The Bible Question in Prince Edward Island from 1856 to 1860
IAN ROSS ROBERTSON The Bible Question in Prince Edward Island from 1856 to 1860 "A serious and most unaccountable misunderstanding," was what Edward Whelan, the leading Roman Catholic Liberal, in early 1857 described as the root of the Bible question in Prince Edward Island.1 There was indeed a mis understanding, but after it had been cleared up the conflict remained, and with the Bible question began a new era in the history of the colony. For the next two decades religion and education would provide the primary motive power in Island politics. This article concerns the period between 1856 and 1860, when the most important political issue, at least for the Protestant majority, was the place the Holy Scriptures, the Word of God, were to occupy in the educational system. The demand for "the open Bible in the schools" turned out of office the Liberal Party that had brought responsible govern ment, and in its place installed an all-Protestant administration in a colony whose population was almost one-half Roman Catholic. The Prince Edward Island which was about to be shaken by the Bible question was a vital, aggressive society, full of energy and self-confidence. A non-resident proprietor wrote in 1853 that "removed as they are from all intercourse with the world, these narrow-minded Provincials really fancy themselves par excellence THE people of British North America."2 The bulk of the Islanders were young and native-born. In the census of 1848 only 7,837 of 62,678 inhabitants were over the age of 45; in 1855, 9,432 of 71,496; and in 1861, 11,195 of 80,857.3 Between 1848 and 1861 the proportion of the non-native-born declined from 30 to 22.1 percent.4 Andrew Hill Clark has esti mated "that, in the early 1850's, something just under half of the population called itself Scottish, about one-tenth was clearly Acadian, and of the rest more claimed ancestors from England than from Ireland.
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