Ireland and the Centenary of American Methodism
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November 1976
THE DETROIT CONFERENCE HISTORICAL MESSENGER Published by the "Friends of the Archives" Ronald A. Brunger, Editor Vol. IV. No. 5 November 1976 TABLE OF CONTENTS PHILIP EMBURY, METHODIST PIONEER by Wm. Cardwell Prout Let's Keep Selling Our Books Page 1 Philip Embury, Methodist Pioneer 1-2 One root of United Methodism in Amer Our National Methodist Shrines 2-3 ica goes back to a group of second and Historic Sites in Michigan 3 third generation Germans, descendants of A Centennial Service 4 the Palatines who nad settled in Limerick An Outdoor Bicentennial Service 4 County Ireland, to escape persecution in An Arduous Early Life 4-5-6 their homeland. One young man, Philip Embury, born about 1728, was converted under t he prea LET'S KEEP SELLING OUR BOOKS ching of John Wesley on Christman Day 1752. In his diary, Embury has this comment on Our new history of Michigan Methodism his conversion: "The Lord shone into my covering the 20th Century to date, was pub soul by a glimpse of his redeeming love: lished six months ago. Volume I, by Dr. being an earnest of my redemption in Christ Margaret Macmillan of Western Michigan Jesus to whom be glory for ever and ever. University, has 4j0 pages, over 50 pictures Amen.•• plus charts, appendices, and index. Volume A carpenter by trade, he became a Me II, by Dr. A. Douglas MacNaughton of Adrian thodist local preacher . In 1760, some of College, has 650 pages, about 100 pictures, these Germans living in Ireland, including plus charts, appendices and index. -
Forever Beginning 3
Forever Beginning 3 FOREVER BEGINNING by Stephen W. Barninger, 1966 [editor’s note: This paper was prepared for the Bicentennial Oratorical Contest for senior high youth sponsored by the Conference Historical Society in connection with the celebration of the Bicentennial of American Methodism held at the 1966 annual conference. The 1966 date uses the 1766 preaching of Philip Embury in New York as the start of Methodism in America, but it has since been established that Robert Strawbridge began the work a few years earlier in Maryland.] We can trace our American Methodist heritage back to the fall of 1735, when General James Oglethorpe, founder of the colony of Georgia, made known his need for a clergyman in his American settlement. John Wesley was the answer to this need. Thus, he sailed from Gravesend, England, in October of that same year. When John arrived in America in February of 1736, accompanied by his brother Charles, he made a very auspicious beginning. The people looked forward to the blessings of an ordained ministry, and Wesley had great anticipation of converting many Indians in the immediate area of the infant colony. But time proved this enthusiasm to be transitory, and within the period of one year John Wesley returned to England a discouraged and disheartened man, realizing that he didn’t possess the very gift that he had hoped to give. Yet when his successor George Whitefield came onto the American scene, he was led to make this statement: “The good John Wesley has done in America is inexpressible. His name is very precious among the people, and he has laid a foundation that I hope neither man nor devils will ever be able to shake.” And so one disheartened, weary and undone John Wesley struck the spark which strangely warmed the hearts of people now some ten million strong. -
Captain Thomas Webb
WESLEYAN HERITAGE Library Biographies CAPTAIN THOMAS WEBB Compiled By Rev. Duane Maxey “Follow peace with all men, and holiness, without which no man shall see the Lord” Heb 12:14 Spreading Scriptural Holiness to the World Wesleyan Heritage Publications © 1997, 1998 CAPTAIN THOMAS WEBB The First Apostle of American Methodism Compiled and Edited By Duane V. Maxey From the writings of: Nathan Bangs in "A History of the Methodist Episcopal Church," Abel Stevens in "History of the Methodist Episcopal Church," and Matthew Simpson in "Cyclopaedia of Methodism" CAPTAIN THOMAS WEBB The First Apostle of American Methodism Compiled and Edited By Duane V. Maxey The First Apostle of American Methodism Francis Asbury was the key human instrument used of God for the early spread and organization of Methodism in America. Stirred by that pious "Mother in Israel," Barbara Heck, Philip Embury became the pastor of the first Methodist Society in America, and his John Street Church was soon after followed by the Log Meeting-house of Robert Strawbridge. Thus, Barbara Heck, Philip Embury, and Robert Strawbridge were very much involved in the planting of Methodism in America. However, the recognition of being the primary human instrument in the planting of Methodism on this continent should, perhaps, go to Captain Thomas Webb. He, it appears, can be accurately called: "The First Apostle of American Methodism." Methodist historian Abel Stevens says: "To Embury unquestionably belongs chronological precedence, by a few months, as the founder of American Methodism, but to Webb belongs the honor of a more prominent agency in the great event; of more extensive and more effective services; of the outspread of the denomination into Long Island, New Jersey, Pennsylvania, and Delaware; the erection of its first chapels, and the introduction of Wesleyan itinerants. -
1966 Historical Papers Presented at American Methodism's
FOREVER BEGINNING 1766 - 1966 Historical Papers presented at American Methodism's Bicentennial Celebration Baltimore, Maryland April 21 - 24, 1966 Published and Copyrighted by Association of Methodist Historical Societies Lake Junaluska, North Carolina Bishop T. Otto Nall, President Albea Godbold, Executive Secretary and Editor 1967 THE LAY PIONEERS OF AMERICAN METHODISM by Frank Baker American Methodism began in England before 1766, and it is there fore fitting that we should study our lay pioneers of 1766-1769 against the background of earlier Methodist laymen. During the winter of 1711-12, over 250 years ago, the father of the Wesleys was in London fulfilling his duties as a men1ber of the Convocation of the Church of England, leaving a somewhat ineffective curate in charge of the parish of Epworth. Susanna Wesley not only conducted prayers and read sermons for her own large family, but threw open her home for as many of the parishioners as wished to crowd into her kitchen. On occasion as many as 200 assembl ed on Sunday evenings, most of them standing a11 the time. Others cou ld not get in and decided to come earlier the next time. The jealous curate complained to the Rev. Samuel Wesley that his wife was turning the parsonage into a dissenting meeting house. She herself, indeed, spoke of the 11 11 gathering as our society • Samuel Wesley wrote asking her to desist. She refused to do so unless he expressly commanded it - as a good seventeenth century bride she had promised to obey her husband, and was indeed prepared to do so . -
American Methodism to 1784: a Compact History
AMERICAN METHODISM TO 1784: A COMPACT HISTORY I. Today we’re going to make some new friends – founders of the Methodist movement in America. a. They are lay and clergy, male and female, educated and uneducated, farmers and sea captains. They are English, Irish, and German. b. Their theological backgrounds are Lutheran, Moravian, Anglican, Mennonite, and English Methodist. c. On previous trips to Savannah, Georgia, and England, as well as in the movie we saw in our first pre-trip lecture, we already met some of these new friends… i. John and Charles Wesley in England, along with their parents, Samuel and Susanna Wesley. ii. George Whitefield who introduced John Wesley to field preaching in Bristol, and then who later became an important part of the First Great Awakening (and whose thumb we are going to see!). iii. Last time, Al told us about the influence of German Pietism on the Wesleys through the Moravians Phillip Spangenberg and Peter Boehler. d. Today we’ll meet others, many of whom we’ll also encounter on our trip… i. Another German Pietist, William Phillip Otterbein ii. A Mennonite, Martin Boehm iii. Irish Methodist lay preacher, Robert Strawbridge, and his wife Elizabeth iv. Irish Methodists Barbara Heck and her cousin, Philip Embury v. The one-eyed Englishman, Captain Thomas Webb, who along with Barbara Heck and Philip Embury, played a huge role in the founding of 1 John Street Methodist Church in NYC, in which we will worship our first full day in New York. e. I’m going to split today’s look at the history of American Methodism into three sections: i. -
History of the M.E. Church, Vol. I
WESLEYAN HERITAGE Library M. E. Church History HISTORY OF THE M.E. CHURCH, VOL. I By Abel Stevens, LL.D. “Follow peace with all men, and holiness, without which no man shall see the Lord” Heb 12:14 Spreading Scriptural Holiness to the World Wesleyan Heritage Publications © 1998 HISTORY of the METHODIST EPISCOPAL CHURCH in the United States of America By Abel Stevens, LL.D., Author of "The History of the Religious Movement of the Eighteenth Century called Methodism," etc. VOLUME I The Planting of American Methodism New York: Published By Carlton & Porter, 200 Mulberry-Street 1868 Entered according to Act of Congress, in the year 1864, by Carlton & Porter, in the Clerk's Office of the District Court of the United States for the Southern District of New-York HISTORY of the METHODIST EPISCOPAL CHURCH By Abel Stevens VOLUME I The Planting of American Methodism CONTENTS DEDICATORY PREFACE INTRODUCTION Wesley and Watt The Steam-Engine Its Importance to America Necessity of the Methodist System for the Moral Wants of the Country Development of the Nation after the Revolution Great Growth of its Population The "Great West" Ecclesiastical Methods of Methodism Its Development in England It is not a new Dogmatic System Its Theology Arminianism Whitefield John and Charles Wesley Bishop Bohler The Genius of Methodism Evangelical Life Its Ecclesiastical Peculiarities Its Catholicity Its Persecutions Its Success BOOK I FROM THE ORIGIN OF AMERICAN METHODISM TO THE BEGINNING OF THE REVOLUTIONARY WAR CHAPTER I FOUNDERS OF THE METHODIST EPISCOPAL CHURCH