Extended Cognition and the Mark of the Cognitive : Prospects of a Proper Function-Based Approach
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24.00 Recitation Handout 6A: a Brief Review of Materialist Theories Of
Problems of Philosophy Handout #6 A Brief Review of Materialist Theories of Mind The question these theories are trying to answer is what the mind is, what consciousness consists of, what experiences are (for example, what the experience of seeing red is, or the experience of being in pain is), and what beliefs and desires are. In sum, they are trying to give an analysis of mental states (where a mental state can be an experience, a belief, a desire, etc…). I. Non Materialist Theories of The Mind 1. Dualism: the view that (at least some) mental states are not physical states. Problems: (a) dualism is inconsistent with physicalism – the view that everything that there is, is physical, which many people are sympathetic to. (b) Even if you’re not a physicalist, a lot of people think that the physical world is causally closed – that is, that every physical state can be explained fully by appeal to other physical events. But, it seems as if mental states are the sorts of things that cause physical states (for example, my desire to eat ice cream causes me to eat ice cream). Unless we give up on the claim that our mental states can cause physical states (as Jackson does), it looks like we have to give up on causal closure of the physical world. II. Materialist Theories of the Mind Some general issues with materliaism: the Mary argument (also called “the knowledge argument – it looks like maybe you can know all the physical facts without knowing facts about what it’s like to see red), subjectivity (facts about our mental life seem to essentially involve a subjective or first person point of view; facts about physics seem to essentially involve an objective or third person point of view). -
The Extended Mind Thesis and Mechanistic Explanations
The Extended Mind Thesis and Mechanistic Explanations Peter Fazekas Institute of Philosophy, Research Centre for the Humanities Hungarian Academy of Sciences email: [email protected] Abstract The Extended Mind Thesis (EMT) is traditionally formulated against the bedrock of functionalism, and ongoing debates are typically bogged down with questions concerning the exact relationship between EMT and different versions of functionalism. In this paper, I offer a novel ally for EMT: the new mechanistic approach to explanation. I argue that the mechanistic framework provides useful resources not just to disambiguate EMT, and to show which objections fail to pose a serious challenge, but also to answer some of the deeper problems that stem from the functionalist roots of EMT. ! 1. Introduction The Extended Mind Thesis (EMT), first proposed by Clark and Chalmers (1998), claims that the vehicles of our cognitive processes and mental states can and sometimes do extend beyond the boundaries of our brain and even body (cf. Clark, 2008, p. 76). If a physical object plays a part in the machinery realising a cognitive process, then that physical object is part of the cognitive process, no matter whether it is inside or outside the head. This is the so-called parity principle (Clark & Chalmers, 1998, p. 8), the heart and soul of EMT. The most well-known illustration is the case of Otto and Inga. When Inga hears about a new exhibition at the Museum of Modern Art (MoMA) she retrieves from her biological memory that it is on 53rd Street and goes to the museum. Her counterpart, Otto, who suffers from a mild form of Alzheimer’s disease, uses a notebook to jot down and retrieve information. -
Extended Cognition and Extended Consciousness∗
Extended Cognition and Extended Consciousness∗ David J. Chalmers It’s a pleasure to contribute to this volume honoring Andy Clark. Andy has been an influential figure for me ever since I read his first book Microcognition while I was in graduate school. A few years later I took up my first job as a post-doctoral fellow working with him in the newly initiated Philosophy-Neuroscience-Psychology program at Washington University in St Louis. We had a lot of adventures, but the one that seems to have left the most traces is our joint paper on “The Extended Mind”, which argued that cognitive processes can extend outside the brain and the body to include objects that we interact with in our environment. I recently came across hard copies of two early drafts of “The Extended Mind” in my files. The first draft was by Andy on his own, and is covered in handwritten comments by me. The second draft is a co-authored version with revisions by me, and is covered in handwritten comments by Andy. (I have put these two online at consc.net/papers/e-drafts.html.) There were many further iterations after that. The whole thing is a wonderful record of distributed and extended cognition, involving a complex cognitive process spread between Andy, me, various notes on paper, and computer files. I’m proud to have played a role in constituting this process. That said, I have to acknowledge that as with many cases of distributed cognition, there was an individual at the core who set the whole process into motion and who bears primary responsbility, and that individual was Andy. -
Extended Emotion
Forthcoming in Philosophical Psychology EXTENDED EMOTION J. Adam Carter, Emma C. Gordon & S. Orestis Palermos Abstract: Recent thinking within philosophy of mind about the ways cognition can extend (e.g. Clark 2011; Clark & Chalmers 1998; Wilson 2000, 2004; Menary 2006) has yet to be integrated with philosophical theories of emotion, which give cognition a central role. We carve out new ground at the intersection of these areas, and in doing so, defend what we call the extended emotion thesis: i.e., the claim that some emotions can extend beyond skin and skull to parts of the external world. 0. INTRODUCTION Under certain descriptions, the claim that emotions ‘extend’ can be used to express ideas that are natural and familiar. Marshall McLuhan, for instance, famously advocated a very broad and intuitive idea of ‘human extension’ according to which individuals’ intellectual and emotional lives could be thought of as ‘extending’ into the world, through the resources of mass media and technology1. Within academic philosophy, at least one familiar expression of the idea of emotions ‘extending’ can be traced to David Hume’s account of motivational psychology; on this view, sentiment is necessary to motivate action, and thus as the thought would go, we might think of emotions as ‘extending’ through the causal vehicle of the actions they motivate. A much more provocative way, however, to think about emotions extending is along the following lines: that emotions themselves can extend beyond biological agents, and include parts of the physical world, external to the agent. On this proposal, the notion of emotions extending is not a metaphysically innocent metaphor: rather, some emotions themselves are claimed to supervene partly on extraorganismic elements in the 1 McLuhan (1964) world. -
The Emergence of Distributed Cognition: a Conceptual Framework
submitted for Proceedings of Collective Intentionality IV, Siena (Italy), to be published as a special issue of Cognitive Systems Research The Emergence of Distributed Cognition: a conceptual framework Francis HEYLIGHEN, Margeret HEATH and Frank VAN OVERWALLE Vrije Universiteit Brussel, Pleinlaan 2, B-1050 Brussels, Belgium {fheyligh, mheath, fjvoverw}@vub.ac.be ABSTRACT: We propose a first step in the development of an integrated theory of the emergence of distributed cognition/extended mind. Distributed cognition is seen as the confluence of collective intelligence and “situatedness”, or the extension of cognitive processes into the physical environment. The framework is based on five fundamental assumptions: 1) groups of agents self-organize to form a differentiated, coordinated system, adapted to its environment, 2) the system co-opts external media for internal propagation of information, 3) the resulting distributed cognitive system can be modelled as a learning, connectionist network, 4) information in the network is transmitted selectively, 5) novel knowledge emerges through non-linear, recurrent interactions. The implication for collective intentionality is that such a self-organizing agent collective can develop “mental content” that is not reducible to individual cognitions. Extended Mind: collective intelligence and distributed cognition From a cybernetic perspective [Heylighen & Joslyn, 2001], a cognitive system cannot be understood as a discrete collection of beliefs, procedures, and/or modules. Cognition is a continuously evolving process which relates present perceptions via internal states to potential further perceptions and actions. It thus allows an agent to anticipate what may happen, adapt to changes in its environment, and moreover effect changes upon its environment [Kirsch & Maglio, 1994]. -
I Am an Integrated Information System, Therefore I Am NO
I am an integrated information system, therefore I am NO. 160 // THEME 03 // WEEK 34 // AUGUST 24, 2018 THEME 03 I am an integrated infor- mation system, therefore I am A.I. BRAIN-COMPUTER Concepts like general artificial intelligence, brain-computer interfaces, brain uploading, the internet hive-mind and full- immersive virtual reality have been the bread and butter of science fiction. However, against the backdrop of recent developments in digital technology, these concepts are being taken more seriously. Consequently, age-old discussions about the nature of consciousness are now refuelled. Interestingly, this coincides with a new trend of that considers consciousness to be a fundamental part of our universe and one worthy of academic inquiry. Our observations • A new study published in the journal Nature Communications, reports that scientists from the Neuroimaging Unit Optical Neuroimaging Unit at the Okinawa Institute of Science and Technology Graduate University have developed an imaging technique that allows for the mapping of electrical activity in single neurons in animals that are wide awake. This has been impossible due to now, due to the delicate structure of neurons and the fast changes in their voltages. • Philosopher David Chalmers notes in a few interviews (e.g. Quartz, New Scientist) that panpsychism is being taken more seriously by the academic community as it elegantly takes up some of the problems in the debate around consciousness. • In the article “Are we already living in virtual reality?” in The New Yorker Joshua Rothman writes about a fourteen-partner E.U.-funded project called Virtual Embodiment and Robotic Re-Embodiment that investigates how virtual reality can be used to manipulate the mental model of the participant’s own body. -
Active Externalism and Epistemic Internalism
Forthcoming in Erkenntnis ACTIVE EXTERNALISM AND EPISTEMIC INTERNALISM J. Adam Carter & S. Orestis Palermos University of Edinburgh Abstract. Internalist approaches to epistemic justification are, though controversial, considered a live option in contemporary epistemology. Accordingly, if ‘active’ externalist approaches in the philosophy of mind—e.g. the extended cognition and extended mind theses—are in principle incompatible with internalist approaches to justification in epistemology, then this will be an epistemological strike against, at least the prima facie appeal of, active externalism. It is shown here however that, contrary to pretheoretical intuitions, neither the extended cognition nor the extended mind theses are in principle incompatible with two prominent versions of epistemic internalism—viz., accessibilism and mentalism. In fact, one possible diagnosis is that pretheoretical intuitions regarding the incompatibility of active externalism with epistemic internalism are symptomatic of a tacit yet incorrect identification of epistemic internalism with epistemic individualism. Thus, active externalism is not in principle incompatible with epistemic internalism per se and does not (despite initial appearances to the contrary) significantly restrict one’s options in epistemology. Keywords: extended cognition, extended mind, epistemic internalism 1 Two Questions of Incompatibility Ever since the Putnam/Burge-style thought experiments led to the institution of content externalism—viz., the thesis that mental contents are widely -
Extended Mind-Wandering Bruineberg
Habitual smartphone use as extended mind-wandering Preprint before review, June 7, 2021 Jelle Bruineberg [email protected] ORCID: 0000-0001-5675-3376 Department of Philosophy, Macquarie University Regina E. Fabry [email protected] ORCID: 0000-0003-1078-1499 Department of Philosophy II, Ruhr University Bochum Habitual smartphone use as extended mind-wandering Jelle Bruineberg & Regina E. Fabry1 Abstract Smartphone use plays an increasingly important role in our daily lives. Philosophical research that has used first-wave or second-wave theories of extended cognition in order to understand our engagement with digital technologies has focused on the contribution of these technologies to the completion of specific cognitive tasks (e.g., remembering, reasoning, problem-solving, navigation). However, in a considerable number of cases, everyday smartphone use is either task-unrelated or task-free. In psychological research, these cases have been captured by notions such as absent-minded smartphone use (Marty- Dugas et al., 2018) or smartphone-related inattentiveness (Liebherr et al., 2020). Given the prevalence of these cases, we develop a conceptual framework that can accommodate the functional and phenomenological characteristics of task-unrelated or task-free smartphone use. To this end, we will integrate research on second-wave extended cognition with mind- wandering research and introduce the concept of ‘extended mind-wandering’. Elaborating the family resemblances approach to mind-wandering (Seli, Kane, Smallwood, et al., 2018), we will argue that task-unrelated or task-free smartphone use shares many characteristics with mind-wandering. We will suggest that an empirically informed conceptual analysis of cases of extended mind-wandering can enrich current work on digitally extended cognition by specifying the influence of the attention economy on our cognitive dynamics. -
Extended Mind” Thesis Helps to Solve a Fundamental Dilemma of Literacy Theory
AVANT Volume IV, Number 2/2013 www.avant.edu.pl/en AVANT, Vol. IV, No. 2/2013 ISSN: 2082-6710 avant.edu.pl/en DOI: 10.12849/40202013.0709.0005 How the “Extended Mind” Thesis Helps to Solve a Fundamental Dilemma of Literacy Theory Marcin Trybulec Maria Curie-Sklodowska University in Lublin marcin.trybulec[]umcs.pl Received 25 June 2013; accepted 7 September 2013; published Autumn 2013. Abstract The aim of the paper is to outline the basic theoretical reasons for applying the concept of extended mind to literacy theory. In order to explicate theoreti- cal difficulties faced by literacy theory, one needs to take into account the de- bate regarding technological determinism. Using this debate as an example, one can observe two basic strategies applied to defining the concept of a me- dium. On the one hand, there exists a strategy to formulate a narrow defini- tion of a medium in terms of material artifacts. On the other hand, one can observe a strategy which relies on creating a wide definition of a medium. According to this definition, a medium is understood as a social institution which denotes a particular way of behaving and thinking. The paper aims at justifying the hypothesis that both interpretational strategies employed in defining a medium and the related concept of technology are inaccurate in certain important respects. If the argumentation presented here proves cor- rect, literacy theory will be faced with a serious dilemma: a choice between two equally unsuitable definitions of technology/media. However, the theoret- ical dilemma pertaining to the question of media can be elucidated by appeal- ing to the conceptual framework of the extended mind hypothesis. -
Toward a Well-Innervated Philosophy of Mind
4 Toward a Well-Innervated Philosophy of Mind It might be thought that when I have been talking about ‘philoso- phers of mind’, collectively, as failing to appreciate our new folk neuroscience, in which the PNS is as important to conceptual issues as the brain (or more generally the CNS), I have neglected the new- est developments in philosophy of mind and cognitive science, a group of proposals commonly referred to as embodied and embed- ded cognition (EE from now on). It is not a homogeneous group of theories, yet, all the proposals have in common a critique of cogni- tivism, that is, cognitive science that focuses on either abstract computational-symbolic phenomena in the brain, or on distributed, nonsymbolic, but still brain-confi ned patterns of nerve activation, and reduces or confi nes mental activity to these. The various EE proposals, starting from early 1990 (e.g., Varela, Thompson, and Rosch 1991), 1 have developed into a considerable literature by now, where the common point is to reestablish the mind-body-world con- nection that classical philosophy of mind and cognitive science have severed. There is not much space here to enter the details of EE, and though there is today a well-deserved sympathy for this approach, given its novelty and force, I will just point out that EE itself fails to 1 Although some of the ideas emerged earlier, as pointed out by EE theorists, especially in the tradition of phenomenology established by Husserl and Merleau-Ponty, but also in the Heideggerian (or pop-Heideggerian, as the sarcastic critics sometimes refer to it) one. -
Foreword to Andy Clark's Supersizing the Mind
Foreword to Andy Clark’s Supersizing the Mind David J. Chalmers A month ago, I bought an iPhone. The iPhone has already taken over some of the central functions of my brain. It has replaced part of my memory, storing phone numbers and addresses that I once would have taxed my brain with. It harbors my desires: I call up a memo with the names of my favorite dishes when I need to order at a local restaurant. I use it to calculate, when I need to figure out bills and tips. It is a tremendous resource in an argument, with Google ever present to help settle disputes. I make plans with it, using its calendar to help determine what I can and can’t do in the coming months. I even daydream on the iPhone, idly calling up words and images when my concentration slips. Friends joke that I should get the iPhone implanted into my brain. But if Andy Clark is right, all this would do is speed up the processing, and free up my hands. The iPhone is part of my mind already. Clark is a connoisseur of the myriad ways in which the mind relies on the world to get its work done. The first part of this marvelous book explores some of these ways: the extension of our bodies, the extension of our senses, and crucially, the use of language as a tool to extend our thought. The second part of the book defends the thesis that in at least some of these cases, the world is not serving as a mere instrument for the mind. -
Predictive Processing and Extended Consciousness: Why the Machinery of Consciousness
DEUTS FAILURE 1 Predictive processing and extended consciousness: why the machinery of consciousness is (probably) still in the head and the DEUTS argument won’t let it leak outside Abstract Consciousness vehicle externalism (CVE) is the claim that the material machinery of a subject’s phenomenology partially leaks outside a subject’s brain, encompassing bodily and environmental structures. The DEUTS argument is the most prominent argument for CVE in the sensorimotor enactivists’ arsenal. In a recent series of publications, Kirchhoff and Kiverstein have deployed such an argument to claim that a prominent view of neural processing, namely predictive processing, is fully compatible with CVE. Indeed, in Kirchhoff and Kiverstein’s view, a proper understanding of predictive processing mandates CVE. In this essay, we critically examine Kirchhoff and Kiverstein’s argument. Our aim is to argue in favor of the following three points. First, that Kirchhoff and Kiverstein’s emphasis on cultural practices lends no support to CVE: at best, it vindicates some form of content externalism about phenomenal content. Secondly, the criteria Kirchhoff and Kiverstein propose to identify a subject’s phenomenal machinery greatly overgeneralize, leaving them open to a “consciousness bloat” objection, which is an analog of the cognitive bloat objection against the extended mind. Lastly, we will argue that the “consciousness bloat” problem is inbuilt in the very argumentative structure of the DEUTS argument. We will thus conclude that, contrary to the philosophical mainstream, DEUTS is not the best argument for CVE in the sensorimotor enactivists’ argumentative arsenal. Keywords: Predictive Processing, Free Energy Principle, Markov Blankets, Extended Consciousness, Sensorimotor Enactivism.