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From Finite to Eternal Being: Edith Stein's Philosophical Approach to God
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1961 From Finite to Eternal Being: Edith Stein's Philosophical Approach to God Kathe Granderath Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Philosophy Commons Recommended Citation Granderath, Kathe, "From Finite to Eternal Being: Edith Stein's Philosophical Approach to God" (1961). Master's Theses. 1581. https://ecommons.luc.edu/luc_theses/1581 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1961 Kathe Granderath FROM FINITE TO ETERNAL BEING EDITH STEIN'S PHILOSOPHICAL A2PROACH TO GOD by Kathe Granderath A Thesis S~bmitted to the Faculty of the Graduate School of Loyola University in Partial Fulfillment of the Requirements for the Degree of Ma.ar of Arts tune 1961 LIFE teethe Gr$nder~th was born in Harff/ Bes. Koln, Germany, March 5, 1936. She was graduated from Neusprachliches Gymnasium in Bergheiml~rft, Germany, April 1956, and su.bsequently followed a year os missionary training at the Center of the International Catholic Au.x11iaries in Bru.ssels, Belgiu.m. From September 1957 to June 1959, she attended S~llnt Xavier College in Chica.go, Illinois, and was graduated \11 th the degree of Bachelor of Arts. She began her graduate studies at Loyola university in Septem ber 1959. -
Divine Causality and Created Freedom: a Thomistic Personalist View
Nova et Vetera, English Edition, Vol. 14, No. 3 (2016): 919–963 919 Divine Causality and Created Freedom: A Thomistic Personalist View Mark K. Spencer University of St. Thomas Saint Paul, Minnesota Thomas Aquinas argues that God causes all beings other than himself and moves all of them to all their acts, including causing us and moving us to our free acts.1 This claim is connected to the set of issues surrounding the relation between created freedom and divine providence, predestination, and grace. A strong defender of the free- dom of created persons, such as a Thomistic personalist, might reject this aspect of Aquinas’s account and contend that to be free is to be “lord of one’s acts” (dominus sui actus).2 By this, the personalist would understand that the created free person is the ultimate determinant3 of whether he or she acts (I refer to this, following the Thomistic tradition, as the “exercise” of the act) and of what he or she does in those acts (the “content” or “specification” of the act). Throughout this article, I shall refer to the last sentence as the “personalist thesis” 1 Aquinas, Expositio libri Peryermeneias (hereafter, In Ph) I, lec. 14; Quaestiones disputatae de malo (hereafter, DM), q. 3, aa. 1–2; q. 6, a. un.; Quaestiones disputatae de potentia Dei (hereafter, DP), q. 3, aa. 5 and 7; Summa contra gentiles (hereafter, SCG) III, chs. 65 and 67; Summa Theologiae (hereafter, ST) I, q. 22, a. 2, ad 2; q. 104, a. 1; q. 105, aa. 4–5; I-II, q. -
Edith Stein and the Anselmian Tradition
Śląskie studia historyczno-teologiczne 47,1 (2014), s. 81-90 tadeusz grzesik uniwesytet Marii curie-skłodowskiej w lublinie Wydział Filozofii is ocjologii edith Stein and the anSelmian tRadition edyta stein i tradycJa anzelMiańska ABSTRACT edith stein is not usually associated with edyta stein nie bywa kojarzona z myślą anzelma the thought of anselm of canterbury. however, z canterbury. a jednak gdy czytamy „endliches when we read her “endliches und ewiges sein”, we und ewiges sein”, pojmujemy, że rozumiała ona realize that she understood anselm’s ratio of the anzelmową ratio z Proslogionu o wiele lepiej Proslogion far better than thomas aquinas and niż tomasz z akwinu i broniła jej przed kryty- effectively defended it against aquinas’ criticism. cyzmem akwinaty. Poza wspólnym wyczuciem apart from their feeling for metaphysics, anselm metafizyki, anzelm i stein wspólnie składają and stein have another common feature: they both świadectwo wobec quaerere Deum jako aspektu offer their testimony to the quaerere Deum aspect życia religijnego. idea „intra in cubiculum mentis of religious life. the “intra in cubiculum mentis tuae” stanowi istotny lejtmotyw ich obojga: dążyli tuae” idea is an essential leitmotiv for them: they oni do samotności monastycznej celi z zamiarem sought the solitude of the monastic cell in order szukania ich Mistrza bez utrudnień przychodzą- to seek their Master without hindrance from the cych ze świata zewnętrznego, by kontemplować outside world and to contemplate the divinely in- stworzony przez Boga porządek rzeczywistości. stituted order of reality. in the present-day civili- W dzisiejszej cywilizacji zachodu, która „nie ma zation of the West which does not “have god in its Boga w sercu”, przykład św. -
Stanford Encyclopedia of Philosophy Copyright C 2020 by the Publisher 2.4 Collective Intentionality and Social Ontology
pdf version of the entry Edith Stein https://plato.stanford.edu/archives/spr2020/entries/stein/ Edith Stein from the Spring 2020 Edition of the First published Wed Mar 18, 2020 Stanford Encyclopedia Edith Stein (1891–1942) was a realist phenomenologist associated with the Göttingen school and later a Christian metaphysician. She was a Jew of Philosophy who converted to Catholicism in 1922 and was ordained a Carmelite nun in 1933. She died in Auschwitz in 1942. She was subsequently declared a Catholic martyr and saint. She campaigned publicly on issues relating to women’s rights and education. Stein is known philosophically primarily for her phenomenological work on empathy and affectivity, her contributions as research assistant to Edmund Husserl, and her Edward N. Zalta Uri Nodelman Colin Allen R. Lanier Anderson philosophical anthropology. She was in discussion with leading Principal Editor Senior Editor Associate Editor Faculty Sponsor philosophers of her day, including Husserl, Scheler, Heidegger, Conrad- Editorial Board https://plato.stanford.edu/board.html Martius, Ingarden, and Maritain. Her work contains original approaches to empathy, embodiment, the emotions, personhood, collective intentionality, Library of Congress Catalog Data and the nature of the state. In her later work, Stein developed an original ISSN: 1095-5054 philosophy of being and essence that integrated Husserlian Notice: This PDF version was distributed by request to mem- phenomenology and Thomist metaphysics. bers of the Friends of the SEP Society and by courtesy to SEP content contributors. It is solely for their fair use. Unauthorized 1. Life and Work distribution is prohibited. To learn how to join the Friends of the 2. -
Cloister Chronicle 101
liOISTER + ~ CnROllICliF.i ~'-~ ST. JOSEPH'S PROVINCE The Fathers and Brothers of the Province extend their sympathy CONDOLENCES and prayers to the Rev. M. A. O'Connor, 0.P., Rev. H. R. Ahern, O.P., and Rev. R. T. lmwalle, O.P., on the death of their fathers; to the Rev. ]. V. Fitzgerald, O.P., on the death of his mother; to the Very Rev. C. A. Drexelius, O.P., Rev. M. A. Murray, O.P., Rev. E. ]. Donovan, O.P., Rev. ]. ]. Costello, O.P, and Rev E. M. McDonald, O.P., on the death of their brothers. On November 24, in the Chapel of the House of Studies, Wash SIMPLE ington, D. C., the Very Rev. W. M. Conlon, O.P., Prior, received PROFESSION the simple profession of two laybrothers: Malachy Cosgrove and Louis Bertrand Alvey. In virtue of authorization by His Holiness, Pope Pius XII, the HONORS Supreme Council for the Holy Year has conferred the silver medal, "Benemerenti," on the Very Rev. T. R. Gallagher, O.P. The twenty-first annual observance of the Chair of Unity Octave CHAIR OF was held at the National Shrine of the Immaculate Conception, UNITY OCTAVE Washington, D. C., January 18-25. On January 23, the Rev. H. I. Smith, O.P., Dean of the School of Philosophy at Catholic Uni versity, preached the sermon, and the Brothers from the House of Studies served as ministers at the Solemn Benediction given by the Most Rev. Bryan McEntegart, D.D., Rector of Catholic University. Two members of the Holy Rosary Province, Brothers Agripino NEW STUDENTS Franco-Herrero, 0.P., and Ramon Perez-Rodriguez, O.P., arrived in November, from Avila, Spain, to pursue their courses in The ology, at the House of Studies, Washington, D. -
An Analysis of the Rhetoric of St. John Chrysostom with Special Reference to Selected Homilies on the Gospel According to St
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1949 An Analysis of the Rhetoric of St. John Chrysostom with Special Reference to Selected Homilies on the Gospel According to St. Matthew Henry A. Toczydlowski Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Classical Literature and Philology Commons Recommended Citation Toczydlowski, Henry A., "An Analysis of the Rhetoric of St. John Chrysostom with Special Reference to Selected Homilies on the Gospel According to St. Matthew" (1949). Master's Theses. 702. https://ecommons.luc.edu/luc_theses/702 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1949 Henry A. Toczydlowski AN AN!LYSIS OF THE RHETORIC OF ST. JOHN CHRYSOSTOK WITH SPECIAL REFERENCE TO SELECTED HOMILIES ON mE GOSPEL ACCORDING TO ST. MATTHEW' by Henry A. Toozydlowski A Thesis Submitted in Partial Fulfillment of the Requ1r~ents tor the Degree of Master of Arts in Loyola University June 1949 LIFE Henry A. Toczydlowski was born in Chicago, Illinois, October 20, Be was graduated trom Quigley Preparatory Saainary, Chicago, Illinois, June, 1935, and trom St. Mary ot the Lake Seminary, Mundelein, Ill1Doil, June, 1941, with the degree ot Master ot Arts, and ot Licentiate .t Sacred Theology. He waa ordained priest by Hia Eminenoe Saauel Cardinal &tritoh, Kay 3, 1941. -
Edith Stein Between Husserl and St. Thomas Aquinas
University of St. Thomas Women, Culture and Society Program Presents 4th Annual Zambosco-Thomas Memorial Lecture Dr. Angela Ales Bello Professor Emeritus, History of Contemporary Philosophy Lateran University, Rome The young St. Edith Stein Edith Stein Between Husserl and St. Thomas Aquinas Tuesday The intellectual legacy of one of the Catholic Church’s most fascinating 20th century saints – the philosopher and February 28, 2012 Holocaust martyr Edith Stein, also known by her religious name, Teresa Benedicta of the Cross – will be the focus the 7:30 p.m. 4th Annual Zambosco-Thomas Memorial Lecture. Ahern Room The story of Stein – a German Jew and philosopher whose Crooker Center search for the truth led her to Christianity, a Carmelite monastery and eventually death at the Auschwitz 3909 Graustark concentration camp – is known throughout the world. Stein was canonized in 1998 by Pope John Paul II. Free and open to the public. Parking available for $2 in Moran Center, Graustark In addition to her martyrdom and Christian witness, Stein and West Alabama. For more information, left behind a serious body of work as she sought to bridge contact Dr. Kathleen Haney at the Catholic philosophy of St. Thomas Aquinas with modern [email protected]. Reception following philosophical thought. Dr. Angela Ales Bello will address lecture sponsored by the School of Nursing. this contribution to philosophy in her lecture, “Edith Stein Between Husserl and St. Thomas Aquinas.” Bello has written extensively on Stein’s thought and edited the Italian translation of Stein’s collected works. She speaks to Catholic groups throughout Italy and her lecture is intended to deepen appreciation for one of the 20th century’s most important Catholic philosophers. -
Albert the Great on the Subject of Metaphysics and Demonstrating the Existence of God TIMOTHY B
Albert the Great on the Subject of Metaphysics and Demonstrating the Existence of God TIMOTHY B. NOONE In his comprehensive study of Thomas Aquinas's Sen* tentia super Metaphysicam, James Doig introduces Albert the Great as one of the commentators whose interpretation of Aristotle's Meta- physics Thomas intended to challenge. In particular, Doig alleges that Albert's understanding of the formal object (or, in other terminology, the subject) of metaphysics is heavily indebted to the writings of Averroes, although the modern scholar acknowledges that Albert does not follow the Averroistic interpretation in all respects.1 Furthermore, Doig contends that Albert's own Metaphysics following Averroes's schema of metaphysical knowledge, contains no proof of the existence of God as the cause of being but simply relies on the proof of God as the cause of motion, as was developed in Aristotle's Physics.2 1. James C. Doig, Aquinas on Metaphysics: A Histσrico*Doctrinal Study of the Commentary on the Metaphysics (The Hague: Martinus Nijhoff, 1972), pp. 53-54, 125-152. The present paper originated as part of the author's licentiate thesis at the Pontifical Institute of Mediaeval Studies, Toronto. I would like to dedicate the paper to the late James A. Weisheipl, who directed the thesis, even as I acknowledge that he would have disagreed heartily with its conclusions. 2. For example, Doig, Aquinas on Metaphysics, pp. 202, 204. 31 32 TIMOTHY B. NOONE In marked contrast to Doig's interpretation, Albert Zimmermann, in a monograph devoted to medieval conceptions -
The Friendships of St. Thomas
THE FRIENDSHIPS OF ST. THOMAS BRO. CYRIL DORE, 0 . P. T . Thomas Aquinas is a perfect type of that harmonious un ion of sanctity and learning which characterizes the great Doctors of the Church. A tender affection and a sympathetic understanding, which unites hearts entirely devoted to God, can be observed in all his friendships. While bearing himself affably towards all, the Angelic Doctor had but few intimate friends and these were persons of singular learning and holiness. From a consideration of these few, we can see the great influence for good which he exerted, the wide extent of his knowledge, and the deep penetration of his in tellectual prowess. They not only give us an insight into the reaction of personality on personality and the interplay of mind on mind, but in a very special manner, they exhibit the practical aspect of his writ ings. From the investigations of his biographers, the friendships of St. Thomas can be considered under four headings; namely, within his own Order, in the religious world, in the academic world, and in the political world. Amongst the members of the Dominican Order, the first friend mentioned is John of St. Julian. He is referred to as the old adviser and dear familiar friend of St. Thomas.1 This celebrated preacher directed the footsteps of the young Aquinas during the three years previous to his entrance into the Dominican Order. As a student at the University of Naples, the mind and imagination of Aquinas were captivated by the sanctity, the learning and the marvellous activ ity of the Dominicans. -
Christology and the 'Scotist Rupture'
Theological Research ■ volume 1 (2013) ■ p. 31–63 Aaron Riches Instituto de Filosofía Edith Stein Instituto de Teología Lumen Gentium, Granada, Spain Christology and the ‘Scotist Rupture’ Abstract This essay engages the debate concerning the so-called ‘Scotist rupture’ from the point of view of Christology. The essay investigates John Duns Scotus’s de- velopment of Christological doctrine against the strong Cyrilline tendencies of Thomas Aquinas. In particular the essay explores how Scotus’s innovative doctrine of the ‘haecceity’ of Christ’s human nature entailed a self-sufficing conception of the ‘person’, having to do less with the mystery of rationality and ‘communion’, and more to do with a quasi-voluntaristic ‘power’ over oneself. In this light, Scotus’s Christological development is read as suggestively con- tributing to make possible a proto-liberal condition in which ‘agency’ (agere) and ‘right’ (ius) are construed as determinative of what it means to be and act as a person. Keywords John Duns Scotus, ‘Scotist rupture’, Thomas Aquinas, homo assumptus Christology 32 Aaron Riches Introduction In A Secular Age, Charles Taylor links the movement towards the self- sufficing ‘exclusive humanism’ characteristic of modern secularism with a reallocation of popular piety in the thirteenth century.1 Dur- ing that period a shift occurred in which devotional practices became less focused on the cosmological glory of Christ Pantocrator and more focused on the particular humanity of the lowly Jesus. Taylor suggests that this new devotional attention to the particular human Christ was facilitated by the recently founded mendicant orders, especially the Franciscans and Dominicans, both of whom saw the meekness of God Incarnate reflected in the individual poor among whom the friars lived and ministered. -
Punishment and Cooperation in Dynamic Public-Good Games
Erschienen in: Review of Behavioral Economics ; 6 (2019), 1. - S. 19-37 https://dx.doi.org/10.1561/105.00000084 The Dose Does it: Punishment and Cooperation in Dynamic Public-Good Games Bettina Rockenbach1 and Irenaeus Wolff2∗ 1University of Cologne, Albertus Magnus Platz, Cologne, Germany 2University of Konstanz/TWI, Kreuzlingen, Switzerland ABSTRACT We experimentally study the role of punishment for cooperation in dynamic public-good problems where past payoffs determine present contribution capabilities. The beneficial role of punishment possibilities for cooperation is fragile: successful cooperation hinges on the presence of a common understanding of how punishment should be used. If high-contributors punish too readily, the group likely gets on a wasteful path of punishment and retaliation. If punishment is administered more patiently, even initially unco- operative groups thrive. Hence, when today’s punishment also determines tomorrow’s cooperation abilities, it seems crucial that groups agree on the right ‘dose’ of sanctions for punishment to support cooperation. Keywords: Cooperation, Dynamic game, Punishment, Retaliation, Endow- ment endogeneity, Experiment 1 Introduction An extensive literature has shown that opportunities for peer-punishment boost cooperation in social-dilemma settings (e.g., Fehr et al., 2002; Gintis et al., 2005; ∗We would like to thank the research group led by Urs Fischbacher, seminar audiences at the University of Erfurt, the 2010 annual meetings of the Association for Public Economic Theory (Istanbul) and the Economic Science Association (Copenhagen) as well as three anonymous referees for their helpful comments. We thank Özgür Gürerk for his contribution at an early stage of the project, in particular in the design phase. -
Elisa Magrì Dermot Moran Editors Essays on Edith Stein's Phenomenological Investigations
Contributions To Phenomenology 94 Elisa Magrì Dermot Moran Editors Empathy, Sociality, and Personhood Essays on Edith Stein’s Phenomenological Investigations Contents Editors’ Introduction ...................................................................................... 1 Elisa Magrì and Dermot Moran Part I Stein’s Phenomenology of the Person Edith Stein’s Encounter with Edmund Husserl and Her Phenomenology of the Person ......................................................... 31 Dermot Moran Edith’s Stein Conception of the Person Within the Context of the Phenomenological Movement .............................................................. 49 Hans Rainer Sepp Part II Empathy, Subjectivity, and Affectivity Intentionality, Value Disclosure, and Constitution: Stein’s Model ................................................................................................... 65 Íngrid Vendrell Ferran Empathy and Anti-Empathy: Which Are the Problems? ............................ 87 Michela Summa Stein’s Understanding of Mental Health and Mental Illness ...................... 107 Mette Lebech Part III Empathy, Sociality, and Medical Ethics From I to You to We: Empathy and Community in Edith Stein’s Phenomenology .................................................................... 127 Timothy A. Burns The Role of Identification in Experiencing Community: Edith Stein, Empathy, and Max Scheler ....................................................... 143 Antonio Calcagno v Edith Stein’s Encounter with Edmund Husserl and Her Phenomenology of