Report to Convention from JCER, 1969
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THE STRUCTURE of GENERAL CONVENTION
MANY PARTS, ONE BODY How the Episcopal Church Works JAMES DATOR WITH JAN NUNLEY ISI:J Church Publishing '!I --- ©2016. The Archives of the Episcopal Church, DFMS. CHAPTER THREE THE STRUCTURE of GENERAL CONVENTION OVERVIEW '-VTilliam White's original plan of 1782 envisioned for the government W of the church in the United States a unicameral, triennial conven tion, representative equally of the clergy and laity ofthe church. The "con tinental representative body" (as well as all other representative bodies, from the parish vestry up) was "to make such regulations, and receive such appeals in matters only, as shall be judged necessary for their continuing one religious communion."1 But all governments were to govern mini mally, because, White stated, the least government is the best.2 The "Fundamental Principles of 1784" were concerned only with the organization of a General Convention.3 These principles provided that there should be a convention (Article I) composed of lay and clerical mem bers from each state {Arci~e mor association ofStates (Article ill), delib erating together but voting separately by orders, both orders concurring before a measure might be passed (Article IV). A bishop, if any, .was an ex officio member of the convention (Article V), and the church should ad here to the doetrines and liturgy of the Church of England (Article IV). 1. William White, The Czse ofthe Episcopal Churches in the United States Consilkred, ed. Richard G. Salomon (Philadelphia: Church Historical Society, 1954), 26. 2. Ibid., 27. 3. Perry,]ou1711lis, 1:12-13. 54 ©2016. The Archives of the Episcopal Church, DFMS. -
Report to the 80Th General Convention of the Task Force On
REPORTS TO THE 80th GENERAL CONVENTION TASK FORCE ON THEOLOGY OF SOCIAL JUSTICE ADVOCACY Membership Ms. Sarah Lawton, Chair California, VIII 2021 The Rt. Rev. Prince Singh, Vice-Chair Rochester, II 2021 The Rt. Rev. Andrew Dietsche New York, II 2021 Ms. Ruth Frey New York, II 2021 The Rt. Rev. Anne Hodges-Copple North Carolina, IV 2021 Prof. Brant Lee Ohio, V 2021 The Rev. Deacon Guy Leemhuis Los Angeles, VIII 2021 Ms. Lallie Lloyd Massachusetts, I 2021 Dr. Dora Mbuwayesango North Carolina, IV 2021 The Rev. Jose Rodriguez-Sanjuro Central Florida, IV 2021 Dr. Reuben Varghese Washington, III 2021 The Rev. Susanne Watson Epting Iowa, VI 2021 The Most Rev. Michael Curry, Ex Officio North Carolina, IV The Rev. Gay Clark Jennings, Ex Officio Ohio, V Mandate 2018-A056 Create Task Force on the Theology of Social Justice Advocacy as Christian Justice Resolved, the House of Deputies concurring, That the 79th General Convention direct the Presiding Bishop and the President of the House of Deputies of The Episcopal Church to appoint a Task Force on the Theology of Social Justice Advocacy as Christian Ministry, consisting of three (3) bishops, three (3) presbyters or deacons, to include both orders, and six (6) lay persons, who represent the diversity of the Church, to be tasked in this triennium to consider scripture, approved liturgical resources, other theological texts and previous actions of General Convention to summarize the ways in which The Episcopal Church understands the work for social justice as essential mission and ministry of the Christian Church; and be it further Task Force on Theology of Social Justice Advocacy REPORTS TO THE 80th GENERAL CONVENTION Resolved, That the Task Force study how The Episcopal Church currently fosters theological understanding and leadership for social justice, and recommend ways to foster theological and practical conversation across the Church on this topic; and be it further Resolved, That the Task Force be directed to report its findings and recommendations to the 80th General Convention; and be it further. -
REC Constitution & Canons
Constitution & Canons of the Reformed Episcopal Church As Adopted 2017 (version 3.5) Prepared by the Committee on Constitution and Canons in consultation with the Bishops, Committee on Doctrine and Worship, and the General Committee of the Reformed Episcopal Church and adopted by the Fifty-fifth General Council June 14-16, AD 2017 Dallas, Texas CONSTITUTION AND CANONS OF THE REFORMED EPISCOPAL CHURCH CONTENTS Constitution ARTICLE I Authority ....................................................................................................................................1 ARTICLE II Name..........................................................................................................................................1 ARTICLE III Doctrinal Position.......................................................................................................................1 ARTICLE IV Of Erroneous or Strange Teaching.............................................................................................1 ARTICLE V Of Authority ..............................................................................................................................2 ARTICLE VI Composition of the General Council..........................................................................................2 ARTICLE VII Of the General Council..............................................................................................................2 ARTICLE VIII Officers of the General Council..................................................................................................3 -
Are Resolutions of General Convention Binding? by Deputy Sally Johnson, Diocese of Minnesota Chancellor to the President of the House of Deputies
White Paper: Are Resolutions of General Convention Binding? By Deputy Sally Johnson, Diocese of Minnesota Chancellor to the President of the House of Deputies The question of whether resolutions of General Convention are binding is one that is asked in a variety of contexts. It may be a question of whether it is worthwhile to consider resolutions if they will not be binding. Or it may be a question of what the difference is between a Canon and a resolution in terms of whether clergy or church organizations are required to follow the Canon or resolution. Or, it is sometimes a question of whether a clergy person can be disciplined for violation of a General Convention resolution under our ecclesiastical disciplinary system contained in Title IV of the Canons. There is nothing in the Constitution, Canons, Rules of Order or even General Convention resolutions giving guidance or instruction on the question of whether resolutions of General Convention are mandatory. So, we must look elsewhere for things that may help us. As with many questions of a legal or quasi-legal nature the answer is, “It Depends.” It depends on the type of resolution. It depends on the context the question is being asked in. It depends on the exact language of the resolution. There is no official list of types of resolutions but the following list is one I find helpful in considering this and other questions. Generally, there are four types of resolutions considered by General Convention. Resolutions that: Change the governing documents including the Constitution, Book -
Week One of General Convention #79 the Wyoming Delegation Has
Week One of General Convention #79 The Wyoming delegation has wrapped up week one of General Convention in Austin. Members are attending committee meetings, worship services, making exhibitor connections and networking across the greater Episcopal Church during the 79th Triennial Convention. The Episcopal Church’s General Convention is held every three years to consider the legislative business of the church. General Convention is the bicameral governing body of the Church, comprised of the House of Bishops, with upwards of 200 active and retired bishops, and the House of Deputies, with clergy and lay deputies elected from the 110 diocese and three regional areas of the Church, at more than 840 members. Four clergy and four lay delegates, along with one of each alternate are in Austin through July 13th. Youth representatives arrived Monday and will spend several days getting a feel for a General Convention. Episcopal Church Women (ECW), and the National Altar Guild Association, are also hosting their triennial convention in Austin during General Convention. For full coverage of General Convention events and happens, click on the following link: https://www.episcopalnewsservice.org/tag/general-convention-2018/ Here are some highlights from the Episcopal News Service (ENS): Are you ready for a Revival!? Presiding Bishop Michael Curry brought a rousing “God is love and gives life” message to Episcopalians and others gathered here during a revival to standing ovation after standing ovation every time he told the crowd to live. “The only reason to be born is to live,” said Curry. “God wants us to have life … God wants all of his children to have life… “God wants you to live. -
Changes in Seniority to the Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2009 Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints Travis Q. Mecham Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Mecham, Travis Q., "Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints" (2009). All Graduate Theses and Dissertations. 376. https://digitalcommons.usu.edu/etd/376 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. CHANGES IN SENIORITY TO THE QUORUM OF THE TWELVE APOSTLES OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS by Travis Q. Mecham A thesis submitted in partial fulfillment of requirements for the degree of MASTER OF ARTS in History Approved: _______________________ _______________________ Philip Barlow Robert Parson Major Professor Committee Member _______________________ _______________________ David Lewis Byron Burnham Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2009 ii © 2009 Travis Mecham. All rights reserved. iii ABSTRACT Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints by Travis Mecham, Master of Arts Utah State University, 2009 Major Professor: Dr. Philip Barlow Department: History A charismatically created organization works to tear down the routine and the norm of everyday society, replacing them with new institutions. -
A Primer on the Government of the Episcopal Church and Its Underlying Theology
A Primer on the government of The Episcopal Church and its underlying theology offered by the Ecclesiology Committee of the House of Bishops Fall 2013 The following is an introduction to how and why The Episcopal Church came to be, beginning in the United States of America, and how it seeks to continue in “the faith once delivered to the saints” (Jude 3). Rooted in the original expansion of the Christian faith, the Church developed a distinctive character in England, and further adapted that way of being Church for a new context in America after the Revolution. The Episcopal Church has long since grown beyond the borders of the United States, with dioceses in Colombia, the Dominican Republic, Ecuador (Central and Litoral), Haiti, Honduras, Micronesia, Puerto Rico, Taiwan, Venezuela and Curacao, and the Virgin Islands, along with a Convocation of churches in six countries in Europe. In all these places, Episcopalians have adapted for their local contexts the special heritage and mission passed down through the centuries in this particular part of the Body of Christ. “Ecclesiology,” the study of the Church in the light of the self-revelation of God in Jesus Christ, is the Church’s thinking and speaking about itself. It involves reflection upon several sources: New Testament images of the Church (of which there are several dozen); the history of the Church in general and that of particular branches within it; various creeds and confessional formulations; the structure of authority; the witness of saints; and the thoughts of theologians. Our understanding of the Church’s identity and purpose invariably intersects with and influences to a large extent how we speak about God, Christ, the Spirit, and ourselves in God’s work of redemption. -
The Story of Early Mormonism in Philadelphia
Stephen J. Fleming: Discord in Early Philadelphia 3 Discord in the City of Brotherly Love: The Story of Early Mormonism in Philadelphia Stephen J. Fleming Although a handful of visits to Philadelphia were made throughout the 1830s, Mormon proselyting began there in earnest in 1839. This endeavor was part of a larger proselyting effort that had begun a year earlier through- out the counties surrounding Philadelphia. Lorenzo Barnes and Elisha Davis had met with great success in nearby Chester County, Pennsylvania, and Benjamin Winchester had also made numerous converts in central New Jersey.1 The next summer, Winchester began proselytizing in Philadelphia. At first, he “was ridiculed on almost ev[e]ry occasion when I enquired for a house” to preach in, yet he persevered. Winchester finally found a hall and “a crowded congregation attended the meeting.” After Winchester preached there about a dozen times, he debated with a Presbyterian minister, “which was the means of doing much good. By this time there was quite an excite- ment, and the former prejudices of the people seemed in part removed.” Winchester baptized several in Philadelphia, “and I feel myself authorized to say that the work of the Lord is gaining ground, in this city: and I trust that it will still roll on.”2 Joseph Smith’s visit to the area on his way to Washington, D.C., in the winter of 1839–40 spurred further growth of Mormonism in the area. A local newspaper reported that the Prophet “visited New Egypt, Hornerstown, and Toms River [New Jersey] and sealed a large number to the church.”3 Joseph also established branches in Philadelphia and Chester County, STEPHEN J. -
The Beginning of a Unique Church School in Mexico
BYU Studies Quarterly Volume 52 Issue 4 Article 5 12-1-2013 Benemérito de las Américas: The Beginning of a Unique Church School in Mexico Barbara E. Morgan Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Morgan, Barbara E. (2013) "Benemérito de las Américas: The Beginning of a Unique Church School in Mexico," BYU Studies Quarterly: Vol. 52 : Iss. 4 , Article 5. Available at: https://scholarsarchive.byu.edu/byusq/vol52/iss4/5 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Morgan: Benemérito de las Américas: The Beginning of a Unique Church Scho Benemérito de las Américas The Beginning of a Unique Church School in Mexico Barbara E. Morgan n a bittersweet ceremony on January 29, 2013, Elder Daniel L. Johnson, Ia member of the Seventy and President of the Mexico Area, announced the transformation of Benemérito de las Américas, a Church-owned high school in Mexico City, into a missionary training center at the end of the school year.1 To the emotional students and faculty at the meet- ing, Elders Russell M. Nelson and Jeffrey R. Holland of the Quorum of the Twelve explained the urgent need to provide additional facilities for missionary training in the wake of President Thomas S. Monson’s announcement that minimum ages for missionary service were being lowered and the consequent upsurge in numbers.2 While The Church of Jesus Christ of Latter-day Saints has owned and operated other schools, this school was unique in the expansive role it played in Mexi- can Church history. -
Role of Deputy Updated
Bonnie Anderson, D.D., President The House of Deputies The Role of a Deputy Our Role in the Past To understand the role of the deputy in the General Convention, it is helpful to look back at the history of how that role and its title evolved. The first Episcopal Church convention was in 1785. The Journal reads: “Clerical and Lay Deputies from several states assembled….” By 1792, the Journal had adopted the usage of the “House of Clerical and Lay Deputies” in order to distinguish a body separate from the existing House of Bishops established in 1789. The present name, “House of Deputies,” began formal use in 1886. Not surprisingly, the earliest Diocesan conventions adopted existing legislative models. The Episcopal Church in America was not immune to revolutionary ideas of the English reformation, including representative governance in church affairs, and these ideas prevailed in the early Episcopal church councils. Representatives to church councils were deputized to act fully and freely on behalf of what they thought to be the best interests of the church while they deliberated in the confines of the council. The concept of a deputy as a fully independent representative is clear in a 1901 Constitution change that proposed admitting missionary district “delegates” as representatives to convention with seats but with limited voting rights. The wording was amended to “deputy” in the final text to grant honor in the name to the representatives of missionary jurisdictions. In her opening address to the 73rd General Convention, President of the House of Deputies Dr. Pamela Chinnis stated: “The House of Deputies was a complete innovation when this church was organized following the American Revolution. -
80Th General Convention Legislative Committees
80th General Convention Legislative Committees Legislative Committees Legislative Committees are required to hold hearings before taking any action. 1. Rules of Order Reviews and proposes Resolutions to revise the rules that govern the House. 2. Constitution & Canons Receives and proposes Resolutions that would amend the Constitution or Canons. 3. Title IV Disciplinary Canons Receives and proposes Resolutions on the Title IV disciplinary Canons and procedures. 4. Governance & Structure Receives and proposes Resolutions that address the governance and structure of the Church including General Convention, Executive Council, and the Anglican Communion. 5. World Mission Receives and proposes Resolutions on mission personnel, world mission strategy, and covenant relationships with other Anglican Provinces or bodies. 6. Sexual Harassment, Sexual Exploitation, & Safeguarding Receives and proposes Resolutions on sexual harassment, sexual exploitation, and safeguarding, especially from, but not limited to, the Task Force on Women, Truth and Reconciliation (D016); the Task Force to Develop Model Sexual Harassment Policies & Safe Church Training (A048 & A109); the Task Force to Study Sexism in TEC & Develop Anti-Sexism Training (C060 & D023). 7. Social Justice & International Policy Receives and proposes Resolutions on social justice issues in The Episcopal Church’s dioceses beyond the United States, and the international peace and justice work of the Church, including engagement with the Anglican Communion. 8. Social Justice & United States Policy Receives and proposes Resolutions on social justice issues facing the United States. 9. Racial Justice & Reconciliation Receives and proposes Resolutions on racial justice, reconciliation, and healing. 10. Congregational & Diocesan Vitality Receives and proposes Resolutions on the health, development, and redevelopment of dioceses, congregations, and faith communities. -
A Handbook of Councils and Churches Profiles of Ecumenical Relationships
A HANDBOOK OF COUNCILS AND CHURCHES PROFILES OF ECUMENICAL RELATIONSHIPS World Council of Churches Table of Contents Foreword . vii Introduction . ix Part I Global World Council of Churches. 3 Member churches of the World Council of Churches (list). 6 Member churches by church family. 14 Member churches by region . 14 Global Christian Forum. 15 Christian World Communions . 17 Churches, Christian World Communions and Groupings of Churches . 20 Anglican churches . 20 Anglican consultative council . 21 Member churches and provinces of the Anglican Communion 22 Baptist churches . 23 Baptist World Alliance. 23 Member churches of the Baptist World Alliance . 24 The Catholic Church. 29 Disciples of Christ / Churches of Christ. 32 Disciples Ecumenical Consultative Council . 33 Member churches of the Disciples Ecumenical Consultative Council . 34 World Convention of Churches of Christ. 33 Evangelical churches. 34 World Evangelical Alliance . 35 National member fellowships of the World Evangelical Alliance 36 Friends (Quakers) . 39 Friends World Committee for Consultation . 40 Member yearly meetings of the Friends World Committee for Consultation . 40 Holiness churches . 41 Member churches of the Christian Holiness Partnership . 43 Lutheran churches . 43 Lutheran World Federation . 44 Member churches of the Lutheran World Federation. 45 International Lutheran Council . 45 Member churches of the International Lutheran Council. 48 Mennonite churches. 49 Mennonite World Conference . 50 Member churches of the Mennonite World Conference . 50 IV A HANDBOOK OF CHURCHES AND COUNCILS Methodist churches . 53 World Methodist Council . 53 Member churches of the World Methodist Coouncil . 54 Moravian churches . 56 Moravian Unity Board . 56 Member churches of the Moravian Unity Board . 57 Old-Catholic churches . 57 International Old-Catholic Bishops’ Conference .