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The Jazz Archivist a Newsletter of the William Ransom Hogan Jazz Archive Issn 1085-8415 Vol

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The Jazz Archivist a Newsletter of the William Ransom Hogan Jazz Archive Issn 1085-8415 Vol THE JAZZ ARCHIVIST A NEWSLETTER OF THE WILLIAM RANSOM HOGAN JAZZ ARCHIVE ISSN 1085-8415 VOL. XXIV (2011) Colored Waifs’ Home Band, circa 1913, with Louis Armstrong (see arrow) (Joe Mares Collection, Hogan Jazz Archive, Tulane University) Featured in This Issue: William D. Buckingham: “Louis Armstrong and the Waifs’ Home” Keli Rylance: “Mapping a Historic Funeral and Second Line” Chris Brown: “Three Fifteen and His Squares: Shreveport’s David Blunson” Contributors: Editorial Board: Will Buckingham Dr. John Joyce, Editor Chris Brown Lynn Abbott, Assistant Editor Keli Rylance Alaina Hebert, Assistant Editor Dr. Bruce Boyd Raeburn, Curator Dr. Lance Query, Dean of Libraries Louis Armstrong and the Waifs’ Home By Will Buckingham “It sure was the greatest thing that ever happened to me. Me and music got married in the Home.”1 “The place seemed more like a health center, or a boarding school, than a boys’ jail.”2 -Louis Armstrong referring to the Colored Waifs’ Home for Boys On December 31, 1912, Louis Arm- youth of New Orleans: “just kids who never strong was arrested for firing a pistol into the had a chance,” as he described them. Praised air and committed soon after to the Colored by his colleagues as “probably the greatest Waifs’ Home for Boys. Armstrong entered the Negro leader New Orleans ever had,” Jones Home with virtually no musical training and left, was a member of the Independent Order of the cornet in hand, a capable professional musician. Goblins, an organization dedicated to “reducing Armstrong received extensive formal musical delinquency” among black youths, and has the training at the Home, and his experiences there distinction of being the first African American played a substantial role in his early musical to receive the key to the city of New Orleans, development. awarded by Mayor DeLessepps Morrison upon The Colored Waifs’ Home was founded Jones’s retirement in 1951. Jones was the super- and run by Captain Joseph Jones.3 Born in New visor at the Waifs’ Home from 1906 to 1926 and Orleans on July 15, 1880, Jones attended the then of the Colored Division of the Milne Boys’ Marigny School, completed the eighth grade in Home, which combined with the Waifs’ Home 1898, and went on to complete the ninth grade in 1926. David M. Dahlgren, the superintendent at New Orleans University in 1899. Jones was of the Milne Home, stated that Jones “has done a veteran of the Spanish-American War, the more to prevent juvenile delinquency than any Philippine-American War, and World War I. He other one person in the city of New Orleans.”4 dedicated his life to serving the indigent black In 1904, white juvenile offenders in Post card view of Colored Waifs’ Home Campus, with inset photo of Caption Jones. 2 The Jazz Archivist Vol. XXIV (2011) New Orleans were committed to a reforma- the Holy Family ran the St. John Berchmans’ tory home in lieu of prison sentences, but black Asylum at their convent on Orleans Avenue. offenders were sentenced to prison terms to be By 1892 the orphanage was home to 69 girls. served among the adult prison population. There The orphanage and associated day school were six black juveniles in the Orleans Parish were held in high regard, and by 1911 the prison in 1904. Though their living quarters institution was home to 125 girls.8 The Sisters were separate from the adult population, the of the Holy Family also operated an orphanage children were forced to share facilities and inter- for boys located on a farm on the outskirts of mingle with adult inmates during the day. Jones New Orleans on Gentilly Avenue. The boys observed this situation in 1906 and resolved to “receive[d] the same care and attention as the end the practice. He arranged with the juvenile orphan girl[s], and when able to perform field court judge to have black youths sentenced to work [were] taught truck farming, making good serve time in his reformatory school instead of and useful men who can go out in the world and prison. Initially, Jones took the children into earn a living.”9 The Sisters of the Holy Family his own home and paid out of pocket for many operated another boys’ orphanage on St. Peter expenses. The Home was established in Novem- Street, which was established in 1893. A new ber of 1906, and by 1907 Jones had acquired a orphanage was built on Metairie Road in1908 building and procured funding from the Society and housed 62 boys who were transferred from for the Prevention of the Cruelty to Children and the St. Peter Street facility.10 the local black community, including lawyers, The Colored Industrial Home and farmers, and philanthropists. The city offered an School was founded in 1902 by Frances Joseph- unused building at the intersection of Rosedale Gaudet. It served as a boarding school for and Conti Streets; this represented the only pub- indigent youths. A review of contemporaneous lic support for the Home at this time.5 newspaper articles suggests that the institution The Waifs’ Home was not the first or was plagued by financial problems, and public only orphanage for African Americans in New criticism of the institution was widespread and Orleans. The Catholic Indigent Orphan Institute impassioned.11 was established in 1836 at Touro and Dauphine The Waifs’ Home was outstanding Streets by a former slave. An “elaborate” among these institutions. From 1910 to 1913, it new building was funded by prominent black housed between 180 and 207 children.12 Jones philanthropists and built in 1900. The Institute was successful in appropriating and managing also operated as a day school.6 funds for the Home. In addition to receiving Major General Banks ordered the government support, Jones focused his fund- establishment of the Colored Asylum in raising efforts on well-off benefactors within neighboring Jefferson, Louisiana, in October the black community, as opposed to the broad 1863 in order to deal with the immediate and frantic appeals submitted to newspapers on emergency of the large number of homeless behalf of the Colored Industrial Home and other orphans in New Orleans during the Civil War. institutions. Many of the Home’s activities even The institution housed 219 children in that turned a profit for the institution. year. In 1865 the orphanage was moved to An April 12, 1918, Times-Picayune the Soulé House, renamed either the “Colored article recounts reporter Judith Neale’s visit to Orphans’ Home” or “the Asylum for Orphans of the Home. A full page spread, the article includes Freedmen,” and put “under charge of Madame photographs of the buildings and grounds, the Louise D’Mortie.” Louise De Mortie maintained vegetable garden, the boys striking poses, the the institution as a successful orphanage and choir, and the band. The tone of the article is school.7 one of glowing praise for the institution: “When Since as early as 1877, the Sisters of little colored boys wander into mischief and Vol. XXIV (2011) The Jazz Archivist 3 sometimes venture even into crime, they are not tossed up on humanity’s scrap heap in New Orleans. They are taken over by the kindest friends and given the very best opportunity for development which ever came to them in all their lives. They pass from the court’s custody into the care $750 in of real guardians. They see new faces, hear new cabbages in words, learn new lessons, and learn to love a the first two new life.” months of Daily life was ordered with strict 1918. Prize military discipline: “The boys are mustered money from for play, for work, for everything by the call agricultural of the bugle. They are taught to drill, with the shows colors flying, and if they are not full-fledged may have patriots when they come to the home they are represented Eagle screamers after short residence there.” another Joseph Jones’s wife related her husband’s deep source of personal sense of patriotism, noting that the flag income; was raised and lowered daily by the boys to the the Home sound of the bugle. Religion was also central produced to the lives of the boys. The 1918 newspaper a number feature emphasizes the Sunday religious services of prize-winning potatoes for the at the Home’s chapel, and a photograph of the 1918 National Farm and Live Stock chapel is featured. Sunday schools from various Show. Louis Armstrong recalled churches took turns conducting services at the a Mr. Alexander, who taught Home. These services often coincided with gardening, carpentry, and “how congregation-based fund-raising efforts for the to build camp fires.” Mrs. Joseph Home.13 Jones related that Mr. Alexander The vegetable garden, tended by the raised food for the Home, and boys, was central to the Home’s day-to-day Henry Alexander is identified in the function.14 In addition to feeding the boys 1918 newspaper article as assistant and staff, surplus produce was sold, and superintendent and gardener.15 tomatoes and other perishables were canned The 1918 article includes a picture of on the premises. Bulk supplies—presumably a five-piece brass band and makes note of the of products that were not produced on-site— “choir, chorus, and quartettes,” praising the were sent to the Home by the Society for the singing and describing the repertoire.16 These Prevention of Cruelty to Children. The garden groups were a primary way through which the represented a substantial source of revenue for Home was represented in the community and the institution. For example, the Home sold provided another source of revenue for the 4 The Jazz Archivist Vol.
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