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The Indian Institute of Culture Basavangudi, Bangalore Transaction No/io YANTRAS OR MECHANICAL B CONTRIVANCES IN ANCIENT INDIA? otoio By V. RAGHAVAN, M.A.,PH.D. =3 (EJggj £53 !2S2» February 1952 Prjce: Re. 1/8 )<93 /dZ^J TJ/ THE INDIAN INSTITUTE OF CULTURE TRANSACTIONS YANTRAS OR MECHANICAL ' Many valuable lectures are given, papers read and discussed, and oral CONTRIVANCES IN ANCIENT INDIA-'.. reviews of outstanding books presented, at the Indian Institute of Culture. Its day is still one of small beginnings, but wider dissemination of at least a few of " To deny to Babylon, to Egypt and to India, their part in the development these addresses and papers is obviously in the interest of the better intercultural of science and scientific thinking is to defy the testimony of the ancients, supported understanding so important for world peace. Some of these are published in the by the discovery of the modem authorities." L. C. KARPINSKI. * Institute's monthly organ, The Aryan Path; then we have two series of occa " Thus we see that India's marvels were not always false." LYNN sional papers—Reprints from that journal, and Transactions. The Institute is not responsible fox* views expressed and does not necessarily concur in them. TlIORNDIKE. 2 , Transaction No. 10 : It is indeed in the realms of literature and art, religion and philosophy Dr. V. Raghavan heads the Department of Sanskrit in the University of that ancient India made its outstanding contributions. While the achievements Madras. He came to Bangalore to deliver two lectures, on June 18th and 19th, in the former have gained world-wide appreciation, those in the latter constitute 1951, under the auspices of the Indian Institute of Culture. -
Research Article
International Journal of Recent Academic Research (ISSN: 2582-158X) Vol. 01, Issue 02, pp.043-045, May, 2019 Available online at http://www.journalijrar.com RESEARCH ARTICLE LOCATING THE BHOODAN MOVEMENT OF KORAPUT IN THE SPECTRUM OF INDIAN SARVODAYA MOVEMENT *Bhagaban Sahu Department of History, Berhampur University Odisha 760007, India ARTICLE INFO ABSTRACT Article History: The undivided district of Koraput (in Odisha) played a very significant role in the Bhoodan and Gramdan Received 08th February 2019 movement of India. Out of total 11,065 Gramdan made in entire country by November, 1965 Odisha made a Received in revised form handsome contribution of 2807 Gramdans occupying 2nd place in the India. Koraput district alone contributed 07th March 2019 606 Gramdan villages. Similarly, the Odisha Bhoodan Committee had received land gifts to the tune of 95,000 Accepted 12th April 2019 th acres of land from 15,330 donors and out of them the share of Koraput alone was 93,000 acres of land. Biwanath Published online 19 May 2019 Patnaik was the chief architect of Bhoo Satyagraha Samaj of Koraput. The Bhoodan movement at Koraput inspired the whole country. Acharya Vinoba Bhave remarked in a meeting held at Damuripadar that the villagers of two hundred villages in Koraput had donated all their land to the Bhoodan Mahasabha. Key Words: Bhoodan Movement, Gramdans. Copyright © 2019, Bhagaban Sahu. This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Biswanath Patnaik, Brundaban Chandra Hota (Mohanty, INTRODUCTION 2008). -
France 2016 International Religious Freedom Report
FRANCE 2016 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution and the law protect the right of individuals to choose, change, and practice their religion. The government investigated and prosecuted numerous crimes and other actions against religious groups, including anti-Semitic and anti- Muslim violence, hate speech, and vandalism. The government continued to enforce laws prohibiting face coverings in public spaces and government buildings and the wearing of “conspicuous” religious symbols at public schools, which included a ban on headscarves and Sikh turbans. The highest administrative court rejected the city of Villeneuve-Loubet’s ban on “clothes demonstrating an obvious religious affiliation worn by swimmers on public beaches.” The ban was directed at full-body swimming suits worn by some Muslim women. ISIS claimed responsibility for a terrorist attack in Nice during the July 14 French independence day celebration that killed 84 people without regard for their religious belief. President Francois Hollande condemned the attack as an act of radical Islamic terrorism. Prime Minister (PM) Manuel Valls cautioned against scapegoating Muslims or Islam for the attack by a radical extremist group. The government extended a state of emergency until July 2017. The government condemned anti- Semitic, anti-Muslim, and anti-Catholic acts and continued efforts to promote interfaith understanding through public awareness campaigns and by encouraging dialogues in schools, among local officials, police, and citizen groups. Jehovah’s Witnesses reported 19 instances in which authorities interfered with public proselytizing by their community. There were continued reports of attacks against Christians, Jews, and Muslims. The government, as well as Muslim and Jewish groups, reported the number of anti-Semitic and anti-Muslim incidents decreased by 59 percent and 58 percent respectively from the previous year to 335 anti-Semitic acts and 189 anti-Muslim acts. -
A Page Abdul Gaffar Nagar 237 Aga Khan Palace 276 Ahmed, Moulvi
INDEX A B—contd. Page Page Abdul Gaffar Nagar 237 Bombay Swarajya Party 168 Aga Khan Palace 276 Bose, Sarat Chandra 29 3 Ahmed, Moulvi Raffiuddin 80 Bose, Subhash Chandra 290 Aiyar, C. P. Ramswami 15 Brelvi, S. A 278 Akhil Bharatiya Goraksha Mandal 181 Akut, V.S. 147 C Ali Mahomed 129 Ali Sayad Reza 173 Central Khilafat Committee 95, 138, 145, All India Congress Committee 13, 14, 168, 185 26, 82, 92, 167, 168, Chagla, M. C. 1 83 193, 273, 293. Chandavarkar, Narayan, Sir 12 All India Gou Seva Sangh 274, 301 Chaturvedi, Madan Mohan 244 All India Harijan Sewak Sangh 256 Chintamani, C. Y. 163 All India Hindustani Talimi 292 Cholkar, Moreshwar Ramcha- 259 Sangh. ndra, Dr. All India Home Rule League 16, 17, 81, Chhotani, Jan Mohmed 80 82 Chowdhary, Rambhuj Dutt 80 All India Khilafat Conference 86 Chunilal Dwarkadas 293 All India Muslim League 15,173 Cutchi Jain Association 63 All India Spinners' Association 275, 296 D All India Tilak Memorial 82 Altekar, M. D. 183 Damle, S. K. 161, 186 Andrews, C. F. 39, 80 Dastagir, Vastad Ghulam 159 Aney, M. S. 240 Dastane, W. V. 154,187 Ansari, M. A. 231 Dave, M. Rohit 286 Apte, L. J. 131 Deo, S. D. 161, 187, 293 Asar, Laxmi Purshottam 265 Deogirikar, T. R. 277 Asavle, R. S. 163 Desai, Bhulabhai J. 228 Avte, T. H. 161 Desai, Madhavbhai Haribhai 96, 187 Azad, Maulana Abul Kalam 106, 228, Deshmukh, Moreshwar Gopal. Dr. 3 266 Deshpande, G. B. 69, 89,172 Deshpande, S. V. 211 B Devdhar, G K. -
Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010) Elaisha Nandrajog Claremont Mckenna College
Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2010 Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010) Elaisha Nandrajog Claremont McKenna College Recommended Citation Nandrajog, Elaisha, "Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010)" (2010). CMC Senior Theses. Paper 219. http://scholarship.claremont.edu/cmc_theses/219 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. CLAREMONT McKENNA COLLEGE HINDUTVA AND ANTI-MUSLIM COMMUNAL VIOLENCE IN INDIA UNDER THE BHARATIYA JANATA PARTY (1990-2010) SUBMITTED TO PROFESSOR RODERIC CAMP AND PROFESSOR GASTÓN ESPINOSA AND DEAN GREGORY HESS BY ELAISHA NANDRAJOG FOR SENIOR THESIS (Spring 2010) APRIL 26, 2010 2 CONTENTS Preface 02 List of Abbreviations 03 Timeline 04 Introduction 07 Chapter 1 13 Origins of Hindutva Chapter 2 41 Setting the Stage: Precursors to the Bharatiya Janata Party Chapter 3 60 Bharat : The India of the Bharatiya Janata Party Chapter 4 97 Mosque or Temple? The Babri Masjid-Ramjanmabhoomi Dispute Chapter 5 122 Modi and his Muslims: The Gujarat Carnage Chapter 6 151 Legalizing Communalism: Prevention of Terrorist Activities Act (2002) Conclusion 166 Appendix 180 Glossary 185 Bibliography 188 3 PREFACE This thesis assesses the manner in which India’s Bharatiya Janata Party (BJP) has emerged as the political face of Hindutva, or Hindu ethno-cultural nationalism. The insights of scholars like Christophe Jaffrelot, Ashish Nandy, Thomas Blom Hansen, Ram Puniyani, Badri Narayan, and Chetan Bhatt have been instrumental in furthering my understanding of the manifold elements of Hindutva ideology. -
Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities
Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities A Practical Guide Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities A Practical Guide Published by the OSCE Office for Democratic Institutions and Human Rights (ODIHR) Ul. Miodowa 10 00-251 Warsaw Poland www.osce.org/odihr © OSCE/ODIHR 2020 All rights reserved. The contents of this publication may be freely used and copied for educational and other non-commercial purposes, provided that any such reproduction is accompanied by an acknowledgement of the OSCE/ ODIHR as the source. ISBN 978-83-66089-93-8 Designed by Homework Printed in Poland by Centrum Poligrafii Contents Foreword v Executive Summary vii Introduction 1 PART ONE: Understanding the challenge 7 I. Hate crimes against Muslims in the OSCE region: context 8 II. Hate crimes against Muslims in the OSCE region: key features 12 III. Hate crimes against Muslims in the OSCE region: impact 21 PART TWO: International standards on intolerance against Muslims 29 I. Commitments and other international obligations 30 II. Key principles 37 1. Rights based 37 2. Victim focused 38 3. Non-discriminatory 41 4. Participatory 41 5. Shared 42 6. Collaborative 43 7. Empathetic 43 8. Gender sensitive 43 9. Transparent 44 10. Holistic 45 PART THREE: Responding to anti-Muslim hate crimes and the security challenges of Muslim communities 47 Practical steps 48 1. Acknowledging the problem 48 2. Raising awareness 51 3. Recognizing and recording the anti-Muslim bias motivation of hate crimes 53 4. Providing evidence of the security needs of Muslim communities by working with them to collect hate crime data 58 5. -
Contributions of Lala Har Dayal As an Intellectual and Revolutionary
CONTRIBUTIONS OF LALA HAR DAYAL AS AN INTELLECTUAL AND REVOLUTIONARY ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF ^ntiat ai pijtl000pi{g IN }^ ^ HISTORY By MATT GAOR CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2007 ,,» '*^d<*'/. ' ABSTRACT India owes to Lala Har Dayal a great debt of gratitude. What he did intotality to his mother country is yet to be acknowledged properly. The paradox ridden Har Dayal - a moody idealist, intellectual, who felt an almost mystical empathy with the masses in India and America. He kept the National Independence flame burning not only in India but outside too. In 1905 he went to England for Academic pursuits. But after few years he had leave England for his revolutionary activities. He stayed in America and other European countries for 25 years and finally returned to England where he wrote three books. Har Dayal's stature was so great that its very difficult to put him under one mould. He was visionary who all through his life devoted to Boddhi sattava doctrine, rational interpretation of religions and sharing his erudite knowledge for the development of self culture. The proposed thesis seeks to examine the purpose of his returning to intellectual pursuits in England. Simultaneously the thesis also analyses the contemporary relevance of his works which had a common thread of humanism, rationalism and scientific temper. Relevance for his ideas is still alive as it was 50 years ago. He was true a patriotic who dreamed independence for his country. He was pioneer for developing science in laymen and scientific temper among youths. -
As the Old Adage Goes
Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 1 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 2 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 3 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 4 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 5 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 6 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 7 As the old adage goes Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 8 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 9 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 10 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 11 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 12 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 13 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 14 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 15 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 16 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 17 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 18 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 19 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 20 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 21 Sosia&Pistoia srl - Tel.: 06.3219252 - eMail: [email protected] - Pagina 22 Rabu, 06 Januari 2016 How to Upgrade Infinix Hot Note Pro x551 & Infinix Hot x507 to Lollipop 5.1 - Huawei has announced the follow-up to last year's Nova (and Nova Plus). -
Jabali's Reasoning
“Om Sri Lakshmi Narashimhan Nahama” Valmiki Ramayana – Ayodhya Kanda – Chapter 108 Jabali’s Reasoning Summary A Brahmana named Jabali tries to persuade Rama to accept the kingdom by advocating the theory of Nastikas (non-believers), saying that he need not get attached to his father's words and remain in the troublesome forest. Jabali requests Rama to enjoy the royal luxuries, by accepting the crown. Chapter [Sarga] 108 in Detail aashvaasayantam bharatam jaabaalir braahmana uttamah | uvaaca raamam dharmajnam dharma apetam idam vacah || 2-108-1 A Brahmana called Jabali spoke the following unrighteous words to Rama, who knew righteousness and who was assuaging Bharata as aforesaid saadhu raaghava maa bhuut te buddhir evam nirarthakaa | praakritasya narasya iva aarya buddheh tapasvinah || 2-108-2 "Enough, O Rama! Let not your wisdom be rendered void like a common man, you who are distinguished for your intelligence and virtue." kah kasya purusho bandhuh kim aapyam kasya kenacit | yad eko jaayate jantur eka eva vinashyati || 2-108-3 "Who is related to whom? What is there to be obtained by anything and by whom? Every creature is born alone and dies alone." tasmaan maataa pitaa ca iti raama sajjeta yo narah | unmatta iva sa jneyo na asti kaacidd hi kasyacit || 2-108-4 "O, Rama! He who clings to another, saying, 'This is my father, this is my mother, he should be known as one who has lost his wits. There is none who belongs to another." Page 1 of 4 “Om Sri Lakshmi Narashimhan Nahama” Valmiki Ramayana – Ayodhya Kanda – Chapter 108 yathaa graama antaram gagccan narah kashcid kvacid vaset | utsrijya ca tam aavaasam pratishtheta apare ahani || 2-108-5 evam eva manushyaanaam pitaa maataa griham vasu | aavaasa maatram kaakutstha sajjante na atra sajjanaah || 2-108-6 "O, Rama! As one who passes the a strange village spends the night the and the next day leaves that place and continues his journey, so are mother, father, home and possessions to a man; they are but a resting place. -
HMH Social Studies for California (Grades 6–8) 1
Review of HMH Social Studies for California (Grades 6–8) 1 Review of HMH Social Studies for California (Grades 6–8) Hindu Education Foundation USA (HEF) July, 2017 Note: This document contains the following. The first part (Page 2 through 12) describes the different problems in the HMH Social Studies for California (Grades 6–8) textbook draft in detail. The Appendix 1 (Page 13 through 16) lists the violations in the textbook drafts as per the categories suggested in History–Social Science Adoption Program Evaluation Map for quick reference of all citations that are raised through this document. Review of HMH Social Studies for California (Grades 6–8) 2 This is a review of Houghton Mifflin Harcourt’s program for middle school named the HMH Social Studies for California (Grades 6–8)1. The textbook drafts being considered have several instances of adverse reflections on Hinduism and India in the textbook which violate the Californian Law and Educational standards. We see that the narrative in textbook draft reflects many Orientalist biases. It is important to note that the Evaluation criteria for Instructional Material require the textbooks “to project the cultural diversity of society; instill in each child a sense of pride in his or her heritage; develop a feeling of self-worth related to equality of opportunity; eradicate the roots of prejudice; and thereby encourage the optimal individual development of each student”. They also prohibit any “Descriptions, depictions, labels, or rejoinders that tend to demean, stereotype, or patronize minority groups.”2 Our review shows that the drafts do not completely adhere to these provisions. -
Modern-Baby-Names.Pdf
All about the best things on Hindu Names. BABY NAMES 2016 INDIAN HINDU BABY NAMES Share on Teweet on FACEBOOK TWITTER www.indianhindubaby.com Indian Hindu Baby Names 2016 www.indianhindubaby.com Table of Contents Baby boy names starting with A ............................................................................................................................... 4 Baby boy names starting with B ............................................................................................................................. 10 Baby boy names starting with C ............................................................................................................................. 12 Baby boy names starting with D ............................................................................................................................. 14 Baby boy names starting with E ............................................................................................................................. 18 Baby boy names starting with F .............................................................................................................................. 19 Baby boy names starting with G ............................................................................................................................. 19 Baby boy names starting with H ............................................................................................................................. 22 Baby boy names starting with I .............................................................................................................................. -
Twenty-Five Years of Bhoodan Movement in Orissa (1951-76) - a Review
Orissa Review * May-June - 2010 Twenty-Five Years of Bhoodan Movement in Orissa (1951-76) - A Review Sarat Parida The Bhoodan Movement, initiated by Acharya Reddy after he appealed to the assembled villagers Vinoba Bhave, a trusted follower of Mahatma in his prayer meeting to do something for the Gandhi, was lunched in the country in the early harijans of the village. This incident came as a fifties of the last century. The movement was an revelation to Vinoba and he became convinced attempt at land reform and it intended to solve that if one man on listening to his appeal could the land problem in the country in a novel way by offer gifts of land, surely others could be induced making land available to the most sub-merged and in the same way. But it was only after receiving disadvantaged class of Indian society, the landless the second gift on 19 April, 1952 in the village and the land poor and the equitable distribution Tanglapalli from Vyankat Reddy, he described the of land by voluntary donations. The movement previous day¶s gift as µbhoodan¶ and realized that deriving its inspiration from Gandhian philosophy µbhoodan¶ could provide a solution to the and techniques, created a sensation in Indian problem of extreme inequality in the country. Thus, society for a few years by making mass appeal Vinoba and his followers undertook pad-yatra and giving rise to the hope of solving the age old from village to village and persuaded the land problem by producing miraculous results in landowners to donate at least one-sixth of their the initial years of its launch.