian Literature Publishing Co., 1892 Source: Logos Inc. Rights: Public Domain Status: This volume has been carefully proofread and corrected. CCEL Subjects: All; Proofed; Early Church; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. Fathers of the Church, etc. NPNF2-06. Jerome: The Principal Works of St. Jerome St. Jerome Table of Contents About This Book. p. ii Title Page.. p. 1 Title Page.. p. 2 Translator©s Preface.. p. 3 Prolegomena to Jerome.. p. 4 Introductory.. p. 4 Contemporary History.. p. 4 Life of Jerome.. p. 10 The Writings of Jerome.. p. 22 Estimate of the Scope and Value of Jerome©s Writings.. p. 26 Character and Influence of Jerome.. p. 32 Chronological Tables of the Life and Times of St. Jerome A.D. 345-420.. p. 33 The Letters of St. Jerome.. p. 40 To Innocent.. p. 40 To Theodosius and the Rest of the Anchorites.. p. 44 To Rufinus the Monk.. p. 44 To Florentius.. p. 48 To Florentius.. p. 49 To Julian, a Deacon of Antioch.. p. 50 To Chromatius, Jovinus, and Eusebius.. p. 51 To Niceas, Sub-Deacon of Aquileia.
    [Show full text]
  • Catacombs of Rome
    Catacombs of Rome The Catacombs of Rome (Italian: Catacombe di Roma) are ancient catacombs, underground burial places under Rome, Italy, of which there are at least forty, some discovered only in recent decades. Though most famous for Christian burials, either in separate catacombs or mixed together, people of all the Roman religions are buried in them, beginning in the 2nd century AD,[1] mainly as a response to overcrowding and shortage of land. The Etruscans, like many other European peoples, used to bury their dead in underground chambers. The original Roman custom was cremation, after which the burnt remains were kept in a pot, ash-chest or urn, often in a columbarium. From about the 2nd century AD, inhumation (burial of unburnt remains) became more fashionable, in graves or sarcophagi, often elaborately carved, for those who could afford them. Christians also preferred burial to cremation because of their belief in bodily resurrection at the Second Coming. The Park of the Caffarella and Colli Albani (Rome Metro) are nearby. The Christian catacombs are extremely important for the art history of Early Christian art, as they contain the great majority of examples from before about 400 AD, in fresco and sculpture, as well as gold glass medallions (these, like most bodies, have been removed). The Jewish catacombs are similarly important for the study of Jewish culture at this period. A number of dubious relics of A Procession in the Catacomb of catacomb saints were promoted after the rediscovery of the catacombs. Callixtus, 1905 by Alberto
    [Show full text]