What Did the Bishop of Woolwich Think He Was Doing?
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Volume 15: Part 5 Spring 2000
i;' 76 ;t * DERBYSHIRE MISCELLANY Volume 15: Part 5 Spring 2000 CONTENTS Page A short life of | . Charles Cor r27 by Canon Maurice Abbot The estates of Thomas Eyre oi Rototor itt the Royal Forest of the Penk 134 and the Massereene connection by Derek Brumhead Tht l'ligh Pcok I?.nil Road /5?; 143 by David lvlartin Cold!! 152 by Howard Usher Copvnght 1n cach contribution t() DtrLtyshtre Miscclkutv is reserved bv the author. ISSN 0417 0687 125 A SHORT LIFE OF I. CHARLES COX (by Canon Maudce Abbott, Ince Blundell Hall, Back O'Th Town Lane, Liverpool, L38 5JL) First impressions stay with us, they say; and ever since my school days when my parents took me with them on their frequent visits to old churches, I have maintained a constant interest in them. This became a lifelong pursuit on my 20th birthday, when my father gave me a copy of The Parish Churches ot' England by J. Charles Cox and Charles Bradley Ford. In his preface, written in March 1935, Mr Ford pointed out that Dr Cox's English Parish Church was lirsl published in 1914, and was the recognised handbook on its subiect. In time the book became out of print and it was felt that a revised edition would be appropriate, because Cox was somewhat discutsive in his writrng. The text was pruned and space made for the inclusion of a chapter on'Local Varieties in Design'. This was based on Cox's original notes on the subject and other sources. I found this book quite fascinating and as the years went by I began to purchase second-hand copies of Cox's works and eventually wanted to know more about the man himself. -
February 2006 50P St Martin's Magazine
February 2006 50p St Martin's Magazine A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. John chapter 13 verse 34 St Martin’s Church Hale Gardens, Acton St Martin’s Church, Hale Gardens, Acton, W3 9SQ http://www.stmartinswestacton.org email: [email protected] Vicar The Revd Nicholas Henderson 25 Birch Grove, London W3 9SP. Tel: 020-8992-2333. Associate Vicar The Revd David Brammer, All Saints Vicarage, Elm Grove Road, Ealing, London W5 3JH. Tel: 020-8567-8166. Non-stipendary priest Alec Griffiths St Martin’s Cottage Hale Gardens, LondonW3 9SQ. Tel: 020-8896-9009. Parishes Secretary (9am - 2pm Monday - Friday) Parishes Office, 25 Birch Grove, W3 9SP. Tel: 020 8992 2333 Fax: 020-8932-1951 Readers Dr Margaret Jones. Tel: 020-8997-1418 Lynne Armstrong. Tel: 020-8992-8341 Churchwardens Clive Davies 1 Park Way, Ruislip Manor, Middx HA4 8PJ. Tel: 01895 -635698 John Trussler 19 Gunnersbury Crescent, Acton W3. Tel: 020-8992-4549 Treasurer - please write c/o Parishes Secretary. Director of Music – Kennerth Bartram Tel: 020-8723-1441 Sunday School – Melanie Heap Tel: 020-8993-3864 Youth Group – Michael Robinson Tel: 020-8992-7666 Womens Group - Doreen Macrae Tel: 020-8992-3907 Magazine Editor – Duncan Wigney Tel: 020-8993-3751 e-mail: [email protected] SUNDAY SERVICES 8.00 am Holy Communion 10.00 am Parish Communion& (Sunday School 6.30 pm Evensong 1st, 2nd and 3rd Sundays Taize Evening Service 4th Sunday Any Reaction? January, 2006. New Year is the time for resolutions. -
The Magdalen Hospital : the Story of a Great Charity
zs c: CCS = CD in- CD THE '//////i////t//t/i//n///////.'/ CO « m INCOKM<i%^2r mmammmm ^X^^^Km . T4 ROBERT DINGLEY, F. R. S. KINDLY LENT BY DINGLEY AFTER THE FROM AN ENGRAVING ( JOHN ESQ.) IN THE BOARD ROOM OF THE HOSPITAL PAINTING BY W. HOARE ( I760) Frontispiece THE MAGDALEN HOSPITAL THE STORY OF A GREAT CHARITY BY THE REV. H. F. B. COMPSTON, M.A., ASSISTANT PROFESSOR OP HEBREW AT KING'S COLLEGE, LONDON PROFESSOR OF DIVINITY AT QUEEN'S COLLEGE, LONDON WITH FOREWORD BY THE MOST REVEREND THE ARCHBISHOP OF CANTERBURY PRESIDENT OF THE MAGDALEN HOSPITAL WITH TWENTY ILLUSTRATIONS SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE LONDON: 68, HAYMARKET, S.W. 1917 AD MAIOREM DEI GLORIAM M\ FOREWORD It is a great satisfaction to me to be allowed to introduce with a word of commendation Mr. Compston's admirable history of the Magdalen Hospital. The interest with which I have read his pages will I am sure be shared by all who have at heart the well-being of an Institution which occupies a unique place in English history, although happily there is not anything unique nowadays in the endeavour which the Magdalen Hospital makes in face of a gigantic evil. The story Mr. Compston tells gives abundant evidence of the change for the better in public opinion regarding this crying wrong and its remedy. It shows too the growth of a sounder judg- ment as to the methods of dealing with it. For every reason it is right that this book should have been written, and Mr. -
Diocese in Europe Prayer Diary, July to December 2011
DIOCESE IN EUROPE PRAYER DIARY, JULY TO DECEMBER 2011 This calendar has been compiled to help us to pray together for one another and for our common concerns. Each chaplaincy, with the communities it serves, is remembered in prayer once a year, according to the following pattern: Eastern Archdeaconry - January, February Archdeaconry of France - March, April Archdeaconry of Gibraltar - May, June Diocesan Staff - July Italy & Malta Archdeaconry - July Archdeaconry of North West Europe - August, September Archdeaconry of Germany and Northern Europe Nordic and Baltic Deanery - September, October Germany - November Swiss Archdeaconry - November, December Each Archdeaconry, with its Archdeacon, is remembered on a Sunday. On the other Sundays, we pray for subjects which affect all of us (e.g. reconciliation, on Remembrance Sunday), or which have local applications for most of us (e.g. the local cathedral or cathedrals). Some chaplains might like to include prayers for the other chaplaincies in their deanery. We also include the Anglican Cycle of Prayer (daily, www.aco.org), the World Council of Churches prayer cycle (weekly, www.oikoumene.org, prayer resources on site), the Porvoo Cycle (weekly, www.porvoochurches.org), and festivals and commemorations from the Common Worship Lectionary (www.churchofengland.org/prayer-worship/worship/texts.aspx). Sundays and Festivals, printed in bold type, have special readings in the Common Worship Lectionary. Lesser Festivals, printed in normal type, have collects in the Common Worship Lectionary. Commemorations, printed in italics, may have collects in Exciting Holiness, and additional, non- biblical, readings for all of these may be found in Celebrating the Saints (both SCM-Canterbury Press). -
Westminster Abbey
Westminster Abbey EUCHARIST with the Ordination and Consecration of The Reverend Canon Dr Edward Condry, Canon Treasurer, Canterbury Cathedral, to be Bishop of Ramsbury in the Diocese of Salisbury by the Archbishop of Canterbury and other bishops St Matthew, Apostle and Evangelist Friday 2 1st September 2012 11.00 am Please join in singing the hymns and in saying the words printed in bold type . The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T. Members of the congregation are kindly requested to refrain from using private cameras, video, or sound recording equipment. Please ensure that mobile phones, pagers, and other electronic devices are switched off. In the Jerusalem Chamber before the service, the Bishop-designate of Ramsbury takes the Oath of Allegiance to The Queen’s Majesty and the Oath of Due Obedience to the Archbishop of Canterbury, tendered to him by the Principal Registrar. The service is sung by the Choir of Westminster Abbey, conducted by James O’Donnell, Organist and Master of the Choristers. The organ is played by Robert Quinney, Sub-Organist. Setting: Missa Papae Marcelli Giovanni Pierluigi da Palestrina (c 1525–94) 2 Music before the service: Martin Ford, Assistant Organist, plays: Prelude and Fugue in C BWV 545 Johann Sebastian Bach (1685–1750) Ciacona in E minor Bux WV 160 Dietrich Buxtehude (c 1637–1707) Schmücke dich, o liebe Seele BWV 654 Johann Sebastian Bach Wie schön leuchtet der Morgenstern Dietrich Buxtehude Bux WV 223 Fugue in E flat BWV 552ii Johann Sebastian Bach The Procession of visiting Readers and Clergy moves to the South Transept . -
Diocese of Salisbury Statement of Needs [Jun 2021]
Diocese of Salisbury: Statement of Needs 2021 CREDIT: Max Trafford ‘Love bade me welcome’ CREDIT: Sally Wilson CREDIT: Ash Mills As a Diocese we are committed to the local They capture the hospitable heart of Anglicanism, with courage, vision and holiness to renew its Formed by the union of two ancient sees, All Church traditions find a home here and honouring the Five Guiding Principles, church and its ongoing evolution, with important aspects of which were worked out promise for a beloved place and its people. Sherborne and Ramsbury, the removal of the we encourage service and growth rooted in and to the flourishing of the small new worshipping communities working in here in Salisbury – not only by Herbert, but Diocesan seat from Old Sarum to the new city prayerful attention to God’s call upon every number of parishes with alternative partnership with the parishes that remain our contemporaries John Jewel and Richard Hooker, The Church in this Diocese continues to be of Salisbury some eight hundred years ago is a person. All ministries are valued equally, we episcopal oversight. core. In the church doorway of one of these, who defined our church’s breadth and reach: nurtured by extraordinarily deep roots, with historic precedent for our current readiness to nurture a culture of collaborative working St Andrew’s Bemerton, is etched the words not by its limits, but its centre in Christ. some of the longest continually inhabited places develop and grow. Even the old, eternal rocks at all levels. In this description, we hope to give a “Love bade me welcome” – composed by in Britain. -
St Aldhelm's Chapel Leaflet
OLYMPIC PILGRIMAGE TRAIL PILGRIMAGE PRAYER Holy God, you are the source of smooth; and may we share your “SEEKING GOLD” our life and the goal of love with companions along the journeying. Guide us by your way. We ask this through Jesus Holy Spirit along the pilgrimage Christ our Lord. Amen of our lives. Strengthen us when the road is tough, let us not Nicholas Holtam, St. Aldhelm’s, forget you when the path is Bishop of Salisbury Worth Matravers During the 18th Century the chapel fell into disrepair, with records stating that some of the roof had collapsed. Although not the owner at that time, William Morton Pitt of Encombe House began some repairs to the building. Encombe was bought by Lord Chancellor Eldon (John Scott first Earl of Eldon) in 1807, and on his acquiring the Renscombe Estate in 1811 too, repairs to the chapel proceeded with the bulk of the major work being done in the late 19th Century. Reflect on the lives of those people who restored the Chapel, and encouraged its use as a place of worship. Praise God for stone-masons and builders, who through their work capture a glimpse of the glory of God. THIS IS THE NINTH SALISBURY DIOCESE CHURCH ON OUR NICHOLAS HOLTAM, BISHOP OF SALISBURY PILGRIMAGE TRAIL... St Aldhelm’s Chapel is dedicated to St Aldhelm, first Bishop of Sherborne, and stands The first historical record of the 108m above the sea on the exposed and rugged chapel’s existence is in the reign of cliff top. Beautiful 12thC roof-vaulting, medieval Henry III (1216-1272), when a Dorset historian noted that St Aldhelm’s graves outside the walls, and the circular Chapel and St Mary in Corfe Castle earthwork enclosing it, suggest that it has always were each served by a chaplain paid fifty shillings a year by the Crown. -
A Case Study of Lollardy in the Diocese of Salisbury, 1485-1500
Exam No. B044251 Overcoming the Binary: A Case Study of Lollardy in the Diocese of Salisbury, 1485-1500 Dissertation Supervisor: Cordelia Beattie 1 Exam No. B044251 Many thanks to Dr Cordelia Beattie for all the help, inspiration and time she has given me over the course of this year. 2 Exam No. B044251 Contents Introduction 4-8 Chapter I 9-20 Chapter II 21-31 Chapter III 32-40 Conclusion 41-43 Bibliography 44-46 3 Exam No. B044251 Introduction ‘Wavering in my mynde and greatly doubting’1 On 23nd March 1499, John Stanwey, a weaver from the parish of Saint Giles in Reading, stood before John Blyth, Bishop of Salisbury, at the Bishop’s Palace of Sonning Manor. With him was Thomas Scochyn, a tailor from the same parish, but a man who was probably John’s social superior, as a burgess of the guild merchant in Reading.2 Perhaps, therefore, when called upon to abjure, Thomas went first. He seems to be the more committed religious dissenter, confessing a full range of unorthodox beliefs; calling the Pope the antichrist, questioning the value of pilgrimages and criticizing offerings made to images instead of the poor. He also said he had believed that the sacrament of the altar was ‘veray bredd and nought ellys’.3 John’s abjuration reads differently. The formulaic structures and language of the abjurations recorded in the bishops’ registers prevents us from getting a precise understanding of John’s attitudes and feelings, but the tone of his confession seems very different from Thomas’s. Far from a clear statement of heterodox dissent, John says: Also I the said John Stanwey have been wavering in my myde [mind] and greatly doubting upon the sacrament of the aultere whether it were the veray body of ou saviour Cryste or noo. -
Abstract “RESPONSIVE RATHER THAN EMERGENT: INTENTIONAL
Abstract “RESPONSIVE RATHER THAN EMERGENT: INTENTIONAL EPISCOPAL LITURGY FOR THE 21ST CENTURY” NINA RANADIVE POOLEY Project under the direction of The Rt. Rev. J. Neil Alexander With the rise of emerging churches greater attention has been paid to the liturgy of The Episcopal Church; rather than attempt to be emergent, The Episcopal Church is positioned to continue its long standing tradition of liturgical adaptation to be responsive to the needs of the 21st century. An understanding of the Anglican tradition of liturgical adaptation provides Anglican principles of liturgical change and a firm foundation for crafting responsive liturgy. The paper begins with an in-depth look at the emerging church phenomenon and what the issues raised by the emergence of these communities have to teach those in mainstream liturgical traditions about the changing needs of contemporary culture. Following this introduction to emerging churches is a discussion of liturgical inculturation inherent in the development of early Christian liturgy primarily through the expertise of Anscar Chupungco and the work of the liturgical movement leading up to Sacrosanctum Concilium of Vatican II. From this look at early liturgical development the paper then considers the development of Anglican liturgy, specifically the ways in which Anglican liturgy has been adapted throughout history to meet the changing needs of the world. The purpose of this exploration is to show that not only is liturgical adaptation inherently Anglican, but also to discover the foundational Anglican principles for liturgical change. With these principles established, the paper proposes a tool or outline for clergy who wish to offer liturgy that is responsive to the world and is still in-keeping with the liturgical principles of The Episcopal Church. -
Bishop Peter Hall
2 THE BRIDGE... February 2014 A view from THE BRIDGE Bishop Peter Hall . RIP Bishop Peter Hall, Ordained in 1956 Bishop Peter “I have only ever heard him family about a memorial was married with two sons. He spoken of with deep affection service in the Woolwich Area who was Bishop served in Birmingham and and appreciation especially in Bishop Michael said; “Peter of Woolwich from Zimbabwe before becoming the parishes of the Woolwich Hall brought a passionate Fresh and 1984 to 1996, Bishop of Woolwich in 1984. Episcopal Area, but also in concern for the people of the died on 28 When he retired in 1996 he Zimbabwe, where his years as Woolwich Area. Rector of Avondale in Harare traditional December 2013. returned to Birmingham “After his retirement he Diocese to serve as an are fondly remembered. continued to work for those expressions Honorary Assistant Bishop. “Indeed he played an who are excluded and Bishop Peter was a founder instrumental part in marginalised by society. His is of church of Unlock Urban Mission, establishing our companion a sad loss and he will be much former Chair of the Unlock links with the Anglican As a precocious student missed but his was a life well National Council and lynch- Church in Zimbabwe keeping lived, to the glory of God. in my early twenties pin of the annual Unlock the focus on solidarity in I wrote a piece in my “Our faith is that he is now London Walk, which he and prayer and action along with experiencing the resurrection then parish magazine his wife Jill organised for many mutual support, decrying the traditional life in which he so passionately years. -
The Report of the Archbishop of Canterbury's Commission
THE REPORT OF THE ARCHBISHOP OF CANTERBURY’S COMMISSION ON THE RELATIONSHIP OF THE CHANNEL ISLANDS TO THE WIDER CHURCH OF ENGLAND 30 September 2019 Letter from the Chair of the Archbishop of Canterbury’s Commission on the relationship of the Channel Islands to the wider Church of England, the Right Revd & Rt Hon the Lord Chartres, GCVO PC Dear Archbishop, At the beginning of the work of the Commission you insisted that we should not seek to pass judgement on the unhappy sequence of events which precipitated the breakdown of relations between the Diocese of Winchester and the Deaneries of Guernsey and Jersey. Rather we were to focus on the possibility and shape of a future relationship conducive to the mutual flourishing of the Church in the Islands and the wider Church of England. We were charged to consult with the ecclesiastical and secular authorities in the Islands, with the Bishop of Winchester, his staff and other interested parties. This we have endeavoured to do. In the Report which follows we have proposed a way forward which, I believe, honours the polity of the Church of England and in particular the enhanced level of accountability of its bishops in the light of recent legislation but which also recognises and respects the traditions, both legal and ecclesiastical, which obtain in the Channel Islands. Our recommendations for action are attached. I have been very fortunate to be joined in this Commission by Baroness Judith Wilcox and Sir Christopher Clarke. After a distinguished business and political career, Baroness Wilcox has been able to offer a shrewd analysis of the context for our work while Sir Christopher Clarke with his extensive experience as a former Judge of the Courts of Appeal in Guernsey and Jersey, and Lord Justice of Appeal, has contributed an invaluable legal perspective. -
Colin Buchanan
The Authority of Synods COLIN BUCHANAN Synods are in the news a bit at the moment. As I begin this article there is a 'Synod of Bishops' meeting in Rome. More to the point, I am later this same day to discover whether or not I have been re elected to the General Synod of the Church of England. So synods are on my mental agenda, even if not on everybody else's. And the ques tion arises: 'What authority do they have?' Or, 'What authority should they have?' The question looks as though it could expect a quantifiable answer: synods have 'this-much' authority-but not 'that-much'. But this is specious-none of the authority held by the ecclesiastical •authorities' can be quantified in quite that way. Rather it is diffuse, it overlaps with that of other 'authorities', and it cannot in any case pretend to be other than a mediation of the authority of God over human life. Synods, whatever their shape or form, are bound to have some of this inexactness in their 'authority'. It looks as though the earliest such 'meetings' (for 'synod' means 'meeting') were councils of bishops-whether on a provincial basis, or an ecumenical basis as in the 'Great Councils'. The bishops met jointly to articulate the faith (especially where some Article had been controverted), to adjudicate in conflicts between dioceses or areas (or even theologians), and to enforce discipline (by anathemas if neces sary) in conformity with these decisions. It was apparently taken for granted that bishops were sufficiently representative of their dioceses to be able to take such actions without reference to other clergy or to the laity.