Muslim Population in Europe: 1950 – 2020
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An Overview of the European Tax Havens
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Maftei, Loredana Article An Overview of the European Tax Havens CES Working Papers Provided in Cooperation with: Centre for European Studies, Alexandru Ioan Cuza University Suggested Citation: Maftei, Loredana (2013) : An Overview of the European Tax Havens, CES Working Papers, ISSN 2067-7693, Alexandru Ioan Cuza University of Iasi, Centre for European Studies, Iasi, Vol. 5, Iss. 1, pp. 41-50 This Version is available at: http://hdl.handle.net/10419/198228 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten Lizenz gewährten Nutzungsrechte. may exercise further usage rights as specified in the indicated licence. https://creativecommons.org/licenses/by/4.0/ www.econstor.eu AN OVERVIEW OF THE EUROPEAN TAX HAVENS Loredana Maftei* Abstract: In the actual context of economic globalization, tax havens represent a significant obstacle for global governments seeking to increase their fiscal incomes and a source of polarization of income and wealth. -
Ethnic Vs. Religious Group Station
SS7G8 The student will describe the diverse cultures of the people who live in Southwest Asia (Middle East) a. Explain the difference between an ethnic group and a religious group. Ethnic vs. Religious Group Station An ethnic group is a group of people who share cultural ideas and beliefs that have been a part of their community for generations. The characteristics they may have in common could include a language, a religion, a shared history, types of foods, and a set of traditional stories, beliefs, or celebrations. These things make up a common culture shared by those in a particular ethnic group. An example of an ethnic group from Southwest Asia is the Kurds. This group lives in a mountain region that spans Iran, Iraq, Syria, and Turkey. Kurds speak Kurdish, and most are Muslim. Kurds do not have their own homeland or government. They are a minority group ruled by the country where they live. Other examples of ethnic groups in the Middle East include Arab and Persian, among others. A religious group shares a belief system in a god or gods, with a specific set of rituals and literature. People from different ethnic groups may share the same religion, though they may be from very different cultures. Religion has been important to the history of Southwest Asia. Christianity, Islam, Judaism were started in this region. People who follow Judaism are called Jews. Followers of Christianity are called Christians. Followers of Islam are called Muslims. 1. What is an ethnic group? 2. What are their characteristics? 3. What are some examples of ethnic groups? 4. -
MR BONAVENTURA MONACO VIENNA MAY 14Th
MONACO ECONOMIC OUTLINE A Unique Economic Model > Tuesday, May 14th 2019 MONEGASQUES’ SINGULARITIES 2 KM2 > 37 308 Second smallest INHABITANTS country +5% 1297 POLITICAL STABILITY 139 > 8 378 NATIONALITIES CITIZENSHIPS 22% MONEGASQUES’ SINGULARITIES MONACO ECONOMIC MODEL ENGAGEMENT 1 International strategic partnerships 2 Develop expertise / Maintain Diversity / Liberal Approach to Business 3 Sustainable development the economy’s core ENVIRONNEMENT ECONOMIC GOWTHMODELECONOMIC Carbon Neutrality 0% by 2050 PILAR # 1: INTERNATIONAL STRATEGIG PARTNERSHIPS INTERNATIONAL TRADE 2 988 M € 52% GDP INT. REPRESENTATION GLOBAL PRESENCE ONU / € / OECD > 130 Intergovernmental agreements > 120 diplomatic relations A sovereignty linked to the world A strategic location with great commercial potential European Union 510 million consumers Mediterranean Basin 272 million consumers Africa Monaco st 1 commercial partner apart from Europe FOREIGN TRADE: 2000 EXPORTS 1500 1436,3 EXPORTATIONS 1355,5 • 73,7% Europe 1208,2 • 13,5% Africa 921,5 • 7,3% Asia 1000 872,2 842,2 866,2 753,2 • 4% America IMPORTATIONS • 1,6% Near & Far 500 East 119 IMPORTS 0 TRADE BALANCE 2014 2015 2016 2017 • 80% Europe • 9,4% Asia -366 • -500 -434 6,6% America -570,1 • 3,4% Africa • 0.5% Near &Far East -1000 Foreign trade- balance of trade in M € - Period 2014-2017 Sources: IMSEE – edition 2018 / Directorate-General of Customs and Indirect Taxes (France) PILAR # 2: COMPARATIVE ADVANTAGE • Rising knowhow in niche markets • Fostering diversification • Maintaining Balance INNOVATION Sectors of the Monegasque economy (as % of GDP) A diversified and balanced model within a liberal environment ECONOMIC DEVELOPMENT TOWARD INNOVATION IT +12% and still the best to come… STARTUP PROGRAM SMART PRINICPALITY INNOVATION AND DIGITAL TRANSFORMATION • Promote innovation, • Promote quality of life, • Create jobs and catalyze economic growth, • Deliver a new cycle of economic prosperity, • Strengthen local competitiveness. -
Bosnia-Herzegovina - How Much Did Islam Matter ? Xavier Bougarel
Bosnia-Herzegovina - How Much Did Islam Matter ? Xavier Bougarel To cite this version: Xavier Bougarel. Bosnia-Herzegovina - How Much Did Islam Matter ?. Journal of Modern European History, Munich : C.H. Beck, London : SAGE 2018, XVI, pp.164 - 168. 10.17104/1611-8944-2018-2- 164. halshs-02546552 HAL Id: halshs-02546552 https://halshs.archives-ouvertes.fr/halshs-02546552 Submitted on 18 Apr 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 1 « Bosnia-Herzegovina – How Much Did Islam Matter ? », Journal of Modern European History, vol. XVI, n° 2, 2018, pp.164-168. Xavier Bougarel The Bosniaks, both victims and actors in the Yugoslav crisis Referred to as ‘Muslims’ (in the national meaning of the term) until 1993, the Bosniaks were the main victims of the breakup of Yugoslavia. During the war that raged in Bosnia- Herzegovina from April 1992 until December 1995, 97,000 people were killed: 65.9% of them were Bosniaks, 25.6% Serbs and 8.0% Croats. Of the 40,000 civilian victims, 83.3% were Bosniaks. Moreover, the Bosniaks represented the majority of the 2.1 million people displaced by wartime combat and by the ‘ethnic cleansing’ perpetrated by the ‘Republika Srpska’ (‘Serb Republic’) and, on a smaller scale, the ‘Croat Republic of Herceg-Bosna’. -
No. 1 Demography and Health in Eastern Europe and Eurasia
Working Paper Series on the Transition Countries No. 1 DEMOGRAPHY AND HEALTH IN EASTERN EUROPE AND EURASIA Ayo Heinegg Robyn Melzig James Pickett and Ron Sprout June 2005 Program Office Bureau for Europe & Eurasia U.S. Agency for International Development 1 Demography and Health in Eastern Europe and Eurasia Ayo Heinegg Academy for Educational Development Email: [email protected] Robyn Melzig U.S. Agency for International Development, Washington DC Email: [email protected] James Pickett U.S. Agency for International Development, Washington DC Email: [email protected] Ron Sprout U.S. Agency for International Development, Washington DC Email: [email protected] Abstract: Eastern Europe and Eurasia is the only region worldwide experiencing a contraction in population, which stems from both a natural decrease in the population (i.e., crude death rates exceeding crude birth rates) and emigration. The highest crude death rates in the world are found among the transition countries; so too the lowest fertility rates. This study analyzes these trends and attempts to assess some of the underlying health factors behind them. The report also examines the evidence regarding migration patterns, both political aspects (including trends in refugees and internally displaced persons) and economic aspects (including remittances, urbanization, and brain drain). 2 USAID/E&E/PO Working Paper Series on the Transition Countries September 2006 No.1 Demography and Health (June 2005) No.2 Education (October 2005) No.3 Economic Reforms, Democracy, and Growth (November 2005) No.4 Monitoring Country Progress in 2006 (September 2006) No.5 Domestic Disparities (forthcoming) No.6 Labor Markets (forthcoming) No.7 Global Economic Integration (forthcoming) The findings, interpretations, and conclusions expressed in these working papers are entirely those of the authors. -
Automatic Exchange of Information: Status of Commitments
As of 27 September 2021 AUTOMATIC EXCHANGE OF INFORMATION (AEOI): STATUS OF COMMITMENTS1 JURISDICTIONS UNDERTAKING FIRST EXCHANGES IN 2017 (49) Anguilla, Argentina, Belgium, Bermuda, British Virgin Islands, Bulgaria, Cayman Islands, Colombia, Croatia, Cyprus2, Czech Republic, Denmark, Estonia, Faroe Islands, Finland, France, Germany, Gibraltar, Greece, Guernsey, Hungary, Iceland, India, Ireland, Isle of Man, Italy, Jersey, Korea, Latvia, Liechtenstein, Lithuania, Luxembourg, Malta, Mexico, Montserrat, Netherlands, Norway, Poland, Portugal, Romania, San Marino, Seychelles, Slovak Republic, Slovenia, South Africa, Spain, Sweden, Turks and Caicos Islands, United Kingdom JURISDICTIONS UNDERTAKING FIRST EXCHANGES BY 2018 (51) Andorra, Antigua and Barbuda, Aruba, Australia, Austria, Azerbaijan3, The Bahamas, Bahrain, Barbados, Belize, Brazil, Brunei Darussalam, Canada, Chile, China, Cook Islands, Costa Rica, Curacao, Dominica4, Greenland, Grenada, Hong Kong (China), Indonesia, Israel, Japan, Lebanon, Macau (China), Malaysia, Marshall Islands, Mauritius, Monaco, Nauru, New Zealand, Niue4, Pakistan3, Panama, Qatar, Russia, Saint Kitts and Nevis, Saint Lucia, Saint Vincent and the Grenadines, Samoa, Saudi Arabia, Singapore, Sint Maarten4, Switzerland, Trinidad and Tobago4, Turkey, United Arab Emirates, Uruguay, Vanuatu JURISDICTIONS UNDERTAKING FIRST EXCHANGES BY 2019 (2) Ghana3, Kuwait5 JURISDICTIONS UNDERTAKING FIRST EXCHANGES BY 2020 (3) Nigeria3, Oman5, Peru3 JURISDICTIONS UNDERTAKING FIRST EXCHANGES BY 2021 (3) Albania3, 7, Ecuador3, Kazakhstan6 -
The Permanent Neutrality Treaties
THE PERMANENTNEUTRALITY TREATIES The present European war has thrown into sharp relief the status of those smaller governments which, although in nowise shorn of attributes of sovereignty within their own borders, have nevertheless been placed by virtue of most solemn inter- national guarantees in a position of perpetual neutrality towards all other Powers. They are not to wage offensive warfare, nor, if the obligations resulting from these guarantees are faithfully observed, may their territories be in any degree the theatre of hostilities. While the chief examples of this peculiar status,- Belgium, Luxemburg and Switzerland,-are plainly, by reason of restricted area and population, in no condition to cope with the greater powers surrounding them, it is not alone their lack of size or strength that has marked them out for permanent neutrality or neutralization, but rather their essential relation to the map of Europe and the many conflicting interests innate in its geographical outlines which have seemed to make neces- sary their fixed withdrawal from plans of rivalry or territorial ambition and the creation in this manner of certain inter-spaces destined for peace whatever may be the fate of their more powerful neighbors. The precise conditions of such a neutrality are to be found in a long line of treaties and agreements comprising within their horizon a great variety of objects. For the purpose of the present examination, however, we shall lay out of detailed view all aspects of permanent neutrality save those attaching to the three governments just named since to consider the various phases of the subject would require much more space than that at the disposal of a single article. -
Muslim Community in the Republic of Croatia
Occasional Papers on Religion in Eastern Europe Volume 19 Issue 3 Article 2 6-1999 Muslim Community in the Republic of Croatia Neven Duvnjak Institute ofSocial Sciences Iva Pilar- Center Split (Croatia) Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Duvnjak, Neven (1999) "Muslim Community in the Republic of Croatia," Occasional Papers on Religion in Eastern Europe: Vol. 19 : Iss. 3 , Article 2. Available at: https://digitalcommons.georgefox.edu/ree/vol19/iss3/2 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. Muslim Community in the Republic of Croatia by Neven Duvnjak Mr. Neven Duvnjak is Junior Assistant at the Institute ofSocial Sciences Iva Pilar- Center Split (Croatia). Currently he is working on the project "Religious Communities in Croatia and Their Role in Integrative Processes". He is an M A. Candidate in Sociology of Religion at the University ofZagreb. Mr. Duvnjak is a member ofWorld Conference on Religion and Peace- Europe (Croatian Chapter), and Association for Religious Liberties in Croatia. His professional interests are Sociology of Religion, Religious Freedom and Human Rights, Religious Communities and Social Justice, Inter-religious relations, Relations between Church and State. 1. A brief history The first mention of Muslims on Croatian territory dates back long before the Turkish invasions. -
Fertility Patterns of Native and Migrant Muslims in Europe
Fertility patterns of native and migrant Muslims in Europe Marcin Stonawski, Michaela Potančoková, Vegard Skirbekk This paper presents (as part of a large global project on demography and religion) unique findings on fertility differentials between Muslims and non-Muslims in Europe, separating between native and immigrant European Muslim populations. For instance, in Romania, Bulgaria, Georgia and Ukraine the greater fertility of Muslims (who tends to be natives) ranges from 0 to 0.4 children per woman; and the Muslim populations have below replacement fertility (ranging from 1.4 to 1.9 children per woman). In Germany and Italy Muslims have 0.5 to 0.6 children more (with a TFR of 1.8 to 1.9 children) than non- Muslims; while in Norway, Austria, Finland, Ireland, the UK and the Netherlands, the fertility discrepancies are higher (from 1 to 1.3 children) and while non-Muslim fertility levels are below replacement, Muslim TFR is relatively high (ranging from 2.4 to 3.3 children). Extended draft Several studies have documented that Muslims in many European countries tend to have greater fertility than individuals belonging to other denominations (Westoff and Frejka 2007, Goujon et al. 2007, PEW 2011). A number of different factors may possibly explain these childbearing differences. Potential explanations include pro-natal statements in Islamic religious scriptures and a greater degree of religiosity of Muslims. Poor socio- economic status (low economic participation rates and educational levels) – particularly among women, generally low socio-economic development and low opportunity costs, and markedly different traditions in terms of marriage timing and marital outcomes also play a role (Iannaccone 1992, Peach and Glebe 1995, McQuillan 2004, Lehrer 2004, Schmid and Kohls. -
Mapping the Global Muslim Population
MAPPING THE GLOBAL MUSLIM POPULATION A Report on the Size and Distribution of the World’s Muslim Population October 2009 About the Pew Forum on Religion & Public Life This report was produced by the Pew Research Center’s Forum on Religion & Public Life. The Pew Forum delivers timely, impartial information on issues at the intersection of religion and public affairs. The Pew Forum is a nonpartisan, nonadvocacy organization and does not take positions on policy debates. Based in Washington, D.C., the Pew Forum is a project of the Pew Research Center, which is funded by The Pew Charitable Trusts. This report is a collaborative effort based on the input and analysis of the following individuals: Pew Forum on Religion & Public Life Communications and Web Publishing Luis Lugo, Director Erin O’Connell, Associate Director, Communications Oliver Read, Web Manager Research Loralei Coyle, Communications Manager Alan Cooperman, Associate Director, Research Robert Mills, Communications Associate Brian J. Grim, Senior Researcher Liga Plaveniece, Program Coordinator Mehtab S. Karim, Visiting Senior Research Fellow Sahar Chaudhry, Research Analyst Pew Research Center Becky Hsu, Project Consultant Andrew Kohut, President Jacqueline E. Wenger, Research Associate Paul Taylor, Executive Vice President Kimberly McKnight, Megan Pavlischek and Scott Keeter, Director of Survey Research Hilary Ramp, Research Interns Michael Piccorossi, Director of Operations Michael Keegan, Graphics Director Editorial Alicia Parlapiano, Infographics Designer Sandra Stencel, Associate Director, Editorial Russell Heimlich, Web Developer Andrea Useem, Contributing Editor Tracy Miller, Editor Sara Tisdale, Assistant Editor Visit http://pewforum.org/docs/?DocID=450 for the interactive, online presentation of Mapping the Global Muslim Population. -
Religiousness and Fertility Among Muslims in Europe; Does Islam
Religiousness And Fertility Among Muslims In Europe Does Islam Influence Fertility? ________________________________ Bobby Burner Oslo and Akershus University College of Applied Sciences, Faculty of Social Sciences ABSTRACT There seems to exist a concern over and a belief that fertility among Muslims in Europe is much higher than among non-Muslims, and that this together with Muslim immigration will create a Muslim majority Europe. Furthermore, there is an assumption that Islam is essentially pronatalist and that this causes higher fertility among Muslims. The hypotheses that are investigated in this study are: (1) Muslim fertility rates in Europe are higher than non-Muslim fertility rates, (2) Muslims in Europe are more religious than non-Muslims, (3) Muslims’ higher levels of religiousness correlates with higher fertility rates, and that (4) Islam influences fertility rates. The thesis combines qualitative and quantitative methodological approaches. The aim of this study is to investigate the relationship between Islam and fertility, with an emphasis on the fertility behavior of Muslims in Europe. Core findings of this study are that (1) Fertility of Muslims is higher than that of non-Muslims, (2) Muslim women are much more religious and subscribe more to family values than do non- Muslim women, and (3) More religious women have more children than those less religious. The study finds (4) The odds of having at least two children are significantly greater for women who are religious and who hold strong family values, with the strongest associations among Muslim women. The study also finds that the textual ambiguity of the sacred scriptures, and the lack of a recognized central authority in Islam result in the possibility of simultaneously justifying opposite stands on issues regarding reproductive health. -
Muslims in Europe: a Short Introduction Justin Vaisse
US – EUROPE ANALYSIS SERIES September 2008 Muslims in Europe: A short introduction Justin Vaisse This paper aims to briefly present the basic Eastern Europeans moving west", even though facts and issues concerning Muslims in Europe, a) not all of the migrants from this region are from a political and sociological perspective, Muslims, b) "Eastern Europeans" would never be and to offer elements of comparison with the labeled "Orthodox" or "Catholics", and c) that is US.1 There will be a slight emphasis on France, not the issue anyway, since the article is about due to author's area of specialty – and to the immigration. For a couple of weeks in fact that France is home to the largest Muslim November 2005, the media used the term population in Europe. "Muslims riots in France" to describe the wave of urban violence that resulted in burnt cars and property damage. But these riots had nothing ABOUT THE AUTHOR: Justin Vaisse is a to do with Islam, and everything to do with the Senior Fellow in the Center on the social and economic conditions of largely United States and Europe at the immigrant communities. Muslim groups, who Brookings Institution. tried to play a mediating role, discovered themselves to be irrelevant and powerless. A few popular myths about Islam in Europe Myth #2: Muslims in Europe are, in one way or should first be dispelled, in order to grasp the the other, inherently foreign, the equivalent of real issues and challenges: visiting Middle-Easterners who are alien to the "native" culture. Myth #1: Being Muslim constitutes a fixed identity, sufficient to fully characterize a person.