Profile of Manipuri Society
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7 Jan Page 3
Imphal Times Supplementary issue PagePage No. No. 3 3 Clock ticking, Naga talks stuck for long over CM Visits Samadhi of issue of symbols: Report Maharaja Gambhir Singh Agency had been resolved However, it is politically however, did not confirm Naga National Political Dimapur, Jan 7, between the two sides and “unviable for the Centre the same. Groups (NNPGs), a draft agreement was to accept demands such ”I would not like to comprising As the tenure of the NDA ‘almost ready’ by then. as a separate Naga flag, comment on it as we are representatives of six government at the Centre “But a change in Naga even though, sources engaged with the peace influential Naga political nears completion, there is position has led to said, it has agreed to process,” The Indian groups and the National no progress on apprehensions that any guarantee protection of Express’ report said quoting Socialist Council of negotiations for a peace gains made since 2014 will the Naga identity,” it RN Ravi. Nagalim (Isak-Muivah) or accord with Naga armed be lost with a change in added. Ravi has been closely NSCN-IM, had met groups, with talks stuck political dispensation at “But if these changes associated with interlocutors of the for almost a year due to the Centre,” it added. can be brought later negotiations with Naga Central government last an “intransigent position Quoting sources, the through a democratic groups for decades, first in month, and another taken” by the Naga side report said that logjam political process, the various capacities as an meeting is scheduled in on ‘symbolic’ issues, is largely due to issue Centre would have no Intelligence Bureau officer Delhi this month. -
JNEIC Volume 4, Number 2, 2019 | 58 the Dilemma of the Bishnupriya
The Dilemma of the Bishnupriya Identity Naorem Ranjita* Abstract Ethnic identity is a dynamic, multidimensional construct that refers to one's identity, or sense of self, as a member of an ethnic group. The reconstruction of an identity interacts with historical and social identities in the contemporary world. What is intend to discuss in this article is the reconstruction of the Bishnupriya identity in Manipur, and study it against the Bishnupriyas living outside Manipur. The Bishnupriyas remaining in Manipur prefer to be identified as 'Manipuri Meiteis' rather than Bishnupriyas and the logic for this is presumably the perceptions of Bishnupriyas as migrants by the Meiteis. On the other hand, the Bishnupriyas living beyond Manipur, namely in Tripura, Assam, and parts of Bangladesh, would rather be identified as 'Bishnupriya Manipuris', as an attempt to link their identity with the people of Manipur. An observation throughout this paper leads us to reflect upon what the assertion by the Bishnupriyas that 'they' (the Bishnupriyas) are the 'first cultural race' or the 'first settlers' of Manipur and that the Meiteis to be the 'next immigrants'. This speculation has created much doubt and conflict between the Meiteis and the Bishnupriyas. KEYWORDS: Bishnupriya, Meiteis, Manipur Introduction 'The North Eastern part of India is referred to as a melting pot of Mongoloid, Australoid, and Caucasoid populations, which is exhibited in the unique socio-cultural diversity of the region’ (Langstieh et al., 2004: 570). Given the hypothesis that Northeast India is the meeting ground of many diverse culture and population of ethnic and distinctive communities, each unique in its tradition, culture, dress and exotic ways of life, it is evident that migration of people has taken place in different directions. -
Political Structure of Manipur
NAGALAND UNIVERSITY (A Central University Estd. By the Act of Parliament No. 35 of 1989) Headquarters - Lumami. P.O. Makokchung - 79860 I Department of Sociology ~j !Jfo . (J)ate . CER TI FICA TE This is certified that I have supervised and gone through the entire pages of the Ph.D. thesis entitled "A Sociological Study of Political Elite in Manipur'' submitted This is further certified that this research work of Oinam Momoton Singh, carried out under my supervision is his original work and has not been submitted for any degree to any other university or institute. Supervisor ~~ (Dr. Kshetri Rajendra Singh) Associate Professor Place : Lumami. Department of Sociology, Nagaland University Date : '1..,/1~2- Hqs: L\unami .ftssociate <Professor [)eptt of $c".IOI09.Y Neg8'and university HQ:Lumaml DECLARATION The Nagaland University October, 2012. I, Mr. Oinam Momoton Singh, hereby declare that the contents of this thesis is the record of my work done and the subject matter of this thesis did not form the basis of the award of any previous degree to me or to the best of my knowledge to anybody else, and that thesis has not been submitted by me for any research degree in any other university/ institute. This is being submitted to the Nagaland University for the degree of Doctor of Philosophy in Sociology. Candidate ().~~ (OINAM MOMOTON SINGH) Supervisor \~~~I ~~~,__ (PROF. A. LANU AO) (DR. KSHETRI RAJENDRA SINGH) Pro:~· tJeaJ Associate Professor r~(ltt ~ s.-< tr '•'!_)' ~ssociate <Professor f'l;-gts~·'l4i \ "'"~~1·, Oeptt of SodOIOGY Negelend unlY9fSitY HO:Lumeml Preface The theory of democracy tells that the people rule. -
The Color Festival of Bikaner, Rajasthan
1 Prof. Amarika Singh Vice Chancellor Mohanlal Sukhadia University Udaipur, Rajasthan, India No.PSVC/MLSU/Message/2021 Dated 8th June, 2021 MESSAGE I am glad to know that the Department of History, Mohanlal Sukhadia University, Udaipur, in collaboration with Indus International Research Foundation, New Delhi, is organizing an Intemational Webinar on "Holi : A Custodian of Vibrant Indian Values and Culture" on 11 th and 12 th June 2021, and an E-Souvenir will be released on this occasion. I hope that the deliberation of the Webinar will help in revealing unique traditions of celebrating Holi Festival in India and by Indians living abroad. I wish the Webinar a grand success. (Prof. Amarika Singh) Vice Chancellor 2 Col. (Dr.) Vijaykant Chenji President Indus International Research Foundation New Delhi, India Dated 8th June, 2021 MESSAGE India is a multicultural nation with rich traditions and customs. Inspite of its diversity there is a common thread that runs through its multilingual, multi ethnic societies, connecting them to form a beautiful necklace. The festivals of India are celebrated each year with great deal of enthusiasm and fervour. These are associated with change of seasons and bring freshness and vibrancy to our spirit of life. One such event is Holi, the festival of colours. It is normally celebrated on the full moon day of March. Although Holi celbrated in Rajasthan, Mathura, Awadh and Varanasi are internationally known, Holi is also celebrated across other parts of India in the West, South and East too. They are known by different names and modus of celebrations vary. But at the heart, the theme remains the same - Triumph of Right over evil. -
Copyright by Jogendro Singh Kshetrimayum 2011
Copyright by Jogendro Singh Kshetrimayum 2011 The Report Committee for Jogendro Singh Kshetrimayum Certifies that this is the approved version of the following report: The Politics of Fixity: A report on the ban of Hindi films in Manipur, Northeast India. APPROVED BY SUPERVISING COMMITTEE: Supervisor: Kuashik Ghosh Kathleen C. Stewart The Politics of Fixity: A report on the ban of Hindi films in Manipur, Northeast India. by Jogendro Singh Kshetrimayum, M.Sc. Report Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin December 2011 Dedication I dedicate this report to my parents who have always believed in me and Oja Niranjoy who was a passionate teacher and a kind soul. Acknowledgements I thank Tamo Sunil for providing me with valuable insights and information about Manipuri film industry. I also thank him for his time and his efforts to connect me with Manipuri filmmakers, Mukhomani Mongsaba, Lancha and Oken Amakcham. I am very grateful to Maria Luz Garcia, who has been a constant support throughout the different phases of writing this report. Without her constant encouragements it would have been difficult to finish this report. I also thank her for patiently going through my materials and helping me with copyediting. I am grateful to Kathleen Stewart for her comments and suggestions on the report. I thank Kaushik-da for always believing in me. I owe a lot to Kaushik-da for his wonderful insights on a wide range of topics. -
An Ethno-Linguistic Study of Curse Utterances in Meitei Society of Manipur
==================================================================== Language in India www.languageinindia.com ISSN 1930-2940 Vol. 19:3 March 2019 India’s Higher Education Authority UGC Approved List of Journals Serial Number 49042 ==================================================================== An Ethno-Linguistic Study of Curse Utterances in Meitei Society of Manipur Dr. Ch. Sarajubala Devi NERIE-NCERT, Shillong [email protected] ==================================================================== Abstract Through curse the addresser expresses his/her inner feelings and attitudes towards the hearer, when s/he is angry or dissatisfied of the behavior of the hearer. Curse by its nature are associated with one’s culture, tradition and religion. This study attempts to look into the characteristics and functions of the curse utterances in Meiteilon, the language of Meiteis in Manipur. Few examples of Meiteilon curse are examined through the concepts from Speech Act theory and Ethnography of communication, and try to find out the underlying social and cultural principles. Keywords: Curse, Speech Act, Meiteilon, Cultural value, Belief system Introduction Cursing is a characteristic of almost every society. However, it varies from society to society depending on their belief, culture and power relation. And selection of the cursing words also depends upon the available socio-religious belief of the community. Moreover, curse utterances are a remarkable linguistic form. Meiteilon (Manipuri language) has numerous curse expressions. This paper intends to highlight the characteristics and functions of curse utterances in Meitei society of Manipur by examining specific examples with concepts from speech act theory and ethnography of communication. The selected examples illustrate that the curse utterances have creativity and verbal flexibility within rather strict morphological and syntactical rules. The examples are collected from few individual elders of the community. -
June 15 Page 2
Imphal Times Supplementary issue 2 Editorial Contd. from previous issue Imphal, Thursday June 15, 2017 Mr. CM, it should be Manipur: The Boiling Bowl of Ethnicity By: Dr. Aaron Lungleng Rivers in Imphal and not The Meities attend his coronation ceremony to pay neighbors. Several times, neighboring up till the beginning of the 20th century. According to Iboongohal Singh, “The homage to him. Marjit refused to attend kingdom men and royals pay a visit to Whereas, the Nagas and Meiteis at that only Imphal River original inhabitants of Manipur were the the coronation, which offended the the friendly Naga villages; they were time had already set up a proper village Kiratas (some tribes of Nagas), by that Burmese king. Thus, he sends a large treated as an honored guest due to state on the other hand the Meitie had Chief Minister N. Biren Singh’s serious concern to time, Manipur valley was full of water” force under the command of General generations’ contacts through trade established their own kingdom. the flash flood, which had breached River Banks at (Singh, 1987:10). The present valley Maha Bandula to humble Marjit. Has even in the time of headhunting. Their The probability of the Kukis migrating many places, is indeed the need of the hour. There inhabitants (Imphal valley) were known human grateful attitude learnt sympathetic treatment cannot therefore upward from the Burma cannot be may be many reasons of the flash flood which had by different names by their neighbors Meetrabak/ would never face such be taken as conquest in any sense. -
Text and Texture of Clothing in Meetei Community: a Contextual Study
International Journal of Research in Social Sciences Vol. 8 Issue 2, February 2018, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell‟s Directories of Publishing Opportunities, U.S.A Text and Texture of Clothing in Meetei Community: A Contextual Study Yumnam Sapha Wangam Apanthoi M* Abstract: This paper is an effort to understand Meetei identity through the text and texture of clothing in ritual context. Meeteis are the majority ethnic group of Manipur, who are Mongoloid in origin. According to the Meetei belief system, they consider themselves as the descendents of Lord Pakhangba, the ruling deity of Manipur. Veneration towards Pakhangba and various beliefs and practices related with the Paphal cult have significantly manifested in the cultural and social spheres of Meetei identity. As part of the material culture, dress plays an important role in manifesting the symbolic representation of their relation with Pakhangba in their mundane life. Meetei cloths are deeply embedded with the socio-cultural meaning of the Meeteiness presented in their oral and verbal expressive behaviors. When seven individual groups merged into one community under the political dominance of Mangang/Ningthouja clan, traditional costume became an important agent in order to recognise the individual identity and the common Meetei identity. There are some cloths which have intricate design with various motifs, believed to be derived from the mark of Pakhangba’s body and are used in order to identify the age, sex, social status, and ethnic identity in ritual context. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
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International Journal of Social Science and Economic Research ISSN: 2455-8834 Volume:04, Issue:01 "January 2019" POLITICAL ECONOMY OF THE BRITISH AND THE MANIPURI RESPONSES TO IT IN 1891 WAR Yumkhaibam Shyam Singh Associate Professor, Department of History Imphal College, Imphal, India ABSTRACT The kingdom of Manipur, now a state of India, neighbouring with Burma was occupied by the Burmese in 1819. The ruling family of Manipur, therefore, took shelter in the kingdom of Cachar (now in Assam) which shared border with British India. As the Burmese also occupied the Brahmaputra Valley of Assam and the Cachar Kingdom threatening the British India, the latter declared war against Burma in 1824. The Manipuris, under Gambhir Singh, agreed terms with the British and fought the war on the latter’s side. The British also established the Manipur Levy to wage the war and defend against the Burmese aggression thereafter. In the war (1824-1826), the Burmese were defeated and the kingdom of Manipur was re-established. But the British, conceptualizing political economy, ceded the Kabaw Valley of Manipur to Burma. This delicate issue, coupled with other haughty British acts towards Manipur, precipitated to the Anglo- Manipur War of 1891. In the beginning of the conflict when the British attacked the Manipuris on 24th March, 1891, the latter defeated them resulting in the killing of many British Officers. But on April 4, 1891, the Manipuris released 51 Hindustani/Gurkha sepoys of the British Army who were war prisoners then giving Rupees five each. Another important feature of the war was the involvement of almost all the major communities of Manipur showing their oneness against the colonial British Government. -
Moreh-Namphalong Borders Trade
Moreh-Namphalong Borders Trade Marchang Reimeingam ISBN 978-81-7791-202-9 © 2015, Copyright Reserved The Institute for Social and Economic Change, Bangalore Institute for Social and Economic Change (ISEC) is engaged in interdisciplinary research in analytical and applied areas of the social sciences, encompassing diverse aspects of development. ISEC works with central, state and local governments as well as international agencies by undertaking systematic studies of resource potential, identifying factors influencing growth and examining measures for reducing poverty. The thrust areas of research include state and local economic policies, issues relating to sociological and demographic transition, environmental issues and fiscal, administrative and political decentralization and governance. It pursues fruitful contacts with other institutions and scholars devoted to social science research through collaborative research programmes, seminars, etc. The Working Paper Series provides an opportunity for ISEC faculty, visiting fellows and PhD scholars to discuss their ideas and research work before publication and to get feedback from their peer group. Papers selected for publication in the series present empirical analyses and generally deal with wider issues of public policy at a sectoral, regional or national level. These working papers undergo review but typically do not present final research results, and constitute works in progress. MOREH-NAMPHALONG BORDER TRADE Marchang Reimeingam∗ Abstract Level of border trade (BT) taking place at Moreh-Namphalong markets along Indo-Myanmar border is low but significant. BT is immensely linked with the third economies like China which actually supply goods. Moreh BT accounts to two percent of the total India-Myanmar trade. It is affected by the bandh and strikes, insurgency, unstable currency exchange rate and smuggling that led to an economic lost for traders and economy at large. -
Socio Economic Background of the Victim Widows (A Case Study of Hiv/Aids & Conflict Victim Widows in Imphal West District of Manipur)
International Journal of Multidisciplinary Research and Development www.allsubjectjournal.com Online ISSN: 2349-4182, Print ISSN: 2349-5979 Received: 12-05-2021, Accepted: 27-05-2021, Published: 11-06-2021 Volume 8; Issue 6; 2021; Page No. 27-34 Socio economic background of the victim widows (A case study of hiv/aids & conflict victim widows in Imphal West District of Manipur) Oinam Shantibala Devi Assistant Professor, Department of Sociology, Moreh College, Moreh, Manipur, India Abstract The present study focus on socio-economic background of the respondent-windows is crucial to understand the multiple factors that impact them as they have been victims of conflict and HIV/AIDS. Their socio-economic background determines how an individual looks at widows and how they are vulnerable to their subjugation in the society. Hence, the present chapter is aimed to portray the socio-economic background of the respondents, which is being analysed in term of age-structure, caste groups, religion, educational levels, occupations, income, family types, house types, ownership of house, household items, landholding size, headships of the family, decision makers in the widows’ families, age at the time of marriage, types of marriage, number of children in the widow’s family, sources of financial support, saving status among the widows. Methodology: The present study analyses the responses of 300 victim-widows, comprising 78 conflict- and 222 HIV/AIDS- victim widows drown from the Imphal West district of Manipur. The discussion is taken up hereunder. Keywords: socio-economic, victim widows, Hiv/Aids, conflict etc Introduction and society. Widows and their children live in the state of Objectives of the study acute insecurity, deprivation and violence.