Fifteenth-Century Art in Northern Europe

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fifteenth-Century Art in Northern Europe

ave you ever used oil paints? What is the difference between oil

H

paints and other paints such as watercolors? This innovation in art was part of the change in northern Europe. The Middle Ages lasted longer here than in Italy. Eventually, commerce and industry began to catch up, bringing wealth, city growth, and a new middle class. In time, a pursuit of worldly pleasures matched the old quest for spiritual rewards in the next world. Religious subjects continued to be popular, but artists often included symbols to show spiritual ideals and feelings.

Read to Find Out As you read this chapter, learn why change occurred more slowly in northern Europe than in Italy. Read to discover the origins of oil painting and the work of artists Jan van Eyck, Rogier van der Weyden and Hugo van der Goes.

Focus Activity Identify the details in the painting in Figure 17.1. Is there a religious theme? Note that the grapes reflect the religious symbolism of the times. Write down the details of clothing, drapery folds, and setting for the figures in the painting. Look at the background and the foreground. What do you think the figure in the background might symbolize?

Using the Time Line The Time Line introduces you to some of the artworks and developments of Renaissance painting in northern Europe. What do you notice about the precision of details?

c. 1435
1434

Rogier van der Weyden emphasizes the emotional impact of his subject

matter in Descent from the Cross

c. 1425–28

Jan van Eyck paints one of his best-known works,

The Arnolfini Wedding

(Detail)

c. late 1300s

Philip of Burgundy gains control of Flanders
Robert Campin is one of the first artists to use oil paint (Detail)

  • 1350
  • 1400

  • 1337–1453
  • c. 1440–1460

  • Gutenberg perfects printing press
  • Hundred Years’ War between England and France

378

FIGURE 17.1 Gerard David. The Rest on the Flight into Egypt. c. 1510. Oil on panel. 44.3 ϫ 44.9 cm (177⁄16 ϫ 1711⁄16Љ). National Gallery of Art, Washington, D.C. Andrew W. Mellon Collection.

c. 1476

Hugo van der Goes

1479 c. 1505–1510

paints his most
Brussels becomes the

center of European tapestry industry
Gerard David paints

The Rest on the Flight into Egypt

ambitious work,

The Portinari Altarpiece

Refer to the Time Line on page H11 in your

Art Handbook for more

about this period.

  • 1450
  • 1500

c. 1455–1485 Wars of the Roses in England

379

LESSON ONE

Renaissance Painting in Northern Europe

hroughout the fifteenth century, most artists in northern Europe

Vocabulary

■ tempera ■ gesso ■ oil paints

T

(Figure 17.2) remained true to the traditions of the Late Medieval period. This was especially true in architecture. The progress of painting in the North during this time was more complicated, however.

Artists to Meet

■ Jan van Eyck ■ Robert Campin (Master of Flémalle)

Continuation of the International Style

The change from a medieval art style to a more modern art style began later and progressed more slowly in northern Europe than it did in Italy. While Italian artists were busy studying the classical art of ancient Greece and Rome, Northern artists further developed the International style. For this reason, their paintings continued to show a great concern for accurate and precise details.

Discover

After completing this chapter, you will be able to: ■ Explain the effects of the introduction of oil paints.
■ Discuss the precision and color that mark the works of Jan van Eyck.

Artists spent countless hours painting a delicate design on a garment, the leaves on a tree, or the wrinkles on a face. At the same time, symbolism, which was so important in Gothic art, grew even more important.

Renaissance Northern Europe

  • 6°W
  • 4°W
  • 2°W

  • 2°E
  • 4°E

Many of the details included in a picture had special meanings. For example, a single burning candle meant the presence of God, and a dog was a symbol of loyalty.

North

  • 6°E
  • 8°E

Sea

ENGLAND

London
Calais

Crécy
Agincourt

New Developments in Painting Techniques

Champagne

Paris

Orléans

Up to this time, European artists were accustomed to

using tempera, a paint made of dry pigments, or colors, which are mixed with a binding material. A binder is a

liquid that holds together the grains of pigment in paint. Typically, this binder was egg yolk, although gum and casein were also used.

r

HOLY ROMAN EMPIRE

ATLANTIC OCEAN

Tempera paint was applied to a surface, often a wooden panel, which had been prepared with a smooth

coating of gesso, a mixture of glue and a white pigment such as plaster, chalk, or white clay. This painting

method, which produced a hard, brilliant surface, was used for many medieval altarpieces.

Avignon

Mediterranean
Sea

Burgundian lands French lands English possessions Battle sites

Development of Oil Paints

MAP SKILLS

In the fifteenth and sixteenth centuries, the Northern artists’ concern for precision and detail was aided by the development in Flanders of a new oil-painting

technique. Oil paints consist of a mixture of dry pig- ments with oils, turpentine, and sometimes varnish.

FIGURE 17.2 During this time, the Hundred Years’ War

between England and France was fought over conflicting claims to the land areas shown on this map. Find a map of

present-day France. Compare the area controlled by England and France today to what they controlled in the 1400s.

380

With such a mixture, artists could produce either a transparent, smooth glaze, or a thick, richly textured surface.
The change from tempera paint to oil was not a sudden one. At first, oil paints were used as transparent glazes placed over tempera underpaintings. The solid forms of figures and objects in a painting were modeled with light and dark values of tempera. Oil glazes were then applied over them, adding a transparent, glossy, and permanent surface. Later, artists abandoned the use of an underpainting and applied the oil paint directly to the canvas, building up a thick, textured surface in the process.

Advantages of Oil Paints

One of the more important advantages of the oil-painting technique was that it slowed down the drying time. This gave artists the chance to work more slowly, so they had time to include more details in their pictures, time that Italian artists working in fresco, did not have. Also, the layers of transparent glazes added a new brilliance to the colors, so that finished paintings looked as if they were lit from within.

Robert Campin (c. 1378–1444)

One of the first artists to use the new medium of oil paint was the Master of Flémalle, now identified by most scholars as the Flemish painter, Robert Campin. His

most famous work, the Merode Altarpiece,

consists of three panels showing, from left to right, the donors of the work kneeling in a garden, Mary receiving the news that she is to be the mother of Christ from the angel Gabriel (Figure 17.1, page 378), and Joseph

working in his carpentry shop (Figure 17.3).

Attention to detail and the use of familiar contemporary settings noted in this work are typical of Campin’s religious pictures. Many of the objects shown are not only realistically rendered but possess symbolic meaning as well. For example, Joseph is seen constructing mousetraps. This symbolized the belief that Christ was the bait with which Satan would be trapped.

FIGURE 17.3 This and other works are judged by experts

to be the work of Robert Campin. Along with Jan van Eyck, he is credited with breaking away from the elegant

International style. What features suggest that this artist was concerned with making his painting look real?

Robert Campin (Master of Flémalle). Joseph in His Workshop, Right panel from The Mérode Altarpiece. c. 1425–28. Oil on wood. 64.5 ϫ 27.3 cm (253⁄8 ϫ 103⁄4Љ). The Metropolitan Museum of Art, New York, New York. Cloisters Collection, 1956. (56.70)

Chapter 17 Fifteenth-Century Art in Northern Europe  381

The Arnolfini Wedding

The Flemish Influence:

FIGURE 17.4

Jan van Eyck (c. 1390–1441)

One of van Eyck’s best-known works is a painting of two people standing side by side in a neat, comfortably furnished room

(Figure 17.4). Who are these people and what

are they doing? The man is Giovanni Arnolfini, and the woman at his side is his bride.
Giovanni Arnolfini was a rich Italian merchant who lived in Flanders. It is probable that he became wealthy by selling silk brocade and other luxury goods; he may also have worked as a banker. When Giovanni Arnolfini decided to marry Jeanne de Chenay in 1434, he looked for the best artist available to paint a picture of their wedding. He found that artist in Jan van Eyck, who made him, his bride, and their wedding immortal.
The artist usually given credit for developing this new painting technique was the Flemish master, Jan van Eyck (yahn van ike). The art of Jan van Eyck and his successors, Rogier van der Weyden and Hugo van der Goes, made Flanders the art center of northern Europe. Throughout the fifteenth century, the art produced by Flemish artists was a great influence on other artists in Europe, from Germany to Spain.
Although Jan van Eyck was a product of the late Middle Ages, he went beyond the older traditions of the exceedingly detailed International style to introduce a new painting tradition. Like other Northern artists, he used the International style as a starting point.

PLUMED HATS. The Renaissance opened the

door for more decorative fashion. People dressed in fancier clothing. Wide brimmed hats were worn by both men and women, and were often trimmed with feather plumes.

  • c. 1400
  • 1500

Northern
Renaissance

See more Time & Place events on the Time Line, page H11 in your Art Handbook

Activity

Listing Artifacts. The

new middle class was concerned more with commerce and material goods than ever before. If you lived during this time you would be wearing the style of the day and would want the latest in home furnishings and decoration. What other items besides the clock pictured here might be available to you? Look at the details in the artworks in this chapter for ideas, research technological advances during this period, and make yourself a shopping list.

MECHANICAL CLOCK. During

the late 1400s, mechanical clocks like this were in use. They worked with weights, had only one hand and some had a bell that struck on the hour.

Photograph courtesy of The Time Museum, Rockford, Illinois.

382 Unit Six Art of an Emerging Modern Europe

Symbolism in Flemish

The wedding couple solemnly faces the witnesses to the

1

ceremony. Giovanni raises his right hand as if he is saying an oath, while his bride places her right hand in his left. Both figures look real, but frozen in their poses.

2

The mirror shows a reflection of the room, the backs of Giovanni and his bride, and two other people standing in the doorway. These two people face the bride and groom

4

The single burning candle is a symbol of God’s presence. and are probably the witnesses to the exchange of vows.

DETAIL:

Mirror and inscription.

5

Innocence is suggested by the fruit on the table and windowsill.

6

Above the mir-

3

ror is a Latin
The couple

have removed their shoes as a sign inscription that reads, “Jan van Eyck was here.”

that a holy event is taking place.

FIGURE 17.4 Jan van Eyck. The Arnolfini Wedding. 1434. Oil on panel. 83.8 ϫ 57.2 cm (33 ϫ 221ր2Љ). National Gallery, London, England.

7

The little dog represents the loyalty that the husband and wife pledge to each other.

Chapter 17 Fifteenth-Century Art in Northern Europe  383

placement of the angels kneeling at the altar and the prophets and other worshipers around the fountain leads your eye to this center of interest. Other groups of saints and worshipers move toward it from each of the four corners of the painting.
Like Masaccio, van Eyck controls the flow of light and uses atmospheric perspective to create the illusion of deep space in his work. Unlike that in Masaccio’s work, however, the light in van Eyck’s painting is crystal clear. It allows you to see perfectly the color, texture, and shape of every object.

Adoration of the Lamb

FIGURE 17.5

Van Eyck’s painting Adoration of the Lamb

(Figure 17.5) is the central lower panel of a large (14.5 ϫ 11 feet) altarpiece containing 12 panels. It shows angels, saints, and earthly worshipers moving through a green valley toward a sacrificial altar. A lamb, one of the symbols of Christ, stands on this altar. Blood from the lamb flows into a chalice. In the foreground is a fountain from which flows the pure water of eternal life.
This painting most likely was inspired by a
Bible passage that refers to Christ as the Paschal, or sacrificial, Lamb. The symbolism in the picture conveys the belief that eternal salvation is possible for all because Christ sacrificed his life on the cross, and that his death made possible the water of salvation received by the faithful at baptism.

Mastery of Detail

The details in van Eyck’s picture are painted with extraordinary care. Every object, no matter how small or insignificant, is given equal importance. This attention to detail enabled van Eyck to create a special kind of realism—a realism in which the color, shape, and texture of every object were painted only after long study.
The scene is carefully organized so that the lamb is the obvious center of interest. The

FIGURE 17.5 Notice how the figures have been arranged in this work. Point to the center of interest. How is your attention directed to that center?

Jan van Eyck. Adoration of the Lamb, central panel from The Ghent Altarpiece. 1432. Tempera and oil on wood. Cathedral St. Bavo, Ghent, Belgium.

384 Unit Six Art of an Emerging Modern Europe

FIGURE 17.6 This

work is rich in details. Notice the variety of textures in the objects and figures.

How many different kinds of textures can you find?

In van Eyck’s Saint Gerome

in His Study (Figure 17.6),

you will see how skillfully he painted even the smallest details. The books and articles on the table seem to glow softly in the mellow light. Notice the deep colors of green in the tablecloth, the reds and blues of the cloak and drapery. Even the texture in the paper, wool, leather, and glass add to the precise detail of van Eyck’s work, a style that has never been equaled.

Jan van Eyck. Saint Gerome in His Study. c. 1435. Oil on

linen paper, mounted on oak panel. 20.6 ϫ 13.3 cm (81⁄8 ϫ 51⁄4Љ). The Detroit Institute of Arts, Detroit, Michigan. City of Detroit Purchase.

It is still not known how van Eyck was able to achieve many of his effects. Somehow, by combining a study of nature with a sensitive use of light and color, he was able to produce paintings that others could not duplicate. No painter has ever been able to match van Eyck’s marvelous precision and glowing color.

LESSON ONE REVIEW

Reviewing Art Facts

1. Explain In what way did the interests of Italian artists differ from those of northern European artists during the fifteenth century?
2. Identify Name two characteristics of the International style used widely by northern European artists.

3. Define What is gesso? How is it used?

4. Identify List two advantages of oil paints over tempera.

Exploring Symbolism Beginning with the Early Christian

period, artists used symbolism to convey meanings. The fifteenth-century artists of northern Europe continued to rely on the use of symbols in their works.

Activity In your Visual Arts Journal, create three columns. Title them Christian Art, Renaissance Art, and Flemish Art. Then, make notes in the columns as you compare and contrast the three periods using Figures 13.3, 16.23, and 17.4. All three works use symbolism. How are they alike, and how are they different? Did the use of symbols change over time? Explain your conclusions to the class.

Chapter 17 385

Visit art.glencoe.com for study tools and review activities.

LESSON TWO

Realism and Emotionalism

radually, Northern fifteenth-century art developed into a style that

G combined the realism of Jan van Eyck with the emotionalism and

attention to design found in works done during the late Gothic period. This style is best seen in the works of another Northern artist.

Vocabulary

■ triptych

Artists to Meet

■ Rogier van der Weyden ■ Hugo van der Goes

Rogier van der Weyden (c. 1399–1464)

Discover

Jan van Eyck had been concerned with painting every detail with careful precision. Rogier van der Weyden (roh-jair van der vy-den) continued in this tradition, but also emphasized the emotional impact of his subject matter.

After completing this lesson, you will be able to: ■ Describe the differences in paintings done by Jan van Eyck and Rogier van der Weyden.
■ Discuss the artistic contributions of Hugo van der Goes.

Descent from the Cross

FIGURE 17.7

Rogier’s painting Descent from the Cross (Figure 17.7) was probably the

center part of a triptych, a painting on three hinged panels that can be

folded together. In this painting you see more emotion and a greater concern for organization than you find in van Eyck’s pictures. Organization is achieved through the use of repeating curved axis lines. Observe how the two figures at each side of the picture bend inward and direct your attention to Christ and his mother. In the center of the picture, Christ’s lifeless body forms an S curve, which is repeated in the curve of his fainting mother.

Use of Emphasis

Unlike van Eyck, van der Weyden made no attempt to create a deep space. He managed to group ten figures in this shallow space without making them seem crowded. By placing these figures on a narrow stage and eliminating a landscape behind, he forces you to focus on the drama of Christ’s removal from the cross.

Explore the arts of Northern Europe from the fifteenth century in Web Links at

art.glencoe.com.

The figures and the action are brought very close, forcing you to take in every detail. The faces clearly differ from one another, just as the faces of real people do. Every hair, every variation of skin color and texture, and every fold of drapery are painted in with care.

Use of Emotionalism

Equal attention is given to the emotions exhibited by the different facial expressions and gestures. The entire work is a carefully designed and forceful grouping of these different emotional reactions to Christ’s death. Yet, one of the most touching features is also one of the easiest to miss. The space between the two hands—Christ’s right and Mary’s left— suggests the void between the living and the dead.

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  • Portinari Altarpiece 1 Portinari Altarpiece

    Portinari Altarpiece 1 Portinari Altarpiece Portinari Triptych Artist Hugo van der Goes Year c. 1475] Type Oil on wood Dimensions 253 cm × 304 cm (100 in × 120 in) Location Galleria degli Uffizi, Florence The Portinari Altarpiece or Portinari Triptych (c. 1475) is an oil on wood triptych painting by the Flemish painter Hugo van der Goes representing the Adoration of the shepherds. The work was commissioned for the church of the hospital of Santa Maria Nuova in Florence by the Italian banker Tommaso Portinari, who lived for more than forty years in Bruges, as a representative for the Medici family's bank. Portinari himself is depicted on the left panel with his two sons Antonio and Pigello; his wife Maria di Francesco Baroncelli is shown on the right panel with their daughter Margarita. All, except Pigello, are accompanied by their patron saints: Saint Thomas (with the spear), Saint Anthony (with the bell), Mary Magdalen (with the pot of ointment) and Saint Margaret (with the book and the dragon). On the central panel, three shepherds fall on their knees before the child Jesus. Van der Goes painted these rustic characters very realistically. Kneeling angels surround the Virgin and the Child, which is not in a crib, but lies directly on the ground, surrounded by an aureole of golden rays. This unusual representation of the adoration of Jesus is probably based on one of the visions of Saint Bridget of Sweden. In the background, van der Goes painted scenes related to the main subject: on the left panel, Joseph fleeing to Egypt with his pregnant wife; on the central panel (to the right), the shepherds visited by the angel; on the right panel, the Three Magi on the road to Bethlehem.
  • Carolyn's Guide to Florence and Its

    Carolyn's Guide to Florence and Its

    1 Carolyn’s Guide to Be selective Florence and Its Art San Frediano Castello See some things well rather than undertaking the impossible task of capturing it all. It is helpful, even if seeming compulsive, to create a day planner (day and hour grid) and map of what you want to see. Opening hours and days for churches and museums vary, and “The real voyage of discovery consists not in it’s all too easy to miss something because of timing. seeking new landscapes but in having new eyes.” I make a special effort to see works by my fa- vorite artists including Piero della Francesca, Masac- Marcel Proust, Remembrance of Things Past cio, Titian, Raphael, Donatello, Filippo Lippi, Car- avaggio, and Ghirlandaio. I anticipate that it won’t be long before you start your own list. Carolyn G. Sargent February 2015, New York 2 For Tom, my partner on this voyage of discovery. With special thanks to Professoressa d’arte Rosanna Barbiellini-Amidei. Contents 1 Introduction 5 1.1 TheQuattrocento ............................................... 5 1.2 Reflections of Antiquity . 8 1.3 Perspective, A Tool Regained . 10 1.4 CreatorsoftheNewArt............................................ 10 1.5 IconographyandIcons............................................. 13 1.6 The Golden Legend ............................................... 13 1.7 Angels and Demons . 14 1.8 TheMedici ................................................... 15 2 Churches 17 2.1 Duomo (Santa Maria del Fiore) . 17 2.2 Orsanmichele . 21 2.3 Santa Maria Novella . 22 2.4 Ognissanti . 25 2.5 Santa Trinita . 26 2.6 San Lorenzo . 28 2.7 San Marco . 30 2.8 SantaCroce .................................................. 32 2.9 Santa Felicita . 35 2.10 San Miniato al Monte .
  • Das 1 Art Patronage in Hospitals

    Das 1 Art Patronage in Hospitals

    Das 1 Art Patronage in Hospitals: Spreading Melancholy Chironjit Das Art 21025 Prof. Neema Allameh 5/15/15 Das 2 Would the Northern Renaissance be what it is as we know it today if there were no patrons of the arts? The art world flourished during the Renaissance partly due to a patron’s desire to commission religious artworks, for both personal and public use. Relationships between a patron and an artist affected how an artwork was made, who it was made for, and what subject matter was depicted. Many works of art were made specifically for hospitals. Some artworks made for hospitals include, but not limited to, Rogier van der Weyden’s Last Judgement Altarpiece (1445-1450), Hugo van der Goes’s Portinari Altarpiece (1475), Hans Memling’s St. John Altarpiece (1479), and Matthias Grünewald’s Isenheim Altarpiece (1512-1516). Art patronages in hospitals brought more melancholy rather than hope or comfort to the patients at the hospitals. Rogier van der Weyden’s Last Judgement Altarpiece (figure 1) was painted for the Hotel Dieu, a hospital. Nicolas Rolin, the man who commissioned the altarpiece, found the hospital in Beaune. Rolin was a high official in the court of Philip the Good and Pope Eugene IV allowed him to build a hospital in Beaune. The Pope also granted indulgence to everyone who donated to the cost of the hospital’s construction. Rolin was influenced to build a hospital in Beaune not only because of a plague that dramatically reduced the city’s population from 1438 to 1440, but also because Beaune was an important political location.1 Even though Rolin may have built the hospital for his own selfish reasons, such as showing off his wealth and creating better political connections, having a hospital means that there are less people suffering.
  • The Nativity Panel of Isenheim Altarpiece and Its Relationship to The

    The Nativity Panel of Isenheim Altarpiece and Its Relationship to The

    Ritchie, Jennifer Ann, The Nativity Panel of Isenheim Altarpiece and its relationship to the Sermo Angelicus of St. Birgitta of Sweden, Master of Arts (Art History), December 2000, 98pp. This thesis explores the relationship of the Sermo Angelicus of St. Birgitta of Sweden, written in the fourteenth century, with the Nativity/Concert of Angels panel of the Isenheim Altarpiece, painted by Matthias Grunewald in 1514 for a hospital and monastery run by the Antonite Order. Taking into consideration the context of the altarpiece, this thesis analyzes its iconography in relation to specific passages from the Sermo Angelicus, suggesting that the text was a possible source used by the Antonites in the Nativity/Concert of Angels panel. By doing so, parallel themes of salvation in both the text and the panel are discovered that in turn relate to the altarpiece in its entirety and present a message fashioned specifically for those patients at the hospital at Isenheim that viewed the altarpiece. 2 List of Illustrations Figure 1: The Crucifixion Figure 2: The Life of St. Anthony Figure 3: Detail of the Temptation of St. Anthony Figure 4: The Central Panel of the Isenheim Altarpiece Figure 5: Detail of the Concert of Angels Figure 6: The Virgin Mary in the Tabernacle Figure 7: Detail of the Nativity All illustrations taken from: George Scheja, Der Isenheim Altar des Matthias Grünewald, translated from Germany by Robert Erich Wolf (Cologne, 1969). Click here to see the figures INTRODUCTION In 1508, Abbot Guido Guersi commissioned the German artist Mathis Gothart Neithart, known as Matthias Grünewald, to execute one of the most monumental commissions undertaken by any northern artist.