FREE REVISIONING TRANSPERSONAL THEORY: A PARTICIPATORY VISION OF HUMAN SPIRITUALITY PDF

Jorge Noguera Ferrer,Richard Tarnas | 299 pages | 01 Nov 2001 | State University of New York Press | 9780791451687 | English | Albany, NY, United States Staff View: Revisioning transpersonal theory :

The lowest-priced brand-new, unused, unopened, undamaged item in its original packaging where packaging is applicable. Packaging should be the same as what is found in a retail store, unless the item is handmade or was packaged by the manufacturer in non-retail packaging, such as an unprinted box or plastic bag. See details for additional description. Skip to main content. FerrerTrade Paperback. FerrerTrade Paperback Be the first to write a review. About this product. Stock photo. Brand new: Lowest price The lowest-priced brand-new, unused, unopened, undamaged item in its original packaging where packaging is applicable. Author: Jorge N. Ferrer ISBN See all 5 brand new listings. Buy It Now. Add to cart. Ferrer deconstructs and reconstructs the entire transpersonal project, articulating a more sophisticated, pluralistic, and spiritually grounded transpersonal theory. He brings recent ideas in epistemology and the of science to bear upon core issues in the and philosophy of religion. The book's first half Deconstruction describes the nature and origins of the prevailing vision that has guided transpersonal scholarship so far, and identifies some of Revisioning Transpersonal Theory: A Participatory Vision of Human Spirituality main conceptual and practical limitations: subtle Cartesianism, spiritual narcissism, intrasubjective empiricism, and reductionistic universalism. In the second half of the book ReconstructionFerrer suggests a way of reconceiving transpersonal ideas without these limitations--a participatory vision of human spirituality, one which not only places transpersonal studies in greater alignment with the values of the spiritual quest, but also discloses a rich variety of spiritual liberations, spiritual worlds, and even ultimate realities. Additional Product Features Dewey Edition. Foreword by Richard Tarnas Preface Acknowledgments 1. The Experiential Vision of Human Spirituality 3. The Empiricist Colonization of Spirituality 4. The Participatory Nature of Spiritual Knowing 6. After the Participatory Turn 8. Ferrer's thoughts have a good deal in common with those of Chogyan Trungpa and Alan Watts, but with a very analytical edge. Highly recommended. Extremely well researched and documented and full of remarkable insights and ideas, it is not only an important Revisioning Transpersonal Theory: A Participatory Vision of Human Spirituality contribution to the theory of , but also a work that brings clarity into many problem areas that in the past were plagued by confusion and controversy. It very likely will prove influential in determining which direction the development of transpersonal psychology will take in the future. It is learning how to think in this fresh Revisioning Transpersonal Theory: A Participatory Vision of Human Spirituality, free from the grid of conventional transpersonal theory, that is the true accomplishment of this work. Revisioning Transpersonal Theory represents a significant turning point in transpersonal thought. Show More Show Less. Any Condition Any Condition. See all 7 - All listings for this product. No ratings or reviews yet No ratings or reviews yet. Be the first to write a review. Best Selling in Nonfiction See all. Bill o'Reilly's Killing Ser. When Women Pray Hardcover T. Jakes Christian Inspirational No ratings or reviews yet. Save on Nonfiction Trending price is based on prices over last 90 days. You may also like. Psychology Paperback Books Revised Edition. Psychology Books Revised Edition. Psychology Paperback Books. Psychology Books in English Revised Edition. Psychology Paperback Books Inscribed. Paperback Books Revised Edition. This item doesn't belong on this page. Be the first to write a review About this product. Staff View: Revisioning transpersonal theory :

Magazine article Tikkun. SUNY, Occasionally a book appears that signals an important turn in the road of a particular method. More often than not, such a turn is not immediately recognized by those on the road. Indeed, even if they do recognize it, they will often passionately, perhaps even violently, resist it. Paradigm shifts, as we have come to call them, seldom happen without a good deal of stress and suffering, and human beings are notoriously bad at dealing with deep structural change, particularly when that change involves their deepest religious and ontological commitments. Any radical challenge, in other words, is just that: radical, "to the root. I certainly possess no developed precognitive abilities, but as a deeply interested albeit somewhat distant and random reader of transpersonal literature, I cannot help but think that 's recent book, Revisioning Transpersonal Theory: A Participatory Vision of Human Spirituality SUNY, is a good candidate for signaling-if not actually helping effect-just such a radical "turn" in transpersonal theory, that broad range of contemporary writing that seeks to synthesize modern psychology and traditional mystical literature through an affirmation of the theoretical importance of those human experiences that lie beyond the realm of the conscious ego or person. I write here under the sign of Hermes, that mercurial occasionally phallic figure of Greek and Roman mythology, Western hermeticism, alchemy, and esotericism who does not appear in Ferrer's writing as such but who is central to my own thought as the largely unacknowledged patron of hermeneutics, that "Hermes process" or practice that mystically fuses horizons of the past and present in order to envision new futures of religious meaning and human flourishing. Constructed anew within the contemporary practice of hermeneutics, Hermes can teach us that, although we certainly cannot live according to our religious pasts as premodern totalizing systems, they are all far too intolerant and violent for thatRevisioning Transpersonal Theory: A Participatory Vision of Human Spirituality can we live without them: only intelligent, radically critical, and deeply committed fusions of our pasts and presents can offer us any real and lasting hope. Jorge Ferrer takes us a very long way down this hermeneutical road without exactly calling it that. In what follows I want to show how he does this, why I think his thought is so important, and where I think we Revisioning Transpersonal Theory: A Participatory Vision of Human Spirituality further extend, deepen, and radicalize it. Ferrer's book is simply structured around the two movements of deconstruction and reconstruction, because he believes that any adequate future spiritualities and the plural is significant can arise only after all previous forms of spirituality have passed through the apophatic fires of modern and postmodern thought. Ferrer is neither exactly a modern nor, much less, a postmodern in his thinking, but he is clear that both forms of consciousness must be met and struggled with on their own terms before any real transpersonal progress can be made. Ferrer's book is based on a triple critique of contemporary spiritualities that revolves around three central pillars of modern transpersonal theory: experientialism, empiricism, and perennialism. Experientialism refers to that tendency in modern religious thought to locate meaning and authority in the subjective experiences of individuals, a conviction perhaps most commonly heard today in the phrase "I am spiritual but not religious. Empiricism is that related move designed to establish subjective as somehow scientific, that is, as replicable, verifiable, and falsifiable. An unknown error has occurred. Please click the button below to reload the page. If the problem persists, please try again in a little while. Read preview. The Deconstruction Ferrer's book is Revisioning Transpersonal Theory: A Participatory Vision of Human Spirituality structured around the two movements of deconstruction and reconstruction, because he believes that any adequate future spiritualities and the plural is significant can arise only after all previous forms of spirituality have passed through the apophatic fires of modern and postmodern thought. Read preview Overview. Olthuis Fordham University Press, Journal of Transpersonal Psychology, Vol. Doyle, Kristene A. Tikkun, Vol. We use cookies to deliver a better user experience and to show you ads based on your interests. By using our website, you agree to Revisioning Transpersonal Theory: A Participatory Vision of Human Spirituality use of cookies as described in our Privacy Policy. Revisioning Transpersonal Theory: A Participatory Vision of Human Spirituality by Jorge N. Ferrer

Uh-oh, it looks like your Internet Explorer is out of date. For a better shopping experience, please upgrade now. Javascript is not enabled in your browser. Enabling JavaScript in your browser will allow you to experience all the features of our site. Learn how to enable JavaScript on your browser. Jorge N. Foreword by Richard Tarnas Preface Acknowledgments 1. Add to Wishlist. Sign in to Purchase Instantly. Temporarily Out of Stock Online Please check back later for updated availability. Overview In his striking debut, Jorge N. Ferrer deconstructs and reconstructs the entire transpersonal project, Revisioning Transpersonal Theory: A Participatory Vision of Human Spirituality a more sophisticated, pluralistic, and spiritually grounded transpersonal theory. He brings recent ideas in epistemology and the philosophy of science to bear upon core issues in the psychology and philosophy of religion. The book's first half Deconstruction describes the nature and origins of the prevailing vision that has guided transpersonal scholarship so far, and identifies some of its main conceptual and Revisioning Transpersonal Theory: A Participatory Vision of Human Spirituality limitations: subtle Cartesianism, spiritual narcissism, intrasubjective empiricism, and reductionistic universalism. In the second half of the book ReconstructionFerrer suggests a way of reconceiving transpersonal ideas without these limitations--a participatory vision of human spirituality, one which not only places transpersonal studies in greater alignment with the values of the spiritual quest, but also discloses a rich variety of spiritual liberations, spiritual worlds, and even ultimate realities. About the Author Jorge N. The Experiential Vision of Human Spirituality 3. The Empiricist Colonization of Spirituality 4. The Participatory Nature of Spiritual Knowing 6. After the Participatory Turn 8. State University of New York Press.