Muslim Sunrise.Pmd

Total Page:16

File Type:pdf, Size:1020Kb

Muslim Sunrise.Pmd Summer • 2 0 10 $4.00 “In the latter days, the sun shall rise from the west” • Holy Prophet Muhammad (Peace and blessings of Allah be on him) Zion, Illinois A coincidence, or did the Hand of God touch this midwestern town? 10 Dr. John 18 Alexander 20 Christian 28 What Does Alexander Dowie: An Russell Webb, Missions flourish Jihad Really Mean? American Experiment An American Who in 19th Century A Misunderstood in Christian Utopia Embraced Islam British India Concept The Ahmadiyya Muslim Community he Ahmadiyya Muslim Community is a religious organization, international in its scope, with branches in 189 countries in TAfrica, North America, South America, Asia, Australasia, and Europe. The Ahmadiyya Muslim Community was established in 1889 by Hadhrat Mirza Ghulam Ahmadas (1835-1908) in Qadian, a small and remote village in the Punjabi province of India. He claimed to be the expected reformer of the latter days, the Awaited One of the world community of religions (The Mahdi and Messiah). The Movement he started is an embodiment of the benevolent message of Islam – peace, universal brotherhood, and submission to the Will of God – in its pristine purity. Hadhrat Ahmadas proclaimed Islam as the religion of man: “The religion of the people of the right path” (98:6).The Ahmadiyya Muslim Community was created under divine guidance with the objective to rejuvenate Islamic moral and spiritual values. It encourages interfaith dialogue, diligently defends Islam and tries to correct misunderstandings about Islam in the West. It advocates peace, tolerance, love and understanding among followers of different faiths. It firmly believes in and acts upon the Qur’anic teaching: “There is no compulsion in religion” (2:257). It strongly rejects violence and terrorism in any form and for any reason. After the passing of its founder, the Ahmadiyya Muslim Community has been headed by his elected successors. The present Head of the Community, Hadhrat Mirza Masroor Ahmad, was elected in 2003. His official title is Khalifatul Masih V or Fifth Successor of the Promised Messiah.. Mirza Ghulam Ahmad (1835-1908) Editor Editor's Notes: Falahud Din Shams The Muslim Sunrise is published by the Ahmadiyya Muslim Community, USA, 15000 Good Hope Road, Silver Spring, MD 20905, Phone 301.879.0110, Fax 301.879.0115, under the auspices of Dr. Ahsanullah Zafar, Ameer and National Editorial Board President. The views and opinions expressed by individual contributers in this publication do not necessarily reflect the views of the Ahmadiyya Muslim Imam Mubasher Ahmad Community, USA. Dr. Shanaz Butt Hasan Hakeem The Muslim Sunrise welcomes letters to the editor, questions and submissions. Email Sadar Anees Ahmad us at [email protected] or go online to www.MuslimSunrise.com. Library of Congress Call Number BP195.A5 M8 Mailing Address: The Muslim Sunrise, 2 S 510 Route 53, Glen Ellyn, IL Staff Editors 60137, Phone: (630) 790-4100, ext. 206, Fax: (630) 793-4100. Maham Khan Atif Mir Muslims follow the name of God’s prophets with the prayer alaehis salaam or Naser Shams ‘may peace be upon him,’ and for the Holy Prophet Muhammad, sallallahu alaehi wasallam or ‘may peace and blessings of God be upon him.’ Companions of prophets and righteous personalities who have passed away are saluted by Staff Writers radhi-Allaho anhu/a or ‘may Allah be pleased with him/her.” While such salutations are not set out in the text for readability, we encourage readers to Lubna Malik offer these prayers as if set out in full. Dr. Zia H. Shah Shazia Sohail Dr. Mufti Muhammad Sadiq (1872-1957) was the first Ahmadiyya Muslim missionary to arrive in America. In 1921, he founded the Muslim Sunrise, which stands today as the longest running Muslim publication in America. The magazine seeks to open Hasan Hakeem, Design/Layout discussions on Islam and topics relating to religion in general. It highlights the role Shuaib Shams, Circulation of Islam in an ever changing global society. It provides a platform for public opinion on contemporary issues and presenting their solutions from an Islamic perspective. www.muslimsunrise.com 2 MuslimSunrise Muslims who believe in the Messiah, Hazrat Mirza Ghulam Ahmad, QadianiAS In This Issue Features 10 Dr. John Alexander Dowie An American experiment in Christian utopia Summer 2 0 10 • Volume 90 • Issue 2 15 Islam in Early America The experiences of a pioneer Muslim missionary News, Views and Reviews 18 Alexander Russell Webb An American who embraced Islam 23 BBC Documentary Review Did Jesus Die? 20 Christian Missions in India The strategy to proselytize British India 24 PBS Documentary Review From Jesus to Christ: the early Christians 28 What Does Jihad Really Mean? Explaining a misunderstood and misapplied concept 34 Press Publications 30 Western Influence on Indian Muslim Thought Minaret and hijab bans 19th century cultural and philosophical impact on Islam 35 Viewpoint 40 Chinks in the Muslim Ideological Armor Islam and Muslims should not scare you The unjustifiable act of terrorism 43 Finding God in Light of the Messiah’s Writings 36 Book Review Quenching one’s thirst for spiritual knowledge Among the Dervishes by O.M. Burke 37 Book Review Departments Jesus, Interrupted by Bart Ehrman 5 Opening Commentary 45 Perspectives Coming to America, Lessons Learned 6 Editorial 7 Friday Sermon For More Information on Facing opposition in the way of God Islam/Amadiyyat: 33 From the Archives 1922 Alislam.org or The message of Islam 1.800.WHY.ISLAM SUMMER 2010 3 From the Holy Qur'an Chapter 60, (As Saff), Verses 9:10 [61:9] They desire to extinguish the light of Allah with the breath of their mouths, but Allah will perfect His light, even if the disbelievers hate it. [61:10] He it is Who has sent His Messenger with the guidance and the Religion of truth, that He may cause it to prevail over all religions, even if those who associate partners with God hate it. 4 MuslimSunrise In the Words of the Promised Messiah he second time when the reality of the Messiah; this is the soul of Jesus was exactly what happened. agitated was when the This also explains why the Mes- Christians completely siah was chosen for this purpose Tassumed the qualities of the instead of Mosesas, Abrahamas or Antichrist, and, as predicted, the Davidas. On account of the current Antichrist would lay claim to both troubles, it was only the advent of prophethood and Godhood. This the Messiah that was called for. It is exactly what these people did. was his people who had been cor- They claimed prophethood by rupted and among whom the quali- interfering with the divine word and ties of the Antichrist had spread. framing regulations and carrying Therefore, it was only proper that the out changes that were the functions soul of Jesus should have been agi- of a prophet. tated. This is the subtle spiritual They established what they comprehension that has been be- Mirza Ghulam Ahmad (1835-1908) wished, and invented doctrines and stowed upon me through a vision. It modes of worship and intervened has also been disclosed to me that, so freely as if they had been com- God or God’s decree. According to them, after a time of piety and purity and manded to do so by divine revelation. when the system of physical causation is the supremacy of divine unity, the Such unwarranted interference with completely understood these ‘false’ notions world will again return to polytheism divine scriptures amount to claiming would automatically disappear.... Thus, in and transgression. Some will devour prophethood. And they claimed this age the soul of Jesus was agitated a others like insects, ignorance will pre- Godhead in the sense that their phi- second time and longed for his substitute vail, Jesusas will be worshipped once losophers and thinkers designed to as- to appear in the world. again, and the error of creature-wor- sume all the functions of Godhead. When this desire reached its climax, God ship will be widespread. All this mis- Their plans testify to their intents. Almighty raised one who was his spiritual chief will proceed out of Christianity For instance they are planning night reflection to defeat the Antichrist of this in the last part of these latter days. and day to bring down the rain on their age. That substitute is called the Promised Then again the soul of Jesusas will be own, and control births by conveying Messiah, inasmuch as the reality of the greatly troubled and will seek its de- the male sperm by means of some in- Messiah is incarnated in him, i.e., the real- scent in a majestic form. Then, with strument to the womb of a woman. ity of the Messiah was united with him and the advent of an awe-striking sem- They believe that divine decree has no he appeared in consequence of the demand blance of his, this age will come to an meaning, and assert that it is only the of the soul of Jesusas. end. That will be the end and the ex- failure of a project by some mistake That reality is reflected in him like a re- panse of the world will be rolled up. which is taken to as divine decree. flection in a mirror. As he has appeared in This shows that on account of the un- They think that whatever is attrib- consequence of the agitation of the soul of worthy behavior of the followers of uted to God Almighty is because pre- Jesus, he has been named after him. The Jesusas, it had been decreed that the viously the natural causation of ev- soul of Jesus desired from the All-Powerful spirituality of Jesusas should descend erything had not been discovered and God someone in his own image to come into the world three times.
Recommended publications
  • FINAL-Muslim Sunrise, Fall, 2011.Pmd
    FALL • 2 011 $4.00 “In the latter days, the sun shall rise from the west” • Holy Prophet Muhammad (Peace and blessings of Allah be on him) Holy Bible & Holy Qur’an 11 The Biblical 18 What is 30 The Law of 47 Death penalty story of Shariah Law Retribution: Qur’an in Qur’an & Bible Adam & Eve and Bible The Ahmadiyya Muslim Community he Ahmadiyya Muslim Community is a religious organization, international in its scope, with branches in 189 countries in TAfrica, North America, South America, Asia, Australasia, and Europe. The Ahmadiyya Muslim Community was established in 1889 by Hadhrat Mirza Ghulam Ahmadas (1835-1908) in Qadian, a small and remote village in the Punjabi province of India. He claimed to be the expected reformer of the latter days, the Awaited One of the world community of religions (The Mahdi and Messiah). The Movement he started is an embodiment of the benevolent message of Islam – peace, universal brotherhood, and submission to the Will of God – in its pristine purity. Hadhrat Ahmadas proclaimed Islam as the religion of man: “The religion of the people of the right path” (98:6).The Ahmadiyya Muslim Community was created under divine guidance with the objective to rejuvenate Islamic moral and spiritual values. It encourages interfaith dialogue, diligently defends Islam and tries to correct misunderstandings about Islam in the West. It advocates peace, tolerance, love and understanding among followers of different faiths. It firmly believes in and acts upon the Qur’anic teaching: “There is no compulsion in religion” (2:257). It strongly rejects violence and terrorism in any form and for any reason.
    [Show full text]
  • Two 1893 Proposals to Introduce Islam in the American South Brent D
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by CSUSB ScholarWorks California State University, San Bernardino CSUSB ScholarWorks Library Faculty Publications John M. Pfau Library 12-2006 Minarets in Dixie: Two 1893 Proposals to Introduce Islam in the American South Brent D. Singleton California State University, San Bernardino, [email protected] Follow this and additional works at: http://scholarworks.lib.csusb.edu/library-publications Part of the History of Religion Commons, Islamic World and Near East History Commons, and the United States History Commons Recommended Citation Singleton, Brent D., "Minarets in Dixie: Two 1893 Proposals to Introduce Islam in the American South" (2006). Library Faculty Publications. Paper 12. http://scholarworks.lib.csusb.edu/library-publications/12 This Article is brought to you for free and open access by the John M. Pfau Library at CSUSB ScholarWorks. It has been accepted for inclusion in Library Faculty Publications by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. Minarets in Dixie: Proposals to Introduce Islam in the American South ____________________________________ BRENT D. SINGLETON Journal of Muslim Minority Affairs, Vol. 26, No. 3, December 2006, pp. 433-444. DOI: 10.1080/13602000601141448 Abstract In May 1893, Mohammed Alexander Russell Webb, an American convert to Islam, communicated with landowners in Florida, Georgia, and Alabama to purchase property in order to establish colonies of Muslim Indian immigrants. A month earlier, Julius Chambers, a New York newspaper editor, put forth a call to convert the masses of African Americans in the South to Islam.
    [Show full text]
  • Welcome to Ahmadiyyat, the True Islam− Ð Õ Êáîyj»A Æ Ê Ì Êåày Æ J»Aì Êé¼»A Ániê Æ Ê
    Welcome to Ahmadiyyat, The True Islam− Ð Õ êÁÎYj»A æ ê ì êÅÀY æ j»Aì êɼ»A ÁnIê æ ê In the name of Allah,− the Gracious, the Merciful WELCOME TO AHMADIYYAT, THE TRUE ISLAM TABLE OF CONTENTS Foreword: Sahibzada± − ± − M. M. Ahmad,± Amir− Jama‘at,− USA 11 Introduction ............................................................................. 13 System of Transliteration ............................................................ 15 Publisher's Note ......................................................................... 17 1 The Purpose of Man's Life ..................................... 19 Means of Attaining Purpose of Life ........................... 24 Significance of Religion ............................................ 28 The Continuity of Religion ........................................ 29 The Apex of Religious Development ......................... 31 Unity of Religions ..................................................... 31 2 Islam− and a Muslim ................................................. 32 Unification of Humanity Through Islam− ................... 44 Ahmadi± − Muslims ....................................................... 50 1 Welcome to Ahmadiyyat, The True Islam− 3 The Islamic− Beliefs (The Articles of Faith) ......... 52 Unity of Allah− ............................................................ 54 The Islamic− Concept of God Almighty ...................... 55 God's Attributes (Divine Names) ........................ 61 Angels ........................................................................ 64 The Islamic−
    [Show full text]
  • Islamophobia in America the Anatomy Of
    Islamophobia in America This page intentionally left blank Islamophobia in America The Anatomy of Intolerance E DITED BY CARL W. ERNST ISLAMOPHOBIA IN AMERICA Copyright © Carl W. Ernst, 2013. Softcover reprint of the hardcover 1st edition 2013 978-1-137-29006-9 All rights reserved. First published in 2013 by PALGRAVE MACMILLAN® in the United States— a division of St. Martin’s Press LLC, 175 Fifth Avenue, New York, NY 10010. Where this book is distributed in the UK, Europe and the rest of the world, this is by Palgrave Macmillan, a division of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan is the global academic imprint of the above companies and has companies and representatives throughout the world. Palgrave® and Macmillan® are registered trademarks in the United States, the United Kingdom, Europe and other countries. ISBN 978-1-137-32188-6 ISBN 978-1-137-29007-6 (eBook) DOI 10.1057/9781137290076 Library of Congress Cataloging-in-Publication Data is available from the Library of Congress. A catalogue record of the book is available from the British Library. Design by Newgen Imaging Systems (P) Ltd., Chennai, India. First edition: March 2013 10 9 8 7 6 5 4 3 2 1 C o n t e n t s Introduction: The Problem of Islamophobia 1 Carl W. Ernst 1 Common Heritage, Uncommon Fear: Islamophobia in the United States and British India, 1687–1947 21 Peter Gottschalk and Gabriel Greenberg 2 Islamophobia and American History: Religious Stereotyping and Out-grouping of Muslims in the United States 53 Kambiz GhaneaBassiri 3 The Black Muslim Scare of the Twentieth Century: The History of State Islamophobia and Its Post-9/11 Variations 75 Edward E.
    [Show full text]
  • The Ahmadiyya Quest for Religious Progress
    The Ahmadiyya Quest for Religious Progress <UN> Muslim Minorities Editorial Board Jørgen S. Nielsen (University of Copenhagen) Aminah McCloud (DePaul University, Chicago) Jörn Thielmann (Erlangen University) VOLUME 19 The titles published in this series are listed at brill.com/mumi <UN> The Ahmadiyya Quest for Religious Progress Missionizing Europe 1900–1965 By Gerdien Jonker LEIDEN | BOSTON <UN> Cover illustration: Islam lesson in the Berlin mission house in 1935. The text on the blackboard is a line from the Persian poet Nasir Din al-Shah: “A (good) friend will never complain about his friend.” Photograph taken from the Album “Mosque & Friends”, pa Oettinger, courtesy Suhail Ahmad. Library of Congress Cataloging-in-Publication Data Names: Jonker, Gerdien. Title: The Ahmadiyya quest for religious progress : missionizing Europe 1900-1965 / By Gerdien Jonker. Description: Leiden ; Boston : Brill, 2016. | Series: Muslim minorities ; v. 19 | Includes bibliographical references and index. Identifiers: LCCN 2015038970| ISBN 9789004305298 (hardback : alk. paper) | ISBN 9789004305380 (e-book) Subjects: LCSH: Ahmadiyya--Doctrines. | Ahmadiyya--Missions--Europe. | Islam--Missions--Europe. | Islamic renewal--Europe. | Religious awakening--Islam | Muslims--Europe. Classification: LCC BP195.A5 J66 2016 | DDC 297.8/6--dc23 LC record available at http://lccn.loc.gov/2015038970 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, ipa, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. issn 1570-7571 isbn 978-90-04-30529-8 (hardback) isbn 978-90-04-30538-0 (e-book) Copyright 2016 by Koninklijke Brill nv, Leiden, The Netherlands.
    [Show full text]
  • The Case of the Christian Catholic Apostolic Church in Zion
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo Revisiting ‘Translatability’ and African Christianity: The Case of the Christian Catholic Apostolic Church in Zion The example of Christian Zionism in South Africa seems to perfectly illustrate the scholarly vogue for portraying Christianity in Africa as an eminently ‘translatable’ religion. Zionism – not to be confused with the Jewish movement focused on the state of Israel – is the largest popular Christian movement in modern Southern Africa, to which millions in South Africa, Swaziland, Lesotho, Mozambique, Botswana, Zimbabwe and Zimbabwe belong; by the 1960s, 21% of Southern Africans were Zionist.1 However, with now over three thousand active Zionist churches in the Southern African region, there is no single Zionist organization. The biggest is the Zion Christian Church in northern South Africa, with six million members, while the vast majority of Zionist churches have between fifty and two hundred members.2 Adherents of this diffuse, decentralized movement have historically been drawn from South Africa’s working-classes; today, Zionists are still perceived as representative of the rank of minimally educated, economically marginalized black South Africans. And although thus vastly diverse, a unifying feature of Zionists across this region is their emphasis on health and healing. Almost uniformly, a Zionist service centers on a healing event during which congregation members receive prayer from a ‘prophet’ for a physical, emotional or psychological ailment. Some churches still eschew both Western and African medicine in favor of exclusive reliance upon prayer.3 Both scholarship and popular perception have largely understood Zionism as a uniquely Southern African phenomenon, entirely indigenous to the region.
    [Show full text]
  • Biographies in Alphabetical Order
    Advancing Justice & Empowering the Community March 31-April 2, 2006 Washington, D.C. Speaker & Moderator Biographies Alphabetical Order Dr. Umar F. Abd-Allah received his doctorate with honors from the University of Chicago in 1978 for a dissertation on the origins of Islamic Law, Malik’s Concept of ‘Amal in the Light of Maliki Legal Theory. He has taught at several prestigious universities throughout the world including Islamic studies and comparative religions, in Arabic, at the Department of Islamic Studies at King Abdul-Aziz University in Jeddah. While overseas, Dr. Abd-Allah also studied under a number of traditional Islamic scholars. He returned to Chicago in 2000 to work as chair and scholar-in-residence of the Nawawi Foundation. He currently teaches and lectures throughout the U.S. and Canada, while conducting research and writing in Islamic studies and related fields. He recently completed a biography of Mohammed Webb (d. 1916) under the title A Muslim in Victorian America: The Story of Alexander Russell Webb. Dr. Abd-Allah is presently completing a second work and is also updating his dissertation for publication. Dr. Abd-Allah is also the author of numerous foundational essays located at www.nawawi.org. Engy Abdelkader, Esq. is an attorney based in the New York/New Jersey area working on a number of notable human rights cases involving claims to political asylum. She has an extensive record of public speaking on Islam, civil liberties and human rights related issues at law schools, universities and community forums. She served as a Civil Rights Attorney and the national director of Civil Rights at the Council on American-Islamic Relations in Washington, D.C.
    [Show full text]
  • Cultural Dakwah and Muslim Movements in the United States in the Twentieth and Twenty-First Centuries
    JURNAL AQLAM – Journal of Islam and Plurality –Volume 5, Nomor 2, Juli – Desember 2020 CULTURAL DAKWAH AND MUSLIM MOVEMENTS IN THE UNITED STATES IN THE TWENTIETH AND TWENTY-FIRST CENTURIES Mark Woodward Center for the Study of Religion and Conflict Arizona State University [email protected] Abstract: There have been Muslims in what is now the United States since tens of thousands were brought as slaves in the 18th and early 19th centuries. Very few maintained their Muslim identities because the harsh conditions of slavery. Revitalization movements relying on Muslim symbolism emerged in the early 20th century. They were primarily concerned with the struggle against racism and oppression. The Moorish Science Temple of American and the Nation of Islam are the two most important of these movement. The haj was a transformative experience for Nation of Islam leaders Malcom X and Muhammad Ali. Realization that Islam is an inclusive faith that does not condone racism led both of them towards mainstream Sunni Islam and for Muhammad Ali to Sufi religious pluralism.1 Keywords: Nation of Islam, Moorish Science Temple, Revitalization Movement, Malcom X, Muhammad Ali Abstract: Sejarah Islam di Amerika sudah berakar sejak abad ke 18 dan awal 19, ketika belasan ribu budak dari Afrika dibawa ke wilayah yang sekarang bernama Amerika Serikat. Sangat sedikit di antara mereka yang mempertahankan identitasnya sebagai Muslim mengingat kondisi perbudakan yang sangat kejam dan tidak memungkinkan. Di awal abad 20, muncul-lah gerakan revitalisasi Islam. Utamanya, mereka berkonsentrasi pada gerakan perlawanan terhadap rasisme dan penindasan. The Moorish Science Temple of American dan the Nation of Islam adalah dua kelompok terpenting gerakan perlawanan tersebut.
    [Show full text]
  • Ansar Handbook
    Majlis Ansārullāh, USA Sadr: Dr. Wajeeh Bajwa http://www.ansarusa.org Table of Contents Aims and Objectives of Majlis Ansārullāh .................................................................................................................... 3 Foreword........................................................................................................................................................................ 5 Ansār Calendar 2013 ................................................................................................................................................... 11 Local Events and Action Items ............................................................................................................................. 11 National Events and Action Items ........................................................................................................................ 12 Contact Information ..................................................................................................................................................... 13 National ‘Āmila of Majlis Ansārullāh USA ......................................................................................................... 13 Zu‘amā ................................................................................................................................................................. 15 Plans and Responsibilities ..........................................................................................................................................
    [Show full text]
  • Islam in the Mind of American State Courts: 1960 to 2001
    FAILINGER-TO PRINT (DO NOT DELETE) 4/2/2019 9:20 PM ISLAM IN THE MIND OF AMERICAN STATE COURTS: 1960 TO 2001 MARIE A. FAILINGER* TABLE OF CONTENTS I. ISLAM IN THE MIND OF AMERICAN COURTS: THEN AND NOW .............................................................................................. 28 II. CRIMINAL CASES ............................................................................. 30 A. BLACK MUSLIMS: SUBVERSIVE, VIOLENT, UNTRUSTWORTHY .................................................................. 31 1. Legends: The Black Muslim Riots and Khaalis Assassinations ................................................................... 34 2. Black Muslims as Subversive, Violent, or Criminal ........... 39 3. Muslims as Untruthful ........................................................ 46 B. JURY PREJUDICES ABOUT DISTINCTIVE MUSLIM PRACTICES ...51 C. JUDGES’ AND LAWYERS’ PREJUDICE ......................................... 55 D. WHEN DEFENDANTS INTRODUCED EVIDENCE ABOUT ISLAM ...................................................................................... 56 E. THE RELEVANCE OF A CRIMINAL DEFENDANT’S MUSLIM FAITH TO THE UNDERLYING CRIME ........................................ 61 F. FREE EXERCISE CLAIMS BY MUSLIMS IN CRIMINAL CASES ...... 66 G. CULTURAL DEFENSES................................................................ 69 III. FAMILY LAW CASES ...................................................................... 70 A. CUSTODY DISPUTES .................................................................. 72 B. MUSLIMS IN
    [Show full text]
  • Muslim Sunrise, Special Issue EPS Placed.Pmd
    SPECIAL Edition • June, 2010 “In the latter days, the sun shall rise from the west” • Holy Prophet Muhammad (Peace and blessings of Allah be on him) Muslim USA Ahmadiyya Community A Special Edition For New Members The Ahmadiyya Muslim Community he Ahmadiyya Muslim Community is a religious organization, international in its scope, with branches in 189 countries in TAfrica, North America, South America, Asia, Australasia, and Europe. The Ahmadiyya Muslim Community was established in 1889 by Hadhrat Mirza Ghulam Ahmadas (1835-1908) in Qadian, a small and remote village in the Punjabi province of India. He claimed to be the expected reformer of the latter days, the Awaited One of the world community of religions (The Mahdi and Messiah). The Movement he started is an embodiment of the benevolent message of Islam – peace, universal brotherhood, and submission to the Will of God – in its pristine purity. Hadhrat Ahmadas proclaimed Islam as the religion of man: “The religion of the people of the right path” (98:6).The Ahmadiyya Muslim Community was created under divine guidance with the objective to rejuvenate Islamic moral and spiritual values. It encourages interfaith dialogue, diligently defends Islam and tries to correct misunderstandings about Islam in the West. It advocates peace, tolerance, love and understanding among followers of different faiths. It firmly believes in and acts upon the Qur’anic teaching: “There is no compulsion in religion” (2:257). It strongly rejects violence and terrorism in any form and for any reason. After the passing of its founder, the Ahmadiyya Muslim Community has been headed by his elected successors.
    [Show full text]
  • A Philosophical Hermeneutic Study of the Interview Between Minister Louis Farrakhan and Imam W
    Journal of Applied Hermeneutics January 9, 2018 The Author(s) 2018 A Philosophical Hermeneutic Study of the Interview between Minister Louis Farrakhan and Imam W. Deen Mohammed: Toward a Fusion of Horizons E. Anthony Muhammad Abstract The philosophical hermeneutics of Hans-Georg Gadamer has broadened the scope and manner of hermeneutic inquiry. By focusing on aspects of Gadamer’s hermeneutics such as dialogue, the hermeneutic circle, play, openness, and the fusion of horizons, this study sought to apply Gadamer’s ideas to an historic interview that took place between two notable Islamic leaders, Minister Louis Farrakhan and Imam Warith Deen Mohammed. By analyzing the dialogue of the interview and identifying the relevant Gadamerian concepts at play within the exchanges, it was determined that a fusion of horizons did in fact occur. By applying philosophical hermeneutics to a real world dialogic encounter with participants who harbored deep-seated, divergent views, the current study accentuates the use of philosophical hermeneutics as an analytic framework. This study also highlights the utility of using philosophical hermeneutics in inter and intra-faith dialogue specifically, and in the quest for understanding in general. Keywords Hans-Georg Gadamer, philosophical hermeneutics, fusion of horizons, interfaith dialogue, Nation of Islam While early attempts to establish Islam in America were made by individuals such as Mohammed Alexander Russell Webb and the Ahmadiyyas from India, the rise of Islam in America, in large numbers, can be traced to two early movements centered in Black, inner city Corresponding Author: E Anthony Muhammad, MS Doctoral Student, University of Georgia Email: [email protected] 2 Muhammad Journal of Applied Hermeneutics 2018 Article 2 enclaves (Berg, 2009).
    [Show full text]