"Dharma Without Compromise" Pointing out the Dharmakaya by Khenchen Thrangu Rinpoche POINTING out the NITARTHA INSTITUTE Foreword by the Dalai Lama Intro
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Holidays Religion in China
Holidays all passion, hatred, and delusion die out and the soul is released from the body. Buddha also understood the CHINA Chinese traditional holidays are calculated according constant motion of the universe and that everything in to the lunar calendar. Here are some national holidays it is subject to birth and decay. This motion is part of celebrated in China: the Dharma, the laws of nature. One of these laws is of January/February* cause and consequence, or karma, which implies that Spring Festival all actions have a corresponding effect. In essence, the March 8 force generated by a person’s actions is a determining International Women’s Day factor in the nature of his/her next life. Buddhism May 1 emphasizes five regimens: striving not to kill, not to Labor Day steal, not to engage in sexual misconduct, not to speak June 1 falsehoods, and not to use drugs. Buddhist holidays Children’s Day include Bodhi Day (December 8), which celebrates the October 1 enlightenment of Buddha under the Bodhi tree; Buddha National Day Day (April 8), which commemorates the birth of Gautama in Lumbini Garden; and Wesak (April/May), the holiest *date varies of Buddhist holy days, which celebrates Buddha’s birth, enlightenment, and death. Religion in China Population 1.4 billion Christians are followers of Jesus, a carpenter and a Jew China is a primarily Buddhist country. Roughly 3 percent from the city of Nazareth in present-day Israel. Christians Capital City Beijing of the population are Christian, and the remaining 1 believe that Jesus is the only son of God, born of a virgin Official Language Standard Chinese or Mandarin percent is Muslim. -
Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery
Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery Dominique Townsend Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Dominique Townsend All rights reserved ABSTRACT Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery Dominique Townsend This dissertation investigates the relationships between Buddhism and culture as exemplified at Mindroling Monastery. Focusing on the late seventeenth and early eighteenth centuries, I argue that Mindroling was a seminal religio-cultural institution that played a key role in cultivating the ruling elite class during a critical moment of Tibet’s history. This analysis demonstrates that the connections between Buddhism and high culture have been salient throughout the history of Buddhism, rendering the project relevant to a broad range of fields within Asian Studies and the Study of Religion. As the first extensive Western-language study of Mindroling, this project employs an interdisciplinary methodology combining historical, sociological, cultural and religious studies, and makes use of diverse Tibetan sources. Mindroling was founded in 1676 with ties to Tibet’s nobility and the Fifth Dalai Lama’s newly centralized government. It was a center for elite education until the twentieth century, and in this regard it was comparable to a Western university where young members of the nobility spent two to four years training in the arts and sciences and being shaped for positions of authority. This comparison serves to highlight commonalities between distant and familiar educational models and undercuts the tendency to diminish Tibetan culture to an exoticized imagining of Buddhism as a purely ascetic, world renouncing tradition. -
Tibetan Buddhism
Tibetan Buddhism By C. Fred Smith Founders: Siddartha Gautama, the Buddha. The Tibetan form grew out of the teachings Kamalashila who defended traditional Indian Buddhism in Tibet against the Chinese form. Date: Founded between 600 and 400 BC in Northern India; Buddhism influenced Tibetan religion as early as AD 200, but only began to take on its Tibetan character after 792 AD. Its full expression as a Lamaist religion (one dependent on lamas or gurus to guide meditation) began in the 1200s, with the institution of the Dalai Lama in the 1600s. Key Words: Lama, Bon, Reincarnation, Dharma and Sangha BACKGROUND Tibetan Buddhism focuses on disciplined meditation to achieve enlightenment, which is the realization that life is impermanent, and the accompanying state of bliss. Its unusual character, different from other forms of Buddhism, lies in two facts. First, it traces its practices back to the earliest form of Buddhism from Northern India. Certain practices are similar to those of Hindu practitioners,1 and the meditative discipline is similar to that practiced in the first Buddhist Sanghas, or monastic communities. Second, its practices and “peculiar, even eerie character” are a result of its encounter with Bon, the older religion of Tibet, an animistic religion that emphasized shamans, rituals to invoke and appease spirits, and even sacrifices.2 Together, these produce a Buddhism centered on monks and monasteries that is “more colorful and supernatural”3 than other forms such as Zen.4 This form of Buddhism emphasizes the place of the lama, or teacher, who directs his charges in their meditation and ritual practices. -
Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
His Holiness the Karmapa, Ogyen Trinley Dorje, to Visit University of Redlands in Rare U.S
His Holiness the Karmapa, Ogyen Trinley Dorje, to visit University of Redlands in rare U.S. tour March 18, 2015 The University of Redlands will welcome His Holiness the Karmapa, Ogyen Trinley Dorje, to campus March 24, 2015, as the only Southern California stop on his third trip to the United States. Reigniting a years-long connection with the University and special bond with students, the Karmapa will interact with Redlands students, faculty, and alumni and accept an Honorary Doctor of Humane Letters degree, presented by University President Ralph Kuncl. He will then offer a public lecture, "Living Interdependence," at 7 p.m. in Memorial Chapel. The Karmapa heads the 900-year-old Karma Kagyu school of Tibetan Buddhism and guides millions of Buddhists around the world. At the age of 14, he made a dramatic escape from Tibet to India to be near His Holiness the Dalai Lama and his own lineage teachers. Currently 29 years old, the Karmapa is a leader of the new century. He created an eco- monastic movement with over 55 monasteries across the Himalayan region acting as centers of environmental activism. Leading on women's issues, he recently announced plans to establish full ordination for women, a step that will change the future of Tibetan Buddhism. His latest book, The Heart is Noble: Changing the World from the Inside Out, co-edited by University of Redlands Professor of Religious Studies and Virginia C. Hunsaker Distinguished Teaching Chair, Karen Derris, the Karmapa speaks to the younger generation on the major challenges facing society today, including gender issues, food justice, rampant consumerism and the environmental crisis. -
VT Module6 Lineage Text Major Schools of Tibetan Buddhism
THE MAJOR SCHOOLS OF TIBETAN BUDDHISM By Pema Khandro A BIRD’S EYE VIEW 1. NYINGMA LINEAGE a. Pema Khandro’s lineage. Literally means: ancient school or old school. Nyingmapas rely on the old tantras or the original interpretation of Tantra as it was given from Padmasambhava. b. Founded in 8th century by Padmasambhava, an Indian Yogi who synthesized the teachings of the Indian MahaSiddhas, the Buddhist Tantras, and Dzogchen. He gave this teaching (known as Vajrayana) in Tibet. c. Systemizes Buddhist philosophy and practice into 9 Yanas. The Inner Tantras (what Pema Khandro Rinpoche teaches primarily) are the last three. d. It is not a centralized hierarchy like the Sarma (new translation schools), which have a figure head similar to the Pope. Instead, the Nyingma tradition is de-centralized, with every Lama is the head of their own sangha. There are many different lineages within the Nyingma. e. A major characteristic of the Nyingma tradition is the emphasis in the Tibetan Yogi tradition – the Ngakpa tradition. However, once the Sarma translations set the tone for monasticism in Tibet, the Nyingmas also developed a monastic and institutionalized segment of the tradition. But many Nyingmas are Ngakpas or non-monastic practitioners. f. A major characteristic of the Nyingma tradition is that it is characterized by treasure revelations (gterma). These are visionary revelations of updated communications of the Vajrayana teachings. Ultimately treasure revelations are the same dharma principles but spoken in new ways, at new times and new places to new people. Because of these each treasure tradition is unique, this is the major reason behind the diversity within the Nyingma. -
Op Het Spoor Van De Kangling
UvA-DARE (Digital Academic Repository) Kangling: Sporen naar het hart van het bot van Baar, B.J.W. Publication date 1999 Link to publication Citation for published version (APA): van Baar, B. J. W. (1999). Kangling: Sporen naar het hart van het bot. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:07 Oct 2021 OP HET SPOOR VAN DE KANGLING Na aankomst in Dharamsala trachtte ik me te oriënteren op mijn onderzoeksonderwerp, de kangling. Aanvankelijk was dit echter geheel zonder succes. Mensen hadden er wel van gehoord, maar het wie, hoe, wat en waarom bleef volstrekt onduidelijk. Ik bracht mijn tijd door met bibliotheekonderzoek en het volgen van cursussen Boeddhisme. Zo kwam ik ook bij de nieuwjaarslessen van de Dalai Lama terecht. -
Wisdom Buddha Dorje Shugden Blog Al Jazeera Top Story
Wisdom Buddha Dorje Shugden Blog: Al Jazeera Top Story -- Revisits Court Case against the Dalai Lama 1/15/09 12:32 PM Wisdom Buddha Dorje Shugden Blog The official blog of the Wisdom Buddha Dorje Shugden Website, providing the latest news, videos, and updates on the Dorje Shugden controversy. WEDNESDAY, JANUARY 14, 2009 Subscribe Al Jazeera Top Story -- Revisits Court Case against Posts the Dalai Lama Comments Al Jazeera’s People and Power has named ‘The Dalai Lama: The Devil Within’ one of their top two stories of 2008. As a result, Al Jazeera is now Protector of Je featuring it again. Tsongkhapa's Tradition The reporter has added at the end of the updated report: "The case against the Dalai Lama is still with the courts. We hope to bring you an update later in the year." As the lawyer for the persecuted Shugden practitioners, Shree Sanjay Jain, explains: "It is certainly a case of religious discrimination in the sense that if within your sect of religion you say that this particular Deity ought not to be worshipped, and those persons who are willing to worship him you are trying to excommunicate them from the main stream of Buddhism, then it is a discrimination of worst kind." Al Jazeera adds: "No matter what the outcome of the court case, in a country Click on picture for Wisdom Buddha Dorje Shugden where millions of idols are worshipped, attempting to ban the Website Deity is an uphill battle. One in which many Buddhist monks have lost their faith in the spirit of the Dalai Lama." Search For a full transcript, see Al Jazeera News Documentary, October 2008. -
And Daemonic Buddhism in India and Tibet
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2012 The Raven and the Serpent: "The Great All- Pervading R#hula" Daemonic Buddhism in India and Tibet Cameron Bailey Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE RAVEN AND THE SERPENT: “THE GREAT ALL-PERVADING RHULA” AND DMONIC BUDDHISM IN INDIA AND TIBET By CAMERON BAILEY A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Master of Religion Degree Awarded: Spring Semester, 2012 Cameron Bailey defended this thesis on April 2, 2012. The members of the supervisory committee were: Bryan Cuevas Professor Directing Thesis Jimmy Yu Committee Member Kathleen Erndl Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the thesis has been approved in accordance with university requirements. ii For my parents iii ACKNOWLEDGEMENTS I would like to thank, first and foremost, my adviser Dr. Bryan Cuevas who has guided me through the process of writing this thesis, and introduced me to most of the sources used in it. My growth as a scholar is almost entirely due to his influence. I would also like to thank Dr. Jimmy Yu, Dr. Kathleen Erndl, and Dr. Joseph Hellweg. If there is anything worthwhile in this work, it is undoubtedly due to their instruction. I also wish to thank my former undergraduate advisor at Indiana University, Dr. Richard Nance, who inspired me to become a scholar of Buddhism. -
The Psychology of Buddhist Tantra Pdf, Epub, Ebook
THE PSYCHOLOGY OF BUDDHIST TANTRA PDF, EPUB, EBOOK Rob Preece | 288 pages | 01 Dec 2006 | Shambhala Publications Inc | 9781559392631 | English | Ithaca, United States The Psychology Of Buddhist Tantra PDF Book Our world is moving a lot faster than it probably was back in those days and so, yes, the stresses and complexities seem to be much greater than centuries ago. It would be difficult to clarify everything in a short period of time. This is what is meant [in the Tantras] by the unity of Samsara and Nirvana, which was for them the limit of perfection. An experienced meditation teacher and thangka painter, he lives in London and is the author of The Wisdom of Imperfection and The Psychology of Buddhist Tantra. Sample: Buddhist Tantra. Audio Software icon An illustration of a 3. Engage your body, your desires, and your obstacles as the fuel for spiritual insight. Rob Preece. Because of this, it is helpful to bear in mind that elements of the course may change as it unfolds to take into account what emerges as things progress and what is relevant to peoples experience. This book masterfully clarifies the nature of tantric practice. Select more View selections. Many teachers of lineage share their teachings to students who have sincere interest. He is credited with associating sex with tantra, a sensationalist spin that stuck. Today this tradition is accessible to Westerners as Tibetan masters come to the West to teach. Although I have read one of his book which I adored, it's the first time I listen to his teachings. -
The Five Elements in Tibetan Shamanism, Tantra, and Dzogchen
HEALING WITH FORM, ENERGY AND LIGHT front.p65 1 3/6/2002, 11:21 AM Page ii blank front.p65 2 3/6/2002, 11:21 AM HEALING WITH FORM, ENERGY AND LIGHT The Five Elements in Tibetan Shamanism, Tantra, and Dzogchen by Tenzin Wangyal Rinpoche Edited by Mark Dahlby Snow Lion Publications Ithaca, NY / Boulder, CO front.p65 3 3/6/2002, 11:21 AM Snow Lion Publications 605 West State Street P.O. Box 6483 Ithaca, NY 14851 607-273-8519 www.snowlionpub.com Copyright © 2002 by Tenzin Wangyal All right reserved. No portion of this book may be reproduced by any means without prior written permission from the publisher. ISBN 1-55939-176-6 Printed in Canada on acid-free recycled paper. Library of Congress Cataloging-in-Publication Data Wangyal, Tenzin. Healing with form, energy and light : the five elements in Tibetan Shamanism, Tantra, and Dzogchen / Tenzin Wangyal Rinpoche. p. cm. Includes bibliographical references. ISBN 1-55939-176-6 1. Rdzogs-chen (Bonpo). 2. Spiritual life—Bonpo (Sect) 3. Spiritual life—Tantric Buddhism 4. Bonpo (Sect)—Doctrines. I. Title. BQ7982.3. .W345 2002 299’.54—dc21 2002000288 front.p65 4 3/6/2002, 11:21 AM CONTENTS Preface x The Prayer of the Intermediate State xiii Introduction xvii The Bön Religion xix ONE: The Elements 1 Three Levels of Spiritual Practice 3 External 3 Internal 3 Secret 4 Relating to the Sacred 5 The Five Pure Lights 8 The Dissolution of the Elements 11 Understanding Through the Elements 11 Relating Oneself to the Elements 12 Earth 13 Water 15 Fire 16 Air 17 Space 19 The Elements and Our Well-Being 21 How -
Brief History of Dzogchen
Brief History of Dzogchen This is the printer-friendly version of: http: / / www.berzinarchives.com / web / en / archives / advanced / dzogchen / basic_points / brief_history_dzogchen.html Alexander Berzin November 10-12, 2000 Introduction Dzogchen (rdzogs-chen), the great completeness, is a Mahayana system of practice leading to enlightenment and involves a view of reality, way of meditating, and way of behaving (lta-sgom-spyod gsum). It is found earliest in the Nyingma and Bon (pre-Buddhist) traditions. Bon, according to its own description, was founded in Tazig (sTag-gzig), an Iranian cultural area of Central Asia, by Shenrab Miwo (gShen-rab mi-bo) and was brought to Zhang-zhung (Western Tibet) in the eleventh century BCE. There is no way to validate this scientifically. Buddha lived in the sixth century BCE in India. The Introduction of Pre-Nyingma Buddhism and Zhang-zhung Rites to Central Tibet Zhang-zhung was conquered by Yarlung (Central Tibet) in 645 CE. The Yarlung Emperor Songtsen-gampo (Srong-btsan sgam-po) had wives not only from the Chinese and Nepali royal families (both of whom brought a few Buddhist texts and statues), but also from the royal family of Zhang-zhung. The court adopted Zhang-zhung (Bon) burial rituals and animal sacrifice, although Bon says that animal sacrifice was native to Tibet, not a Bon custom. The Emperor built thirteen Buddhist temples around Tibet and Bhutan, but did not found any monasteries. This pre-Nyingma phase of Buddhism in Central Tibet did not have dzogchen teachings. In fact, it is difficult to ascertain what level of Buddhist teachings and practice were introduced.