THE CANADIAN REFORMED MAGAZINE V 67 N 8 APRIL 20 2018

TULIPS, ROSES or BACON?

2018 CRTS CONFERENCE COMMITMENTS AND COURTSHIP THE CANADIAN REFORMED MAGAZINE

EDITORIAL COMMITTEE Editor: J. Visscher; Copy Manager: Laura Veenendaal Coeditors: P.H. Holtvlüwer, E. Kampen, C. Van Dam, M. VanLuik

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ADDRESS FOR ADMINISTRATIVE MATTERS Earlier this year the Canadian Reformed Theological Seminary CLARION hosted their 8th annual conference; the theme: “Sovereign Premier Printing Ltd. Grace: Real Gospel for Church and World.” In this issue, we One Beghin Avenue bring you a report of the event from Sarah Vandergugten, a Winnipeg, MB Canada R2J 3X5 shortened version of a speech by Dr. Donald Sinnema, as well Phone: 204-663-9000, Fax: 204-663-9202 as a guest editorial from Dr. Van Raalte. Subscriptions [email protected] Advertisements [email protected] Continuing from our last issue, we have the second half of Website www.clarionmagazine.ca Dr. Andrew Pol’s article, “Commitments and Courtship.” In addition, there is a Treasures New and Old meditation, Clarion 2018 SUBSCRIPTION RATES Kids, Clippings on Politics & Religion, Ray of Sunshine, a letter Regular Mail Air Mail to the editor, and a press release. Canada $49.00* $ 82.00* U.S.A. U.S. Funds $69.00 $102.00 Laura Veenendaal International $98.00 $171.00 *Applicable GST, HST, PRT taxes are extra. GST/HST no. 890967359RT Cancellation Agreement Unless a written subscription cancellation is received we as- sume you wish to continue to subscribe. You will be invoiced CONTENTS prior to the subscription renewal date. 207 GUEST EDITORIAL 2018 ADVERTISING RATES Tulips, Roses, or Bacon? Advertisements: $20.00 per column inch Full Colour Display Advertisements: $21.00 per column inch. 209 TREASURES, NEW & OLD We reserve the right to refuse ads. The Goodness of God

PUBLISHER 210 Commitments and Courtship (2)

Published biweekly by Premier Printing Ltd. 212 Sovereign Grace: Real Gospel for Church and World Winnipeg, Manitoba Copyright © Premier Printing Ltd. 216 A Virtual Tour of the , 1618-1619 All rights reserved. No part may be reproduced in any manner without permission in writing from the publisher, 219 CLARION KIDS except brief quotations used in connection with a review in a magazine or newspaper. 220 CLIPPINGS ON POLITICS & RELIGION We acknowledge the financial support of the Government of Canada. 221 RAY OF SUNSHINE Agreement No. 40063293; ISSN 0383-0438 222 LETTER TO THE EDITOR RETURN UNDELIVERABLE CANADIAN ADDRESSES TO: One Beghin Avenue, Winnipeg, MB, Canada R2J 3X5 223 PRESS RELEASE Ted Van Raalte Professor of Ecclesiology at the Canadian Reformed Theological Seminary in Hamilton, ON GUEST EDITORIAL [email protected]

Tulips, Roses, or Bacon?

It's all about grace

The “doctrines of grace:” what are they? I remember first As for the second problem: Your minister may have in- hearing this phrase on the lips of ministers and elders of formed you that the “L” for isn’t the most the Orthodox Presbyterian Church back in the early 2000s. helpful way of characterizing this doctrinal point. After all, I was a fraternal delegate to one of their presbyteries and the message about Christ’s work on the cross is that it was they seemed to glow when they talked about the “doctrines totally effective, then and there, in saving those whom the of grace.” I really felt left out. What were they talking about? Father had elected. To say “limited” atonement might make How come I hadn’t heard of these doctrines? I mean, I knew someone think it was limited in power or sufficiency. Thus, what grace was, and I knew what doctrine was, but I had one minister speaks of “particular” atonement to highlight never heard men use this phrase “the doctrines of grace” as the truth of CD 2.8 that Christ died for “particular” persons. if they all understood some particular package of teachings. This gives us “TUPIP” instead of “TULIP.” According to some- Whatever it was, their reactions showed me that it had to be thing I found online, “tupip” is an acronym referring to an something good. “orthogonal blend of pentagonal prisms, vertex figure of sad- I slowly put two and two together: they were talking sadox.” Huh? Give me tulips any day. about the very teachings that I too loved – the teachings that we confess in the Canons of Dort (abbreviation: CD). To me Roses these were about election and predestination, but to them Others, perhaps to overcome this “limited” problem, these teachings were about grace. What a positive perspec- or maybe to cut the association with The Netherlands, pro- tive! And, how absolutely correct! posed summarizing these doctrines of grace under a differ- ent acronym: ROSES. Not “roses are red, violets are blue, Tulips sugar is sweet, and God loves you.” No, Timothy George, an Sometime in the late 1800s, some English-speaking eminent Baptist historian, proposed that the “R” stand for teacher hit upon the idea of associating the Canons of Dort “Radical depravity,” “O” is for “Overcoming Grace,” “S” for with The Netherlands by summarizing the five points with “Sovereign Election,” “E” for “Eternal Life,” and the second the acronym “TULIP.” The Synod of Dort itself, meeting from “S” for “Singular Redemption.” If you would relate this back November 1618 to May 1619, never thought of this idea, nor to our tulip, the order in this case would be “TIUPL,” even did they hear of it, for they conducted their synod in Latin, further from the actual order of the CD than TULIP. Try not English. They probably did enjoy the tulips coming up in pronouncing that! His intentions, however, appear to be to March and April 1619 around Dort, but never realized how soften the force of the Reformed doctrines. Indeed, “eternal people all over the world would later think of their synod life” is too vague as a replacement for “perseverance/ preser- with every tulip they saw. “TULIP” was a much later inven- vation of the saints,” and “radical depravity,” actually loses tion. In case you’ve forgotten, “T” is for “, “U” something essential that’s represented by the word “total” in is for “,” “L” is for “limited atonement,” “total depravity,” namely that the whole soul (total), that is, “I” is for “irresistible grace,” and “P” is for “perseverance of all its parts are deeply affected by sin. So, as nice as roses are, the saints.” I’m afraid at this point we’ll have to stick to tulips. There are two problems with TULIP: first, the order of the Canons of Dort is actually ULTIP. Unfortunately, there Bacon aren’t any such flowers. All I can find is that “ultip” is an ana- But then there’s the real Canadian lumberjack version gram for “tulip.” So much for that. of the tulip: bring on the bacon! Someone came up with the

April 20, 2018 207 “five-strip Baconist” instead of the “five-point Calvinist.” forming Grace. This Triune work is the only way we can be Definitely not kosher! The acronym BACON is worked out saved. Only by grace. This is the only way because of total like this, “Bad people, Already elected, Completely atoned depravity. Thus: it’s a Necessary Grace. for, Overwhelmingly called, Never falling away.” Not bad The Father’s loving choice cannot be overpowered or at all! Same order as TULIP. This provides us with another overruled. The Son’s precious blood must have its purchase. memorable option, simpler words, and what you might re- Not one drop will be spilled. The Spirit’s renewing work is gard to be a greasier, saltier, tastier, and more Canadian ap- as great in power as creation (Father) and resurrection (the proach. I found some indication online that perhaps the first Son). It is the resurrection of our souls, and those who have person who came up with this one was actually unfriendly to died once with Christ cannot die again. Eternal life has be- the doctrines in question, but I think he may have done us gun in them, in the very core of their being, in their souls. a service if we need to explain the doctrines of grace with- All this work of the One Triune God must persevere and out using big words. The fact that I found out that the “Tulip come to its completion. He who began this particular good Food Company,” makes specialty bacon products for Den- work of faith and salvation in you will bring it to completion mark made this version all the more interesting. at the day of Jesus Christ. Thus: Persevering Grace. Other attempts Acronym anyone? Another author tried “GOSPEL” in place of “TULIP,” and So, as you see, I haven’t figured out my own acronym. nicely highlighted the fact that all the points really have to But I summarize the doctrines of grace as follows. The over- do with grace. GOSPEL = Grace, Obligatory grace, Sovereign all title is Sovereign Grace. Then follow the points in the grace, Provision-making grace, Effectual grace, and Lasting order of TULIP. grace. This follows the order TULIP, but “provision-making” Necessary Grace: Fallen man. is far too weak a description of Christ’s work on the cross. Loving Grace: Father. Once again, the problem is with the “L.” In a book that I would highly recommend, Greg Forster, Effective Grace: Son. The Joy of (Crossway, 2012), we find another at- Transforming Grace: Holy Spirit. tempt, “WUPSI.” Unfortunately, this sounds too much like a Persevering Grace: Saved man. The Triune God at work, mistake. But there is something valuable that Forster high- bringing a new creation, starting with the resurrection lights, namely, the work of each of the Persons of the Trin- of Christ and unfailingly being completed in his return. ity in the great and gracious work of our salvation. WUPSI = Sovereign grace Wholly defiled: state of man before salvation; Unconditional choice: work of the Father in salvation; Personal salvation: This God is truly sovereign. This theology truly ascribes work of the Son in salvation; Supernatural transformation: all sovereignty to him. Because God in his grace is sovereign work of the Holy Spirit in salvation; and In faith, persever- there too, as in all other things, we have every confidence in ance: state of man after salvation. the work he has begun in us. We have every confidence in proclaiming such a great and glorious Jesus Christ. We have The doctrines of grace every confidence in the power of the Holy Spirit to convert Tying together the idea that all of the Canons of Dort hearts. God will have his people. He will. No one can stop really is about grace, and that the three main points high- him. We are so delighted to have been drawn in among his light the three Persons of the Trinity gives us a very pleasing people, adopted as his children, and now also enlisted in his account. We see that the point about unconditional election army of salvation. Let us with confidence, grace, and love, is really about the Father’s gracious choice, the point about share this message with the world. effective (limited) atonement is really about the Son's gra- For those whom he foreknew he also predestined to be cious gift of his life for our salvation, and the point about ir- conformed to the likeness of his Son. And those whom he resistible or insuperable grace is really about the Holy Spirit’s predestined, these very ones, he also called, those whom he transforming grace in our hearts. It’s all about grace. called, these very ones, he also justified, and those whom he Our God is Father, Son, and Holy Spirit, one God. He is justified, these very ones he also glorified (Rom 8:30). The united in himself. He is united in his works of creation and outcome is so sure that Paul speaks in the past tense even of salvation. The Father chooses. The basis of his choice is his our glory, because this glorification is all completely certain own love. Thus: Loving Grace. The Son redeems. He does the and is completely the case in Jesus Christ, who is in glory and work of paying our debt and turning away God righteous an- who is our glory. ger from the ones whom the Father choice. Thus: Effective All glory for our creation, and especially our salvation be to Grace. The Spirit regenerates sinners’ hearts. Thus: Trans- God: Father, Son, and Holy Spirit. Now and forever. Amen. C

208 April 20, 2018 Abel Pol TREASURES, NEW & OLD Minister of the Canadian Reformed Church in Chilliwack, British Columbia MATTHEW 13:52 [email protected]

The Goodness of God

“For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and lovingkindness of God our Savior appeared, he saved us.” (Titus 3:3-5a)

We use the word “good” in so ance and patience, not knowing that what others do. Verse 3 refers to such many ways these days that it is almost God’s kindness is meant to lead you to reaction when it says that before Christ meaningless. When Paul writes that repentance?” God knows that his good- came, we passed our days in malice and the goodness and loving kindness of ness, his kindness towards us can be envy, hated by others and hating one God our Saviour has appeared, he isn’t misunderstood. Yet he was willing to another. That’s reaction. But God our just thinking of “goodness” in this ge- reveal himself through Jesus Christ. Saviour acted. He didn’t react to what neric sense. The word means primarily Not only has God shown goodness, we did. He acted independently of us. a generous mindset. This kind of good- says verse 4, but he has also shown He acts this way because of who he is, ness is friendly and goes out of its way lovingkindness. That word translated not because of who we are. for others. as “lovingkindness” actually means Maybe you have been a church Such goodness should not be con- “man-loving.” We get our word “philan- member your whole life. You cannot re- fused with weakness. In the culture thropy” from that. God is the original member a time when you didn’t know of those days it was considered a good philanthropist. He is the original man- God. If so, you should be even more thing if a ruler or a government official lover. That kind of lovingkindness is thankful than the Cretans were. Be- showed some goodness towards oth- affection and concern for other people. cause you have experienced the good- ers, but not too much. There was a man Paul says that is the kind of affection ness and the lovingkindness of God for who lived around the same time as the and concern that God showed when even longer than they had. Lord Jesus Christ. His name was Philo Christ appeared. If God had not guided your birth of Alexandria. In one of his writings he This passage is a real study in con- and your life so that you knew him warned governors to make sure that trasts, isn’t it? Where did the goodness from childhood onwards, you would their goodness towards others was not and lovingkindness of God our Saviour not have known the difference. Just misunderstood as weakness. appear? It appeared in the coming of like the Cretans. They were once fool- Our Lord knows that when he our Lord Jesus Christ. It appeared in ish, disobedient, led astray, slaves to shows his goodness to sinners, we are human history. And this is a history of various passions and pleasures, and inclined to misunderstand it. We mis- people who were foolish and disobedi- so on. They weren’t waiting for God to understand it to mean that he doesn’t ent. There is an enormous contrast be- save them. But he did. The goodness take sin all that seriously. That is why tween the attitudes of those people and and loving kindness of God appeared to in Romans 2:4 Paul writes, “Or do you the goodness and lovingkindness of them. And it has appeared to you. So be presume on the riches of his kindness God our Saviour. thankful for the time you have experi- [this is the same word translated as As human beings we rarely act. enced his goodness. And look forward “goodness” in Titus 3:4] and forbear- Much of what we do is a reaction to to experiencing it for all of eternity.

For further study 1. Was there ever a time in your life that you, or someone close to you, did not know God? What was that like? 2. Do you ever take the goodness of God for granted? If so, how? 3. “As human beings we rarely act. Much of what we do is a reaction to what others do.” How has this been true in your own life? How can reflecting on the goodness of God help you to change that? C

April 20, 2018 209 Andrew Pol Minister of the Canadian Reformed Church in Carman West, Manitoba [email protected]

Commitments and Courtship (Part 2)

Marry only “in the Lord” their way of life differs in many ways and there will not be God-centred, biblical harmony in their marriage. Unity in the faith forms a strong foundation for living for the Lord in a fruitful way in a marriage relationship. When Pray and keep your eyes open this unity is absent, a marriage will not function as well as If you are looking for a future spouse, do this prayer- it should. Parents should therefore instruct their children to fully! The LORD gave Eve to Adam. She was truly a “helper keep the right spiritual priorities in mind when contemplat- fit for him” (Gen 2:18). To this day, the Lord continues to ing a relationship with someone. Congregation members can bless many of his children with the gift of marriage. Prov- also play a role in encouraging those seeking a spouse to look erbs 18:22 reminds us of this: “He who finds a wife finds a for someone with whom they can serve the Lord fruitfully. good thing and obtains favor from the Lord.” Office bearers also need to counsel members when it Of course, that refers to a special kind of wife! Proverbs comes to “romantic relationships.” Our Church Order empha- 19:14 informs us: “House and wealth are inherited from sizes: “The consistory shall ensure that the members of the fathers, but a prudent wife is from the Lord.” The word congregation marry only in the Lord, and that the ministers translated as “prudent” points to someone who has under- – as authorized by the consistory – solemnize only such mar- riages as are in accordance with the Word of God” (Art. 63). standing, insight. This includes spiritual understanding: knowing the Lord and loving him. It’s connected to seek- Biblical foundation ing the Lord and doing his will. Article 63 of the Church Order is rooted in Scripture. If you are a man hoping to get married, look for a wom- Aside from what has been mentioned so far, think, for ex- an who loves and serves the Lord! If you are a woman who ample, of 1 Corinthians 7:39, where Paul stresses that if a hopes to have a husband some day, prayerfully work on being woman’s husband dies, “she is free to be married to whom the kind of woman God wants you to be! Then look for some- she wishes, only in the Lord.” Of course, this instruction con- one with whom you can serve the Lord fruitfully together as cerning widows applies to any believer who contemplates committed members of the church of Jesus Christ! marriage. The future spouse should have a clear bond with Unity in one church the Lord and therefore also with the church, which is the body of Christ. What about dating someone who is a Christian but not a member of a Canadian Reformed Church or one of the Harmony churches with which we have ecclesiastical fellowship? Is it Along the same lines, Paul asks in 2 Corinthians 6:15, not enough if the other person is a Christian? “What accord has Christ with Belial? Or what portion does a The apostle Paul calls us to be “eager to maintain the believer share with an unbeliever?” (2 Cor 6:15). The word for unity of the Spirit in the bond of peace. There is one body “accord” is similar to the English word for “symphony.” In- and one Spirit – just as you were called to the one hope that struments sound beautiful when they are in tune with each belongs to your call – one Lord, one faith, one baptism, one other and play the same music together properly. If this is God and Father of all, who is over all and through all and not the case, the sounds will not make for pleasant listening. in all” (Eph 4:3-6). The church is a body of believers. We are To make good “music” together as a married couple, it called to keep the unity of the Spirit together. We do that is essential to be “in tune” and “in sync” with each other. by meeting together on a regular basis. If you cannot meet Believers and unbelievers don’t read off the same page in the person you are interested in within the context of such life. The Bible is not their common standard. Consequently, a shared commitment, there is a problem.

210 April 20, 2018 Are the doctrines of the church to which we belong true a Reformed church “as long as he/she is a Christian.” True to Scripture? Then make every effort to preserve the unity unity in the Lord should be expressed in love for him and of the Spirit by upholding those doctrines in a consistent for the church, which is his body. Don’t separate love for the way together with fellow believers. Lord from membership in his church! “Later?” Food for thought Sometimes people first form a couple and decide to Marriage is a bond that can enhance or undermine a work on the issue of church membership “later.” This im- person’s effectiveness in serving the Lord. A husband and plies that church membership is a negotiable item. Faith- wife should be capable of “helping each other faithfully in fulness to the Lord and to the church that he is gathering, all things that belong to this life and to the life to come” however, is not “negotiable.” Beginning a relationship with (Form for the Solemnization of Marriage). Those hoping to someone from a member of a church that is not Reformed be married as well as those who are already married need and faithful to Scripture is therefore not an option. to take consistent steps toward the fulfilment of that goal. A shared commitment to the Lord as members of the Pray about it and work on it! same church is a vital ingredient in a solid Christian mar- riage. Wholehearted obedience to the Lord also in regard Priority to faithful church membership should therefore also be a God’s relationship with us should shape whatever priority in preparation for a marriage “in the Lord.” It’s a other relationships we get into. Live in the light of that matter of “first things first.” Worshipping the Lord together truth and, if you are seeking a spouse, look for someone on Sunday is a fundamental part of a life that should be who is committed to him in the same way! Then you will totally devoted to serving God. have a solid basis for tackling any problems and chal- It’s therefore essential to resolve the matter of church lenges that come your way as a couple. You have the light membership before embarking on a relationship with a of God’s Word and the help of his Spirit to deal with the view to marriage. If someone is not committed to serving issues effectively. the Lord as a fellow church member, there is a lack of unity So here is a word of advice for Christians looking for in a very significant way. Failing to work things out before a partner and for those who are already married: Do you you begin sets the stage for heartache later for either or want a solid Christian marriage that honours God and will both parties. That is not a loving thing to do. be a source of joy to yourself? Ensure that whatever you do The conclusion to this is that we cannot say it’s OK to is a fitting response to God’s loving commitment to you. have a relationship with someone who is not a member of Don’t let anything get in the way of that! C

Further food for thought and discussion 1. We are to commit our whole life to Christ. 2. How does this have an impact on relationships we establish with others? 3. What kind of reasons / justification might someone have for beginning a romantic relationship with an unbeliever? Evaluate that in the light of Scripture. 4. How many people do you know who broke up a romantic relationship because the other person did not become a believer? How many people do you know who continued a romantic relationship although the other person did not become a be- liever? What does this tell you about the potential consequences of beginning a relationship with an unbeliever? 5. Read Ephesians 5:21-33 and the Form for Marriage. What is the purpose of marriage? Reflect on how unbelievers will not be able to fulfill the purpose of marriage as described there? 6. Describe and assess the consequences of marrying an unbeliever: What impact would this have on your relationship with God? How would marrying an unbeliever potentially diminish your ability to serve God fruitfully? After all, the person closest to you would not be able to help you in the things belonging to this life as well as the life to come. How would you react if your unbelieving spouse continues to be indifferent or even becomes hostile to the Christian faith? What impact could a “mixed relationship” have on your children, if you have children?

April 20, 2018 211 Sarah Vandergugten

Sovereign Grace: Real Gospel for Church and World

For a British Columbian, a trip to Ontario in mid-Janu- ary needs to have a good reason. For me, aside from visiting family, the main impetus was the 8th Annual CRTS Con- ference, held January 11 to 13, 2018 in the Burlington-Eb- enezer Canadian Reformed church building. As an ordinary church member, this was only the second time attending such a conference. It’s not for lack of interest, but until I retired from teaching, there was little opportunity. Again, the Conference proved worthwhile, though some might wonder how the Synod of Dort and the resultant Canons of Dort might still be relevant after 400 years. By the end of the conference, attendees would have been satisfied. A rich blend of academic speeches, lively discussions, moving testimonials, a varied panel discussion, and vibrant social Mark Jones interaction were convincing. Speakers theology 400 years earlier. Jones is the author of several books that distil academic theology into writing accessible Each year, CRTS Conference organizers invite speak- to folk in the pew – among others, Knowing Christ; Faith, ers, often leading scholars in the field relating to the con- Hope, Love: The Christ-Centered Way to Grow in Grace; and ference theme. Dr. Don Sinnema certainly fit the bill with God Is: A Devotional Guide to the Attributes of God. Jones is a regard to the Synod of Dort, which formed the backdrop regular speaker at theological conferences in far flung parts for the theme of Sovereign Grace: Real Gospel for Church and of the world – South Africa to Korea – and is a frequent, World. Sinnema is co-editor at the helm of an international lively, and sometimes controversial blogger. He is not unfa- team of forty-five scholars whose goal it is to transcribe all miliar with the Canadian Reformed community, since the documents of the Synod of Dort in their original languages four Jones children attend William of Orange Christian (Latin, Dutch, German, French, and English) in a series of School in Cloverdale. nine volumes. 2019 will mark the 400th anniversary of the As is customary, CRTS professors present papers at close of the great synod, but this monumental task will these conferences. This year the task was ably filled by Dr. take some time to complete. All material will become read- Jason Van Vliet (Dogmatology) and Dr. Ted Van Raalte (Ec- ily accessible, hopefully sparking renewed interest in this clesiology). Dr. Karlo Janssen filled the final spot, relaying aspect of Reformed tradition. his expertise on the Church Order of Dort. The second invited speaker, Dr. Mark Jones, is pastor of Faith Vancouver (PCA). In 2009, he defended his doctor- Speeches al dissertation on the Christology of the Puritan Thomas The bulk of conference time was devoted to eight Goodwin at the University of Leiden where, perhaps some- speeches over a period of forty hours, a feast for the mind what ironically, had been professor of and the heart. (See side bar for topics and speakers.) The goal

212 April 20, 2018 was three-fold: explore the doctrines of the triune God’s sovereign grace and human responsibility, provide histor- ical context, and give real-life context via believers’ tes- timonials. Attempting to summarize the speeches would require thousands of words, so a highlight from each must suffice. All the speeches are available on the CRTS website at http://www.canadianreformedseminary.ca/resources/ Browse%20Resources.html and well worth viewing, per- haps by forgoing Netflix fare for an evening or two. The first public lecture was by Dr. Jason Van Vliet: God the Father and the Real Gospel of Grace for You. He described a loving, sovereign Father who adopts those he chooses and enables them to persevere. In fleshing out these truths, Van Vliet developed a helpful parable about the Kingdom of Mundus, where a gracious king decreed that a certain num- ber of his recalcitrant, rebellious citizens would receive an Don Sinnema as Dr. Johannes Bogerman undeserved inheritance, gained for them at great cost by his natural son. drafting of the Canons in response to the Remonstrant ob- On Friday morning, a unique visitor took the lectern. A jections concerning predestination and related points. certain Dr. Johannes Bogerman, apparently fresh from his Dr. Mark Jones provided an historical overview of Ar- duties as chair of the Synod of Dort, regaled the audience minian teaching. He noted they did not deny grace, predes- with a first-person description of all that had transpired: tination, and election, but gave their own meaning to these the Synod’s international character, the wrangling with words. Arminians are Christians, believing salvation is in and expulsion of the Arminian delegates, and the careful Christ alone, but changes in doctrine are not static, and continue to have a cascading effect to this day. 2018 CRTS Conference, January 11-13, 2018 Dr. Karlo Janssen, in fine detail, described the practicali- Real Gospel: Sovereign Grace for Church and World ty and importance of Dort church polity, noting this is where the rubber of faith and confession hits the road of church Speakers and Speech Titles life and practice. He traced the historical developments from 1. Dr. Jason Van Vliet, “God the Father and the Dort to the Doleantie, noting that in the end proper church Real Gospel of Sovereign Grace for You” polity assists in maintaining the Real Gospel of Grace. 2. Dr. Don Sinnema, “A Virtual Tour of the Synod In the fourth speech of the day, Dr. Don Sinnema pro- of Dort” vided an overview of the Synod of Dort’s interaction with 3. Dr. Mark Jones, “What’s the Problem with the . In effect, it confirmed and , and Who Are the Arminians strengthened the authority of the Catechism in the Dutch Anyway?” Reformed churches, both as the primary pedagogical tool for Christian instruction and as a confessional standard to 4. Dr. Karlo Janssen, “What Is the Church Order of ensure orthodox Reformed teaching in the churches. Dort, and how Does It Maintain Real Gospel?” In the evening’s public lecture, Dr. Ted Van Raalte ad- 5 Dr. Don Sinnema, “The Heidelberg Catechism at dressed the topic, God the Son and the Real Gospel of Sover- the Synod of Dort” eign Grace for You. He argued that Jesus did much more than 6. Dr. Ted Van Raalte, “God the Son and the Real make possible our salvation (Arminian thought), but that Gospel of Sovereign Grace for You” he has fully redeemed, saved, reconciled, justified, and ad- 7. Dr. Ted Van Raalte, “Freely-Chosen Faith? Real opted those for whom he lovingly laid down his life. Gospel and Human Choice” Saturday morning, Dr. Ted Van Raalte explored the 8. Dr. Mark Jones, “God the Holy Spirit and the mystery of God’s sovereignty and human choice. He traced Real Gospel of Sovereign Grace for You” the theme from Augustine via Luther and Calvin to our Reformed confessions, high-lighting the beautiful words

April 20, 2018 213 Jason Heemskerk, Rev. Peter Holtvlüwer, Sarah Vandergugten, Kevin Watter, Dr. Van Vliet

in the Canons of Dort, III/IV.12: “And then the will, so re- or of returning to the faith. Their first-person accounts, newed, is not only acted upon and moved by God, but acted professionally recorded, gave life to the doctrines of God’s upon by God, the will itself also acts. Therefore man him- sovereignty and human responsibility. self is rightly said to believe and repent through the grace The first man spoke of his despair as an addict suffering he has received.” from schizophrenia, unemployed, and reacting to his life This speech was followed by a lively panel discussion in anger and frustration. Thankfully he came into contact moderated by Jason Heemskerk. The panel was comprised with Bible teacher Richard Bultje. He became convinced of of a professor: Dr. Van Vliet; a preacher: Rev. Peter Holt- his sin and need for the Saviour, Jesus Christ. When asked vlüwer; a student: Kevin Wattel; and a teacher (retired): where he would be if God had not intervened, he answered Sarah Vandergugten. Some of the topics addressed: How bluntly, “I would be dead!” God pulled him from the depth should we regard our children in the church, family, or of despair. He quipped that his life had not followed the classroom – as saved, or should we be calling them to faith? typical Canadian Reformed pattern since he became sober As a teacher/preacher how do you explain that so many in his thirties, began work in his forties, and married in his discoveries and advances in science, math, and the arts are fifties. He works as a counsellor, ever thankful for GRACE: made by non-Christians? How do you explain, biblically God’s Riches At Christ’s Expense. speaking, the positive contributions they have made? The second, a woman, grew up Christian, but experi- In the eighth and final speech, Dr. Mark Jones ad- enced a disconnect between Scripture and life. As a teen, dressed the role of the Holy Spirit. He works “immediately” she attempted to fill her emptiness with sexual immoral- on us with the Word. Christ-focussed preaching is essen- ity, beginning with porn. She noted that sin is like cancer; tial. The Holy Spirit functions as a flood light on the work it spreads to fill our emptiness. She ran from home, deter- of Christ, so that our longing is to become more Christ-like. mined to control her own life, with little success. Years later, He noted that many Christians have to learn that not only God brought her to the bottom of herself. She felt compelled they are saved by grace, but that others are as well. We need to return to church. On a subsequent Sunday, she cried as she patience, love, and gentleness in our interaction with oth- drove, “God, don’t let me down, don’t let me down.” She took ers who are not at the same place we are. a seat in a back pew, and in God’s good providence, witnessed a baptism. She realized the covenant promises were for her Testimonials too! She could be forgiven. The road back was not easy, but I suspect that for many participants the most moving God was faithful. She urged us to walk alongside those who aspect of the conference was the testimonials of three in- struggle, open about our own vulnerabilities. Do the loving; dividuals who related their stories of becoming Christians the Holy Spirit will do the work!

214 April 20, 2018 The third testimonial was equally sincere. This man church planting to Reformed hermeneutics to eschatology joined the church in large part because he loved a woman to commemorating important milestones in church history and wanted to marry her. It was a good decision, but he – the Heidelberg Catechism, the Reformation, and the Syn- noted that it was not until he suffered a brain tumor that od of Dort. (The CRTS website has links to speeches back he became a different person. He experienced an ever deep- to 2012). The goal – one that requires long term vision and ening grace in his life, and realized that God will carry him planning – is to offer conferences that are both stimulating and his family through all of life’s circumstances. He loves and relevant to 21st century church members. This year’s his church family. event affirmed my appreciation for our Reformed heritage. These testimonials clarified not only the sovereignty of Our history is important. Ideas have legs; changes in doc- God and human responsibility as it pertained to these par- trine have consequences. ticular individuals. It sounded an urgent message that God I did wonder whether attendance could not have been chooses to use believers in vital ways to bring his elect into greater. One can suggest many reasons for not attending. the fold. We may not ignore that responsibility. Distance, cost, time – all relevant and real. But wouldn’t Reflections it be wonderful if each congregation and its consistory would tell their pastor, “We want, in fact, we expect you to The schedule gave ample time for refreshments and go. Take the time. We will fund the cost.” And what if each social interaction, a vital part of such a conference, where participants travel significant distances. One pastor noted, congregation would also sponsor one other person, perhaps “I appreciate the speeches, but I love the opportunity to a young man in whom they see the possibility of him head- connect with my colleagues.” In addition, there was an in- ing to the seminary? We freely use Airmiles for our vaca- teresting gallery of artifacts related to the Synod of Dort, tions. Why not donate them and make travel possible for provided by Dr. Sinnema. Another highlight was the op- others? In Ontario, it might only involve paying for mileage portunity to view a rare first edition (1637) of the Dort Bi- and lodging. One excuse is not valid: lack of interest. As a ble, provided by Rev. George van Popta. (This was the first church community we need to promote a culture of inter- translation of the Bible from the original Hebrew, Aramaic, est, enthusiasm, and support for our seminary, its profes- and Greek into the Dutch language.) sors, and students. The future of our churches in large part I came away from this conference with renewed grati- depends on the seminary’s ability to provide pastors. One tude for the work of the CRTS among churches it serves. way to demonstrate support is to attend events the CRTS Over the years, the Conference Organizing Committee has sponsors, such as Sovereign Grace: Real Gospel for Church and effectively worked to broach a broad range of topics from World. Next year? C

April 20, 2018 215 Donald Sinnema Professor of Theology Emeritus, Trinity Christian College

A Virtual Tour of the Synod of Dort, 1618-1619

We present here a shortened version of a speech given by Dr. was even under threat of a civil war, with Johan van Old- Sinnema at the 2018 CRTS Conference. He presented the speech enbarnevelt supporting the Remonstrant cause, and Prince in first-person, dressed – and bearded – as the illustrious chair- Maurits of Orange supporting the Contra-Remonstrant or man of the Synod of Dordt. orthodox Reformed cause. Vale! Goede morgen! I am Johannes Bogerman, the es- Convening of the Synod teemed, but most humble, president of the great Synode van . I am also a dominie of the church of Leeuwarden, After almost a decade of strife at various ecclesiastical in the most wonderful province of Friesland. and political levels, the States General (the Dutch federal I have come today to lead you on a tour of this most ven- government) decided that a national synod would be held erable synod. It was the most significant synod of the whole to settle the matter. The States General paid for most of Dutch Reformed tradition. And I was there at the helm! the six and one-half month expenses, including travel ex- This venerable synod has just concluded – a mere 400 penses, room and board, and a daily stipend for the foreign years ago – so my memory of events is still very fresh. delegates. It cost the States General well over 100,000 guil- ders. The Dutch provincial synods had to pay the expenses The occasion for the Synod of their own delegates. The Synod of Dordt was convened in the Dutch city of The Synod itself met in the Kloveniersdoelen, a grand Dordrecht, primarily to settle the Arminian controversy building that was part of an armory of the local civic guard that had agitated The Netherlands for about twenty years. (or musketeers guild). Special benches were installed on the The controversy centred on the teachings of Jacobus Ar- second floor for over 100 delegates. And each delegate was minius, mainly about predestination and related points. given the real luxury of a foot warmer with coals to ward off The controversy arose in the 1590s, when Arminius was the bone-chilling cold of our dank Dordrecht winter. You a pastor of the church of Amsterdam, and it became more might say it was a health hazard to attend our synod, as heated after he became a professor of theology at Leiden four of our delegates died in those months! University in 1603. At Leiden, Arminius clashed with his Participants at the Synod colleague Franciscus Gomarus. Arminius taught that pre- destination was based on God’s foreknowledge of a believ- Eleven Dutch delegations came to our synod from the er’s faith; Gomarus taught that predestination was simply provincial synods and five Dutch academies. So, there were a sovereign decision of God’s will, with no consideration of over fifty Dutch delegates. Some twenty-eight foreign del- the fall into sin. egates from the Reformed churches in eight foreign territo- After Arminius died, his followers drew up a document ries in the areas of present-day Switzerland, Germany, and summarizing his views in Five Articles. It was called the Great Britain also attended. We even had a British bishop Remonstrance of 1610. Because of this document, the Ar- in attendance, the honourable George Carleton! The French minians became known as . Their Five Arti- king refused to let his Reformed theologians attend the cles were at the heart of the controversy, as it escalated all synod, so we left their benches empty to show deference the way to the Synod of Dordt. The controversy spread from to them. The States General also sent eighteen delegates, the university to the churches, to broader Dutch society, so to give directions about procedure and to ensure that the much so that even the fish mongers in the Leiden market Synod did not impinge upon political affairs. The Dutch were arguing over predestination. The controversary be- ministers, elders and theologians, as well as the foreign came entangled with political issues, so that the country theologians, all had voting rights.

216 April 20, 2018 CALL ACCEPTED Accepted the call extended to him by the Dunnville CanRC for work with the Reformational Study Centre, based in South Africa: Rev. R.J. Kampen

Thirteen leading Remonstrants (later fifteen) were also Accepted the call extended to him by Pilgrim Canadian present, but not as delegates; rather, we summoned them be- Reformed Church at London, Ontario: fore the Synod to have their views examined and judged. We Rev. A. Witten had to judge whether or not their views were in accord with of the Canadian Reformed Church at Vernon, B.C. the Word of God. Each delegate swore the following oath: I promise before God, whom I believe and whom I wor- CHURCH NEWS ship, as being the now present searcher of minds and hearts, that during the whole course of the proceed- ings of this synod, which will examine, judge and de- paring the Synod’s response to the Remonstrant case. cide not only the Five Articles and all the differences Based on advice from each of the nineteen delegations, resulting from them but also any other doctrine, I will the Synod issued its judgment, the Canons of Dordt. use no human writings, but the Word of God alone as Ah! A document dear to my heart! We also addressed the sure and undoubted rule of faith. And during all other discipline cases, and there was a review of the these discussions, I will only aim at the glory of God, and Heidelberg Catechism. the peace of the Church, and especially the preserva- (4) In the Post-Acta sessions, after the foreign theologians tion of the purity of doctrine. So help me, my Saviour, returned home, the Dutch delegates focussed on vari- Jesus Christ! I beseech him to assist me always in this ous ecclesiastical matters of relevance to the Dutch by his Spirit! churches, especially a revision of the church order. Language of the synod Debates with the Remonstrants We conducted this venerable synod in the Latin lan- The procedural debates that took place between Decem- guage, since that was the only language everyone knew. It ber 6 and January 14 were very contentious. And I had to was most unfortunate that the foreign theologians could manage it all! not speak our Dutch language! Latin was the language of On December 7, Episcopius delivered a long and te- the universities where our ministers were trained, whether dious speech to explain the motives and background of the at Leiden University, the Geneva Academy, Heidelberg Uni- Remonstrant position. After the speech, I asked him for a versity, Cambridge, and even at our most renowned Frisian copy, but he said he had no other copy. Then we found out University at Franeker. he had another rough copy, so I naturally accused him of Actually, my preference was that we speak Fries at the lying, which he strongly denied. He contended that he had synod; Fries, ah, the language of the Garden of Eden! But, said he had no other copy “neatly enough written out.” But, since all sinners were cast out of the Garden, now only the if you ask me, I never heard him say that, and he was right good Frisian people know the language. there in front of me! Phases of the Synod’s proceedings Episcopius said the Remonstrants wanted to have a Our venerable Synod met for six and a half months conference on the points in dispute. I firmly reminded him from November 13, 1618 to May 29, 1619 – twenty-nine that the intention of the Synod was not to hold a conference weeks, in a total of 180 half-day sessions. The general pro- between equal parties; rather, the Remonstrants were cited ceedings of the synod consisted of four phases: before the Synod to have their views judged. A few days lat- (1) In the Pro-Acta sessions, which lasted for just over three er, they demanded that twelve conditions be met before they weeks before the cited Remonstrants arrived, we fo- could recognize the Synod. cussed on several non-doctrinal ecclesiastical matters The next day, the Remonstrants came with a formal such as a new Dutch Bible translation, the baptism of protest that categorically rejected the authority of the Syn- slave children, theological education, and catechizing. od as a legitimate judge of the controversy. We considered (2) After the arrival of the cited Remonstrants on Decem- their protest and declared it groundless. For the Synod, the ber 6, the Synod was largely entangled in procedural de- crux of the issue was whether the church has the right, in a bates with them for five weeks, until I expelled them case of ecclesiastical discipline such as this, to judge doctri- from the synod on January 14. nal views that deviate from our confessional standards. Of (3) After their expulsion, for almost four months we fo- course, we had the right, and solemn obligation, to guard cussed on examining Remonstrant writings and pre- the church against false teaching!

April 20, 2018 217 Still, for all of December, the Remonstrants kept rais- After the Canons were adopted, our venerable Synod ing procedural objections. They would not explain their drew up a sentence deposing the cited Remonstrants from views. Then the States General, on January 1, 1619, ap- their offices in the ministry. After the Synod, the provin- proved the actions of the Synod and ordered the Remon- cial synods deposed 200 more Remonstrant ministers. But, strants to submit; if they would not do so, the States Gen- alas, they soon formed their own separate church, the Re- eral resolved that their opinions should be examined from monstrant Brotherhood. their writings. A few days later, we dismissed the foreign theologians We delayed implementing this decision by still try- with generous words of thanks for their willingness to come ing to get the Remonstrants to answer questions about and help us deal with our crisis here in The Netherlands. their views on the floor of synod. After two more weeks of Then followed a magnificent banquet. The whole Synod was procedural wrangling, I finally lost my patience. I angrily plentifully treated with meat and drink, and their ears were expelled the Remonstrants from the Synod in a most pas- entertained with agreeable stringed music, and women sionate speech. I rehearsed the Synod’s dealings with the singing from behind the curtains. The state delegates pre- Remonstrants, and accused them of great obstinacy, deceit, sented each of the foreign theologians with a costly gold and lies. Finally, I expelled them with the words, “In the medallion displaying a picture of our venerable Synod. name of the state delegates and the Synod, you are dis- missed. Get out! Get out!” As they were leaving, I overheard Post-Acta sessions one of the Remonstrants mutter, “Out from this assembly After our main work was done and the foreign delegates of the wicked.” They were not a bit happy; but I believe we had departed, we revised and added some articles to the gave them a fair chance to explain themselves, and they previous church order of 1586. The result is our wonderful simply did not want to cooperate. Church Order of Dort, which would govern church life for Formulating the Canons of Dort many generations. We also approved a form for calling ministers, and a After the Remonstrants were expelled, our venerable form for the baptism of adults. We made rules for Sabbath- Synod spent more than three months carefully examining keeping which we asked the States General to implement. their views from their writings and preparing our judgment We drew up new forms of subscription, which stated that on the Remonstrant case – popularly known as the Canons our Canons of Dort, along with the Catechism and Confes- of Dort. sion, fully agree with the Word of God. Finally, we request- I would love to tell you about the elaborate process that ed that the States General approve the convening of the was followed by the Synod in drafting the Canons. At first, next national synod. Sadly, that did not happen for about I took it upon myself to draw up an initial draft, but the 200 years! Synod saw fit to appoint a drafting committee. Each part of the Canons then went through three drafts, and all nine- The Acts of the Synod teen delegations, including the foreign delegates, had the After the Synod, the official documents of the Synod opportunity to suggest changes to each draft. were gathered together and bound in seventeen folio vol- This whole process took our committee three weeks. umes. These were kept in a large kist (trunk) that was secured Then in mid-April the venerable Synod again met in full with eight locks. Each of the seven provinces and the States session. Together we made some final changes to chapter II – some sticky points there. At long last, on April 23, every General were given keys. Once every three years, representa- delegate approved and signed each chapter of the Canons. tives from these eight bodies would come with their keys to We, again with the foreign delegates, also reviewed and The Hague to open the kist and check the condition of the fully affirmed that the Belgic Confession and Heidelberg archives for mold or vermin. [Now these official documents Catechism fully agree with the Word of God. of Dort are kept in the Utrechts Archief, and all of the original With thanks to God, on May 6, we ended this phase of documents are at last being edited and published under the the Synod with a solemn procession to the Grote Kerk of oversight of a certain Dr. Don Sinnema and two other schol- Dordrecht. After I offered a half-hour long Latin prayer, the ars, who manage a large team of transcribers.] secretaries of the Synod took turns reading aloud, until they We hope you enjoyed getting a feel for the illustrious Syn- were hoarse, the whole text of the Canons, plus the names od of Dordt that met 400 years ago. If you are interested in the of all who had signed. Each man doffed his hat as his name full version of this speech, please visit the CRTS website and was mentioned. It was such a relief to be done. Soli Deo gloria! you will find the video under our “Resources” section. C

218 April 20, 2018

Clarion Kids Do Not Worry Matthew 6:25-34

It can be very easy to worry about a lot Go to www.clarionmagazine.ca to print and colour this picture! of things. We can worry about what our clothes look like, or about what we are going to eat. But God tells us that we don’t have to worry about anything. When we look at the birds and flowers he created, we can see that they don’t worry about anything and he takes care of them. And we are so much more important to God than the birds and flowers! He will provide everything we need so we never have to worry. If we are worried we can pray to God about it, and thank him for the many wonderful things he gives to us.

Crossword Puzzle: Solve the clues to fill in the puzzle!

Across 1. God takes ____ of us. 2. God will ______everything we need. 4. God created birds and ______. 6. We should _____ God for everything he gives us. 7. If we are worried we can ____ to God.

Down 1. One thing we might worry about 3. You are more ______to God than birds and flowers. 5. Do not _____. by Emily Nijenhuis

April 20, 2018 219 Cornelis Van Dam CLIPPINGS ON Professor emeritus of Old Testament at Canadian Reformed Theological Seminary POLITICS & RELIGION in Hamilton, Ontario [email protected]

The Pope’s Capitulation to the Chinese Government

In an astonishing development late last year, Pope And yet this is the government that the Vatican, in an- Francis betrayed the underground Roman Catholic Church other unexpected move, has praised. Bishop Marcelo Sán- in China which faithful Roman Catholics regard as the only chez Sorondo, the chancellor of the Pontifical Academy of true representative of Rome. The Pope formally recognized Social Sciences, compared China and America and conclud- as legitimate heads of their dioceses seven bishops whom ed: “Right now, those who are best implementing the social the Communist government had appointed and whom doctrine of the Church are the Chinese.” This is an incredible Rome up to now never acknowledged as legitimate. Since statement and betrays the Vatican’s eagerness to get into the the communists came to power in 1949, the Vatican had good books of China. As Ben Johnson detailed on the Acton only recognized as legitimate the bishops associated with Institute blog, China violates the most basic pillars of Ro- the underground Roman Catholic Church. man Catholic social teachings. Five things immediately come The Pope’s recent decision had some consequences to mind. China denies freedom of religion as Rome is find- which do not sit well with the Roman Catholic faithful. ing out. This country forces abortion on those who are not The Pope demanded that eighty-eight-year-old Bishop Pe- obeying Beijing’s decrees on the number of children allowed. ter Zhuang Jianjian give up his office. He had been secret- China denies the rule of law since the average citizen has no ly ordained in 2006 with Vatican consent. Bishop Zhuang access to real justice. “Individuals and groups who attempt burst into tears when he heard this demand. He initially to help citizens advocate for their rights do so at significant refused, saying that he would rather suffer the conse- professional and personal risk.” The Communist regime also quences for disobedience. But eventually he gave in and denies private property rights in many ways. And of course, resigned under heavy pressure from Rome and Beijing. In China denies political freedom. his place came Bishop Joseph Huang Bingzhang, who had Yet Rome under Pope Francis is obsequiously bowing been excommunicated by the Holy See in 2011 for accept- and pandering to Beijing. This does not sit well with many ing an illicit episcopal ordination without the consent of in China. Cardinal Joseph Zen, China’s most senior cleric, the pope. Bishop Huang is approved by the Communists. had even made an eleventh-hour appeal to the Vatican to He is a long-time member of the National People’s Con- call off its agreement with China. gress, China’s rubberstamp parliament. Rome’s capitulation puts pressure on Presbyterian and Re- In return, the Communist regime agreed to recognize formed churches to also give in. May the Lord prevent that and about twenty bishop candidates appointed by the Holy See. encourage the faithful with his promises. He is sovereign and However, this concession is largely meaningless. China is in also the Chinese nation is under his ultimate rule. May the true the process of trying to get complete control over Christian gospel prosper there as Christ continues to gather the elect. religion. China’s president, Xi Jinping, the most powerful leader since Mao Zedong, has a five-year plan to “sinicize” Sources used: John Baptist Lin, “The Vatican Asks Legitimate Bishops to the Roman Catholic Church, and for that matter all church- Step Aside in favour of illegitimate ones” Asia News (Jan 22, 2018), Asia News is run by the Pontifical Institute for Foreign Mission; Cardinal Jo- es. The long and short of this program is that churches must seph Zen, “Pope Francis ditches underground Catholic Church, Makes follow the leadership of the Communist Party. Churches Deal with Communist Government” (January 24, 2018) @ stream.org; which capitulate to this leadership will basically operate as Ben Johnson, “5 Reasons China is not ‘best implementing’ Catholic so- a wing of the totalitarian government. cial teaching” (Feb 8, 2018) at Acton Institute website. C

220 April 20, 2018 RAY OF SUNSHINE Rachel Vis

Debbie Veenstra Hi! My name is Debbie Veenstra and and participate in a local drama club where we put on a it is so nice to be featured in Clarion. special performance once a year. I have a birthday coming up which Going shopping at the mall is something we usually do I share with my twin sister Shelley. I on Friday evenings. Sometimes I meet people that I know am thankful to receive many greeting and have not seen for awhile. I always make sure to have cards from all over the country sent to them write that in my book! me for my birthday. Thank you for reading a little bit about my daily routine. Anchor Camp is my favourite place to go and is the high- light of the year. I have met a lot of nice friends there, even May Birthdays though they tease me a lot, but I tease right back. I am one of nine siblings and now have twenty-nine 1 CLARENCE ZWIEP will be 64 nephews and nieces. I like to send each one a birthday c/o Beacon Home card and sign my name with my special stamp. 653 Broad Street West, Dunnville, ON NIA IT8 On Sunday I enjoy attending Zion FRC in Fenwick with my parents. There are always some of my family and sev- 4 DEBBIE VEENSTRA will be 44 eral friends who come to say hello to me. Last year I re- 4238 2nd Concession Road ceived a tablet for my birthday so now I get to see pho- Sherkston, ON L0S 1R0 tos and updates on Facebook and can send and receive emails. I also keep a notebook with me so I can share with 10 ROB DE HAAN will be 53 people what I am doing on a regular basis. c/o Anchor Home My schedule is very busy. I plan meals for the whole 361 Thirty Road, RR 2, Beamsville, ON L0R 1B2 week and do the grocery shopping with the support staff at my home. Attending cooking class is the highlight of 21 EDDIE VAN ROOTSELAAR will be 25 the week, and I especially like it because we get to eat c/o Beacon Home what we make. Sometimes other friends join in. I also 653 Broad Street West, Dunnville, ON NIA IT8 participate in music sessions with other support staff. Art class on Fridays is always fun as we get to be creative and 30 BERNIE DE VOS will be 43 paint different things. My mom has my art work hanging c/o Anchor Home around her house. In the summer I am in a bocce league 361 Thirty Road RR 2, Beamsville, ON L0R 1B2

A NOTE TO PARENTS AND CAREGIVERS

If there are any address or other changes that I need to be aware of please let me know as soon as possible. Rachel Vis 731 Lincoln Street, Wellandport, Ontario L0R 2J0 [email protected] • 905-329-9476 C

April 20, 2018 221 LETTER TO THE EDITOR

Respectable clothing

Dear editor, have not sinned) covered their face and feet (Isa 6:2) when they praise God singing “Holy, Holy, Holy.” Reading an article in Clarion, “Do They Know You By Our God is a good and gracious and forgiving God. Be- Your Suit?” (February 23, page 89), I was amazed that a cause of this many of us tend to translate this into friend minister could come to such a conclusion. or buddy and therefore we can come to him dressed in our Adam and Eve, after having sinned, made clothes from most comfortable clothes. fig leaves. God made them garments of skin, much superior Yes, God is gracious and he is long suffering, but he is to what they were wearing. not our friend and buddy. God is our sovereign king. He de- Throughout the Bible we read that God requires the best of everything. serves and demands our respect. The animals brought for offerings were to be without When we don’t show the respect God deserves, we may blemish because God is the Almighty Creator and thus has very well be like the people God speaks of in the follow- to be respected by man and woman (his creation). ing text (Luke 13:25-27): “Then he will answer you, ‘I do When a lawyer goes to court and stands before the not know where you come from.’ Then you will begin to say, judge to plead his case, he is sure to be dressed in a suit and ‘We ate and drank in your presence, and you taught in our tie. He knows that he has to impress the judge and show streets.’ But he will say, ‘I tell you, I do not know where you him respect. Will he dare come to church and stand before come from.’” our heavenly judge and plead for forgiveness of sin dressed This respect should not only show in our attendance in shorts and a T shirt? Will you or I dare? Yet we do stand but also in our language and our clothing. before our heavenly judge when we pray in the congrega- In this age, when God provides us so richly that we tional prayer and ask for help and guidance as well as for can afford all kinds of toys and far away holidays, we can forgiveness of our sins. surely afford to buy decent and respectable clothing. Is it It suggests in this article that if we come to God in too big a sacrifice to dress respectably for a worship ser- prayer we can do that naked. Do you or I dare stand naked vice, or when we sit at the Lord’s table? Does God demand before our Almighty judge and plead for his favour when too much from us? the first thing God did after the fall into sin is make gar- Respectably submitted, ments to cover our nakedness? Even the seraphim (which Martin Onderwater, Houston B.C.

Letters to the Editor should be written in a brotherly fashion in order to be considered for publication. Submissions need to be less than one page in length. C

222 April 20, 2018 PRESS RELEASE

Classis Central Ontario, March 9, 2018 semblies were being honoured. To the question whether any church required the judgement and help of Classis for the Opening proper government of their church, all churches responded On behalf of the convening church, Rev. John Van Pop- in the negative. ta welcomed all the delegates present; the delegates from Appointments Jubillee (Ottawa) participated via teleconference. Rev. Van Regional Synod East: The church of Smithville has Popta read from Matthew 27: 11 – 26 and lead in prayer. The advised the churches that an early Regional Synod East delegates were asked to sing Hymn 28: 1 and 5. will be convened on May 16, 2018. The following were ap- Credentials, Constitution of Classis and Officers pointed as delegates to this Regional Synod: Ministers: as The credentials were examined by the delegates of Eb- primary delegates, Revs. Winston Bosch and Gerrit Bruin- enezer and were found to be in good order, with all churches tjes, and as alternates, Revs. John van Popta and Clarence represented by their primary delegates. Classis was consti- Vandervelde, in that order. Elders: as primary delegates, tuted. The officers proposed by Classis September 17, 2017 Brs. André Schutten and Aron Witten, and as alternates were seated: Rev. Gerrit Bruintjes as chairman, Elder John Brs. Ken VanderBoom and John Jager, in that order. Jager of Fellowship as vice-chairman, and Rev. Anthony Next Classis Central Ontario: Convening church: Re- Roukema as clerk. hoboth – Waterdown. Suggested Officers: Chairman: Rev. Anthony Roukema, Vice-chairman: Elder delegate from Memorabilia Rehoboth, Clerk: Rev. Jake Torenvliet. Date: June 8, 2018 The following matters of memorabilia were noted: the with the alternative date of September 14, 2018. church at Flamborough has adopted a new name, “Redemp- tion,” and is worshiping at a new location; and Rev. John Question Period van Popta has been granted early retirement, which will Personal question period was made use. take effect later this year. Censure, Article 34 C.O. Agenda The chairman deemed that meeting was held in good The proposed agenda was adopted. order and Christian censure was not necessary. Correspondence Acts and Press Release A letter was received from the church at Smithville con- The Acts of Classis were adopted, and the Press Release vening an early Regional Synod East on May 16, 2018. was read and approved. Question Period, Article 44 C.O. Closing The chairman asked the questions according to Article Rev. Bruitjes asked the delegates to sing Hymn 28:6 44 of the Church Order. Each of the churches answered in and 7, and led in closing prayer. the positive when asked if the ministry of the office-bearers For Classis Central Ontario, was being continued and if the decisions of the major as- J. Jager (Vice-chairman at that time) C

April 20, 2018 223 ADVERTISEMENTS

Announcements of Weddings, Anniversaries (especially those with an Open House) should be submitted six weeks in advance.

65TH WEDDING ANNIVERSARY TEACHING POSITIONS

1 Thessalonians 5:23-24 Heritage Christian School, Jordan, Ontario Heemse, The Netherlands The Board of Directors of the Niagara Reformed Christian Education Association, which operates 1953 Heritage Christian School, is pleased to invite applications to April 10, 2018 for the position of: Ottawa, Canada PRINCIPAL and EXECUTIVE OFFICER With thankfulness to our faithful heavenly Father, Heritage Christian School is seeking a leader with a deep th we announce the 65 Wedding Anniversary of our parents, commitment to Reformed Christian education. grandparents and great-grandparents The successful candidate will be expected to lead the school by EBEL and JANTINA (Janny) POL supporting our vision and mission with conviction. Ancaster, ON: Catherine and John Byl Our vision is to glorify God, promoting and furthering His Carman, MB: Andrew and Inge Pol (nee Roos) kingdom, by assisting parents in the educational instruction of Calgary, AB: Annette and Jeff Wensley covenant youth to be disciples of Christ. The mission of the Embrun, ON: Renita and André Séguin NRCEA is, as a Reformed covenant community, to establish Russell, ON: Calvin and Carolyn(†) Pol (nee Verburg) and maintain a school for the daily instruction of our children, Metcalfe, ON: Jennifer and Don Zuiderveen providing a Christian education based on the Word of God and 29 grandchildren and 34 great-grandchildren as interpreted by the Reformed creeds and confessions as Home address: promoted by the supporting churches of the Association. 475 Church Street Unit 216, Russell, Ontario K4R 0A9 The Principal will oversee all aspects of the K-12 operation of HCS. Given the scope and responsibility of this position, you must be a leader who can fully utilize, work closely and 55TH WEDDING ANNIVERSARY collaboratively with your leadership team, support staff, and the Board of Directors. The principal’s leadership team consists of three experienced Vice-Principals (one in high school and two in April 13, 1963 ~ April 13, 2018 grade school), and a committed administrative support staff. The Lord is my Shepherd; I shall not want. Psalm 23 vs.1 Heritage Christian School, in the heart of the beautiful Niagara (their wedding text) Peninsula, serves a K-12 student body of 648 students, With thankfulness to our heavenly Father we announce the with a faculty and staff of 65. We serve a Reformed community 55th Wedding Anniversary of our dear parents, grandparents and are blessed by a strong covenantal commitment. and great-grandparents We are blessed with a passionate and professional faculty / staff and a beautiful campus in Jordan, Ontario. GERARD AND JOHANNA NORDEMAN Qualified applicants, who seek to serve Jesus Christ in the area With love from your children of Christian education, and who submit to Holy Scripture as Owen Sound, ON: Gary and Natalie Nordeman interpreted by the Reformed confessions, are encouraged to apply. Dunnville, ON: Eric and Jackie Nordeman Vineland, ON: Brian and Erna Nordeman Please submit: Langley, BC: Walter and Debbie Nordeman – Resume Attercliffe, ON: Rick and Michelle Nordeman – Your Philosophy of education Smithville, ON: Albert and Tracy Nordeman – Your Statement of faith Sharon Oosterhoff† – References, professional & personal, including one from St. Anns, ON: Monica and Don Bos your current pastor/consistory As well as 43 grandchildren (3 with the Lord) and 11 great- All applications will be received in confidence. grandchildren. We are thankful for the godly example they Please forward your application and supporting documents to: continue to be in all of our lives. Mr. Rob Langendoen, Chair, Board of Directors 40 Riverside Circle, Smithville, ON L0R 2A0 [email protected]

224 April 20, 2018 TEACHING POSITIONS

The Board of Credo Christian High School Be an Ambassador! invites applications for: Ambassadors Christian School FULL OR PART-TIME in Ottawa is planning its 8th year! TEACHING POSITIONS Preference will be given to applicants with qualifications in We are looking for educators who are passionate Carpentry and Joinery and excited about their calling to give our children a Religious Studies Christian education. Physical Education Ambassadors Christian School will be educating approximately Textiles 20 citizens of the Kingdom next year with many more to follow Accounting in their footsteps. Our team of teachers currently teach mixed French grades. They are supported by a community of dedicated Food Studies members who are passionate about seeing Reformed education Duties to commence in September 2018. as an option in our nation’s capital. British Columbia affords teaching opportunities to those If relationships, collaboration, and leadership are your things with Professional Certificates (B.Ed.), Subject Restricted and you are not afraid to get dirty and have fun while doing it, Certificates (undergraduate degrees), and then you are exactly the right person to apply for School and Subject Restricted Certificates in the areas of applied the following positions: skills (Diploma or Red Seal designation). FULL-TIME or PART-TIME TEACHING PRINCIPAL Credo Christian High School is located in Langley, BC and has an The candidate will have a Bachelor’s Degree or a teacher’s enrolment of about 300 students in grades 8 through 12. certificate. Preference will be given to candidates able It serves the educational needs of families from across the to teach French. Fraser Valley through a broad range of programs, including music, visual arts, shop, textiles, athletics, and student leadership. PART-TIME FRENCH TEACHER For further details on these positions, please contact The candidate will be proficient in French and have experience Mr. Kent Dykstra, Principal teaching French in a classroom setting. Preference will be given [email protected] to candidates with a Bachelor’s Degree or a teacher’s certificate and those willing to teach additional subjects. All successful candidates are individuals who: The Board of the Canadian Reformed • openly witness a personal commitment to Christ as Lord and School Association invites applications for one or more of the Saviour following part-time positions: • use their faith daily as a tool to make godly decisions and display the “fruit of the Spirit.” K/1 TEACHER • can articulate a depth of understanding of the biblical and SPECIAL EDUCATION TEACHER philosophical foundations of Reformed Christian education MUSIC TEACHER • demonstrate a passion and commitment to their career in Applications are also being accepted for full-time or part-time education and understand it as their calling positions as an • enjoy leadership, are professional, experienced, organized, EDUCATIONAL ASSISTANT thoughtful, enthusiastic, collaborative, visionary, community- minded. All positions to commence August 2018. Duties to commence July 1, 2018. William of Orange Christian School is an elementary school Letters of application should include: with a K-7 enrollment of 75 students. Located in the beautiful Fraser Valley, the school offers a supportive school community • a resume with many volunteers. • a personalized statement of faith • a letter describing your view and passion for reformed Applicant must be a confessing member of a Canadian education Reformed, United Reformed, or sister church. • two letters of reference. For more information, please contact the Principal, For more information, please contact: Mr. James Kanis Board Chair: Carrie Vanderveen Phone: 604-576-2144 (home); 778-808-1870 (school) Phone: 613-400-7296 [email protected] email: [email protected] Applications can be sent to: Principal: Caroline Vangrootheest Mr. Doug Schouten, President of the Association Phone: 613-327-2121 c/o William of Orange Christian School email: [email protected] Box 34090, RPO Clover Square, Surrey, BC V3S 8C4

April 20, 2018 225 TEACHING POSITIONS

Immanuel Christian School The Board of Coaldale Christian School invites applications Winnipeg, Manitoba, Canada for various positions at the The Board of ELEMENTARY LEVEL Immanuel Christian School for the 2018/2019 and 2019/2020 school year. invites applications for the following full-time positions: Preference will be given to applicants with a Bachelor of HIGH SCHOOL MATH and SCIENCE TEACHER Education degree who would be able to teach a variety of ELEMENTARY TEACHER subjects and/or grade levels. We encourage students graduating with duties commencing on August 1, 2018. in 2019 to submit letters of interest for future consideration. Immanuel Christian is a K-12 school supported by members of Coaldale Christian School offers Kindergarten to Grade 12 Canadian Reformed and United Reformed churches. education and currently has a student body of approximately At present we have 234 students in single grade classes. 200. We anticipate significant growth over the next several years Teachers are supported by an extensive resource program as resulting in an increased number of elementary classes. well as educational assistants for students with special needs. To submit an application or to receive further information Interested persons requiring more information about our school or about our area, please contact: or wishing to apply should contact: Mr. Alan Dewit, Chairman of the Board Mr. Stuart Boeve, Board Chairman Phone: 204-509-8242, [email protected] Phone: 403-223-4916, email: [email protected] Mr. Mark den Hollander, Principal Mr. Joop Harthoorn, Principal [email protected] Phone: 403-345-4891, email: [email protected] Phone 204-661-8937 (school), 204-619-0776 (home) Application may be sent to: Mailing address: Mr. Stuart Boeve, Coaldale Christian School Immanuel Christian School 2008 – 8 Street, Coaldale, AB T1M 1L1 215 Rougeau Avenue, Winnipeg, MB R2C 3Z9

“ For you are a people holy t o t he LORD your God.” Looking for Deut eronomy 7:6 Looking for a Change? For further information: a Change? Visit our website or send an email to: We’reWe’re Hiring Hiring [email protected] tyndalecalgary.catyndalecalgary.ca TyndaleTyndaleChristianChristianSchoolSchool "For you are a people holy to the LORD your God.” Deuteronomy 7:6 TyndaleTyndale ChristianSchool Schoolin "Calgary, Fin oCalgary,r AByoisulooking AB a rise forlooking ateachers pe forowhop teachersle ho lwhoy t owant th ae challenge to help want a challenge to helpbuildbuild up upour oursmall smallbut constantlybut constantlygrowing growing school. school. We are lookingLtoO fillR theD following you positions:r God.” Deuteronomy 7:6 PRIMARYWe are TEACHER looking to fill the following positions: Tyndale Christian School in Calgary, AB is looking for teachers who ELEMENTARY TEACHERELEMENTARY wantJUNIORa challenge HIGH TEACHERto help build up our small but constantly growing SENIORschool. HIGH TEACHERWe areJUNIORlooking toHIGH fill the following positions: Alberta Education Certification or equivalent SENIORis PRIMARYrequired. All HIGHfull TEACHER-time positions include health benefits. For further informationAlbertavisit Educationour website ELEMENTARYCertificationor contact us at:or TEACHER equivalent is required. [email protected] [email protected] positionsJUNIOR include HIGH healthTEACHER benefits. SENIOR HIGH TEACHER Alberta Education Certification or equivalent is required. All full-time positions include health benefits. For further information visit our website or contact us at: [email protected] OR [email protected] 226 April 20, 2018 TEACHING POSITIONS

Maranatha Christian School, Fergus, ON “…for living a life of Christian discipleship is looking for a in contemporary society” SPECIAL EDUCATION Dufferin Christian School, Carman, Manitoba RESOURCE TEACHER invites applications for potential MCS is a vibrant and growing K – 8 school that enjoys full-time openings at the tremendous community support. Projected enrollment for KINDERGARTEN and MIDDLE YEARS LEVEL September 2018 is 243 students. We also invite applications for full-time combined position of If you are interested in the above or have any questions, please PHYSICAL EDUCATION TEACHER / contact one of the following. Successful applicants will be members of the Canadian Reformed Churches or of a ATHLETIC DIRECTOR sister church. Duties to commence August 1, 2018 For applicants, please submit your résumé, philosophy of DCS is a growing K-12 Reformed school with 230 students education, and statement of faith to the address below. with an anticipated increase in enrollment of 20% over the next Successful applicants will be contacted for an interview. four years. Applications are requested by April 1. It is located 45 minutes southwest of Winnipeg, Manitoba Duties commence August 1, 2018. and offers a highly supportive community, attractive facilities, competitive wages and a friendly atmosphere. Mr. Richard Hoeksema, Principal Applicants must be communicant members of a Canadian 519-843-3029 (school), 519-787-1955 (home) Reformed Church or a Church in ecclesiastical fellowship [email protected] (URCNA, OPC, RCUS, FRCA, etc.), Mr. Wayne Breukelman, Education Committee Chairman willing to obtain a Manitoba Professional Teacher’s Certificate, 519-853-6995 (home), 226-979-6200 (cell) be committed to the school’s mission statement. [email protected] Applications should be sent to Dufferin Christian School Mailing Address: Box 1450, Carman, MB, Canada R0G 0J0 Maranatha Christian School c/o Education Committee Attention: Mr. Chris deBoer 8037 Wellington Road 19, Fergus, ON N1M 2W4 OR EMAILED TO: [email protected] Website: www.mcsfergus.ca For more information, please contact Principal: Mr. Chris deBoer EMMANUEL CHRISTIAN HIGH SCHOOL [email protected] / 204-745-2278 located in Fergus, Ontario Chairman: Mr. Harwin Bouwman invites applications for [email protected] Website www.dufferinchristian.ca HIGH SCHOOL TEACHERS Preferences will be given to applicants with qualifications in the following areas (although other areas will be considered): French/Computers/Math/English/Girls’ PhysEd For the Lord is good; for the 2018/19 school year and beyond. his steadfast love endures forever, Emmanuel has a student body of 188 students in grades and his faithfulness to all generations. 9 through 12. We are enjoying a wonderful, brand new facility 1967-2017 Psalm 100:5 since September 2016, located in a picturesque southern With thankfulness to our Heavenly Father, Ontario town. Our school has excellent working relationships we look forward to celebrating with board, staff, principal and society. Qualified individuals who seek to serve in the field of 50 YEARS Reformed Education, and who submit themselves to Scripture as a school society. as summarized in the Reformed Confessions, are heartily Please come and join us for an afternoon of celebration. encouraged to submit an application, including a philosophy nd of education and references. Saturday, June the 2 , 2018 Ceremony to begin at 2:00 pm, Additional information can be obtained by contacting the principal: Mr. Henk Nobel, principal followed by a carnival and fellowship, [email protected] with a BBQ dinner at 5:00 pm to finish off the festivities! 226-383-7300(work); 519-843-1790 (home) Location: Applications to be addressed to: Maranatha Christian School Emmanuel Christian High School 8037 Wellington Road 19, Fergus, Ontario c/o Education Committee Email: [email protected] 680 Tower Street S., Fergus, ON N1M 0B1

April 20, 2018 227 TEACHING POSITIONS Hamilton 500 Upper Wellington Street

INVESTMENT OPPORTUNITY The Board of We have been operating in Mount Hamilton since 1995 in Covenant Canadian Reformed School support of the Joint Ministry of BFM Foundation (Canada) invites applications for the and Bible League Canada. Having been blessed with growth 2018/2019 school year we are expanding and renovating over the next 2 years for the following full/part time positions: and to do so require approximately $1.5 million in SENIOR HIGH SCIENCE TEACHER Promissory Note investment funding! AND Offering 4.75% interest per annum through Promissory GENERAL ELEMENTARY/JR. HIGH/SR. HIGH Note loans made to the BFM Foundation Holdings Society, TEACHER designated for our Hamilton store construction costs. Minimum investment amounts of $5,000. Covenant Canadian Reformed School (CCRS) is a vibrant K-12 school community with a current student population of around Donations may also be made through 240. We are situated 3 km east of the hamlet of Neerlandia and BFM Foundation Canada. approximately 25 km north of the Town of Barrhead. Between For Hamilton store project information contact these two locations there are three Canadian Reformed Garry Glasbergen at 905-679-8878, 905-928-7919 (cell) congregations and one United Reformed congregation. CCRS is or email at [email protected]. located about an hour and a half north of the cities of Edmonton For investment and/or donation details please contact and St. Albert. Nancy Levesque at BFM Foundation Canada by phone at We anticipate growth over the next number of years and are 855-204-4980 or email at [email protected]. currently planning for future expansion. We encourage energetic, qualified (or soon to be qualified) educators, committed to Reformed Christian education, to apply. Under our Father’s blessing of a broad, highly supportive membership base and current levels of government funding in NOW AVAILABLE ONLINE Alberta, we are able to offer a very attractive wage and benefits package. All interested individuals can apply by submitting a resume, a PREMIER PUBLISHING BOOKSTORE statement of faith, a philosophy of education, and references. books.premierprinting.ca Please visit our school’s website at www.covenantschool.ca PREMIER Applications can be sent in writing to 3030 TWP RD 615A, County of Barrhead, AB T0G 1R2 or to the Board secretary, Mrs. Karen Breukelman [email protected] If you would like further information about the school and the area please contact the Board chairman: Mr. Jordan Tiggelaar – 780-307-8449 [email protected] or the principal: Mr. Mike Nederveen 780-674-4774 (school), [email protected]

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Reformed Faith & Life

Reformed Faith and Life - Canada was established almost twenty years ago. Our purpose is to raise funds to extend the reach of the gospel, across great distances, behind closed doors, into the lives of people in places as far away as West Timor, Armenia, parts of Africa, and France, and as close by as Quebec City. We’ve recently begun helping to support a ministry based in the Niagara area that’s reaching out to Muslims with the gospel of Jesus Christ. Through the funds provided by RFL-Canada, they are hearing the gospel and being instructed in the truth by means of radio broadcasts, the publication of sound Biblical teaching materials, and through social media.

You can get the full story on Please prayerfully consider supporting this Reformed Faith and Life - Canada, important and effectual work by sending the ministries we support, and a donation to the following address: how you can help, at our website.

This ministry is committed to Reformed Faith & Life – Canada bringing the Word of God to old PO Box 27021 – Highland PO and new Christians alike from 75 Dundas Street, Cambridge, ON N1R 8H1 around the world, using broadcast Or donate on our website: and print media to preach salvation www.reformedfaithandlife.ca in Christ from a Reformed Biblical Email: perspective. [email protected] PM 40063293

232 April 20, 2018