292 the Motherline with Jungian Analyst Naomi Ruth Lowinsky
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Dialogues with Fear. Active Imagination As Healer of So-Called Panic Attacks
Dialogues with Fear. Active Imagination as Healer of So-Called Panic Attacks Diana Arias H. Tema: Psicología Artículo Introduction. States of extreme fear, or so-called panic attacks, are episodes that have a psychic purpose and meaning to people who experience them. The common suggestion for those individuals is “breathe deeply,” which helps to regulate dreadful anxiety in the body. I suggest the idea of facing fear, letting it manifest through the image. In 1935 C.G. Jung developed a therapeutic method that was born through experimentation with his own images, during the phase of confrontation with his unconscious: active imagination. The technique allows dialogue between the unconscious and the conscious mind, facilitating the integration of the incomprehensible contents in order to uphold the process of individuation. Active imagination might be a significant method to heal extreme fear, allowing for expressions of the unknown, and opening the door to new understandings. Active Imagination as Healer of So-Called Panic Attacks Most do not believe that anxiety itself brings meaning. As in many psychic states in which there are plenty of emotions, thoughts, and physical reactions, anxiety, from a general perspective, is an unpleasant moment accompanied by fear, uneasiness, and tension. In life, people find themselves in different situations that put them against dark walls of fear. These experiences are common to humanity; everyone confronts the many diverse challenges that life brings. There is a natural predisposition to experience new situations with a certain amount of anxiety. However, not all experience the same intensity of anxiety: anxiety will lead individuals to undergo a natural state of anxiety or an extreme depletion of life energy, the latter turning into a strong and deep energy that seems destructive, coming from an unknown source. -
The Philosophers' Stone: Alchemical Imagination and the Soul's Logical
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Fall 2014 The hiP losophers' Stone: Alchemical Imagination and the Soul's Logical Life Stanton Marlan Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Marlan, S. (2014). The hiP losophers' Stone: Alchemical Imagination and the Soul's Logical Life (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/874 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. THE PHILOSOPHERS’ STONE: ALCHEMICAL IMAGINATION AND THE SOUL’S LOGICAL LIFE A Dissertation Submitted to the McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Stanton Marlan December 2014 Copyright by Stanton Marlan 2014 THE PHILOSOPHERS’ STONE: ALCHEMICAL IMAGINATION AND THE SOUL’S LOGICAL LIFE By Stanton Marlan Approved November 20, 2014 ________________________________ ________________________________ Tom Rockmore, Ph.D. James Swindal, Ph.D. Distinguished Professor of Philosophy Professor of Philosophy Emeritus (Committee Member) (Committee Chair) ________________________________ Edward Casey, Ph.D. Distinguished Professor of Philosophy at Stony Brook University (Committee Member) ________________________________ ________________________________ James Swindal, Ph.D. Ronald Polansky, Ph.D. Dean, The McAnulty College and Chair, Department of Philosophy Graduate School of Liberal Arts Professor of Philosophy Professor of Philosophy iii ABSTRACT THE PHILOSOPHERS’ STONE: ALCHEMICAL IMAGINATION AND THE SOUL’S LOGICAL LIFE By Stanton Marlan December 2014 Dissertation supervised by Tom Rockmore, Ph.D. -
Jung on Astrology
Jung on Astrology Jung on Astrology brings together C. G. Jung’s thoughts on astrology in a single volume for the fi rst time, signifi cantly adding to our understanding of his work. Jung’s Collected Works , seminars, and letters contain numerous discussions of this ancient divinatory system, and Jung himself used astrological horoscopes as a diagnostic tool in his analytic practice. Understood in terms of his own psychology as a symbolic representation of the archetypes of the collective unconscious, Jung found in astrology a wealth of spiritual and psychological meaning and suggested it represents the “sum of all the psychological knowledge of antiquity.” The selections and editorial introductions by Safron Rossi and Keiron Le Grice address topics that were of critical importance to Jung – such as the archetypal symbolism in astrology, the precession of the equinoxes and astrological ages, astrology as a form of synchronicity and acausal correspondence, the qualitative nature of time, and the experience of astrological fate – allowing readers to assess astrology’s place within the larger corpus of Jung’s work and its value as a source of symbolic meaning for our time. The book will be of great interest to analytical psychologists, Jungian psy- chotherapists, and academics and students of depth psychology and Jungian and post-Jungian studies, as well as to astrologers and therapists of other orientations, especially transpersonal. Safron Rossi, PhD, is a Professor of mythology and depth psychology in the Jungian and Archetypal Studies specialization at Pacifi ca Graduate Institute, Cali- fornia. For many years she was curator of the Joseph Campbell and James Hillman manuscript collections. -
Gender Legacies of Jung and Freud As Epistemology in Emergent Feminist Research on Late Motherhood
Behav. Sci. 2014, 4, 14-30; doi:10.3390/bs4010014 OPEN ACCESS behavioral sciences ISSN 2076-328X www.mdpi.com/journal/behavsci/ Article Gender Legacies of Jung and Freud as Epistemology in Emergent Feminist Research on Late Motherhood Maryann Barone-Chapman School of Social Sciences, Cardiff University, Glamorgan Building, King Edward VII Avenue, Cardiff CF10 3WT, UK; E-Mail: [email protected]; Tel.: +44-20-8785-0043 Received: 8 October 2013; in revised form: 9 December 2013 / Accepted: 20 December 2013 / Published: 8 January 2014 Abstract: While conducting doctoral research in social science on late motherhood, two analytical engagements with the feminine came to my attention as evidence of a patriarchal bias toward the realm of womanhood. Jung’s mythopoetic tension between symbolism and enactments with the feminine and Freud’s supposition that a denial of the feminine was necessary for psychological and emotional development appeared to be perpetuating a social problem continuing in current times. Across affective behavior and narrative within stories of late procreative desire, dream journals and Word Association Tests of eight participants was the memory of a male sibling who had enjoyed primacy of place in the parental home over the daughter. The female body with a voice was missing in the one-sided perspectives of Analytical Psychology and Psychoanalysis on the subject of the feminine, until a whole view of psyche’s discontents in Feminist inspired Psychoanalytic theories from both schools on the female body were included. Freud and Jung’s views became evidence of patriarchy as background while extension of Feminist inspired psychoanalytical thinking, Queer theories and Creation Myth allowed new meanings of the embodied feminine to emerge through a recapitulation of a union of opposites as a union of epistemology and ethos. -
Adolf Guggenbã¼hl-Craig Papers
http://oac.cdlib.org/findaid/ark:/13030/c8ns10pp No online items Adolf Guggenbühl-Craig Papers Finding aid prepared by Archives Staff Opus Archives and Research Center 801 Ladera Lane Santa Barbara, CA, 93108 805-969-5750 [email protected] http://www.opusarchives.org © 2017 Adolf Guggenbühl-Craig Papers 1 Descriptive Summary Title: Adolf Guggenbühl-Craig Papers Physical Description: 11.5 linear feet (24 boxes) Repository: Opus Archives and Research Center Santa Barbara, CA 93108 Language of Material: English and German Scope and Content Note The Guggenbühl-Craig collection includes manuscripts in English and German as well as notes for lectures and symposia. Estate of Adolf Guggenbuhl-Craig Subjects and Indexing Terms Jungian psychology Psychoanalysis Archetype (Psychology) Lectures Subjects and Indexing Terms Marriage Sex Age Personality Box Article, notes, and seminar manuscripts, mostly on sexuality, psychotherapy, and GUGGENBUHL-CRAIG myth 108 Language of Material: Material is in English Box Folder: 01 GUGGENBUHL-CRAIG "A Practical Jung" (Kyoto 1985) Notes 108 Language of Material: Material is in EnglishGerman Box Folder: 02 GUGGENBUHL-CRAIG "Analysis, shorttime psychotherapie, counselling, etc." 108 Language of Material: Material is in GermanEnglish Box Folder: 03 GUGGENBUHL-CRAIG "Archetyp der Beratung und Analyse" (Bern, 1988) 108 Language of Material: Material is in German Box Folder: 04 GUGGENBUHL-CRAIG "Born as a Jungian Analyst" and "Jungian Psychology and Psychopathologia 108 Sexualis" Language of Material: Material is -
Reading the Short Story “The Distance” from Cortázar
Junguiana v.38-1, p.167-182 Identity, double and active imagination - reading the short story “The Distance” from Cortázar Marcia Moura Coelho* Abstract Keywords In this article, I work on the interface between double, active Analytical Psychology and literature, in a dia- imagination, logue between the short story The Distance by the identity, writer Julio Cortázar and the Jungian approach. literature, Cortázar. I begin by presenting a brief synopsis of the short story, weaving relationships and associations with some concepts of Analytical Psychology. Later, making a clip in three axes of analysis: the search for the character’s identity, the archetype of the double and active imagination as a Jungian method of working with the unconscious, analo- gous to what happens with the protagonist of the story. Finally, I draw considerations and approx- imations between the author Cortázar and Jung, finding affinities in the creative process of both and the symbolic attitude towards life. ■ * Psiquiatra, membro analista da Sociedade brasileira de Psi- cologia Analítica de São Paulo (SBPA-SP) e filiada à IAAP. e-mail: <[email protected]> Revista da Sociedade Brasileira de Psicologia Analitica, 1º sem. 2020 ■ 167 Junguiana v.38-1, p.167-182 Identity, double and active imagination - reading the short story “The Distance” from Cortázar 1. Introduction ble from the imaginary and the daily order is de- A bridge, a river below, and the restless wom- constructed, always revealing another order, dis- an’s search for something that makes sense concerting, uncomfortable, mysterious. I chose to her... the short story The Distance since it brings the The image above, inspired by the short sto- theme of the double, which for a long time has ry The Distance by the Argentine writer Julio been an object of interest and research to me, Cortázar, which I work in this article, serves as a and which brings within itself the issues of iden- motto to initiate it. -
Active Imagination in Movement – Encountering the Other Within Us, Between Us and in the World
21st International Congress for Analytical Psychology; Vienna, August 25, 2019 Antonella Adorisio Joan ChodorowTina Stromsted Margarita Méndez Pre-Congress Workshop on Authentic Movement: Danced & Moving Active Imagination ACTIVE IMAGINATION IN MOVEMENT – ENCOUNTERING THE OTHER WITHIN US, BETWEEN US AND IN THE WORLD “The unrelated human being lacks wholeness, for he can achieve wholeness only through the soul, and the soul cannot exist without its other side, which is always found in ‘You.’ Wholeness is a combination of I and You, and these show themselves to be parts of a transcendent unity whose nature can only be grasped symbolically” (Jung 1946, CW 16, “Psychology of the Transference,” par. 454, pp. 244-245). Sunday, August 25, 2019 9:00 to 17:00 Interweaving theoretical, experiential, cultural and clinical material through presentations and discussion, this workshop will explore dance/movement as a form of active imagination, with special attention to the living body in analytic practice. By listening to the body to access and express the imagination, individuals may discover inner-directed movement as a way to bridge the realms of conscious and unconscious, body and psyche, instinct and spirit, affect and image, memory and emergence. Sometimes called “Authentic Movement,” this form of active imagination focuses attention on felt bodily sensations, impulses, multi-sensory images, feelings and emotions, which are then allowed to emerge as symbolic enactment. The work is done with one’s eyes closed in the presence of a witness, whose task it is to hold and contain the experience of the person moving. Analysts use the connection between body and psyche as a central clinical tool, yet there may be few opportunities to foster the development of this dimension. -
Gender Legacies of Jung and Freud As Epistemology in Emergent Feminist Research on Late Motherhood
Behav. Sci. 2014, 4, 14-30; doi:10.3390/bs4010014 OPEN ACCESS behavioral sciences ISSN 2076-328X www.mdpi.com/journal/behavsci/ Article Gender Legacies of Jung and Freud as Epistemology in Emergent Feminist Research on Late Motherhood Maryann Barone-Chapman School of Social Sciences, Cardiff University, Glamorgan Building, King Edward VII Avenue, Cardiff CF10 3WT, UK; E-Mail: [email protected]; Tel.: +44-20-8785-0043 Received: 8 October 2013; in revised form: 9 December 2013 / Accepted: 20 December 2013 / Published: 8 January 2014 Abstract: While conducting doctoral research in social science on late motherhood, two analytical engagements with the feminine came to my attention as evidence of a patriarchal bias toward the realm of womanhood. Jung’s mythopoetic tension between symbolism and enactments with the feminine and Freud’s supposition that a denial of the feminine was necessary for psychological and emotional development appeared to be perpetuating a social problem continuing in current times. Across affective behavior and narrative within stories of late procreative desire, dream journals and Word Association Tests of eight participants was the memory of a male sibling who had enjoyed primacy of place in the parental home over the daughter. The female body with a voice was missing in the one-sided perspectives of Analytical Psychology and Psychoanalysis on the subject of the feminine, until a whole view of psyche’s discontents in Feminist inspired Psychoanalytic theories from both schools on the female body were included. Freud and Jung’s views became evidence of patriarchy as background while extension of Feminist inspired psychoanalytical thinking, Queer theories and Creation Myth allowed new meanings of the embodied feminine to emerge through a recapitulation of a union of opposites as a union of epistemology and ethos. -
Storytelling, Illness and Carl Jung’S Active Imagination: a Conversation with Dr
_________________________________________________________________________ ACADEMIC | FALL 2016 Storytelling, Illness and Carl Jung’s Active Imagination: A Conversation with Dr. Rita Charon of the Narrative Medicine Program By Kelly Goss INTRODUCTION While writing my undergraduate thesis on twentieth-century archetypal psychologist Carl Jung and the role of storytelling in the healing process of illness, I was fascinated to find striking connections between his psychoanalytic theories and the practice of narrative medicine, and I was even more intrigued when I found a lack of academic literature exploring this connection. Dr. Rita Charon, a general internist who coined the term narrative medicine, and I sat down together on a cold Saturday afternoon for tea at the Marlton Hotel near New York University. Graciously, she agreed to meet with me to discuss the similarities between Jung’s emphasis on narrative and archetypes to acknowledge psychological distress and narrative medicine’s dedication to the patient’s story in diagnosis and treatment. Charon’s 2006 book Narrative Medicine: Honoring Stories of Illness which emphasizes the individual stories of her own patients from her practice as well as the necessity of acknowledging other patient’s personal illness narrative, seemed to draw many parallels to Jung’s theories of storytelling. While Charon admitted that she did not study Jung in her practice, together we examined the similarities and the differences between narrative medicine and Jung’s analytic psychology in regards to the role of the collective illness story of society and what implications this has for the individual’s story of illness. We also discussed the drive that human mortality has behind the telling of an illness narrative, one of the main themes of Charon’s book, and how Charon may have brought to our attention humanity’s ultimate shadow archetype, as Jung would say, of death and our mortal bodies. -
The Inner Journey: Focusing and Jung • 83
THE INNER JOURNEY: FOCUSING AND JUNG • 83 THE INNER JOURNEY: Focusing and Jung Leslie Ellis, MA, RCC While Jung and Gendlin’s theories have many striking differences, they are in agree- ment on something quite fundamental: that the act of looking inside, of spending time and attention with what is interior, both felt and imagined, is a worthy and therapeutic endeavor. Focusing is clearly a method that engages inner process, but arguably the most influential pioneer of inward journeys is Carl Jung. One of the most important crossings in the inner process work of Gendlin and Jung is the field of dream-work. Gendlin’s dream-work methods incorporate many Jungian tech- niques but with a key difference: in Focusing, the final arbiter of dream meaning is not the therapist armed with expertise in symbolism and theory but the dreamer’s own bodily-felt sense. Because I have recently written in detail about Focusing and dreams (Ellis, 2013; in press), this article will focus on the more fundamental processes of Focusing and Jung’s active imagination, which are both methods of listening inside and interacting with what we find there. (This can include, but is not limited to, dream material). I hope to demonstrate that despite a difference in emphasis on body (Gendlin) or image (Jung), there are many ways these processes overlap. And where they differ, there are ways they can work together to deepen and enhance the other. While Gendlin (1986) said that Jung offered “deep and indispensible insights” in his writings about human life, archetypes and dream-work, he took exception to the fact that Jung mainly offered theories and interpretations of dreams and images rather than encour- aging and exploring the patient’s direct experiencing. -
IV. Carl Jung's Archetypal Imagination As Futural Planetary Neo-Shamanism
Digital Commons @ CIIS International Journal of Transpersonal Studies Advance Publication Archive 2020 Intimations of a Spiritual New Age: IV. Carl Jung's Archetypal Imagination as Futural Planetary Neo-Shamanism Harry T. Hunt Follow this and additional works at: https://digitalcommons.ciis.edu/advance-archive Part of the Philosophy Commons, Religion Commons, and the Transpersonal Psychology Commons Intimations of a Spiritual New Age: IV. Carl Jung's Archetypal Imagination as Futural Planetary Neo-Shamanism Harry T. Hunt Brock University St. Catharines, Ontario, Canada This series of papers on early anticipations of a spiritual New Age ends with Carl Jung’s version of a futural planetary-wide unus mundus rejoining person and cosmos, based on his psychoid linkage of quantum physics and consciousness, and especially on the neo-shamanic worldview emerging out of his spirit guided initiation in the more recently published Red Book. A cognitive-psychological re-evaluation of Jung’s archetypal imagination, the metaphoricity of his alchemical writings, and a comparison of Jung and Levi-Strauss on mythological thinking all support a contemporary view of Jung’s active imagination and mythic amplification as a spiritual intelligence based on a formal operations in affect, as also reflected in his use of the multi-perspectival synchronicities of the I-Ching. A reconsideration of Bourguignon on the larger relations between trance and social structure further supports the neo-shamanic nature of Jung’s Aquarian Age expectations. Keywords: unus mundus, psychoid, archetypal imagination, synesthesias, physiognomy, parent process, chakra/lataif, participation mystique, transcendent function, archetypes of identity and transformation, endopsychic perception, functional auto-symbolism, alchemical nigredo, albedo, and rubedo, affective decentering, reciprocity societies, Bourguignon Effect, vision trance The great problem of our time is that we don’t understand what is happening to the world. -
The Imagination: a Path to Personal and Planetary Individuation
Journal of Jungian Scholarly Studies 1 Vol. 12, No. 1, 2017 The Imagination: A Path to Personal and Planetary Individuation Ciúin Doherty, M.A.* Pacifica Graduate Institute This paper draws on Jungian psychology, neuroscience, and cosmology to explore the role of the imagination in facilitating individuation at personal and planetary levels. It proposes that the imaginative faculties are essential to overcoming not only the divisions within an individual’s psyche but also the alienating sense of disconnection that much of humanity currently experiences from the planet, a severance that paves the way for the continued destruction of the biosphere. If we can truly acknowledge that humankind was birthed by Earth, that we are in fact Earth in human form, then through us the planet acquires the capacity to imagine radically new futures for itself. In this symbiotic process, we too are gifted the possibility of living into our potential as the very heart and mind of our sacred planet. Introduction To be human is to be an extension of that original energy that emerged mysteriously at the beginning of time. This energy moving through me was just recently the sun, and the sun itself gets its energy from the fusion process of atoms, these atoms got their energy from near the birth of the universe, so coursing through you and me now is the energy of the birth of the universe. (Swimme, 2007, 56:00) No wonder the currents of the imagination can, at times, feel wild, spontaneous, otherworldly. They are the reverberations of exploding stars coursing through our veins, calling us to become part of the creative impulse of the universe itself, beseeching us to give birth to that which is uniquely ours, demanding that we play our part in the evolution of the cosmos.