July 8, 2013 Volume 17 Number 14

Ministry in a very different world

MCC workers address physical, spiritual hunger in Mexican colonies pg.4

inside Part of a sweet, sweet sandwich 15 Running on fumes 18 PM40063104 R09613 A new low for Hollywood 24 2 Canadian Mennonite July 8, 2013

Editorial room for others with whom we find it increasingly hard to relate and talk to. The dimensions of our faith narrow and The trouble with labels constrict so that new ideas and the fresh air of other authentic expressions of faith Dick Benner are cut off. Editor/Publisher I am reminded of the metaphors n an increasingly polarized culture, with labelling: David Goa used in addressing Canadian we seem to be plagued more and Mennonite’s annual meeting in Imore with labels that define us. • It is de-humanizing. Rather than Lethbridge, Alta., this past March. In Driven by an obsession to organize our see our sister or brother in the fullness describing the public discourse of today, society, we put each other into the cat- of her or his personality, character and he referred to “political silos” and “tree egories of liberal or conservative, pro-life spiritual commitment, we see them as houses” to decry the alignments that or pro-choice, fundamentalist objects in a line-up of pre-de- occur and that amount to a form of or social gospel, traditionalist or termined assets or liabilities, the warfare. “Parties square off against each progressive, pro-Israel or pro- identity of which has already been other, defining the terms of their relation- Palestinian, Oil Patch worker or defined by the dynamics of the ships in opposition and seek to defeat the anti-pipeline crusader. The list broader culture, and not neces- ‘other,’ ” he said. goes on. sarily by the dictates of the “body “Party politics is in danger of reducing If you care about creation, you of Christ” to which we all belong. each person to a uniform set of single are immediately seen as an environment- If they are aligned with our own prefer- issues,” he said. “Each party occupies its alist, with all the attending stereotypes. ences and beliefs, we embrace them. If own tree house and once you know the If you see God as beyond gender or as not, we distance ourselves. They become password—a single set of issues—you are more than a Heavenly Father figure, the “other.” granted admission.” then you subscribe to feminist theol- Goa’s metaphors come dangerously ogy. Clinging to our myths and needing • It is divisive. Rather than unite us close to describing our own faith “boxes.” symbols to define our relationships, we in a common commitment and vision Labelling is an ancient problem. are more comfortable if we can put each as followers of Jesus, these labels foster Remember the story of Jesus as told by other or a group of people into a box, division and suspicion in our many con- the gospel writer Matthew (16:13-17), seal the lid and say smugly, “Now we versations around faith issues. If we are when he asked his disciples who people know who ‘they’ are,” and deal with them already prejudiced by a label for our sister said he was. His disciples immediately accordingly. or brother, then we interpret their words picked up on the public labels when they We talk rather frequently these days and motives as fitting the confines of answered, “Some say John the Baptist; about the gift of diversity within the their “box,” and either don’t listen to them some Elijah; others Jeremiah, or one of the faith community. Indeed, in our political or write them off, again, as the “other,” not prophets.” discourse there is a grudging reference one of us who are on the “right” track. “But who do you say I am?” he asked. to the richness of the “many voices” And Simon Peter answered, “You are the contributing to the process and conversa- • This leads to self-righteous- Messiah, the Son of the living God.” And tion. But if we see diversity as a gift, why ness, the curse that prohibits fellowship. Jesus responded, “Simon, son of Jonah, do we organize ourselves so often around Those of us who rally around a certain blessed are you, for flesh and blood did these boxes and see ourselves either as label or ideology/theology become our not reveal it to you, but my Father which friends or foes, either working in tandem own worst enemy because we have shut is in heaven.” with their “worldview” or pushing back out others who don’t share our viewpoint Wouldn’t it be a good idea if we against it? and vision. Our faith circle decreases in stayed close to Peter’s confession in our There are at least three things wrong size because we find it difficult to make labelling?

About the cover: Circulation: Please contact Lisa Jacky toll-free at Dairy cattle endure a 2012 drought on pasture land in the Durango Colony, 1-800-378-2524 ext. 221 or by e-mail at office@ Mexico. Read about the four-year Mennonite Central Committee service canadianmennonite.org for subscriptions and ad- term of Dave and Margaret Penner of Grace Mennonite Church, Winkler, dress changes. Subscriptions can also be ordered at Man., among the Durango and La Honda colonies beginning on page 4. our web site. We acknowledge the financial support of the Government of Canada through the Canada Photo: margaret penner, special to canadian mennonite Periodical Fund for our publishing activities. ISSN 1480-042X PUBLICATIONS MAIL AGREEMENT NO. 40063104 REGISTRATION NO. 09613 Ministry in a very different world 4 RETURN UNDELIVERABLE ITEMS TO CANADIAN MENNONITE contentsBack home in Winkler, Man., Dave and Margaret 490 DUTTON DRIVE, UNIT C5 WATERLOO ON N2L 6H7 Penner reflect on their four years serving the Low Phone: 519-884-3810 Toll-free: 1-800-378-2524 Fax: 519-884-3331 German Mennonites in the Mexican colonies of Durango Web site: canadianmennonite.org and La Honda with Mennonite Central Committee.

Please send all material to be considered for publication to: Old Order Mennonite community in turmoil 16 General submission address: [email protected] Manitoba correspondent Evelyn Rempel Petkau reports on the crisis Readers Write: [email protected] that has resulted in Old Order adults being charged with assaulting their Milestones announcements: [email protected] Obituaries: Graeme Stemp-Morlock, [email protected] children, who have been removed from the community for their safety. Calendar announcements: [email protected] Material can also be sent “Attn: Submissions/Readers Write/Milestones/Obituaries/Calendar” A different perspective on Alberta’s Oil Patch 20 by postal mail or fax to our head office. Alberta correspondent Donita Wiebe-Neufeld speaks with Reprint requests: [email protected] Mennonites who defend their work in the oil and gas industry.

Mission statement: To educate, inspire, inform, and foster dialogue on issues facing Mennonites Henry Engbrecht awarded honorary doctorate 22 in Canada as it shares the good news of Jesus Christ from an Anabaptist perspective. We do this ‘No other person has made such an enormous impact on choral music through an independent publication and other media, working with our church partners. in Manitoba than Henry Engbrecht,’ his supporters trumpet, as the Guiding values: now-retired music prof is honoured by the University of Manitoba. Hebrews 10:23-25 • Accuracy, fairness, balance • Editorial freedom • Seeking and speaking the truth in love • Open hearts and minds in discerning God’s will • Diverse voices speak out 23 Covenantal relationships and mutual accountability Buffalo Shout, Salmon Cry takes a hard, critical look at the his- tory of ‘stolen’ lands, the assimilation of indigenous peoples Area churches and MC Canada financially support 38 percent of Canadian Mennonite’s and the current ecological crisis, and the role of settler annual budget. Christians in these stories. Board of Directors (by appointing body): 26-29 MC Canada: Les Klassen Hamm, Doreen Martens; Young Voices MC B.C.: Linda Matties; MC Alberta: James Moyer; Our ‘Voice of the Voiceless’ series continues with a profile of David MC Saskatchewan: Marianne Harder; MC Manitoba: Al Friesen; Leitch, who has spina bifida, and his mutually beneficial relationship MC Eastern Canada: Tim Reimer; with the Winnipeg Blue Bombers. Plus, Rachel Bergen writes about CMPS: Carl DeGurse, Roger Epp, Tobi Thiessen the generosity of Conrad Grebel University College students, and Board Chair: Tobi Thiessen, [email protected], 416-622-7850 Aaron Epp profiles, Susie Fisher Stoesz, a contributor to the new Head Office Staff: Mothering Mennonite collection of essays. Dick Benner, Editor/Publisher, [email protected] Ross W. Muir, Managing Editor, [email protected] Regular features: Barb Draper, Editorial Assistant, [email protected] For discussion Readers write Pontius’ Puddle Dan Johnson, Graphic Designer, [email protected] 9 10 13 Lisa Jacky, Circulation/Finance, [email protected] Milestones 14 Schools Directory 25 Calendar 30 Aaron Epp, Young Voices Co-editor, [email protected] Classifieds 31 Rachel Bergen, Young Voices Co-editor, [email protected] The trouble with labels 2 Advertising Manager: Graeme Stemp-Morlock, [email protected], Dick Benner toll-free voice mail: 1-800-378-2524 ext. 224 A faith in jeopardy? 10 Correspondents: Will Braun, Senior Writer, [email protected]; Norm Voth Amy Dueckman, B.C. Correspondent, [email protected], 604-854-3735; Don’t go or don’t eat 11 Donita Wiebe-Neufeld, Alberta Correspondent, [email protected], 780-436-3431; Karin Fehderau, Saskatchewan Correspondent, [email protected], 306-933-4209; Phil Wagler Evelyn Rempel Petkau, Manitoba Correspondent, [email protected], 204-745-2208; New wave of homesteaders embody the Spirit 12 Dave Rogalsky, Eastern Canada Correspondent, [email protected], 519-579-7258. Aiden Enns One-Year Subscription Rates Canada: $44 + tax (depends on province where subscriber lives) U.S.: $66 International (outside U.S.): $89.10 Online NOW! at canadianmennonite.org Award-winning Emergency workers, residents in Alberta, flee flood quickly: member of the Canadian Church Press Donita Wiebe-Neufeld Photos by Margaret and dave penner in Colony, the Durango Mexico. sale at an auction and conversation Mennonite enjoy ice cream women Canadian Mennonite Vol. 17 No. 14 5

Ministry in a very different world MCC workers address physical, spiritual hunger in Mexican colonies

By Will Braun Senior Writer 6 Canadian Mennonite July 8, 2013

n 2009, when Dave and Margaret encouraged. As a result, most people’s Penner first went to work understanding of faith is limited to what A student in an Old among Low German-speaking they hear in a partially understood lan- Colony school in the Mennonites in Mexico, they en- guage from the pulpit. Durango Colony pon- countered a “vacuum.” Church influence extends well beyond ders an assignment. Or I The people of the Durango Colony, Sunday morning. Radio, television and is she daydreaming of where the Penners were based dur- newspapers are forbidden. Until 1999, a life different from the ing their four-year Mennonite Central electricity, motorized vehicles other than only one she’s known? Committee (MCC) assignment, were tractors, and rubber tires on tractors or “impoverished in every aspect of life,” bicycles were too. Margaret says. All schools are church-run. Ironically, Arising from this mental, emotional, although freedom to operate their own physical and spiritual vacuum, the schools was a primary motivation for Penners also encountered a deep hunger, those who set up the colony in the ‘20s, a longing for more. “So many people the Penners say the education system were searching,” she says. is very weak. Most children attend only Dave adds that the emptiness that until the age of 12 or 13, and many finish many of the colony members endure is school largely illiterate. The most highly inherited, largely a result of decisions educated teacher in the colony has com- made by their forefathers, not them- pleted Grade 9. The people of the Durango Colony, where the Penners were based during their four-year Mennonite Central Committee (MCC) assignment, were ‘impoverished in every aspect of life.’ (Margaret Penner)

selves. They are “stuck,” he says. Poverty and social problems abound. Sitting in the morning sun on their Many families cannot afford to pay backyard deck in Winkler, Man., less than school fees. The Penners know from a week after completing their term, the experience that alcoholism and domestic Penners speak eagerly and warmly about abuse are widespread. their time in a very different world. Putting their experience to work Religion: a dominant force This setting provided Dave and Margaret, The Durango Colony was established in who are of retirement age, with seem- 1924, when Old Colony people, mostly ingly endless opportunities. Their official from Saskatchewan, moved to Mexico role was to oversee MCC programming seeking greater religious freedom, par- in the Durango Colony and the La Honda ticularly the freedom to run their own Colony, a four-hour drive away. Each schools in the language of their choice. colony has three local staff, as well as Today, the colony is made up of about an MCC resource centre that includes a 7,500 residents, spread over 32 villages. clinic, meeting space, and a library that Dairy farming is the primary economic also sells religious books and school sup- activity. plies. The resource centre in La Honda Religion is a dominant force in the was built during the Penners’ term. colony. About 95 percent of colony resi- Margaret, who is a registered nurse, dents belong to the Old Colony Church. was available two days a week for Services are in High German, which medical consultations, which often most people do not understand well, as involved counselling. Prior to her ar- Low German is the predominant lan- rival, colony women had to rely on their guage. Sunday school and youth groups husbands to both transport them to a are non-existent, and Bible study is not (Continued on page 8) Canadian Mennonite Vol. 17 No. 14 7 8 Canadian Mennonite July 8, 2013

Dave says they eagerly shared with them in private conversations, revealing the darkest aspects of colony life as well as the tremendous potential and desire for change. People also opened up to God. The Penners prayerfully incorporated an ele- ment of spiritual nurture and biblical lit- eracy into much of their work. They also involved themselves with local churches, dividing their Sunday mornings be- tween the Old Colony and the two other main groups: the Kleine Gemeinde and Conferencia Misionera Evangélica. As part of their participation in the latter two groups, both of which are relatively reform-minded, the Penners assisted with the distribution of Low German Bibles, showing The Jesus Film in Low German, and bringing in Low German gospel singers. In addition to all of this, they talk about frequent, unscheduled knocks at their Mennonite Central Committee worker Margaret Penner poses with students from door. They also used home visits and an Old Colony school in the Durango Colony. e-mail to generate considerable interest in the work at their home church, Grace Mennonite in Winkler, and beyond. “We (Continued from page 6) addictions support group for couples. were constantly on the go,” Dave says. Spanish-speaking doctor and translate This work included translating materials While people readily opened up to for them. Most colony men speak limited into Low German and follow-up visits to work-related Spanish and the women men in the group. virtually none. Not one to shy away from making cold Now a doctor from the colony, whom calls, something Dave says he honed dur- MCC supported during his studies, has ing his 40 years in business, he developed opened a practice in the town adjacent to relationships with a broad range of the Durango Colony. people, eventually working with colony Margaret also assisted with school leaders, leaders in all of the three main fundraising, a concept that was previ- church groups and business partners ously unfamiliar; held seminars on par- experiencing difficulties. enting, massage and health for women; When drought hit the area in 2012, oversaw production of a cookbook; and much of the Penners’ time was taken up conducted two weekly women’s em- with distributing aid to Mennonites as powerment groups that included a strong well as to indigenous people in remote spiritual component. mountain areas in the region. Together, the Penners oversaw pro- A key dimension of their work was gramming at the resource centre, which capacity building. The addictions support included drop-ins for kids, computer group, the women’s empowerment groups training, and classes in Spanish and and some of their committee work have English. They also sat on the school and since been taken over by locals. personal care home committees. When drought hit the area in 2012, The majority of their work was done in ‘So much potential’ much of the Penners’ time was taken up Low German, which was their first lan- The couple speak with much warmth and with distributing aid to Mennonites as guage growing up in southern Manitoba. gratitude of the ways in which people in well as to indigenous people, like this Dave, a businessman, took the lead on the colony opened up to them. Although Taramara woman, in remote mountain administration, as well as with a weekly people are stuck in a very boxed-in life, areas of the region. Canadian Mennonite Vol. 17 No. 14 9

While people readily opened up to Dave and Margaret one-on-one, the broader strictures of colony dynamics and the powerful church enforcement of the stifling status quo, made change difficult.

Dave and Margaret one-on-one, the broader strictures of colony dynamics Dave Penner chats with a boy at the the Mennonite Central Committee house where and the powerful church enforcement he lived with his wife Margaret during their four-year service term in the Durango of the stifling status quo, made change Colony. difficult. “We saw so much potential,” Margaret says, “yet our hands were tied because For both of them, their time in the Penner certainly lived up to the MCC of the lack of openness. . . . The church Durango Colony was a blessed coming motto of service “in the name of Christ.” restricts people from basic freedom.” together that drew on their upbringing, Their message to Mennonites in Although much of the Penners’ work education and careers. Dave says of their Canada is that the needs in the two would have been at odds with Old assignment, “God prepared us through colonies they worked in are profound and Colony norms, they maintained notably our lives.” largely not of the people’s own choosing, good relations with church leaders. While MCC does not send church while, at the same time, opportunities for Reflecting on four full years in the workers per se, Dave and Margaret involvement are virtually limitless. l colony, Dave points to a lack of even rudi- mentary education as the root cause of many of the problems. Following a simple PowerPoint-style presentation was dif- ΛΛFor discussion ficult for many. “How do you explain 1. What experience have you had with Low German Mennonites who have left a basic theological concept to people Mexico or other parts of Latin America and moved to Canada? What challenges do who have so little education,” he asks. they face in your community? Why do some of them choose to return? Similarly, Margaret says people’s ability to understand the basic workings of their 2. Will Braun quotes Margaret Penner as saying that the Mennonites of Durango bodies or concepts related to medication are “impoverished in every aspect of life.” What do you think is their most important was severely limited. need? Is it inevitable that economic poverty and withdrawal from the world will re- The Penners’ story is a mix of anguish sult in an unhealthy society? How important is basic education for a healthy society? over the suffering in which they saw so 3. Margaret Penner says that the church in Durango “restricts people from basic many people caught, gratitude for the freedom.” Is this true of other Mennonite groups who base their community life change they witnessed, and acknowl- on tradition? What are the benefits of a strong community identity? Under what edgement of dependence on God’s conditions do rigid community norms become unhealthy? Why don’t more people working. “escape” from these close-knit communities? Faced with overwhelming need, constant demands and ongoing security 4. Although the Penners were able to establish good relationships with Durango concerns—three weeks into their term a church leaders, they found the Old Colony church unwilling to adopt changes. How colony member was kidnapped by one of should Mennonite Central Committee respond to resistant leaders when the needs Mexico’s notorious drug cartels and held seem so obvious? What should Mennonites in Canada be doing about the needs of for ransom—Margaret says they learned Mennonites in places like Durango? to depend on God and just be open to the —By Barb Draper Spirit’s moving. 10 Canadian Mennonite July 8, 2013

Viewpoints EE Metzger’s servant leadership should be applauded, not criticized ΛΛReaders write Re: “A tale of two speakers,” May 13, page 11. We welcome your comments and publish most letters sent I view Canadian Mennonite as a vital mission of by subscribers intended for publication. This section is this community of Mennonite/Anabaptist believers. largely an open forum for the sharing of views. Letters are However, not all that I read in this magazine is positive the opinion of the writer only—publication does not mean or uplifting, and not expected to be. endorsement by the magazine or the church. Keep letters “A tale of two speakers” does not appear to meet to 400 words or less and address issues rather than indi- the standards of good journalism or thoughtfulness viduals. We do not countenance rancour or animosity. its author Aiden Enns should be held to. His article Personal attacks are inappropriate and will not see the clearly reveals his personal biases toward leadership light of print. Please send letters to be considered for publi- and theology, let alone his penchant for intimacy with cation to [email protected] or by postal mail those of a like mind. or fax, marked “Attn: Readers Write” (our address is on It is obvious he doesn’t know Willard Metzger as a page 3). Letters should include the author’s contact infor- servant leader who sacrifices much for the church and mation and mailing address. Letters are edited for length, faith he cares for so deeply. Enns hears one sermon style and adherence to editorial guidelines. Preference will of this humble yet schooled person whom he then be given to letters from MC Canada congregants. describes as... smooth (superficial*) . . . focused on public relations (pandering*) . . . he became human

From Our Leaders providing professional, strategic and financial support for the project. More than 15 different congregations A faith in jeopardy? have provided funds and volunteers for the project, investing more than two Norm Voth thousand hours there in 2012. Businesses have donated goods, services and skilled ecent Canadian statistics reveal of their faith. In Matthew 25, Jesus picks help worth nearly $100,000. More vol- that as many as half of first na- up on this theme, reminding us that our unteers and donations are still needed, Rtions children and about a third of end is determined by how we treat the but participation is already changing the immigrant children live below the poverty marginalized. James 1:27 states that true conversation for many people. line. How is it possible that in Canada faith is caring for the poor. Other MC Manitoba congregations there are people who lack the fundamental Housing is one of the critical issues. are exploring how they can respond to basics like food, shelter and safety? At least 200,000 Canadians experience the need for affordable, safe and dignified The problems are homelessness every year. Our response housing. We need congregations to call complex and issues include in the past has been to provide more on their best creative thinkers to envision policies around social plan- shelter beds, increase access and build new realities. Entrepreneurs are needed ning, education, healthcare bigger food banks. We must move away to bring together economic and human and housing. Surely man- from managing the issues to providing resources to make those visions a reality. aging the crisis is not the long-term change. This requires a shift in The support congregations can offer is best we can do. We must find long-term how we think about the issues and who is one of our greatest assets because it is in solutions to alleviate the problems. responsible. healthy community that we thrive. Throughout Scripture there is a Chiara House is a collaborative initia- Homelessness is at the heart of what thread of God’s concern and care for the tive that illustrates how various partners it means to be in a covenant relationship widows, orphans and foreigners. Poverty can work towards a creative solution. It is with God. Jeremiah’s challenge still calls and justice issues are mentioned more a 10-suite apartment building being reno- us to respond to these issues. Unless we than two thousand times in the Bible. vated to provide a supportive community help find just solutions, our faith is in God directs Jeremiah (22:1-10) to tell the for some people who could be at risk of jeopardy. king that his leadership and the country’s homelessness. The partnership includes existence depend on how they treat the Mennonite Church Manitoba, Little Norm Voth is director of Mennonite poor; failure to care for the poor is break- Flowers Community, Eden Health Care Church Manitoba’s evangelism and ing covenant with God and a rejection Services and a not-for-profit company service ministries. Canadian Mennonite Vol. 17 No. 14 11

(posturing*) . . . good intentions (just talk*). (My I am disappointed that Enns’s article saw print. interpretations.) Mennonite Church Canada is complex and sorely On the other hand, Mark Van Steenwyk is a fellow needs strong leaders who understand what “organiza- anti-establishment church colleague striving for the tion” means. Criticizing its top chosen leader, as Enns simple life made largely possible only through the does, is neither brave nor wise. many competent advances of science, a diligent and Enns wishes to follow many small leaders, which I hard-working society, and an economy sustained by encourage him to do. Who wouldn’t want to relate and the contributions of those with means. (Continued on page 12)

Outside the Box Don’t go or don’t eat? Phil Wagler

he end of our kids’ sporting of being a pastor at these events, which seasons brings about the obliga- I loathe to freely broadcast, since it opportunity missed to know my neigh- Ttory team party. As a parent, such is about as much of a conversation bour and pull back the curtain ever so events feel a bit like a high school re- starter as trying to chat about warts and slightly on the lavish grace of God for one union. Most of us are generally the same hemorrhoids. made in his image. All these little “patch- age and in the same quirky cliques and I try to simply be a dad and neighbour. es of Godlight,” as C.S. Lewis calls them, divisions that existed about two decades I want to know people’s stories and have would have remained under a bushel had ago. Some have remained friends since them know me as a person. Honestly, I battened down the hatches because of high school, while others of us are the it was tempting not to go. There was so the possibility of those brownies showing new, the nerdy or the “religious” out- much going on and it had been a crazy up. siders just hoping to survive the evening. day. Yet, for the kids, off we went with And that made me wonder what was Our children now provide a common our pumpkin loaf to share. It was a fun being served in Mark 2, as Jesus dined ground that didn’t exist among the wide night. with “tax collectors and sinners” at Levi’s halls and tortured egos of secondary And then the most unexpected thing house. We don’t know what Jesus ate, but school. Back then, we avoided each other, happened. Another dad I had barely we do know that he ate with this unseem- but now we’re forced to stand together talked with all season stood alongside me ly crowd frowned upon by the Pharisees. talking about the mostly mundane while and asked which church I was at. I had It doesn’t even seem a question to Jesus watching our offspring play together. never offered to him my pastoral creden- whether he should go or not, and perhaps It would be easier not to go, but it’s awkwardly Another dad I had barely talked with all season stood exhilarating. Another friend and I alongside me and asked which church I was at. compared the contrast in these team party experi- tials or held the John 3:16 sign behind it shouldn’t be a question for those who ences. Her family attended their son’s home plate, and yet somehow he had follow him either. What we eat when team bash that went true West Coast discovered my secret identity. we’re there, well that might be a different when the parents were served “brownies.” What followed was a great conversa- story. Yes, those brownies! For the uninitiated, tion about his unbelief, his broken mar- “those” means marijuana in the batter. riage, his openness to whatever spiritual Phil Wagler ([email protected]) Our friends had made a decision to be journey his kids would choose, and the is carefully inspecting his dessert and among their neighbours, but this added a trials of being a cop in Vancouver’s tough looking forward to the next year-end new missional twist to the loving of those East Side. It was a meandering dialogue party in Surrey, B.C. He is author of next door. “Don’t go or don’t eat.” Perhaps between men who had moved well be- Kingdom Culture and is leading a tour to those are the options. yond high school. Israel with TourMagination in February Meanwhile, we too joined one of our It never would have happened if I had 2014; come along and find out what Jesus kid’s parties. I have the added burden stayed home. It would have been another may have been eating. 12 Canadian Mennonite July 8, 2013

(Continued from page 13) support of the larger church community also confess- associate more closely with those whose views and ing belief in the radical life and teachings of Jesus, the lives are more congruous with one’s own. But in so winds of greed, divisive conflict, corruption and power doing, he appears to stereotype who authentic follow- seriously thwart the good and noble professed by the ers of Jesus might be. This is hardly acceptable in an icons of poverty and simple living. inclusive yet diverse Christian faith community. Ernest Epp, Saskatoon Enns openly reveals how strong the pull of the small leader is for him. And yet, without the bulwark of

New Order Voice

It felt like we were reconnecting with the Source of Life. New wave of homesteaders 2. Re-discovering our interdepend- ence. We relied upon the experience, wisdom and resources shared within our group. When we learn from each embody the Spirit other, we build trust, friendships and Aiden Enns community. 3. Re-kindling the importance of he best part of growing up in a Manitoba, about an hour’s drive north of self-reliance. This “do-it-yourself” ethic close-knit church community is Winnipeg. About 350 people gathered on is a direct affront to consumerism. The Tthe sense that people who are not a Saturday to take part in more than 20 impulse to shop for food, clothing and your relatives become your extended “back-to-the-land” workshops, listen to tools is normal, but it is also fracturing. family. At Sherbrooke Mennonite music and eat together. In the do-it-yourself way of life, things are Church in Vancouver, and then at Peace I was invited to lead a workshop on rarely convenient and often not cheap, Mennonite in Richmond, where I was building an outhouse with a composting but the effort expended builds character baptized, I was part of a community with toilet. Eight of us built walls, roof, floor and delivers an enthusiasm you want to common values and lifestyles. and stairs for a large bin that captures hu- share with others. Then, unfortunately, my worldview and man waste and sawdust for composting 4. Eating together. We essentially material aspirations changed. I did not and returning to the land. had a picnic with hundreds of people abandon my commitment to the way of At the end of the event, workshop lead- gathered under an open sky to consume Jesus, I just responded to new challenges: ers and volunteers gathered for a banquet fresh bread, eggs from local chickens and equality between the sexes, fair distribu- in the barn. There were announcements, asparagus grown by a neighbour. It was tion of wealth, care for the environment, brief speeches and presentations. I had a simple yet magnificent. just working conditions for labourers, familiar feeling. It felt like a church ban- advocacy for minority groups, under- quet. For that day, I felt like I was “home” There was nothing overtly said about standing and addressing the legacy of again, in church. God or religion, yet it felt like church to colonization, and so on. I’m still Mennonite, but I’m still Mennonite, but I have wandered I have wandered theo- logically and geographic- theologically and geographically. ally. I miss that sense of community that goes The more I think of it, four factors me and I’m grateful for it. I look forward beyond family and household. Part of this came together to afford this sense of the to new encounters with this Spirit as we is the nostalgia that comes with age, but Spirit: continue to learn how to live on this land it is also a wish for more mutual support with each other and with all creatures. for an alternative way of life. 1. Re-connecting with the land and This is why I had an unexpected reli- its bounty. We purposely met to respect Aiden Enns is co-editor of Geez maga- gious experience last month. the land and learn from it. We learned zine. He is a member of Hope Mennonite In early June, I was part of a Do-It- how to grow gardens, keep bees, tend Church, Winnipeg, and can be reached at Yourself Homesteaders Festival in rural chickens and make pollution-free toilets. [email protected]. Canadian Mennonite Vol. 17 No. 14 13

EE A heart open and soft As a professional accountant, a former church treas- . . . or closed and hard? urer, and church leader of many years, it’s frustrating to see money go to very worthwhile projects while Re: “A tale of two speakers,” May 13, page 11. donors appear to be oblivious to the need for support I had a strong reaction to Aiden Enns’s column. for administration and the general budget. One can’t The refrain that echoed through my brain after happen without the other. reading was: “Two church leaders came to my city last We Mennonites are known to be thrifty/frugal, and month. For one, my heart was open and soft; for the while we can take some pride in this, we also need other, my heart was closed and hard.” to really understand and appreciate that a certain I wondered if Enns knows Willard Metzger person- amount of administration is needed so that many ally. It could be that Metzger enjoys home-made pizza, worthwhile projects, such as the ones Thiessen men- local brews and hearty chuckles as much as Mark Van tions in her column, can go ahead. Steenwyk. Enns might like and respect Metzger as much A big thank you to Thiessen for so eloquently focus- as Van Steenwyk if they shared some personal time ing our attention on this very important subject. together with the same kind of eager anticipation that no Gerhard P Epp, Winnipeg doubt preceded Enns’s dinner with Van Steenwyk. After all, we are listeners and followers not of each other, but of Jesus, who has called us to particular, and EE A reflection of a rebellious people often radically different, responsibilities within his body. And we often have the most to learn from those Re: “Homosexuality . . . ‘a reflection of the natural we push away and want little to do with. world’ ” letter, May 13, page 9. After I was finished reacting to the column, I real- Let’s get back to God’s Word to find out God’s view. ized that the more important questions to ponder What about I Corinthians 6:9: “Know ye not that the were: Who is my heart closed and hard towards? Why unrighteous shall not inherit the kingdom of God? Do that might be? Why don’t I know them as well as I not be deceived. Neither the sexually immoral nor idol- could? What important things might I have to learn aters nor adulterers nor male prostitutes nor homosex- from those people who, after all is said and done, are ual offenders. . ..” striving to be as faithful and authentic in their voca- Homosexuality is a reflection of people rebelling tion as I am trying to be in mine? against what God has instituted. I believe homosexual- Doug Wiebe, Lethbridge, Alta. ity is a choice, as in Romans 1:26: “Women exchanged natural relations for unnatural relations and were inflamed with lust for one another. Men committed EE Administration costs must be indecent acts with other men. . . .” met for church to function The Old Testament also condemns the practice. Leviticus 18:22: “Do not lie with a man as one lies with Re: “Where should donations go?” May 13, page 12. a woman.” I wholeheartedly agree with Janet Thiessen’s lament My prayer is, “Choose ye this day whom you will (my word, not hers). serve.” Kathleen Rempel, Carman, Man.

I’m still Mennonite, but I have wandered theologically and geographically. 14 Canadian Mennonite July 8, 2013

ΛΛMilestones Births/Adoptions Lauren Witmer, Jared Yantzi—East Zorra Mennonite, Tavistock, Ont., June 9, 2013. Bailey—Bryce Jeffrey (b. May 23, 2013), to Jeff and Ashley Michael Thiessen, Dave Hillman, Whitney Funk, Jason Bailey, North Leamington United Mennonite, Leamington, Fehr—Gretna Bergthaler Mennonite, Man., June 2, 2013. Ont. Daniel Amlin, Ryan DiLaudo, Philip Friesen, Nick Beare—Brooklyn Lillian (b. May 20, 2013), to Graham and Klassen, Sydney Klassen, Abby Neufeld Dick, Erin Corinne Beare, Listowel Mennonite, Ont. Tiessen, Santiphap Kaewmahavong, Suputtra Malee, Bergen—Maddex George (b. June 4, 2013), to Tom and Thanaporn Parilun, Khamsay Pathammavong, Candace Bergen, North Star Mennonite, Drake, Sask. Sangmanee Sinthon, Suthee Srisang—North Bowman—Luke Tyler (b. March 11, 2013), to Tyler and Leamington United Mennonite, Ont., June 9, 2013. Katie Bowman, The Gathering, Kitchener, Ont. Ingira Reimer—Ottawa Mennonite, June 16, 2013. Cook—Megan Elizabeth (b. May 30, 2013), to Andrew Duane Cressman, Brock Lowery, Andrew Shantz, and Linda Cook, North Leamington United Mennonite, Aaron Shantz—Shantz Mennonite, Baden, Ont., June 9, Leamington, Ont. 2013. Dippel—Hudson David (b. April 25, 2013), to Jeff and Justin Enns, Simon Epp, Haley Staller, Joe Staller, Jenny-Lee Dippel, The Gathering, Kitchener, Ont. Jessica Staller—Waterloo-Kitchener United Mennonite, Dyck—Hailey Nicole (b. May 19, 2013), to Henry and Waterloo, Ont., May 26, 2013. Shannon Dyck, Leamington United Mennonite, Ont. Taylor Gerber, Roslyn Mainland—Wellesley Mennonite, Dyck—Olyvia Taylor Jade (b. June 5, 2013), to Matt and Ont., June 9, 2013. Kersti-Jade Dyck, Morden Mennonite, Man. Ellison—Paige Siny (b. June 6, 2013), to Mike and Kayleen Marriages Ellison, Listowel Mennonite, Ont. Eves—Tyler Joseph (b. May 29, 2013), to Rhonda and Balzer/Suta—Jillian Balzer and Mathew Suta, Leamington Derrick Eves, East Zorra Mennonite, Tavistock, Ont. United Mennonite, Ont., June 1, 2013. Garland—Alayna Anne (b. May 23, 2013), to Nathan and Dyck/Mckenna—James Dyck and Madeleine Mckenna, Angela Garland, Listowel Mennonite, Ont. Leamington United Mennonite, Ont., June 1, 2013. Guenther Trautwein—Arthur Gabriel (b. Jan. 6, 2013), to Kevin and Sherri Guenther Trautwein, Waterloo-Kitchener Deaths United Mennonite, Waterloo, Ont. Hines—Nathan Alexander (b. June 7, 2013), to Jon and Dick—Agatha (nee Driedger), 94 (b. Dec. 11, 1918; d. Kristen Hines, Hawkesville Mennonite, Ont. May 30, 2013), North Leamington United Mennonite, Maier—Juliana April (b. April 25, 2013), to Andreas and Leamington, Ont. Jutta Maier, Morden Mennonite, Man. Falk—David Victor, 80 (b. March 25, 1933; d. June 1, 2013), Poettcker—Ezekiel Grant (b. June 3, 2013), to Grant and Erb Street Mennonite, Waterloo, Ont. Rosalyn Poettcker, Hamilton Mennonite, Ont. Reimer—Annelies, 83 (d. April 4, 2013), Waterloo-Kitchener Rachul—Leah Kate (b. June 18, 2013), to Amy and Devin United Mennonite, Waterloo, Ont. Rachul, Morden Mennonite, Man. Singkhaew—Phai, 88, (b. Aug. 28, 1924; d. June 10, 2013), Sargeant—Emery Sharon (b. Jan. 17, 2013), to Tim Sargeant North Leamington United Mennonite, Leamington, Ont. and Charity Frey, Hawkesville Mennonite, Ont. Steckly—Verna (nee Lichty), 92 (b. Nov. 5, 1920; d. June 1, Si—Micah Ashton (b. April 21, 2013), to Dave and Nora 2013), Preston Mennonite, Cambridge, Ont. Sayavong-Si, Grace Mennonite, Regina. Van Bergen—Eberhard, 84 (b. Oct. 31, 1928; d. June 4, Steckley—Mae Louise (b. March 25, 2013), to Jonathan and 2013); Niagara United Mennonite, Niagara-on-the-Lake, Lindsay Steckley, The Gathering, Kitchener, Ont. Ont. Wiebe—Lyla Jackson (b. June 9, 2013), to Scott Wiebe and Wiebe—Lilly (nee Klassen), 97 (b. Nov. 3, 1915; d. June 3, Heidi Jackson, Ottawa Mennonite. 2013), First Mennonite, Saskatoon. Winter—Chloe Evangeline (b. May 19, 2013), to Art and Sue Winter, Leamington United Mennonite, Ont. Canadian Mennonite welcomes Milestones announcements within four months of the event. Baptisms Please send Milestones announcements by e-mail to [email protected], including the Mitchell Gingerich, Caleb Leis, Macenzi Marriott, congregation name and location. When sending death Blake Schwartzentruber, Julianna Suderman, Tyler notices, please include birth date and last name at birth Schwartzentruber, Justin Wagler, Taylor Wagler, if available. Canadian Mennonite Vol. 17 No. 14 15

Women Walking Together in Faith Part of a sweet, sweet sandwich By Myrna Sawatzky

few years ago, when I was considering a favourite scripture text of my grand- Aretirement from my work as a pallia- mother. In the King James version then tive care nurse, I wondered how I would find used, it begins, “I will lift up mine eyes to challenging new things to do. I laugh about the hills, from whence cometh my help.” A that now, for when I retired in March 2012, picture in my bedroom beckons me to several months after my mother had her pray when challenges arise: “Be still and second stroke, in the blink of an eye I was know that I am God.” sandwiched! On the day when my mother said, after a longer than Yes, sandwiched: That time in mid-life when you find yourself caring for, and providing the “filling”/con- Nowadays, when I’m asked if I miss my necting point between the older and younger genera- former work in palliative care, my reply tions within your family, as you parent your parents and your teenaged/young adult children, and are often also is, ‘I haven’t had time to miss it.’ honing new skills as a grandparent. That means you don’t have a lot of extra time for yourself, which can re- usual break between my visits, “I missed you so much,” sult in some negative feelings in our me-centred society. tears welled up in my eyes and I felt sad for her in her Finding the “sweetness” in that sandwich filling is new, very challenging and definitely unchosen life. quite a challenging step-by-step process. You feel your Suddenly, all the times she was angry because of the way minute-by-minute at times, and then slowly, very changes, which tried my patience, simply melted away, slowly, you start a new rhythm. and felt “worth it,” just as they did in similar circum- In my case, my mother’s second stroke in 2012 was far stances while parenting teenagers. more devastating than the first one, a year earlier. Suddenly, Nowadays, when I’m asked if I miss my former work our family, me in particular, needed to be there for her a in palliative care, my reply is, “I haven’t had time to miss lot, and it wasn’t an easy transition, because, as my mother’s i t .” doctor stated, she was “tenaciously independent.” She loved Amazingly, caring for my mother has actually helped to drive, entertain and shop; after her first stroke, she even me contentedly transition into retirement. My days are drove to Manitoba by herself to attend her great-grand- now filled with committee work, gardening and travel, as daughter’s wedding! So I knew it well as being on-call for my moth- would be a hard day when she could Photo by Lyn Friesen er, now in a nursing home. I also no longer drive. have more time with my grand- Consequently, I was often children and enjoy sharing it with plagued with questions and ten- them. sions about how much I should It especially touches my heart do for her, or how much say she when my mother, who still should have in decision-making, enjoys the beauty of a new little and still be safe. Suddenly, all the person, cuddles my youngest on-the-job training related to my granddaughter. palliative care work, and the chal- All around, I have a very rich life, lenges of raising teenagers a few and give thanks for that, knowing years earlier, became very helpful. that someday there will be a new And the hours spent praying for sandwich, and I’ll be the one be- my teenagers at home on their own ing cared for. So I wonder, am I when I worked the night shift, now doing a good job of teaching my shifted to praying for my mother, at adult children how to find joy in home alone, in assisted living. being part of such a sweet, sweet Increasingly, I relied on the sandwich? l teachings of my mother and grand- The author’s mother, Elizabeth Friesen, mother, to always know where my poses with her great-granddaughter, Myrna Sawatzky is president of help comes from. Psalm 121 was Brielle Cole. Saskatchewan Women in Mission. 16 Canadian Mennonite July 8, 2013

God at work in the Church did not show up,” Wiebe says. “That was quite amazing to me, and demonstrated a real interest in wanting to learn a different way of doing things. I think they realize Old Order Mennonite they’ve worked themselves into a corner in terms of the way they dealt with their community in turmoil children, and want to find a better way.” Part of the difficulty with leading par- Adults charged with abuse, children placed in foster care enting workshops right now is that cer- tain adults are prohibited from being with By Evelyn Rempel Petkau some of the other adults in the community. Manitoba Correspondent “They had to get special permission to even have a church service,” Rempel says. group of Old Order Mennonite families involved,” Rempel says. “CFS has “Because several of those charged are re- Afamilies who moved from southern rented houses for them in the vicinity and stricted from talking to others in the com- Ontario to rural Manitoba just over six placed kids in those homes. Some kids munity, lawyers had to obtain special per- years ago, to escape the encroachments have also been placed in Winkler.” mission for them to attend church, with of society, have run headlong into the ex- Rempel has facilitated the formation of clear instructions not to talk to each other pectations of that society. a Helper Group. and to sit separate from each other.” Events over the past few months have “The community has very clearly indi- Besides the huge emotional toll, the left the reclusive community of about 90 cated that they are open to help,” he says. situation is having a significant economic in turmoil and despair. “They recognize that they used inappropri- impact on the community. “They are a very quiet and reserved ate discipline measures and basically want “They rely on all their available workers people,” says Peter Rempel, who welcomed them to Manitoba and built a relationship ‘Because several of those charged are restricted from with them when he was executive director of Mennonite Central Committee (MCC) talking to others in the community, lawyers had to Manitoba. Now retired from that position, obtain special permission for them to attend church . . . .’ the community sought him out as well as MCC Manitoba when things came to a (Peter Rempel) head earlier this year. “When things got quite desperate and to learn better parenting.” to do the field work because they are not the community could no longer deal with Rempel contacted Mennonite psy- mechanized,” Rempel explains. “Losing some severe internal problems within chologists, social workers and counsellors their teenage workers in haying time is a some of their families, they reached out who are prepared to provide direct serv- real setback, and communication restric- for help,” Rempel says. “They called the ices to the community. MCC Manitoba has tions mean the men can’t work together RCMP, who interviewed families and noti- also been invited to be part of the Helper in the field. They had a contract to put up fied Child and Family Services (CFS), who Group. a roof on a large dairy barn, but now the overruled the community’s concerns and “Given the complexity and that the people doing that project are restricted focused on the corporal punishment that matter is before the courts, we have kept from working together. Lawyer’s fees, bail had been used.” a low profile,” says Brad Reimer, MCC payments and a lot more driving around Charges of physical abuse of children Manitoba’s communications and donor to meetings and court dates are all having were laid against eight adults, and all the relations director. “It’s a very complex and a big economic impact.” children in the community—which can- sad situation. We are very concerned about The Helper Group is committed to not be named because of a court-imposed the community, but as long as it is before working together with CFS and the com- publication ban to protect the children’s the courts we are limited in what can be munity to restore the children to their fam- identities—were placed in foster homes. done.” ilies, but it won’t be easy. Some of the adults have been released Walter Wiebe, a retired social worker, “It is a challenge to find ways to bridge back into the community under conditions is one of the helpers volunteering his ex- the cultural gap,” Wiebe acknowledges. that restrict any contact with others living pertise. He met with individuals in the “We are both from Anabaptist back- there. community and was asked by community grounds, but the way we interpret things “CFS has brought in members of the Old leaders to meet with a group of parents as is very different.” l Order Mennonite community in Ontario well. to provide the foster care, including aunts, “It was the middle of seeding time, and uncles and grandparents of some of the of the 26 parents involved, only three men Canadian Mennonite Vol. 17 No. 14 17

Built on tradition, open to change Hanover Mennonite Church celebrates 50 years

Story and Photo by Dave Rogalsky Eastern Canada Correspondent Hanover, Ont.

n his congratulatory address on June 23 the hurts of the past have been healed A women’s trio sings at the 50th anni- Iat Hanover Mennonite Church’s 50th through mutuality and hospitality. versary celebration of Hanover (Ont.) anniversary celebration, David Martin, Laverty, as well as pastoral care chair Mennonite Church on June 22. Pictured Mennonite Church Eastern Canada’s Ernie Martin and congregational chair from left to right: Marlene Baker, Rita executive minister, noted that the con- Miles Wiederkehr, said the congregation Derksen and Elsie Martin. Derksen has gregation was one of the three or four in has always enjoyed working together, been singing in women’s groups in the Ontario that were ahead of the curve in whether it was building the church in 1967, congregation since 1964. Behind them is being inter-Mennonite. renovating it since, carrying out an annual a banner celebrating God’s faithfulness. Harry Driedger, a Russian Mennonite Ten Thousand Villages sale or the June 21- from the General Conference, who began 23 anniversary event itself. to attend Hanover Mennonite Fellowship Pointing to the window in the pastor’s like the cross in the window, but opens it- in 1965, remembers the Ontario Mennonite study, Laverty said it used to be all stained self up to the community with an invitation Conference (Swiss/South German) sup- glass, which did not open, but now two to come in. porting the planting of a congregation in panes have been replaced by clear glass Leo Martin, worship leader for the the Hanover-Chesley area in 1963, but that that open to let in the air. June 22 service, quipped that Hanover it was Arnold Gingerich of the Western She has high hopes that this symbolizes Mennonite both celebrates Gods’ faith- Ontario Mennonite Conference (Amish the congregation, which keeps traditions fulness and worships the faithful God. l from Alsace-Lorraine) who visited the vari- ous Mennonite families and helped them to unite. The names in the congregation show the ΛΛBriefly noted multi-Mennonite ethnic backgrounds, and Designed in God’s image also the hospitable outreach the church and its sister congregation at Chesley have What are you doing here?” “I know the accomplished over the years. speaker and I wanted to hear her share.” Hospitality is high on Juanita Laverty’s “What are you really doing here?” “I’m list of strengths in the congregation. here because I need help.” That is how Thinking out loud about the MC Canada guest speaker Michelle Copithorne of Alberta Women in Mission participants “Being a Faithful Church” process, the cur- Foothills Mennonite Church, Calgary, play the ‘Yarn Getting to Know You’ rent pastor believes that members of the challenged 51 women at the Mennonite game at this year’s retreat. congregation will be hospitable to each Church Alberta Women in Mission re- other even when they disagree. treat at Sylvan Lake on May 24-26. Speaking on the theme, “Designed in God’s im- Wayne Nafziger, one of the former age,” Copithorne shared her story of living in a culture obsessed with appearances pastors who spoke at the June 22 history where women are bombarded with unrealistic images. It was a diverse group, with and sharing event, noted that members women from 20 to 80 across a variety of cultures and communities in attendance. of the then Hanover-Chesley congrega- Joani Neufeldt of Lethbridge said, “[T]here has been something missing in my life tion (two buildings and worship services since I moved back to Alberta. I couldn’t define it before, but after this retreat I think with one pastor) had minds of their own, I know. It is sisters in Christ meeting and worshipping together.” During closing wor- a strength which sometimes spilled over ship, Theresa Powoe of Holyrood Mennonite, Edmonton, echoed similar sentiments: into difficulties. “When we left Liberia to come [to Canada], I mourned my sisters. . . . I am so thankful The present congregation, made up of to be here this weekend, as I have found the sisters I left behind.” members of both groups (following the —Alberta Women in Mission closure of the Chesley church), feels like 18 Canadian Mennonite July 8, 2013

Photo by Janet Plenert Running on fumes Assembly planning, growth challenges, lack of funds engage MWC Executive Committee

By Ron Rempel Mennonite World Conference Akron, Pa.

n excellent car, but little fuel.” This of restricted funds, such as the Assembly “A is how treasurer Ernst Bergen Fund, Global Church Sharing Fund and described the situation currently facing Global Youth Summit Fund. Mennonite World Conference (MWC) “No one is so poor they can’t give the when the Executive Committee met in equivalent of one lunch per year,” noted During its May 2013 meeting in Akron, Akron in late May, in preparation for general secretary César García. If that Pa., MWC Executive Committee mem- the next global assembly—the 16th—to were to happen, the budget goal could be bers planted a tree at the Mennonite be held at the Farm Show Complex in achieved, he said. Central Committee Welcoming Place. Harrisburg, Pa., in July 2015. The idea was picked up by a number of From left to right, taking their turn He spoke highly of the qualified people others, who added the suggestion that con- placing sod around the tree, are: Cisca on staff, on the four MWC commis- gregations be invited to plan communal Mawangu Ibanda, Democratic Republic sions—Deacons, Faith and Life, Mission meals and to ask congregants to contrib- of Congo; Ron Penner, Canada; and Adi All commissions are hoping to meet in Walujo, Indonesia. person at least one more time before the its Anabaptist identity. They made plans 2015 assembly, but funds are limited. to add new resources to the Global Shelf of Anabaptist Literature and discussed ways and Peace—and on the Young Anabaptists ute the equivalent cost of a lunch, however to relate with existing service and mission Committee. “But all these groups cannot that is calculated in each country. networks and a growing number of other work as they would like to, because they networks that would like to connect in lack money,” he said. Assembly theme chosen some way with MWC. MWC has prepared an “opportunities Those attending the Executive Committee The secretary for each commission has budget” to identify the cost of increasing meetings toured the site of the next global a part-time salary for less than one day per its networking capacity through initia- assembly and imagined the global faith week; other work is done by volunteers. tives such as regional staff appointments family worshipping and relating in that The commissions have met in person only and increased commission activity. Until space. once since they were established in 2009. additional money is raised, however, “Walking with God” was the assembly All commissions are hoping to meet in MWC is committed to a balanced budget theme agreed on after several rounds of in- person at least one more time before the and the “opportunity” plans will not be tense discussion. A smaller task group had 2015 assembly, but funds are limited. implemented. proposed “Walking in the light of God.” Also present at the Akron meetings were In response to the financial challenge, Some liked the biblical language, drawn candidates for a part time, one-day-per- the Executive Committee took an initial from Isaiah, while others saw “light of week regional representative position for step in reviewing the current per member God” as “insider” language, and wanted a Europe. Given the geographic spread of Fair Share formula, which is designed to theme that would communicate to people Asia, plans call for a part-time position in cover the unrestricted or operating budget both inside and outside the church. Also each of three continental regions. and the Travel Fund, a total of around discussed was a formulation emphasizing García said he hopes the continental $985,000 per year. According to reports, unity and diversity: “Many members, one representative positions for both Europe however, only about 25 percent of this body” or “Many clans, one tribe.” and Asia can be in place by the end of 2013, amount comes in, since not every member if funds can be found. He would like to see conference pays the requested amount. Growth in networking capacity similar positions in Africa in 2014 and Other revenue for the unrestricted Leaders of the four commissions talked Latin America in 2015. l budget comes from individual, business about how to accompany member and congregational donations. In addition, churches in difficult times and how to help MWC needs to raise money for a number the global MWC community strengthen Canadian Mennonite Vol. 17 No. 14 19

Photo by James Krabill Small booklet has big influence on global Anabaptism By Wil LaVeist Mennonite Church Canada/Mennonite Mission Network

almer Becker’s short-term mission • Jesus is the centre of our faith. Ptrips abroad are akin to an Anabaptist • Community is the centre of our lives. travelling mini-seminary. The author of • Reconciliation is the centre of our the “What is an Anabaptist Christian?” work. booklet held workshops in India last year based on the publication, which has been Becker stressed that Anabaptists believe translated into Hindi and a dozen other in following Jesus in daily life; studying and languages. interpreting Scripture with other believers Palmer Becker, left, and Elder Zheng Becker was sent by Mennonite Church from an ethical, Christ-centred approach; Shaojie, leader of the church in Nanle Canada to offer a series of pastoral structuring the church for community; and County, China, a former Mennonite and leadership training seminars with that forgiveness from God, and forgiveness mission area, discuss Becker’s ‘What Reverend Jai Prakash Masih, a graduate of and peace among each other are essential is an Anabaptist Christian?’ booklet. Anabaptist Mennonite Biblical Seminary, for community. The resource has been translated from Elkhart, Ind., who currently pastors an “Much of the distinctive way in which we English into Hindi and a dozen other Asian church in Lombard, Ill. He prepared hold these beliefs was new to the pastors,” languages. the Hindi translation of Becker’s book and Becker said of the Indian Christians. “There published about 1,000 copies in India. are always many expressions of appreciation Masih and Becker both spoke at three for helping them understand what it means Discipleship Series conference at Hesston conferences in the central part of the coun- to be an Anabaptist Christian.” (Kan.) College in 2002. The lecture was try. About 30 church leaders attended each Becker first developed the outline received enthusiastically, which led to the workshop, in which Becker emphasized of what would become “What is an booklet’s publication in 2008, he said. the three core principles of Anabaptism as Anabaptist Christian?” while prepar- “When they read the book, mission- described in the booklet: ing to address the Anabaptist Vision and aries or local people working with people of Spanish, Chinese, Japanese, Korean, Mongolian, Vietnamese, Thai, Lao, Ethiopian, Hindi, Filipino and Arab back- ΛΛBriefly noted grounds have said, ‘This is what my people $1 million gift to Meserete Kristos College need,’ ” he added. After the India workshops, Becker vis- An anonymous donor is giving $200,000 per year for the next five years to support the ited Vietnam and Hong Kong, where he launching of a liberal arts program at Meserete Kristos College (MKC), Ethiopia, as taught about discipleship and experiencing a result of a recent six-week visit by college officials to North America, reports Carl God in daily life. MC Canada will again Hansen, host for the group. “Some of the money will be used for scholarships,” he send Becker to Vietnam and India as a re- reports, but most will make possible the opening of the college’s first liberal arts pro- source worker in September. gram by February 2014. In addition, some 85 donors gave around $61,000 during the “Mennonites worldwide are seeking to tour, which included visits to many of the Mennonite/Brethren universities: Canadian find and clarify their identity,” Becker said. Mennonite University and Conrad Grebel University College in Canada, and Eastern “Most published materials have been ad- Mennonite University, Messiah College, Bluffton University and Goshen College in dressed more to those in academia than the U.S., all of which expressed interest in helping MKC develop its academic program to the common lay person. ‘What is an in one form or another. “We were welcomed and hosted in homes where we could feel Anabaptist Christian?’ is brief and written Christian hospitality and sense the warmth and rhythms of Christian family life,” says in a style that seems to be understandable Hansen. “Of the 43 nights, we did not to spend a single night in a hotel.” Impressed at a lay level.” with wide open spaces of western Canada, MKC president Kiros Teka Haddis says he “What is an Anabaptist Christian?” is would like to transport two million Ethiopian peasants to the “empty, oil-rich plains available for loan or download in a va- of Alberta.” riety of languages from the Mennonite —By Dick Benner Church Canada Resource Centre at mennonitechurch.ca/tiny/2020. l 20 Canadian Mennonite July 8, 2013

God at work in the World completely ignored not only environment- al concerns, but particularly the human rights violations of the industry in other oil/gas-exporting countries, especially A different perspective Middle Eastern countries.” on Alberta’s Oil Patch Complicity beyond the oil companies In May 2009, Abe Janzen, director of Mennonites who work in the industry weigh in Mennonite Central Committee Alberta, on the world’s addiction to ‘black gold’ participated in a Kairos-led learning tour of Alberta’s oil sands. The tour brought church By Donita Wiebe-Neufeld leaders together with aboriginal groups, oil Alberta Correspondent industry representatives, governments, lo- cal churches and community groups. il sands or tar sands? The economy The secular media assumed tour mem- Oor the environment? The issues are bers would condemn the industry, but that divisive. How can the Mennonite church is not what happened. According to Janzen, helpfully engage them constructively? tour members saw that, while environmen- Controversies over energy production tal concerns are real, so is the caring and ef- and distribution are rampant, as groups ex- fort put into working at them. “The picture press concerns over spills and the economy, is just not clear,” he says. “All of us use the oil. and Alberta struggles to negotiate pipeline We are completely complicit. . . . In our own route possibilities. Discussions have re- backyard we should at least recognize our cently hit the pages of Canadian Mennonite, ambivalence before we say so much about with articles such as “Crossing the (pipe) something we know so little about.” line,” Jan 21, page 4, and, “Where oil flows Some industry insiders echo Janzen’s beneath our feet,” April 29, page 20. complicity statement, and point directly Canadians depend heavily on the oil and at society. gas industry: to heat and light their homes, “The biggest concern is the rampant con- fuel their vehicles, provide their plas- for British Petroleum, ExxonMobil and sumption of energy by society,” Wiens says. tic products, pay their wages, and, quite TransCanada over the years. He shares “There is a lot of pressure on industry to re- directly, fill the offering plates in many Blank’s viewpoint. duce their environmental impact, but the churches. Many Alberta Mennonites earn “I have been surprised by the amount public seems to get a free pass on this issue.” a living in and around the Oil Patch, care of negativity towards the oil industry that “If each of us takes more personal re- deeply about the environment, and strong- has been in Canadian Mennonite,” he says. sponsibility to reduce our carbon foot- ly support the church. For them, the issues “The environmental movement relies on print, and then we encourage each other are neither oil black nor grass green. Could depicting large oil companies as greedy un- to do the same, over time the numbers these untapped perspectives, as insiders caring corporations, bent on destroying our grow and grow, and we can make a differ- in both the industry and the church, help planet for profit. Yet these corporations are ence,” Hildebrandt says. “If individuals in a as the church seeks to respond to pressing made up of people like you and me. You will church feel strongly led to get involved in environmental issues? find more oil stains on the yards of many the environmental issues of the day, that “It’s difficult not to feel defensive when farms on the Prairies than you will at the should be encouraged.” media and critics portray people like me three gas plants I have worked at.” But one acknowledges that the compan- and my colleagues in the energy industry Trevor Wiens has worked in the oil in- ies themselves can do better. as irresponsible, incompetent, or even will- dustry as a power engineer for more than “Ethical companies follow the rules and fully negligent,” admits Karl Blank, a man- 20 years in Alberta and the Middle Eastern regulations, but they generally don’t go the ager with responsibilities for Enbridge’s countries of Yemen and Qatar. extra mile to exceed these expectations un- field operations. “This is where I feel “The reaction against the oil sands less it has potential to give them a com- Canadian Mennonite has a responsibility companies has been too harsh, with no petitive edge and increase revenue,” says to go beyond the narrow-minded rhetoric recognition of all the research and effort Marlene Janzen, who has designed and of either side of any particular issue, where companies have made to reduce their managed processing facilities and pipelines there are often broader causes and implica- environmental impact,” he says. “I find it for more than 20 years. tions that are linked to real people.” strange that the protesters have focused “There is always room for improve- Brian Hildebrandt has been involved entirely on the environmental aspect of ment,” she says. “Rather than saying no in the Oil Patch since 1982, working the Canadian oil sands, and have almost to oil sands development or pipelines, it Canadian Mennonite Vol. 17 No. 14 21

would be more helpful to ask, ‘Is it possible Willard Metzger, executive director of Foodgrains Bank, there are 34 plots of vari- to do this better?’ so that innovative and Mennonite Church Canada, met with a ous sizes designated for this purpose, eight creative people are encouraged to develop Natural Resources Canada policy staff per- of which were represented at the special new technology, whether that is new fuels, son in Ottawa on May 23 and was left won- event, including the Naicum and Hudson more efficient vehicles or safer pipelines.” dering the same thing. He says the con- Bay plots now in their 15th- and 13th-crop versation left him understanding that “the years, respectively, and the Once a Month Sacrifice: Easier said than done Canadian Government’s priorities of job Lunch program at Aberdeen Mennonite “If it was as easy as stopping the flow or creation and economic growth are values Church now in its eighth year. Children’s production of oil, it would have been done,” seen as reflective of the Canadian popu- projects show the vision remains alive for Blank says. “The entire world is dependent lation. I think, as a faith community, we the next generation. on energy to continue in a civilized man- must engage this assumption. . . . It is not More than 90 people travelled to Carrot ner. Not only is North America ‘addicted’ admirable for us to criticize the govern- River for the celebration, representing a to energy . . . it won’t be long before the de- ment priorities while joyfully benefitting cross-section of the Foodgrains Bank’s 15 veloping nations . . . reach the same desire and subtly expecting or demanding the partnering church agencies. A strong feel- for comfort and stability. Are we enjoying continuation of these benefits. How ready ing of mission permeated the gathering. our standard of living, and at the same time are we to embrace sacrifice for the sake of Dave Meier, the Foodgrains Bank’s denying it of them?” a healthier global economy?” he muses. l regional coordinator, said the majority of grain donated now comes from commu- nity projects, while private grain donations to local elevators, which began in 1983, ‘A strong light’ shining forth also continue. “Hunger is the biggest sickness you can Community crop projects for Canadian Foodgrains Bank have,” said John Longhurst, the Foodgrains celebrated in the place they first began Bank’s director of resources and public en- gagement, quoting a woman who had ex- Story and Photo by Marianne Harder perienced hunger in Niger last year. “You Special to Canadian Mennonite cannot work or produce anything,” she Carrot River, Sask. said. “My body has no power.” Referring to Isaiah 58:10—“If you spend t was a muddy sack ground into the the Canadian International Development yourselves on behalf of the hungry and Idirt of a widow’s shack in Nicaragua Agency, all obstacles were removed for this satisfy the needs of the oppressed, then that made the mission of the Canadian to become the first of many community your light will rise in the darkness, and Foodgrains Bank a personal reality for growing projects across Canada. your night will become like the noonday”— farmer Herman Enns of Carrot River, Sask. Enns shared the history of this first com- Longhurst said that “a strong light shines In 1988, amidst civil war, Enns and 21 munity growing project during a June 8 an- in this community, and in communities others went to Nicaragua to help in re- niversary celebration in Carrot River. In this across the country who provide food for construction following Hurricane Jane. 30th-anniversary year of the founding of the those who don’t have enough to eat.” l The sack with the Foodgrains Bank logo, filled with life-giving grain, was given to a widow and her two young boys by a local aid agency following an earthquake some years earlier. On his return, Enns made a number of local presentations that included a visual of that sack. Following a presentation in Nipawin, Sask., John Fehr offered the use of a quarter-section of land to grow a crop for the Foodgrains Bank as a community project. This was a totally new concept for the Foodgrains Bank. Going on faith, and despite many challenges, the project was launched. By harvest time, with the help and dedication of many area farm families, farm supply companies, the Foodgrains Bank Debra Bergen, right, performs with Melissa and Tessa Friske at the Canadian head office, the Canadian Wheat Board and Foodgrains Bank anniversary celebration in Carrot River, Sask., on June 8. 22 Canadian Mennonite July 8, 2013

God at work in Us Institute and CMBC prior to becoming as- sistant professor of choral studies at UofM, where he remained until he retired in 2006. Henry Engbrecht awarded “It would be a difficult task to find a choral conductor or singer who has not been touched or inspired by his work in honorary doctorate some manner. Every Manitoba chorister knows of and respects Henry Engbrecht,” ‘I couldn’t be happier today,’ he says as he looks back with says Elroy Friesen, director of UofM’s pleasure on a lifetime of making and teaching music choral studies. “He had the reputation as the professor whose door was always open By Evelyn Rempel Petkau and who displayed through his actions that Manitoba Correspondent time with people was more important than other matters.” t was an amazing time kind of service. He is grateful for Engbrecht directed church choirs for 22 “Iwhen I think back,” says people like George and Esther years, and he continues to conduct Canzona Henry Engbrecht. “How could Wiebe at Canadian Mennonite and the Faith and Life Male Choir. I be so lucky to grow up in that Bible College (CBMC), who en- “Henry brings a good combination of experience?” couraged him to seriously con- musical expertise with a real passion for Engbrecht, 74, reflects back sider a music career. “I’m glad,” worship and the way music forms a part on the community and church he says. “I couldn’t be happier of worship,” says Loren Hiebert, accom- environment that shaped and t o d a y.” panist for the Faith and Life Male Choir, directed his life. His journey Engbrecht Engbrecht, a member of who has worked together with Engbrecht recently culminated with the First Mennonite Church in for the past two decades. “You combine all award of an honorary doctorate from the Winnipeg, has given himself fully over to that with a very personal warmth everyone University of Manitoba’s music faculty. that career. feels when they are with him.” Engbrecht founded the UofM choral pro- Kirsten Schellenberg, president of “My father is a faith-based man,” says gram and taught there for more than 28 Canzona, a baroque vocal ensemble Geraldine De Braune, Engbrecht’s daugh- years. Singing in a choir of 40 young people ‘No other single person has made such every Sunday morning in the Mennonite church in Boissevain was a highlight of an enormous impact on choral music in Engbrecht’s youth. He grew up in a time Manitoba than Henry Engbrecht.’ when the Manitoba Mennonite Youth Organization held annual choral song festi- (Kirsten Schellenberg/Rob Neufeld) vals, Saengerfeste, throughout the province. At the age of 24, Engbrecht’s musical directed and conducted by Engbrecht, ter. “As such, he believes his purpose in life abilities and love of choral singing were and Rob Neufeld, executive director of the is to learn and to serve. In my view, he lives already being recognized and he was hired Manitoba Choral Association, nominated that belief every day, and people respond by the provincial youth organization to Engbrecht for the Winnipeg Arts Council’s to that kind of genuine attitude. He’s pas- conduct week-long rehearsals leading up 2013 Making a Difference Award, declar- sionate about what he does. He is constant to a worship service and an afternoon con- ing, “No other single person has made such in his character, grateful every day and he cert on the following Sunday in all of the an enormous impact on choral music in has boundless love for his family.” eight church districts. Manitoba than Henry Engbrecht. From As he looks back, Engbrecht is con- “I would move from one region to the leading small choirs, training young con- cerned about the huge decrease in choral next and rehearse with a new group of ductors, leading advanced choral work- singing in churches today. “Most don’t ex- church choirs each week,” he recalls. “With shops and seminars, to conducting award- perience it in the services any more,” he few exceptions, the choirs were made of winning choirs, Henry has touched the laments. “I am sorry to see it disappear. It’s youths age 15 to 25.” This lasted for three lives of thousands of people in Manitoba a multi-sided issue, of which our lifestyle is summers, until 1965. “You can imagine and beyond.” probably the biggest factor.” what this contributed in terms of my Engbrecht studied at CMBC, Bethel “We still sing,” he notes, “but wouldn’t it growth as a music conductor,” he adds. College in Newton, Kan., and Southern be amazing if even 50 percent of all the for- As a young man, Engbrecht pondered Methodist University in Dallas, Tex. He mal musical training in private lessons and the idea of going into pastoral ministry, taught in the public school system and at the schools was put to work in the church but events pulled him towards a different Mennonite Collegiate Institute, Elim Bible context? Can you imagine?” He can. l Canadian Mennonite Vol. 17 No. 14 23

Artbeat Diverse voices speak out New book includes 18 essays by indigenous and settler North Americans on land justice and environmental issues MennoMedia

n recognition of National Aboriginal Idle No More movement. This collection IDay in Canada, on June 21 Herald of contentious essays engages colonial leg- Press released Buffalo Shout, Salmon Cry: acies as a catalyst for deeper engagement Conversations on Creation, Land Justice of these issues. and Life Together, a new book edited by Heinrichs says he hopes the book “will Steve Heinrichs, director of Mennonite be a source of encouragement, cultivat- Church Canada Indigenous Relations. ing greater respect and understanding for The writers, whom Heinrichs assem- indigenous peoples, especially amongst bled from both settler and indigenous settler Christian communities,” and that communities in Canada and the U.S., “settler Christians who pick the book up represent a wide range of perspectives would be unsettled in a good way, and find arranged to reflect a respectful conversa- friends for conversation who are also puz- tion. Essays written by indigenous writ- zling through these questions.” ers are bookended with poetry, prayers Buffalo Shout, Salmon Cry includes ori- Walter Brueggemann, theologian at or reflection from the settler perspective, ginal art by Jonathan Erickson (Nak’azdli, Columbia Theological Seminary, says and vice versa. Carrier-Sekani). “My artwork depicts a re- of the book, “The voices that speak here “Two critical issues of our time,” surgent buffalo carrying within her the life sound from outside the theo-political, so- Heinrichs says, “are ecological/creation and bones of the salmon,” Erickson says. cial-economic domination system of our concerns, and the disparity between settler “In a spirit of solidarity, they resist extinc- society. The book is an invitation to rethink society and host people. This book seeks tion and erasure.” both policy and attitude.” l to bring those two conversations together, showing their past/present interconnec- Heinrichs says he hopes . . . ‘settler Christians tions, and possible ways forward.” The book takes a hard, critical look at who pick the book up would be unsettled in a the history of “stolen” lands, the assimila- good way, and find friends for conversation who tion of indigenous peoples and the cur- rent ecological crisis, and the role of settler are also puzzling through these questions.’ Christians in those stories. “The church, sadly, has been an accom- plice in the colonization of this continent,” says Herald Press managing editor Byron FIRST MENNONITE CHURCH - Rempel-Burkholder. “This book names KITCHENER and showcases guilt and brokenness, and Primera Iglesia Menonita highlights ongoing concerns.” th For at least one indigenous essayist, 200 Anniversary Celebration and Homecoming Weekend September 27 to 29, 2013 Christianity itself was discredited in the way his people were colonized; other con- All members, friends and former members are invited to attend the 200th Anniversary Celebration and Homecoming Weekend. Come enjoy fellowship, reminiscing, and worship tributors have valued Christian faith even together. A special Anniversary Service will be held in the afternoon of Sunday, September as they each recover their own traditional 29th featuring guest speaker Janet Plenert from Mennonite World Conference. spirituality. Check our website for the latest details – www.firstmennonitekitchener.ca In Canada, the brokenness experienced “ Blessed by God to be a blessing ” by settler and indigenous communities 800 King Street East, Kitchener, Ontario has led to the Truth and Reconciliation 519.744.6574 [email protected] Commission, and gave rise last year to the 24 Canadian Mennonite July 8, 2013

Photo © Legendary Pictures Superman not only includes the tra- ditional Christ-figure characteristics, but he feels like Jesus.” These are scary words because they suggest that, for many American Christians, Superman, depicted as the perfectly good and self- less hero who saves humanity from the evil “monster,” General Zod, does indeed embody Jesus. If this were true, then we are fortu- nate that the Romans in the first century never threatened Jesus’ mother, Mary. Had they done so, Jesus would have used his fists to pound some sense into them before breaking Pilate’s neck. Then Jesus would have joined the Zealots, using his superpowers to defend the Jews against their Roman oppressors, and wipe evil Film Review from the earth once and for all. At least that is what Snyder’s Superman/Jesus would have done. The Jesus I know did not use violence A new low for or super powers to defeat evil. On the contrary, the only weapons he used in his battle against oppression and people’s Hollywood inner demons were love, compassion and forgiveness. Jesus is someone we can Man of Steel. truly emulate precisely because he was a Directed by Zack Snyder. Written by David S. Goyer and Christopher Nolan. Starring Henry selfless human hero, not a superhero. Cavill, Amy Adams, Russell Crowe, Kevin Costner. A Warner Bros./Legendary Pictures release, Rather than representing Jesus, the 2013. Man of Steel represents the ultimate Reviewed by Vic Thiessen American symbol of heroism: a good, strong, selfless man who uses violence ate in this summer’s first block- who will accomplish endless wonders as “only as a last resort” to save the world buster film, Man of Steel, he helps us to change our world. from evil. The clue to the wrongness of LSuperman declares, “I’m as If these words are not obvious enough, this is found within the film itself, when American as it gets!” Truer words were Man of Steel offers many more messianic Zod states that he is only using violence never spoken. But when the overt under- references, including a scene in which for the greater good of his people. If lying message of the film is the assertion Clark Kent, at the age of 33, sits directly in Superman also only uses violence for that he is also as close to Jesus as it gets, I front of a giant portrait of Jesus while he the greater good of his people, how is he have a problem. talks to a priest about whether the time is any better? When one uses evil means The latest version of the well-known right for him to begin his public ministry. (violence), one becomes no better than DC Comics superhero saga stars Henry There is no subtlety whatsoever in the the evil enemy one is fighting. Cavill as a Superman who is haunted way Man of Steel presents Superman as Personally, I did not find Man of Steel by the words and deaths of both of his the ultimate Christ-figure, so it comes to be an entertaining or compelling film. fathers—Jor-El from the planet Krypton, as no surprise that Warner Bros. would, The interminable action scenes were ex- played by Russell Crowe, and Jonathan according to CNN, “aggressively market cruciatingly boring; the cinematography Kent from Kansas, played by Kevin Man of Steel to Christian pastors,” even was ugly, although others found it beauti- Costner—as he struggles to assume his providing nine pages of sermon notes ful; the acting was unremarkable (I, for destined role as the saviour of humanity. for Father’s Day (entitled “Jesus: The one, did not find Clark’s existential crisis For both fathers, their only son repre- Original Superhero”), which directly link convincing); and the writing was sloppy sents the best hope for a better world and Superman to “the greatest hero who ever at best. However, my biggest complaint a better humanity, a man who embodies lived and died and rose again.” with the film is the way it uses Jesus as a the best in each of us, who gives us some- In the Catholic World Report, reviewer marketing tool. thing to strive toward and emulate, and Nick Olszyck writes, “Zack Snyder’s I’d like to believe the film was sincerely Canadian Mennonite Vol. 17 No. 14 25

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engaging with the story of Jesus, linking faith with pop culture in a way that would ΛΛStaff change be thought-provoking and life-affirming. Menno Youth Singers announces new director But when I heard about the marketing campaign aimed at pastors, all I could see KITCHENER, ONT.—Janna Lynn Cressman has been chosen as were the dollar signs which have increas- the Menno Youth Singers’ new choir director, effective September ingly become the raison d’être of the film 2013. Cressman, a resident of Baden, is a graduate of the University industry. To me, that is scandalous. of Waterloo and Brock University. She is a music teacher in the public Even if I am correct in my cynicism, it school system, chair of the Ontario Mennonite Music Camp board Cressman does not preclude Christians from using and a former director of the camp. She has also led church choirs, Man of Steel as a way to engage in discus- organized and directed a 150-voice mass choir concert, and been involved in church sions with fellow viewers about how Jesus music in many other capacities. “It is an honour to give back to the community as compares to Superman. If the film taught well as to empower and build confidence in these youth in such an important way,” me anything, it is that we need the real Cressman says of her appointment, adding, “They are the church leaders of tomor- Jesus more than ever. The Man of Steel row.” Cressman will replace Judith Bean, founding director of the choir who estab- will never save us. l lished it in 2004. Menno Youth Singers is a mixed-voice choir for teens and young adults from Grade 9 to age 22. It is part of the Menno Singers family of choirs, togeth- Vic Thiessen, Mennonite Church Canada’s er with the Inter-Mennonite Children’s Choir, and is based in Kitchener-Waterloo. chief administrative officer, is Canadian —Menno Youth Singers Mennonite’s regular film reviewer. 26 Canadian Mennonite July 8, 2013

young voices More than just a fan Photo by Aaron Epp An inspiration to the Blue Bombers, David Leitch credits young the football team with giving him something to live for voices By Julia Sisler n any given summer day, you will me,” he says. “You get the odd guy who Ofind 22-year-old David Leitch at might have something negative to say, but Investors Group Field receiving passes generally people are nice.” from the Winnipeg Blue Bomber quarter- It was one afternoon of boredom and backs, joking around with coaches or even curiosity in 2009 that created a huge giving interviews to local media. Leitch’s change in his life. He heard about an open name does not appear on any game-day practice for the Bombers and decided to roster or the list of the club’s coaching check it out. After one conversation with staff, but he does have a special place in the team’s late coach, Richard Harris, the heart of the Canadian Football League Leitch knew he had found safety and an organization. escape at the stadium. David Leitch, right, poses with Lorne Leitch was born with spina bifida. It From that day his relationship with the Korol, chaplain for the Winnipeg Blue means that his spinal cord did not form whole Bomber community began to grow. Bombers, during a practice. Leitch was properly in the womb. It also means he is He would ride the bus from his home in born with spina bifida; he credits the bound to a wheelchair for his whole life. North Kildonan to the stadium every time Bombers with giving him something to From Day One, it seemed like the odds that there was a practice or game. It was a live for. A former Blue Bomber describes were against him. Not only did he have place where he found love, acceptance and Leitch as ‘a source of inspiration.’ to fight for his life after receiving endless growth. He would ride the bus from his home in North Kildonan to the stadium . . . . It was a place where he found love, acceptance and growth.

surgeries starting right after birth, he says He notes relationships with three men he also faced the emotional battles of not in particular. Team chaplain Lorne Korol, knowing who is father was and a mother current Saskatchewan Roughriders wide who wrote him off as “useless” because of receiver Aaron Hargreaves and former his disorder, adding that he was raised in quarterback Alex Brink. trying circumstances by his grandmother, Hargreaves describes how Leitch served who was given custody of him. as a constant sideline reminder of what “I was made to feel like it was my fault life is really about. “During my time in for being in a chair,” Leitch says. Winnipeg, having David show up to prac- He recalls school as a happy place to be tice, day in and day out, shows true char- in comparison to his home life. He can only acter and dedication on his part,” he says. remember one negative experience where Leitch showed the team how to truly be a he was told by a stranger, “People like you fighter and a real competitor, on and off the shouldn’t go to school.” field, according to Hargreaves. “Although He doesn’t put too much energy in I no longer play in Winnipeg, David still worrying about society’s perception of serves as a source of inspiration for me. Julia Sisler him, though. “People are pretty good to His constant determination and hard work Canadian Mennonite Vol. 17 No. 14 27

in life, serves as a great example of how to recovery. be not only a better football player, but a While being an inspiration to the better person,” he says. Bombers, he credits them with giving The impact that Leitch has on the Blue him something to live for: a place and a Bombers became especially evident in the purpose. spring of 2012, when he was diagnosed Although you will never find the name with pneumonia during training camp “David Leitch” on any professional football and, according to doctors, was probably roster, his position on the Blue Bombers not going to survive. During this time, the is just as important as any first-string Bombers truly stepped up for him. quarterback. l Bomber staff members, coaches and players were at his bedside during his The Voice of the Voiceless articles were writ- three-week hospital stay. The hospital be- ten for Canadian Mennonite University’s came a revolving door of Bomber family Journalism: Practices and Principles course members coming in to check on him and during the Winter 2013 semester. Teacher shed tears at the thought of losing one of Carl DeGurse is vice-chair of Canadian David Leitch helps to warm up Blue their own. Mennonite’s board of directors and assist- Bomber quarterback Justin Goltz during But he pulled through and made a full ant city editor of the Winnipeg Free Press. a practice. Grebel student donations help Somali refugee graduate By Rachel Bergen Young Voices Co-editor conrad grebel university college photo aida Sheikh, a Somali young woman residence for a third year because of the Swho fled to a refugee camp in north- generosity of the Grebel students. west Kenya when she was just nine years “Basically I was able to continue my edu- ‘The first six months were very different, but at the end I got used to it, made friends and tried to get along with everybody.’ (Saida Sheikh) Saida Sheikh, who recently graduated old, is one of two initial graduates of cation because of them,” she says of WUSC from the University of Waterloo, was a World University Service of Canada and the Grebel student body. “I wouldn’t sponsored to live in the Conrad Grebel (WUSC) program that gives refugees the have gotten further education after high University College residence for three opportunity to study at the University of school. I learned that you can be anything years. Waterloo, Ont. if you have the passion for it.” The 24-year-old recently graduated from Of her early life experience, Sheikh says, UofW with a degree in international de- “We went away from the old country be- velopment and a minor in peace and con- cause of war and persecution.” flict studies, due in part to the generosity of The enormous UN sponsored refugee the students at Conrad Grebel University camp in Kenya wasn’t adequately funded, College. she says, and many people went hungry While WUSC offers refugee students and became malnourished. More than free tuition and room and board for at 90,000 people lived there, and more ar- least two years—financed by a $1 levy on rived every day from warring neighbouring all UofW students—she was able to live nations. in the Conrad Grebel University College (Continued on page 28) 28 Canadian Mennonite July 8, 2013

(Continued from page 27) experience took a while to get used to. Many of Sheikh’s peers didn’t have the Arriving at Grebel during Ramadan, the opportunity to get a good education. Girls holy month of fasting in Islam, she didn’t weren’t given the same educational op- eat at the school’s first community meal. portunities as boys were, she says. She And as the only Somali Muslim student, was one of just three girls among 86 boys she found herself having to explain her hi- in a Grade 7 class in the camp which had jab and why she wasn’t eating. no stationery or textbooks. Their teach- “The first six months were very differ- ers were refugees too. She was fortunate ent,” she says, “but at the end I got used to enough to finish her high school education it, made friends and tried to get along with with good grades at an Islamic high school everybody. The people were very nice and in Nairobi, Kenya. Mary Brubaker-Zehr was like my second According to Mary Brubaker-Zehr, mom.” Grebel’s director of student services, the According to Brubaker-Zehr, Grebel’s students all agreed to cover 50 percent of students decided to go above and beyond Sheikh’s rent for 24 months and student the student levy because it fits the mandate levies from the UofW students—that of the school. “It really fits our mandate of Grebel students also pay—covered the re- wanting students to see beyond their own maining 50 percent. worlds and be exposed to people whose Grebel students decided to donate an lives have been different. And Saida is just additional $10 per term so that Sheikh a phenomenally resilient young woman.” wouldn’t have to pay rent for the bulk of Now that she’s a graduate, Sheikh is her time in school and so that they could looking for a job to save up for more educa- all live in community together. tion. She hopes to go back to school soon, Rachel Bergen After her first two years, Grebel students either for a master’s degree in international decided to take that a step further. development studies or to pursue nurs- “With Saida, we funded her for more ing. She also hopes to one day go back to than two years,” explained Brubaker-Zehr. Kenya, as she hasn’t seen her family, many “We funded her for three years. She be- of whom still live in the refugee camp, in came integrated into our community.” more than four years. Sheikh said that her time in Canada Grebel students have funded three other has been very difficult. The transition students in this way, and they are about to into a new culture, and adapting to dif- welcome a new refugee student into their ferent norms and a different educational community this fall. l ‘Mimicking maternal gestures’ Women’s memories, narratives and intergenerational identities help pass the faith on to future generations

Story and Photo By Aaron Epp Young Voices Co-editor

s a Ph.D. student studying Mennonite show my family what it is I do every day,” Ahistory, Susie Fisher Stoesz finds it the 29-year-old says. “This is really bring- hard sometimes to explain to her family ing together the academic and non-aca- what exactly she does when she goes to her demic parts of my life, and I’m honoured office at the University of Manitoba. She to tell a story about my in-laws.” hopes that will change with her contribu- Published in May by Demeter Press, tion to Mothering Mennonite, a collection of Mothering Mennonite brings together essays that explores the roles of mothering in work by scholars from across North Mennonite contexts and the world at large. America. Rachel Epp Buller, assistant pro- Aaron Epp “I feel for the first time like I’ll be able to fessor of art at Bethel College in Newton, Canadian Mennonite Vol. 17 No. 14 29

‘This is really bringing together the academic and non-academic parts of my life, and I’m honoured to tell a story about my in-laws.’ (Susie Fisher Stoesz)

Kan., and Kerry Fast, a freelance editor, It’s an example of the key role women writer and researcher in Toronto, edited play in ethnic and theological develop- the collection. ment, as well as in the maintenance of tra- Fisher Stoesz’s essay, “Mimicking ma- ditional faith, according to Fisher Stoesz. ternal gestures: Women’s memories, nar- It counters the idea that theology is only ratives and intergenerational identities,” worked out by men in the church. “The fact explores the way her mother-in-law, Vi that the central story of the faith of these Stoesz; Vi’s sister, Yvonne Stoesz; and women is rooted in a story told by Susanna their mother, Sara Unger Stoesz, share says something very different,” she says. “I memories, and how specific family stories think that’s powerful.” have shaped the ideas of all three about Fisher Stoesz says she enjoyed re- Mennonite life and their familial roles. searching and writing the essay because While interviewing each woman, Fisher it deepened her knowledge of what is Stoesz found that, for the three, the rela- now her family history. She grew up in a tionship between memory, motherhood household she describes as secular, and and Mennonite identity is built on a par- fell in love with studying religion while ticular narrative of Grigoryevka, the village in high school at Westgate Mennonite in Ukraine where Sara’s mother, Susanna, Collegiate, Winnipeg. She was baptized at was born and raised. Hope Mennonite Church in 2005. In re- “Tales surfaced time and again in each of cent years, she has attended St. Margaret’s the women’s narratives that told about the Anglican Church, a parish in Winnipeg she love of community, nonviolence and stead- studied as part of her master’s thesis. fast faith in the face of danger in the cha- When asked how she classifies herself, otic and violent unfolding of the Russian Fisher Stoesz replies that she doesn’t. “I Susie Fisher Stoesz, a Ph.D. student at Revolution,” Fisher Stoesz writes in her feel so much emotion and so much love for the University of Manitoba, contributed essay. “The Grigoryevka story became Mennonites,” she says. “In so many ways, an essay about three of her in-laws to central to the retelling of family stories. It the community gave me a home. I feel such Mothering Mennonite, an anthology contributed to the formation of these three a desire to give to [the Mennonite] com- that explores the roles of mothering in Mennonite women’s identities as moth- munity because it’s also my family. I am Mennonite contexts and the world at ers, and also to their roles as active agents Mennonite because I was baptized [in the large. in the passing on of their own ideas about Mennonite church]. I am some days quite what it means to be Mennonite.” secular [and] other days I identify with Fisher Stoesz notes that each woman the Anglican tradition. It’s all just a work has had a different experience of mother- in progress, I guess.” hood. Sara raised four children on a farm She hopes to graduate with her Ph.D. in Altona, Man.; Vi had her first child at in two or three years, find work as a pro- 25 as an unmarried woman, which put a fessor somewhere in Canada, and keep strain on her familial relationships for a researching and writing. Until then, she’s time; and Yvonne and her husband adopt- glad to share some of the work she’s done ed three children because of infertility. via Mothering Mennonite. “They had such different experiences of “I am honoured to be published among motherhood . . . [but] for some reason, that this group of women,” she says. “I think all idea of storytelling and making sure that of the papers and poetry in this collection their children had a sense of their family are very powerful. As somebody who is not history, and a sense of the lessons in that a mother, I feel so honoured to be a part of family history, was key,” Fisher Stoesz tells this group of women. I’m young and naïve Young Voices. “It has helped sustain in that in many ways, and I think to see my name particular family a sense of identity.” in this list is very powerful. I feel blessed.” l 30 Canadian Mennonite July 8, 2013

Manitoba the Toronto Mennonite Theological shaped-note singing with midday ΛΛCalendar Centre and Christian McConnell of dinner on the grounds of the Detweiler British Columbia Until Sept. 14: Mennonite Heritage St. Michael’s College at U of T. For Meetinghouse, Roseville; from 9:30 Centre Gallery, Winnipeg, hosts the more information, or to register, visit a.m. to 3:30 p.m. For more information, Sept. 6-7: MCC Festival for World 81st-annual Open Juried Exhibition of bridgefolk.net. e-mail Gillian Inksetter at gillian@ Relief, at the Abbotsford Tradex. the Manitoba Society of Artists. Hours: July 27: Christian Peacemaker Teams is inksetter.com. Sept. 18-22: Truth and Reconciliation 8:30 a.m. to 4:30 p.m. (Monday to hosting a book launch for the Herald Sept. 22: Fourth annual Sing the Commission gathering, in Vancouver. Friday), Noon to 5 p.m. (Saturday). Press book Buffalo Shout, Salmon Journey/Sing the Story event, at the Sept. 28: Mennonite Fall Fair, in Prince July 29-Aug. 2: MC Canada youth Cry: Conversations on Creation, Land Detweiler Meetinghouse, Roseville, George. assembly at Camp Assiniboia, Man. Justice and Life Together at the United from 2:30 to 4:30 p.m., led by Mark Oct. 7-9: MC B.C. pastor/spouse Aug. 27: Westgate Collegiate annual Steelworkers Hall, 25 Cecil Street, Diller Harder. For more information, call retreat. golf tournament at Bridges Golf Club. Toronto, at 7 p.m. Contributors to the Will Stoltz at 519-696-2805. Oct. 18-20: MC B.C. women’s retreat Sept. 14-15: Charleswood Mennonite book will attend the event. Sept. 27-29: 200th-anniversary at Camp Squeah, Hope. Church 50th-anniversary celebrations July 29-Aug. 2: Conrad Grebel celebrations and homecoming include a concert, family activities, University College, Waterloo, hosts weekend at First Mennonite Church, Saskatchewan worship and food. For more its annual Peace Camp for students Kitchener. A special anniversary service information, call the church at 204-837- who have completed Grades 6 to 8, will be held in the afternoon of Sept. Aug. 24: Fourth annual Spruce River 7982 or e-mail [email protected]. featuring sports, arts, guest speakers 29 with guest speaker Janet Plenert Folk Festival at the Spruce River Farm, Oct. 18-20: Scrapbookers retreat and field trips. Theme: “Local actions of Mennonite World Conference. 20 kilometres north of Prince Albert, at Camp Moose Lake. For more with global impact.” From 9 a.m. to 4 For the latest details, visit www. from 11 a.m. to 7 p.m. Music, food and information, e-mail camps@ p.m. daily. To register, contact Sarah firstmennonitekitchener.ca. information about landless indigenous mennochurch.mb.ca. Klassen at 519-885-0220 ext. 24291 or bands in Saskatchewan. Sponsored by e-mail at [email protected]. To ensure timely publication of by Mennonite Central Committee Ontario Aug. 11: Reesor picnic, in Niagara- upcoming events, please send Saskatchewan and Grace Mennonite on-the-Lake, for former residents of Calendar announcements eight Church, Prince Albert. July 25-28: The Bridgefolk Reesor, Ont., and their descendants. For weeks in advance of the event Aug. 24-25: Mount Royal Mennonite (Mennonite-Catholic) conference, more information, call Martha Bartel at date by e-mail to calendar@ Church, Saskatoon, 50th-anniversary Reconciliation: A Way to Peace, at 905-468-7029. canadianmennonite.org. celebration. For more information, visit Conrad Grebel University College. Aug. 24: 10th annual Central mountroyalmennonite.org Keynote speakers: John Rempel of Ontario all-day Sacred Harp fasola

Meserete Kristos College invites you to an unforgettable 19 day journey in the legendary land of Ethiopia and a Safari in Kenya! Experience Ethiopia Tour honour the legacy February 4 - 22, 2014 of Conrad Grebel’s first president and a founding member of Mennonite Savings and Credit Union at the Visit Meserete Kristos Church (MKC), the largest in Mennonite World Conference; Winfield Fretz Bow Tie Gala learn about its remarkable story of survival and growth under persecution. See how MKC lives and serves. Tour Addis Ababa. Hosted by John Rempel, this evening will feature stories, music, delicious food, and a silent auction. Funds raised from this Visit the new MK College campus and meet event will help reach our target of $50,000 to name the Fretz students and faculty. Visit historical Northern Seminar Room in the MSCU Centre for Peace Advancement. Ethiopia. Tour rich agricultural area and rugged terrain. Visit MKC/MCC Relief and Ticket $70 charitable receipt s are Development Projects. Safari in Masai Mara $ Buy your Bow tie at the door 100 Game Reserve in Kenya. FRIDAY, AUGUST 23, 2013 Tickets available from: MK College Hosts & Interpreters: 6:30 Punch · 7:00 Dinner Alison Enns Carl and Vera Hansen, long-term 519.885.0220 x24217 Conrad Grebel University College [email protected] missionaries & Director of Advancement. 140 Westmount Road North Waterloo, ON For details visit: uwaterloo.ca/grebel/fretz For more information contact:

Conrad Grebel University College Darrell or Florence Jantzi, Tour Leaders,

14 Nightingale Cres., Elmira, ON, N3B 1A8 GREBELInspiring Mind and Spirit since 1963 50 519-669-4356 or [email protected] Canadian Mennonite Vol. 17 No. 14 31

Avon Mennonite ChurCh (www.avonmennonite.com) in Stratford, ΛΛClassifieds Ont., a 120-member community of on-the-way believers from di- For Sale For Rent verse denominational backgrounds, is seeking a part-time Youth For Rent: Dunromin cottage. Leader to be responsible for Youth and Junior Youth programs. Canadian Word Guild Together with active volunteers, this person will employ his/ AWARDS 3 bedroom cottage at Red Bay her gifts, education and experience to shepherd and encourage on Bruce Peninsula, nestled our youth in the development of personal faith and the discov- MYSTERIES OF GRACE among the maple trees. Short ery of their calling and gifting as disciples of Christ in the local AND JUDGMENT DVD walk to sandy beach and small and global community. The successful candidate will evidence park. Includes a rear deck. a genuine relationship with Jesus Christ, strong relational skills For special awards sale see: Available June 29 to July 6, July with youth and an appreciation of biblical truth and Anabaptist 14 to July 20, and August 3 to values. For further information or to submit your resume, please www.mysteriesofgrace.com August 31. Call Diane at email [email protected]. 519-746-4920. Travel SENIOR PASTOR POSITION. At Living Hope Christian Fellow- Visit Europe ship, Surrey, B.C., our vision is to be a gracious community of be- the lievers, demonstrating the love of Jesus Christ through service, Mennonite Way! and reaching out to the world around us, to join in a deep, cele- 12-15 day individual or group brative relationship with God. We are an ethnically diverse Ana- hotel Tours focusing on Men- baptist congregation, with average attendance of 140. We have a nonite/ Anabaptist heritage strong small group ministry at the core, and we have a great deal in Holland, Belgium, Germany, of lay participation. We are prayerfully seeking a senior pastor. Poland and Switzerland. www.mennoniteheritagetours.eu We are looking for someone who has a passion to lead the con- gregation in ministry to our diverse community, to lead us into Employment Opportunities a deeper relationship with God, and to continue to strengthen fellowship. We are looking for someone with excellent interper- MennoMedia, the primary publishing agency for Mennonite sonal skills, who can work collaboratively to further refine God’s Church Canada, is looking for a creative and energetic person to vision for our church and to bring it to life practically. Top pri- staff our new branch office in Waterloo, Ont. This person will be orities would include preaching and teaching, oversight of the part of the MennoMedia marketing and sales team based in Harri- small group ministry, strengthening discipleship opportunities sonburg, Va., and will be primarily responsible for sales in Canada for the congregation, nurturing outreach opportunities, and pro- of MennoMedia products to churches and bookstores. viding leadership, support and direction to a small staff. For further information, or to apply, please contact Paul Heinrichs at [email protected] Conrad Grebel DEAN University College ADVERTISING REPRESENTATIVE We invite nominations and applications of articulate, passionate, and excellent leaders for the position of Dean of Conrad Grebel University Canadian Mennonite is seeking an approximately 40% time AD- VERTISING REPRESENTATIVE for the biweekly magazine. College, to begin July 2014. The successful candidate will support Potential pay can be approximately $15,000 per year, based on Conrad Grebel faculty and inspire them to be strong leaders in their field. commission on sales. The majority of work can be done from The Dean will join a healthy institution, with additional prospects to home if desired. Resumes will be considered starting immedi- nurture and secure new partnerships and commitments for innovative ately with the position STARTING IMMEDIATELY. educational opportunities; mentor many new faculty in the next decade This person is responsible for managing, caring for and grow- to collectively extend a vibrant identity of the College; offer bold vision ing Canadian Mennonite’s advertising base, including online about how to grow a “state of the art” centre for peace advancement; advertising. Specific tasks include providing excellent service lead the College in articulating a new academic plan; and continue to to advertisers; developing and carrying out ad marketing cam- provide sound administrative direction that has led to a healthy academic paigns; responding to ad inquiries; organising the production bottom line, two signature graduate programs, steady enrollment of ads from development through to print and/or online pub- growth, above 4000 studetns, and academic salaries commensurate lication; growing our advertising base; and working with the publisher to develop our overall advertising business plan. with the University of Waterloo. Review of applications begins October 1, 2013 and continues until the position is successfully filled. Applicants should be self-motivated idea people with strong Founded in 1963 by Ontario Mennonites, Conrad Grebel University sales and communication skills; the ability to understand cus- tomer needs and match our offerings; support Canadian Men- College is a rigorous and vibrant Christian liberal arts college affiliated with nonite’s ministry and mission; and be able to work independ- the world-class University of Waterloo. The College offers academic and ently. residential programs to some of the most talented students in Canada. Send your resume to [email protected]: Dr. Susan Schultz Huxman, President [email protected] Dick Benner, Editor and Publisher, Canadian Mennonite 140 Westmount Road North 490 Dutton Dr., Unit C5, Waterloo, ON N2L 6H7 Waterloo, ON, Canada N2L 3G6 Phone: 1-800-378-2524, x225 (toll-free) or www.uwaterloo.ca/grebel/dean 519-884-3810 x225 (local) Saving water with earth Through a joint cash-for-work program by Mennonite Central Committee (MCC) and Medair, more than 1,500 Afghans in the drought-prone Waras and Markazi Behsud districts will help improve their land for cultivation by building earth dams, terracing and installing irrigation systems. In addition, 1,100 farmers will be trained in agri- cultural practices; women will receive training in household gardens and nutrition, and households will receive training in food hygiene. The cash-for-work and training programs are to run from 2013-16. The first year of the program will cost about $926,000; MCC is funding its portion from its account with the Canadian Foodgrains Bank.

MCC photo by John Williamson