Cyprus 2017 International Religious Freedom Report
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Monastery of Kykkos
Monastery of Kykkos 1 The monastery of the Virgin of Kykkos is located at an altitude of approximately 1,200 meters, about one kilometer from mountain Kykkos, a 1,318 m high peak in the western part of the Troodos range. That peak is also known by the name Throni or Throni of Panagia. The monastery is the most famous and rich among the active Cypriot monasteries of our time. It is also one of the most important in terms of history as well as national and social work. The Holy Monastery of Panagia of Kykkos was founded around the end of the 11th century by Byzantine Emperor Alexios I Komnenos, and since then has housed the icon of the Virgin reputedly painted by Apostle Luke. According to the tradition concerning the establishment of the Monastery, a virtuous hermit called Esaias used to live in a cave on the mountain of Kykkos. One day, Manuel Boutomites, the Byzantine governor of the island, who was spending his summer holidays at a village in the Marathasa valley went hunting and was lost in the forest. He came upon the hermit and asked him how he could go back. Esaias wished to avoid all things of this world and so did not reply. His attitude angered Boutomites, who resorted to verbal and even physical abuse. Shortly afterwards, Boutomites was taken ill with an incurable disease. This led him to recall his inhuman behaviour towards Esaias and asked God to make him well so that he could go to the hermit and ask him for his forgiveness. -
SUPPLEMENT No. 3 Το the CYPRUS GAZETTE No. 3648 of .15TH OCTOBER, 1952
SUPPLEMENT No. 3 το THE CYPRUS GAZETTE No. 3648 OF .15TH OCTOBER, 1952. SUBSIDIARY LEGISLATION. No. 449. THE ELEMENTARY EDUCATION LAW. CAP. 203 AND LAWS 22 OF 1950 AND 17 OF 1952. ORDER MADE UNDER SECTION 73. A. B. WRIGHT, Governor. Whereas-on the report of the Director of Education it appears to me that it is desirable to compel the Town Committees and Village Commissions for the Greek-Orthodox Schools of the towns and villages mentioned in the first column of the Schedule hereto (hereinafter referred to as " the Committees arid Commissions "), in their respective towns and villages, to provide, erect, repair, extend, improve or develop the school buildings, premises, playgrounds, yards, gardens or teachers' dwellings, as the case may be, particulars whereof are given in the second column of the said Schedule (hereinafter referred to as " the premises "): Now, therefore, in exercise of the powers vested in me by section 73 of the Cap. 203 z Elementary Education Law, I, the Governor, do hereby order that the * °^ *95o Committees and Commissions shall in their respective towns or villages provide, erect, repair, extend, improve or develop the premises. SCHEDULE. Nicosia District. Town or village. Particulars. Argaki Extension of, the school building. Astromeritis · .. Repairs to the school building. Evrykhou .. .. Repairs to the school building. Kaimakli Repairs to the Girls' School. Kalopanayiotis Repairs to the school premises. Karavostasi-Xeros Repairs to the school latrines. Khrysidha Erection of new school. Lakatamia, Pano and Kato Repairs to the teachers' dwellings. Latsia Repairs to the school premises. Loutros Erection of a teacher's dwelling and repairs to the school building. -
Tol, Xeer, and Somalinimo: Recognizing Somali And
Tol , Xeer , and Somalinimo : Recognizing Somali and Mushunguli Refugees as Agents in the Integration Process A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Vinodh Kutty IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY David M. Lipset July 2010 © Vinodh Kutty 2010 Acknowledgements A doctoral dissertation is never completed without the help of many individuals. And to all of them, I owe a deep debt of gratitude. Funding for this project was provided by two block grants from the Department of Anthropology at the University of Minnesota and by two Children and Families Fellowship grants from the Annie E. Casey Foundation. These grants allowed me to travel to the United Kingdom and Kenya to conduct research and observe the trajectory of the refugee resettlement process from refugee camp to processing for immigration and then to resettlement to host country. The members of my dissertation committee, David Lipset, my advisor, Timothy Dunnigan, Frank Miller, and Bruce Downing all provided invaluable support and assistance. Indeed, I sometimes felt that my advisor, David Lipset, would not have been able to write this dissertation without my assistance! Timothy Dunnigan challenged me to honor the Somali community I worked with and for that I am grateful because that made the dissertation so much better. Frank Miller asked very thoughtful questions and always encouraged me and Bruce Downing provided me with detailed feedback to ensure that my writing was clear, succinct and organized. I also have others to thank. To my colleagues at the Office of Multicultural Services at Hennepin County, I want to say “Thank You Very Much!” They all provided me with the inspiration to look at the refugee resettlement process more critically and dared me to suggest ways to improve it. -
The Sacraments of the Assyrian Church of the East
1 The Sacraments of the Assyrian Church of the East The Sacraments of the Assyrian Church of the East Most Rev. Mar Awa Royel Bishop of California First and foremost, in the Western theological jargon the word ‘sacrament’ is spoken of. It comes from the Latin sacramentum, which originally denoted a sacred oath; in general, it was the oath that a Roman soldier gave to Caesar upon the soldier’s inscription in the Roman army.1 It had, therefore, a sacred tone to it—one solemnly vowed to uphold and defend Caesar and the Roman Empire. In the Greek-speaking East, the word for sacrament is mysterion, and in its origins, it refers to the sacred, secret Mystery Cults of the Greek religion (the secret rites of ‘Bacchius’ come immediately to mind). Only those inducted into these sacred rites would be able to know the ‘mystery’ and what it entails. The Assyrian Church of the East makes use of the term rāzā to denote ‘sacrament’ or ‘mystery.’ It comes from the Middle Persian (Pahlavi) term ‘raz,’ meaning something concealed; hidden.2 It must have made its way into Assyrian and then Aramaic sometime in the 4th or 5th century B.C.3 A rāzā, or sacrament, is essentially a mystery through which God acts to impart to us his grace, but we don’t know how this happens. However, we do feel the 1 The first Christian writer to use the word ‘sacrament’ was Tertullian (3rd century), who explained that through Baptism we are ‘enlisted’ into the army of Christ. -
Master Thesis-Cyprus.Final
MORTUARY PRACTICES IN LC CYPRUS A Comparative Study Between Tombs at Hala Sultan Tekke and Other LC Bronze Age Sites in Cyprus Marcus Svensson Supervisor: Lovisa Brännstedt Master’s Thesis in Classical Archaeology and Ancient History Spring 2020 Department of Archaeology and Ancient History Lund University Abstract This thesis investigates differences and similarities in the funerary material of Late Bronze Age Cyprus in order to answer questions about a possible uniqueness of the pit/well tombs at the Late Bronze Age harbour city of Hala Sultan Tekke. The thesis also tries to explain why these features stand out as singular, compared to the more common chamber tomb, and the reason for their existence. The thesis concludes that although no direct match to the pit/well tombs can be found in Cyprus, there are features that might have had enough similarities to be categorised as such, but since the documentation methods of the time were too poor one cannot say for certain. The thesis also gives an explanation of why not more of these features appear in the funerary material in Cyprus, and the answer is simply that the pit/well tombs were not considered to be tombs but wells. Furthermore, direct parallels to the pit/well tombs can be found on mainland Greece, first and foremost at the south room of the North Megaron of the Cyclopean Terrace Building at Mycenae but also at the Athenian Agora. Key Words Hala Sultan Tekke, Late Cypriote Bronze Age, pit/well tombs, chamber tombs, shaft graves, Mycenae. Acknowledgements This thesis is entirely dedicated to the team of the New Swedish Cyprus Expedition, especially Jacek Tracz who helped me restore the assembled literature in a time of need, and to Anton Lazarides for proofreading. -
The Vakf Institution in Ottoman Cyprus
Ottoman Cyprus A Collection of Studies on History and Culture Edited by Michalis N. Michael, Matthias Kappler and Eftihios Gavriel 2009 Harrassowitz Verlag · Wiesbaden ISSN 0932-2728 ISBN 978-3-447-05899-5 The Vakf Institution in Ottoman Cyprus Netice Yıldız * Introduction: The legacy of Vakf in Cyprus The pious foundations, called vakf (Turkish: vakıf ) or evkaf (plural) in Cyprus were launched on 15 th September 1570 by converting the cathedral of the city into a mosque and laying it as the first pious foundation in the name of the Sultan followed by others soon after. Since then it has been one of the deep-rooted Ottoman institutions on the island to survive until today under the office of the Turkish Cypriot Vakf Administration (Kıbrıs Türk Vakıflar Đdaresi) (Fig. 1). Alongside its main mission to run all the religious affairs and maintain all religious buildings, it is one of the most important business enterprises in banking, farming and tourism sectors as well as the leading philanthropy organisation in the Turkish Cypriot society. Among its most important charity works is to provide support and service to people of low income status by allocating accommodation at rather low cost, or to give scholarships for young people, as it did in the past, using the income derived from the enterprises under its roof and rents collected from its estates. Besides this, the institution incorporates a mission dedicated to the preservation and restoration of the old vakf monuments in collaboration with the Department of Antiquities and Monuments. Another task of the vakf was to ensure the family properties to last from one generation to the others safely in accordance with the conditions of the deed of foundation determined by the original founder. -
“Religious Freedom and Holy Sites in the Republic of Cyprus”
“Religious Freedom and Holy Sites in the Republic of Cyprus”. “Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.” (Article 18, UN Universal Declaration of Human Rights) Cyprus possesses a unique history and an ancient civilization that dates back to 9000 BC. Thanks to its geographical location close to the Holy Land, it was one of the earliest countries to embrace Christianity: in 45 AD, when the Apostles Paul, Barnabas and Mark travelled to the island and preached the gospel. It is for this reason that the whole island resembles an open museum of Christian Art, with a huge number of churches and monasteries in urban rural and mountainous areas, frequently decorated with mosaics, murals and icons from every historical period. In Cyprus, the religion of the vast majority of the population – 80% – is Orthodox Christian, while 18% are Muslims and 2% is Maronite Christians, Armenians and Latins. Throughout history, the island’s religious communities coexisted and cooperated together without so much as a single religious conflict! On the contrary, the degree of mutual respect and acceptance was such that, in the towns and villages of Cyprus, Christian churches frequently stood next to Muslim mosques. People lived together, side by side, they took part in one another’s celebrations and they shared one another’s joys and sorrows. This long tradition of peace and friendship among the island’s communities was shattered and mortally wounded by the tragic events of 1974. -
The Great and Holy Synod and Why It Is Important for Orthodoxy
The Great and Holy Synod And Why It is Important for Orthodoxy Background Information—The Ecumenical Councils In the year 325, the Emperor Constantine convened the First Ecumenical Council in Nicea. Why? To put order where there was chaos. In the first three centuries of Christianity, the church was underground and persecuted. When Christianity became the legal religion of the Roman Empire in the early 4th century, as the churches of the various cities began communicating openly, there was disagreement, even scandal and heresy, because there was not agreement on basic tenets of the faith. The First Ecumenical Council gathered all the bishops of all the churches together, and after deliberation and prayer, the result of this Council was the Nicene Creed (our confession of faith) and the Canon of Scripture. Between 325 and 787, seven such Councils were held, which have given us the backbone of our Orthodox theology and praxis. For a Council to be truly “Ecumenical”, it means that all the churches are involved. Following the Great Schism in 1054, and now the further fracturing of Christianity into thousands of denominations, it is not possible to have a Council that is truly “Ecumenical.” The Autocephalous Churches In the Ancient Church, there were five “Patriarchates”—Rome, Constantinople, Jerusalem, Antioch and Alexandria. It is not the Orthodox “tradition” to have one “pope” who speaks infallibly for the whole church. Rather, our system of governance is “collegial” or “synodical.” There were, in the beginning, five autocephalous, or self- governing churches, each being led by a “Patriarch.” The Patriarch of Constantinople is recognized as the “Ecumenical Patriarch.” While he does not have administrative authority over the “Autocephalous” Churches, when all the churches gather together, he sits as the “first among equals.” The Seven Ecumenical Councils, or Synods, were convened under the “synodical” system that was the “tradition” among the ancient Patriarchates. -
Cyprus Criton G
Cyprus Criton G. Tornaritis* The Republic of Cyprus (Kypriake Demokratia _ Crown Colony ceased. 1 Its territory comprises the Kibris Cum_huriyeti) w~ established as an independ entirety of the Island of Cyprus, except the Sov ent sovereign republic with a presidential regime ereign Base Areas at Episkopi and Dhekelia over on 16 Aug. 196<> when its Constitution came into which the British sovereignty was retained, and it force and the British sovereignty over Cyprus as a is one and indivisible. I. CONSTITUTIONAL SYSTEM 1. Nationality 3. State Organs All citizens ofthe United Kingdom and the Colonies a. General structure. - The main state organs are the who were born in Cyprus after 5 Nov. 1914 or who President of the Republic who is a Greek and is became such citizens, by virtue of the Cyprus elected by the Greek Community; the Vice-President (Annexation) Orders-in-Council or who are de ofthe Republic who is a Turk and is elected by the scended in the male line from any such person and Turkish Commmlity; the Council ofMinisters con who were ordinarily resident in Cyprus during the sisting often ministers, seven Greek and three Turk, five years immediately preceding 16 Aug. 1960 be nominated by the President and the \Gee-President became citizens ofthe Republic. 2 By the Citizenship of the Republic respectively; the independent offi of the Republic Law, 1967 (no. 43 of 1967) in force cers (the Attorney-General of the Republic, the since 1 Dec. r¢8, persons born in the Republic after Auditor-General and the Governor of the Issuing 16 Aug. -
Seafarer Subject Guide Maritime Lien for Seafarers
SEAFARER SUBJECT GUIDE MARITIME LIEN FOR SEAFARERS’ WAGES IN CYPRUS This Guide deals with the rights of seafarers of any nationality to unpaid or underpaid wages in respect of Cypriot flagged ships, and foreign ships which are in the ports of Cyprus. These rights can be enforced in the Supreme Court of Cyprus in its admiralty jurisdiction, where they are secured and preferred by maritime liens and enforced by the arrest and forced (judicial) sale of the ships. This document is not intended to be legal advice, nor does it constitute legal advice. If a seafarer intends to claim his wages, he is strongly advised to consult a lawyer qualified to practise in Cyprus. *A full text version of this Subject Guide including footnotes will become available for subscription in due course. In the meantime if there is a specific inquiry on any Subject Guide, please contact SRI. 1. What is the maritime lien for seafarers’ wages? How is it enforced? 1.1 There is no statutory definition of a maritime lien for seafarers’ wages. The common law definition of a maritime lien is ‘a privileged claim over a vessel or other maritime property in respect of services rendered to, or injury caused by, that vessel or maritime property.’ 1.2 To enforce a maritime lien, a seafarer must invoke the jurisdiction of the Supreme Court of Cyprus by filing an action in rem against the res (that is, the vessel) or an action in personam against the owners and/or managers and/or operators of the vessel. In either case the court must first accept that it has jurisdiction to hear such a claim. -
From Small States to Universalism in the Pre-Islamic Near East
REVOLUTIONIZING REVOLUTIONIZING Mark Altaweel and Andrea Squitieri and Andrea Mark Altaweel From Small States to Universalism in the Pre-Islamic Near East This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern- day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/ seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at population movement as the main catalyst for social change. This book’s argument Mark Altaweel is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains WORLD A many of the social transformations that happened to societies in the Near East, starting from Andrea Squitieri the Neo-Assyrian period and continuing for centuries. Among other infl uences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies. -
Cyprus Authentic Route 2
Cyprus Authentic Route 2 Safety Driving in Cyprus Comfort Rural Accommodation Tips Useful Information Only DIGITAL Version A Village Life Larnaka • Livadia • Kellia • Troulloi • Avdellero • Athienou • Petrofani • Lympia • Ancient Idalion • Alampra • Mosfiloti • Kornos • Pyrga • Stavrovouni • Kofinou • Psematismenos • Maroni • Agios Theodoros • Alaminos • Mazotos • Kiti • Hala Sultan Tekke • Larnaka Route 2 Larnaka – Livadia – Kellia – Troulloi – Avdellero – Athienou – Petrofani – Lympia - Ancient Idalion – Alampra – Mosfiloti – Kornos – Pyrga – Stavrovouni – Kofinou – Psematismenos – Maroni – Agios Theodoros – Alaminos – Mazotos – Kiti – Hala Sultan Tekke – Larnaka Margo Agios Arsos Pyrogi Spyridon Agios Tremetousia Tseri Golgoi Sozomenos Melouseia Athienou Potamia Pergamos Petrofani Troulloi Margi Nisou Dali Pera Louroukina Avdellero Pyla Chorio Idalion Kotsiatis Lympia Alampra Agia Voroklini Varvara Agios Kellia Antonios Kochi Mathiatis Sia Aradippou Mosfiloti Agia Livadia Psevdas Anna Ε4 Kalo Chorio Port Kition Kornos Chapelle Delikipos Pyrga Royal LARNAKA Marina Salt LARNAKA BAY Lake Hala Sultan Stavrovouni Klavdia Tekkesi Dromolaxia- Dipotamos Meneou Larnaka Dam Kiti Dam International Alethriko Airport Tersefanou Anglisides Panagia Kivisili Menogeia Kiti Aggeloktisti Perivolia Aplanta Softades Skarinou Kofinou Anafotida Choirokoitia Alaminos Mazotos Cape Kiti Choirokoitia Agios Theodoros Tochni Psematismenos Maroni scale 1:300,000 0 1 2 4 6 8 10 Kilometers Zygi AMMOCHOSTOS Prepared by Lands and Surveys Department, Ministry of Interior,