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Dharma Dogs: a Narrative Approach to Understanding the Connection of Sentience Between Humans and Canines Anna Caldwell SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Fall 2016 Dharma Dogs: A Narrative Approach to Understanding the Connection of Sentience Between Humans and Canines Anna Caldwell SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Animal Studies Commons, Asian Studies Commons, Community-Based Learning Commons, Community-Based Research Commons, Family, Life Course, and Society Commons, and the Sociology of Religion Commons Recommended Citation Caldwell, Anna, "Dharma Dogs: A Narrative Approach to Understanding the Connection of Sentience Between Humans and Canines" (2016). Independent Study Project (ISP) Collection. 2500. https://digitalcollections.sit.edu/isp_collection/2500 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. Dharma Dogs A Narrative Approach to Understanding the Connection of Sentience Between Humans and Canines Cadwell, Anna Academic Director: Decleer, Hubert and Yonetti, Eben Franklin and Marshall College Anthropology Central Asia, India, Himachal Pradesh, Dharamsala Submitted in partial fulfillment of the requirements for Nepal: Tibetan and Himalayan Peoples, SIT Study Abroad, Fall 2016 Abstract India has the highest population of stray dogs in the world1. Dharamsala, a cross-cultural community in the north Indian Himalayan foothills, is home to a number of particularly overweight and happy canines. However, the street dogs of Dharamsala are not an accurate representation of the state of stay dogs across India. -
Animals As Grace: on Being an Animal Liturgist
ANIMALS AS GRACE On Being an Animal Liturgist Andrew Linzey ARNEY WAS A REFUGEE. Abandoned, he subsequently found a Bhome at the local animal sanctuary. It was there that we first met him. His shaggy hair, dark brown eyes, and exuberant temperament endeared him to the Linzey family. ‘There goes the woolly rocket’, we would say as he raced before us on long walks. So glad was he to have a home that when any of us opened the front door he would pin us to the wall and lavish his affection upon us. He had, I recall, very large paws, and made ample use of them when he wanted our attention. Still, he gave us much more than we gave him. One day he began to have fits, and an incurable neurological problem was diagnosed. Euthanasia was the advised course of action. The result was devastating for the whole family. Here was a dog badly treated by the world, yet, much as we loved him, we could not save him from suffering and premature death. We elected to bury him in the garden. As we stood around the open grave, I fumbled to find some appropriate words of parting. But there were no prescribed words. The physical neglect that Barney had suffered was paralleled by a spiritual neglect as well. The Churches had really nothing to offer—and nothing to say. The Christian heritage of 2,000 years of spirituality and scholarship has produced only liturgical silence over the deaths of millions of members of other species, even those who share and enrich our lives. -
Animal People News
European Commission votes to ban dog &cat fur B R U S S E L S ––The European Commis- sion on November 20 adopted a proposal to ban the import, export, and sale of cat and dog fur throughout the European Union. “The draft regulation will now be considered by the European Parliament and the Council of Ministers for adoption by the co- decision procedure,” explained the EC Asian dog. (Kim Bartlett) announcement. “There is evidence that cat and dog fur been found not just on clothing, but also on a is being placed on the European market, usually number of personal accessories, as well as chil- dren’s soft toys.” Asian rabbits. (Kim Bartlett) undeclared as such or disguised as synthetic and other types of fur,” the EC announcement sum- “Just the idea of young children playing marized. “The vast majority of the cat and dog with toys which have been made with dog and Olympics to showcase growing fur is believed to be imported from third coun- cat fur is really something we cannot accept,” tries, notably China.” European Consumer Protection Commissioner Fifteen of the 25 EU member nations Markos Kyprianou said. Chinese animal testing industry have already individually introduced legislation “Kyprianou stopped short of calling B E I J I N G ––The 2008 Olympic Glenn Rice, chief executive of Bridge against cat and dog fur. “The proposed regula- for every product containing fur to have a label Games in Beijing will showcase the fast- Pharmaceuticals Inc., is outsourcing the tion adopted today addresses EU citizens con- detailing its exact origin,” wrote London Times growing Chinese animal testing industry, work to China, where scientists are cheap cerns, and creates a harmonized approach,” the European correspondent David Charter, the official Xinhua news agency disclosed and plentiful and animal-rights activists are EC announcement stipulated. -
Linzey - Xx-4-Index R2:Roces - 01.Qxd 23/06/2009 12:33 Page 1
linzey - xx-4-index r2:Roces - 01.qxd 23/06/2009 12:33 Page 1 INTRODUCTION Does Animal Abuse Really Benefit Us? andrew linzey It is quite clear that in abusing animals we abuse our relationship with animals, and that we abuse ourselves. We become less human to the extent that we treat any living beings as things. R. D. LAING I Philosophers and thinkers have long accepted that there is a connection between the abuse of animals and the abuse of weaker human beings. A roster of illustrious names can be garnered in this regard, including Pythagoras, St Thomas Aquinas, John Locke, Alexander Pope, Arthur Schopenhauer, and Jeremy Bentham, as well as modern ones like Albert Schweitzer and Mohandas K. Gandhi. Immanuel Kant, regarded as one of the most influential thinkers of Europe and the late Enlightenment, was typical in that regard. In his lectures on ethics, given between 1775 and 1780, he expostulated: ‘If he is not to stifle his human feelings, he must practice kindness towards animals, for he who is cruel to animals becomes hard in his dealings with men’.1 Although Kant did not believe that we had direct duties to animals, he clearly held that human interests were sufficient in seeking to limit cruel behaviour to animals. Historically, this view manifested itself in the passing of a range of animal protection measures in the nineteenth century. Cruel behaviour to animals, it was thought, needed to be legally curbed in order to prevent cruelty to human subjects. It found its classic expression in the preamble to Lord Erskine’s Cruelty to Animals Bill in 1809: ‘The abuse of that [human] dominion by cruel and oppressive treatment of such animals, is not only highly unjust and immoral, but most pernicious in its example, having an evident tendency to harden the heart against the natural feelings of humanity’.2 Notice how cruelty is deemed not only unjust but also injurious to ourselves. -
Equality, Priority and Nonhuman Animals*
Equality, Priority and Catia Faria Nonhuman Animals* Universitat Pompeu Fabra, Department of Law [email protected] http://upf.academia.edu/catiafaria Igualdad, prioridad y animales no humanos ABSTRACT: This paper assesses the implications of egali- RESUMEN: Este artículo analiza las implicaciones del iguali- tarianism and prioritarianism for the consideration of tarismo y del prioritarismo en lo que refiere a la conside- nonhuman animals. These implications have been often ración de los animales no humanos. Estas implicaciones overlooked. The paper argues that neither egalitarianism han sido comúnmente pasadas por alto. Este artículo de- nor prioritarianism can consistently deprive nonhuman fenderá que ni el igualitarismo ni el prioritarismo pueden animals of moral consideration. If you really are an egali- privar de forma consistente de consideración moral a los tarian (or a prioritarian) you are necessarily committed animales no humanos. Si realmente alguien es igualitaris- both to the rejection of speciesism and to assigning prior- ta (o prioritarista) ha de tener necesariamente una posi- ity to the interests of nonhuman animals, since they are ción de rechazo del especismo, y estar a favor de asignar the worst-off. From this, important practical consequen- prioridad a los intereses de los animales no humanos, ces follow for the improvement of the current situation of dado que estos son los que están peor. De aquí se siguen nonhuman animals. importantes consecuencias prácticas para la mejora de la situación actual de los animales no humanos. KEYWORDS: egalitarianism, prioritarianism, nonhuman ani- PALABRAS-CLAVE: igualitarismo, prioritarismo, animales no hu- mals, speciesism, equality manos, especismo, igualdad 1. Introduction It is commonly assumed that human beings should be given preferential moral consideration, if not absolute priority, over the members of other species. -
Haben Tiere Rechte? Eine Untersuchung Der Argumente Pro Und Contra Unter Besonderer Berücksichtigung Der Theorie Von Tom Regan
Haben Tiere Rechte? Eine Untersuchung der Argumente pro und contra unter besonderer Berücksichtigung der Theorie von Tom Regan Dissertation zur Erlangung des philosophischen Doktorgrades an der Philosophischen Fakultät der Georg-August-Universität Göttingen vorgelegt von Wen-Yen Huang aus Chia-Yih, Taiwan Göttingen 2013 Erster Gutachter: Prof. Dr. Ulrich Majer Zweiter Gutachter: Prof. Dr. Holmer Steinfath Tag der mündlichen Prüfung: 11.12.2013 Inhaltsverzeichnis 1. Einleitung ………………………………………………………………………… 1 2. Betrachtung der Begriffe des Tiers und der Tierrechte ...…………………….. 2 2.1 Der Begriff des Tiers …………………………………………………….. 2 2.2 Der Begriff der Tierrechte ……………………………………………….. 5 3. Kurzer Abriss der Entwicklung der philosophischen Gedanken über Tiere in den westlichen Ländern …………………………………………………………... 24 4. Eine Auseinandersetzung mit vier Positionen, die Tieren keine Rechte zuschreiben ………………………………………………………………………... 33 4.1 Die Lehre der Tierautomaten von Descartes …………………………… 34 4.2 Eine kritische Auseinandersetzung mit der Lehre der Tierautomaten von Descartes ……………………………………………………………….. 38 4.3 Kants Lehre der indirekten Pflichten gegenüber Tieren ………………... 53 4.4 Eine kritische Auseinandersetzung mit der Lehre der indirekten Pflichten von Kant ……………………………………………………………….. 60 4.5 Der Kontraktualismus von John Rawls ………………………………… 70 4.6 Eine kritische Auseinandersetzung mit dem Kontraktualismus von Rawls ………………………………………………………………………….. 75 4.6.1 Eine Kritik an dem Kontraktualismus von Rawls ……………. 75 4.6.2 Die Idee der Gerechtigkeit bei Aristoteles ……………………. 95 4.7 Der Präferenz-Utilitarismus von Peter Singer ………………………… 103 4.8 Eine kritische Auseinandersetzung mit dem Präferenz-Utilitarismus von Singer …………………………………………………………………. 109 5. Über die Theorie der Tierrechte von Tom Regan …………………………... 116 5.1 Die Theorie der Tierrechte von Regan ……………………………...… 116 5.2 Eine Kritik an der Theorie der Tierrechte von Regan ……….……...… 129 6. Über die Begründung der Tierrechte ……………………………………..…. -
Doctor of Philosophy
RICE UNIVERSITY By Drew Robert Winter A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE Doctor of Philosophy APPROVED, THESIS COMMITTEE Cymene Howe (Apr 15, 2020) Cymene Howe James Faubion James Faubion (Apr 15, 2020) James Faubion Cary Wolfe Cary Wolfe (Apr 16, 2020) Cary Wolfe HOUSTON, TEXAS April 2020 i Abstract Hyperanimals: framing livestock and climate change in Danish Imaginaries By Drew Robert Winter The IPCC and UN FAO have both suggested a global reduction in meat consumption to reduce greenhouse gas emissions. But how do nations and citizens resolve tensions between ecological stewardship and meat consumption? What is implied in eating meat and raising livestock in a country where the historical imaginary yokes national values to the pig-producing countryside? To answer these questions, this dissertation examines how climate change is affecting meat consumption and production logics in Denmark. Though the country has a reputation for progressive environmental policy, its formerly large agricultural sector continues to exert disproportionate political influence, and many citizens consider pork its most "traditional" food. In 2016, a publicly-funded advisory council issued a report suggesting that parliament pass a beef tax to reduce consumption and reflect its environmental impact. The report was the most controversial the council had ever issued, with members receiving angry phone calls and politicians arguing the council should be disbanded. The proposal put national tensions between sustainability -
Speciesism and Language: a Sociolinguistic Approach to the Presence of Speciesism in Current
FACULTAD DE FILOLOGÍA UNIVERSIDAD DE SALAMANCA FACULTAD DE FILOLOGÍA GRADO EN ESTUDIOS INGLESES Trabajo de Fin de Grado Speciesism and Language: A sociolinguistic approach to the presence of speciesism in current British speech Salamanca, 2017 Abstract [EN] This paper is an attempt to study the presence of speciesism in the British culture by analyzing its language. Being this form of discrimination still highly prevalent worldwide, the aim of the essay is to analyze to what extent the English language used in Britain is influenced by it. For this purpose, two popular forms of the language have been analyzed: insults and proverbs. The research has been based on the answers of a survey addressed to young British English speakers and the results obtained from oral entries of the British National Corpus. The results of the study have shown a high influence of speciesism in the language and how normalized it is, proving that this form of discrimination is still highly accepted in the British society and therefore present in its language. Keywords: Speciesism, language, discrimination based on species, insults, proverbs. Abstract [ES] El propósito de este trabajo es el de estudiar la presencia del especismo en la cultura británica analizando su lenguaje. Debido al hecho de que esta forma de discriminación está todavía muy extendida alrededor de todo el mundo, este estudio pretende analizar hasta qué punto ha influenciado al inglés hablado en Reino Unido. Para esto hemos analizado dos formas populares del lenguaje: los insultos y los refranes. El estudio se ha basado en las respuestas de una encuesta completada por jóvenes Británicos y en los resultados obtenidos del análisis en entradas orales del British National Corpus. -
Making Nonhuman Animals Real
society & animals 27 (2019) 229-231 brill.com/soan Making Nonhuman Animals Real Josephine Donovan. The Aesthetics of Care: On the Literary Treatment of Animals. London, UK: Bloomsbury, 2016. Josephine Donovan’s (2016) The Aesthetics of Care: On the Literary Treatment of Animals is a welcome contribution to the cultural project of making non- human animals more than props that represent human experiences. As a Professor Emerita of English, Donovan applies her expertise to a discipline rich with animal references and characters but often still as human-centric as any other academic field. She notes early in the text that animals continue to be “ ‘stand in’ or surrogate, where the animal acts as a substrate for a human” (p. 46). Her goal with Aesthetics is to give animals agency through critique of traditional aesthetic theories and analysis of literary works. Put simply, she ar- gues for making animals real through literature. Divided into ten chapters with an introduction and conclusion, Aesthetics contains three main areas of inquiry: theory (chapters 1, 3, 4, and 10), literary analysis (chapters 2, 5, 6, and 7), and the animal sacrifice metaphor (chapters 8 and 9). From a theoretical perspective, Donovan seeks alternatives to the aes- thetics of René Descartes and Immanuel Kant, prominent philosophers whose influence established the “‘I-it,’ ‘sado-dispassionate’” notion of modernity (p. 73). In contrast, through an aesthetics of care, Donovan offers an “I-thou” conception of human interactions with animals and the environment. She applies this aesthetic to the works of Willa Cather, Leo Tolstoy, J. M. Coetzee, and nineteenth-century “local color” authors. -
Religious Standpoints
Animal Welfare in Context 4. Religion Introduction Positive Attitudes Towards Animal A Brief Summary of Major Religions and their Attitudes Towards Animals Religion Causing Animal Welfare Problems Further Resources Introduction Religion is all about beliefs - beliefs about creation, purpose, destiny, life, and love. What people believe or disbelieve about God and the world affects all aspects of their being, including their day-to-day behaviour. The animal protection movement is about changing and shaping people’s belief systems about animals. Religion can affect attitudes towards animals, and the way in which animals are treated, either positively or negatively. Religion can be important to the animal protection movement in different ways: - Firstly, it can be used in support of the animal protection cause. This can be particularly useful and powerful in countries where religion is important and influential. Secondly, religion is sometimes used to justify cruel treatment – and even sacrifices – of animals. Some animal protectionists fight against these cruelties carried out in the name of religion. Positive Attitudes Towards Animal All major religions of the world praise creation and acknowledge that humankind depends on nature for its own survival. They also teach compassion and love of all living creatures. Nearly all religions recognise the inherent value of animal life and the need to avoid animal suffering. Positive attitudes are probably generated from two main factors: - Firstly, because such attitudes are included in the religious texts and scriptures. Secondly, because caring and compassionate people who have become revered as religious leaders have consistently recognised that a loving and compassionate God would care about beings who desire to live and are able to experience pleasure and pain. -
Ethics & Behavior Opposing Views on Animal Experimentation
This article was downloaded by: [Vienna University Library] On: 25 February 2011 Access details: Access Details: [subscription number 931547535] Publisher Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37- 41 Mortimer Street, London W1T 3JH, UK Ethics & Behavior Publication details, including instructions for authors and subscription information: http://www.informaworld.com/smpp/title~content=t782890670 Opposing Views on Animal Experimentation: Do Animals Have Rights? Tom L. Beauchamp Online publication date: 08 January 2010 To cite this Article Beauchamp, Tom L.(1997) 'Opposing Views on Animal Experimentation: Do Animals Have Rights?', Ethics & Behavior, 7: 2, 113 — 121 To link to this Article: DOI: 10.1207/s15327019eb0702_3 URL: http://dx.doi.org/10.1207/s15327019eb0702_3 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.informaworld.com/terms-and-conditions-of-access.pdf This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. ETHICS & BEHAVIOR, 7(2), 113-121 Copyright O 1997, Lawrence Erlbaum Associates, Inc. -
Frances Power Cobbe on Brutes, Women, and the Irish (Human) Landscape: Ethics, Environment, and Imperialism
Estudios Irlandeses, Special Issue 15.2, 2020, pp. 31-41 https://doi.org/10.24162/EI2020-9742 __________________________________________________________________________________________ AEDEI Frances Power Cobbe on Brutes, Women, and the Irish (Human) Landscape: Ethics, Environment, and Imperialism María José Carrera Universidad de Valladolid, Spain Copyright (c) 2020 by María José Carrera. This text may be archived and redistributed both in electronic form and in hard copy, provided that the author and journal are properly cited and no fee is charged for access. Abstract. This essay focuses on how the Irish philanthropist, feminist, and animal-rights defender Frances Power Cobbe (1822-1904) uses similar terms of reference and methodologies of exposition in the pamphlets and essays she published on “the claims of brutes” and on “the claims of women”. Both discourses are tinged with hues of imperialism proper to her Anglo-Irish upbringing, which deploy a third, less-known interest on the part of Cobbe: “the Irish Question” (O’Connor). To make these points, the essay studies the author’s autobiography and five of her essays and pamphlets: “The Rights of Man and the Claims of Brutes” (1863), “Life in Donegal” (1866), “The Evolution of the Social Sentiment” (1874), “Wife-Torture in England” (1878), and Light in Dark Places (1883). Key Words. Frances Power Cobbe, Antivivisection, Wife-torture, Heteropathy, Ireland, Imperialism. Resumen. El presente ensayo se centra en el semejante uso que la filantropista, feminista y defensora de los animales irlandesa, Frances Power Cobbe (1822-1904) hace de términos de referencia y metodologías expositivas en los panfletos y ensayos que publicó sobre “los derechos de los animales” y “los derechos de las mujeres”.