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A Greeting from Paul Cornell President of the Board of Directors, Augustana Heritage Association
THE AUGUS ta N A HERI ta GE NEWSLE tt ER VOLUME 5 SPRING 2007 NUMBER 2 A Greeting From Paul Cornell President of the Board of Directors, Augustana Heritage Association hautauqua - Augustana - Bethany - Gustavus – Chautauqua...approximately 3300 persons have attended these first five gatherings of the AHA! All C have been rewarding experiences. The AHA Board of Directors announces Gatherings VI and VII. Put the date on your long-range date book now. 2008 Bethany College Lindsborg, Kansas 19-22 June 2010 Augustana College Rock Island, Illinois 10-13 June At Gathering VI at Bethany, we will participate in the famous Midsummers Day activities on Saturday, the 21st. We will also remember the 200th anniversary of the birth of Lars Paul Cornell, President of the Board of Directors Paul Esbjorn, a pioneer pastor of Augustana. We are planning an opening event on Thursday evening, the 19th and concluding on of Augustana - Andover, Illinois and New Sweden, Iowa, and Sunday, the 22nd with a luncheon. 4) Celebrating with the Archbishop of the Church of Sweden in Gathering VII at Augustana will include: 1) Celebrating attendence. the 150th anniversary of the establishment of the Augustana I would welcome program ideas from readers of the AHA Synod, 2) Celebrating the anniversary of Augustana College Newsletter for either Bethany or Augustana. I hope to be present and Seminary, 3) Celebrating the two pioneer'. congregations at both events. How about YOU? AHA 1 Volume 5, Number 2 The Augustana Heritage Association defines, promotes, and Spring 2007 perpetuates the heritage and legacy of the Augustana Evangelical Lutheran Church. -
Campus History
‘SONGS OF THY TRIUMPH’ A SHORT HISTORY OF GUSTAVUS ADOLPHUS COLLEGE by Steve Waldhauser ’70 PART ONE: BEGINNINGS (1862–1890) In May of 1862, the congregation of Swedish Lutheran immigrants in Red Wing, Minn., appropriated 20 dollars so that their pastor, Eric Norelius, could equip their church for parochial school purposes. The other dozen congregations of the Minnesota Conference, part of the new Augustana Synod organized in 1860, were crying for trained pastors and teachers and, as Norelius was already influential among Swedish Lutherans in Minnesota, the conference now looked to him to instruct not only the children of his own congregation but also “older” students that other congregations might send to him. From that unlikely education experiment came Gustavus Adolphus College. The first “older” student at Norelius’s school was Jonas Magny (formerly Magnuson), a 20-year-old from the Chisago Lake Swedish community who arrived in Red Wing in late September 1862, joined the Norelius household, and was in fact the only student throughout the fall. Five students from the Carver congregation arrived in December after Norelius sent word to fellow pastors that “a school for Swedes” would open in the winter, and by the middle of January 1863, enrollment had reached 11 (not counting his own congregation’s children). The school was coeducational from the beginning, some 20 years before any other Augustana institution could be called the same. The school was a short-term project for Norelius, but it was successful enough that the Minnesota Conference was willing to adopt it. The conference voted to relocate the school in East Union, a rural settlement in Carver County, and referred the matter to the Augustana Synod, which already was supporting Augustana College and Theological Seminary in Chicago. -
The Cultural Heritage of the Swedish Immigrant: Selected Refer- Ences
Digitized by the Internet Archive in 2011 with funding from University of Illinois Urbana-Champaign http://www.archive.org/details/culturalheritageOOande AUGUSTANA LIBRARY PUBLICATIONS Number 27 LUCIEN WHITE, General Editor / h The CULTURAL HERITAGE of the SWEDISH IMMIGRANT Selected Rererences By O. FRITIOF ANDER ROCK ISLAND, ILLINOIS AUGUSTANA COLLEGE LIBRARY 1956 AUGUSTANA LIBRARY PUBLICATIONS 1. The Mechanical Composition of Wind Deposits. By Johan August Udden (1898) $1.00 2. An Old Indian Village. By Johan August Udden (1900) 1.00 3. The Idyl in German Literature. By Gustav Andreen (1902) 1.00 4. On the Cyclonic Distribution of Rainfall. Bv Johan August Udden (1905) io: 5. Fossil Mastodon and Mammoth Remains in Illinois and Iowa. By Netta C. Anderson. Proboscidian Fossi.s of the Pleistocene Depos- its in Illinois and Iowa. By Johan August Udden (1905) 1.00 6. Scandinavians Who Have Contributed to the Knowledge of the Flora of North America. By Per Axel Rydberg. A Geological Survey of Lands Belonging to the New York and Texas Land Company, Ltd., in the Upper Rio Grande Embayment in Texas. By John August Udden (1907) O. P. 7. Genesis and Development of Sand Formations on Marine Coasts. By Pehr Olsson-Seffer. The Sand Strand Flora of Marine Coasts By Pehr Olsson-Seffer (1910) IjOO 8. Alternative Readings in the Hebrew of the Books of Samuel. By Otto H. Bostrom (1918) 11 9. On the Solution of the Differential Equations of Motion of a Dou- ble Pendulum. By William E. Cederberg (1923) 75 10. The Danegeld in France. By Einar Joranson (1924) 1.25 11. -
Wrestling with the Mission Mantle: Matthias Wahlstrom, Failed Missionary to the Comanche, and the Relation Between the Augustana Synod and the Covenant Church
Wrestling with the Mission Mantle: Matthias Wahlstrom, Failed Missionary to the Comanche, and the Relation between the Augustana Synod and the Covenant Church MARIA ERLING he Augustana Synod meeting in June 1879 convened in Chi- cago, Illinois, where lively religious factions contended within Tthe Swedish-American community. Augustana claimed the Lutheran mantle, but retained in many ways the fervency of the Swedish revival. To the pious, however, the mantle of conservative Lutheranism was a heavy burden. Even though Swedish citizens learned the faith through Luther’s catechism and the traditional forms of the Church of Sweden, orthodoxy felt at times like a spiritual strait- jacket. In America, and especially in the booming metropolis of Chicago, Swedish churches courted immigrants who often wanted something new. When Augustana’s ministers and delegates came to Chicago, their college and seminary in Rock Island boasted its ortho- doxy, but the synod also embarked on a missionary initiative to the Comanche. It was a bold gambit to show that from their outpost in Rock Island they could claim both a foothold in the west and a central role in the piously demanding Swedish religious environ- ment.1 Augustana’s first twenty-five years followed an itinerant path, moving its school from Springfield to Paxton, then to Rock Island, and becoming more orthodox, traditional, and formal in teaching and practice. In 1860 professor Esbjörn and most of his students abruptly left Springfield, where a strained partnership with the American Lutheran General Synod had ended in recrimination. Chicago pro- vided a temporary home, while financial pressures pushed them into speculative ventures in land holding and colony building in Paxton, 136 Illinois. -
Esbjorn by John Norton.Pages
The Torch Passed! Augustana after Esbjörn, The Esbjörns after Augustana John Norton As we celebrate the 2010 Sesquicentennial of both the historic Augustana Synod and today´s Augustana College in Rock Island, it is useful to look back on the events that brought their organization and development during the “pioneer years,” as founder Lars Paul Esbjörn finished his 14-year North American mission and returned to serve the Church of Sweden at his original Östervåla Parish in Sweden. The budding Augustana College and Synod were built in 1860 on 11 years of immigrant experience, and founded as a result of decisions reached first in Chicago, 23-28 April 1860, then at Jefferson Prairie, WI on 5 June 1860, when 18 Scandinavian clergy and 18 lay representatives from 36 Swedish- and 13 Norwegian congregations, voted to leave the Northern Illinois Synod, and create the Scandinavian Augustana Ev. Lutheran Synod. They chose to meet at the Norwegian congregation founded at Jefferson Prairie in 1846 as the home of the Norwegian Evangelical Lutheran Church, or “Eielsen´s Synod,” a decidedly low-church, pietistic Lutheran body. In Scandinavia, Swedes and Norwegians remained in an increasingly fragile political union brought by the Napoleonic wars, a union not broken until 1905. Their immigrant brethren on the Midwestern prairies found it initially expedient to work together, where possible, to build a strong Scandinavian Lutheran presence in their new land, faced with its religious freedom and intense sectarian competition. They hoped to maintain their faith, educate clergy to serve, and youth to thrive in their new homeland, using both their mother tongue and English. -
Eric Norelius, Minnesota's Church Father
ERIC NORELIUS, MINNESOTA’S CHURCH FATHER Bernhard Erling Early Years in Sweden Copyright © 2006 Eric Norelius was born October 26, 1833, in Norbäck, Hassela parish, Hälsingland, Sweden.1 He was taught to read by his father when he was six years old. In preparation for confirmation he read Bible history and memorized Luther’s Small Catechism, together with the explanatory Bible verses. While in the winter tending charcoal kilns he did other reading, A Refutation of the Doctrine of Works and a Defense of the Gospel by Fredrik Gabriel Hedberg, Luther’s Lectures on Galatians, and The Book of Concord. The Folk School Law of 1842 required each Swedish parish to establish a school with a qualified teacher. Eric had begun to go to the parish school in the winter of 1847. He walked six miles to the school, carrying with him enough food for the week, while he lodged at the home of an old soldier. He studied arithmetic, geography, the history of Sweden, and Latin, largely without direction from the teacher. The teacher examined him and encouraged him to continue his studies at the gymnasium in Hudiksvall. Eric’s father accepted this proposal and Eric began his studies there February 6, 1849. Having done much independent study, he made rapid progress, but he was not wholly satisfied with the teachers at Hudiksvall, who he felt held to the Lutheran confessions only in a formalistic way. In 1 Sources used in this account of Norelius’ life are the following: Norelius began keeping a diary when he was fifteen. Journals he kept from 1833-1856, and then again 1885-1886, when he traveled on a missionary journey to America’s west coast, have been translated by G. -
Swedish American Genealogist
Swedish American Genealogist Volume 27 | Number 3 Article 1 9-1-2007 Full Issue Vol. 27 No. 3 Follow this and additional works at: https://digitalcommons.augustana.edu/swensonsag Part of the Genealogy Commons, and the Scandinavian Studies Commons Recommended Citation (2007) "Full Issue Vol. 27 No. 3," Swedish American Genealogist: Vol. 27 : No. 3 , Article 1. Available at: https://digitalcommons.augustana.edu/swensonsag/vol27/iss3/1 This Full Issue is brought to you for free and open access by the Swenson Swedish Immigration Research Center at Augustana Digital Commons. It has been accepted for inclusion in Swedish American Genealogist by an authorized editor of Augustana Digital Commons. For more information, please contact [email protected]. (ISSN 0275-9314) A journal devoted to Swedish American biography, genealogy, and personal history Volume XXVIISeptember 2007 No.3 CONTENTS Family Ties to the Dakota Uprising. Part 2 ...... 1 by Helene Leaf Copyright © 2007 (ISSN 0275-9314) A memory of Nils William Olsson ........................ 5 by Robert P. Anderson Swedish American Genealogist “The Honorable Exception”: Elder Blomberg .. 7 Publisher: by John Norton Swenson Swedish Immigration Research Center Augustana College, Rock Island, IL 61201-2296 Handwriting Example XV ................................... 10 Telephone: 309-794-7204. Fax: 309-794-7443 E-mail: [email protected] News from the Swenson Center ........................ 11 Web address: http://www.augustana.edu/swenson/ by Elisabeth Thorsell Editor: Elisabeth Thorsell Bits & Pieces .......................................................... 13 Hästskovägen 45, 177 39 Järfälla, Sweden E-mail: [email protected] A Family from Östra Husby ................................ 14 By Anders Köhler Contributing Editor: Peter S. Craig. J.D., F.A.S.G., Washington, D.C.