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January 2021
ESTMINSTER Volume XII No.1 UARTERLY January 2021 A Jewish society wedding c.1892 Anglo-Jewish High Society The Philippines and the Holocaust The Children Smuggler ‘The Little Doctor’ From the Rabbi ‘Woe is me, perhaps because I have have identified; they suggest that, as the sinned, the world around me is being Festival itself marks increased darkness, darkened and returning to its state of let the candles reflect this reality too. chaos and confusion; this then is the Remove one each day, starting with the kind of death to which I have been eighth. The view of the School of Hillel sentenced from Heaven!’ So he began may also acknowledge that the world is keeping an eight-day fast. getting darker, but the ritual response is the opposite. When the world gets darker But as he observed the winter solstice we bring more light. and noted the day getting increasingly longer, he said, ‘This is the world’s So let us pay respect to both views. course’, and he set forth to keep an eight- Together we have the strength in our day festival. community to acknowledge the darkness in the world, and also to bring more light. (Adapted from the Babylonian Talmud, Many of us in the last year have stepped tractate Avodah Zara, page 8a.) up to contact and care for other members of our community, and we have benefited Together we have the from the resulting conversations and How do we respond to increased relations. We have found new creativity darkness? In Franz Kafka’s short story, strength in our to ensure our togetherness, building Before the Law, a man spends his whole community to special High Holy Days. -
In Re Yamashita
IN RE YAMASHITA Alston Shepherd Kirk i SCHOUB \a S3a4a IN RE YAMASHITA A Thesis Presented to The Faculty of Union Theological Seminary In Partial Fulfillment of the Requirements for the Degree Master of Theology by Alston Shepherd Kirk May 1974 DUDLEY KNOX LIBRARY Those of us who know war Other than through the medium Of the printed page; Those of us who have seen the thing At close range; Who have looked deep into its bloodshot eyes Behind the bayonet; Who have heard its belching roar In the guns that flamed Their message of death On a hundred fronts, Have learned to hate it With an intense and bitter hatred. Only the soldier knows That war is more than hell. It is a thousand hells In simultaneous erruption. 1 John A. Hayes, An Old Ku£Jiy Bayonet (McDonough, Georgia: Press of the Deep South, 1951), pp. 2-3. We have met the enemy and he is us. Pogo TABLE OF CONTENTS PAGE PREFACE v CHAPTER I. INTRODUCTION. ' 1" II. IN THE MATTER OF YAMASHITA 14 III. A DEFINITION OF CHRISTIAN ETHICAL PERSPECTIVE 53 IV. COMMAND RESPONSIBILITY AS RELATIONSHIP 81 He failed his duty to his . country ...... 88 He failed his duty to his . enemy 91 He failed his duty ... to mankind 94 APPENDIX 1. PRINCIPLES OF' NUREMBERG 98 2. BILL OF PARTICULARS 101 Supplemental Bill of Particulars 113 BIBLIOGRAPHY 122 IV PREFACE This paper has had its genesis, not simply in research, but rather in the practical experiences and serious questions raised by an attempt to carry out a ministry within the institutional framework of the Armed Forces. -
An Exploratory Study of Migrant Iranians, Jews, Arabs, and Turkish
104 West Asian Communities in the Philippines: an Exploratory Study of Migrant Iranians, Jews, Arabs, and Turkish Henelito SEVILLA, JR. Abstract Although citizens of West Asian countries have lived and integrated into Philippine society since the latter part of the nineteenth century, only a handful of Filipino or foreign scholars have touched onthe phenomenon. There has been much previous academic research on the study of Islam in the Philippines, but less on the migratory movements of West Asian peoples and their struggles to successfully integrate into Philippine society. To help address this gap, this paper attempts to profile the West Asian communities, most particularly of Iranians, Arabs, Jews, and Turkish, in Metro Manila and nearby areas. It seeks to chart the stages of migrations; identify successful personalities from West Asian communities; elucidate the motivations for settlement; discuss migrants’ links to their countries of origin; and bring to light the challenges they face while living in the Philippines. Keywords: West Asian migration, West-Asia, Southeast Asia Introduction THE HISTORY OF WEST Asian migrants in the Philippines can be said to have started with the arrival of Muslim traders from the Persian Gulf between the 12th and 14th century of the Common Era. N.M. Saleeby (1918, 2–15) speaks of “Mohammedan traders and adventurers” who came in the 14th century and visited most of the islands in the Sulu ASIAN STUDIES: Journal98 of Critical Perspectives on Asia West Asian Communities in the Philippines: an Exploratory Study of Migrant Iranians, Jews, Arabs, and Turkish 10599 Archipelago and other parts of Mindanao. Sharif Awliya, whose name was associated with myths and legends and was generally known as Karimul’ Makhdum, was said to be the first Muslim to come to the islands. -
UNDER the SHADOW of the RISING SUN JAPAN and the JEWS DURING the HOLOCAUST ERA Series Editor: Roberta Rosenberg Farber (Yeshiva University)
UNDER THE SHADOW OF THE RISING SUN JAPAN AND THE JEWS DURING THE HOLOCAUST ERA Series Editor: Roberta Rosenberg Farber (Yeshiva University) Editorial Board Sara Abosch (University of Memphis) Geoffrey Alderman (University of Buckingham) Yoram Bilu (Hebrew University) Steven M. Cohen (Hebrew Union College – Jewish Institute of Religion) Bryan Daves (Yeshiva University) Sergio Della Pergola (Hebrew University) Simcha Fishbane (Touro College) Deborah Dash Moore (University of Michigan) Uzi Rebhun (Hebrew University) Reeva Simon (Yeshiva University) Chaim I. Waxman (Rutgers University) UNDER THE SHADOW OF THE RISING SUN JAPAN AND THE JEWS DURING THE HOLOCAUST ERA Meron Medzini BOSTON 2016 Effective January 8th, 2018, this book will be subject to a CC-BY-NC license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc/4.0/. Other than as provided by these licenses, no part of this book may be reproduced, transmitted, or displayed by any electronic or mechanical means without permission from the publisher or as permitted by law. The open access publication of this volume is made possible by: Published by Academic Studies Press 28 Montfern Avenue Brighton, MA 02135, USA [email protected] www.academicstudiespress.com Library of Congress Cataloging-in-Publication Data Names: Medzini, Meron, author. Title: Under the shadow of the rising sun : Japan and the Jews during the Holocaust era / Meron Medzini. Other titles: Be-tsel ha-shemesh ha-°olah. English Description: Boston : Academic Studies Press, 2016. Series: Jewish identities in post-modern society Identifiers: LCCN 2016037874 (print) | LCCN 2016038066 (ebook) | ISBN 9781618115225 (hardback) | ISBN 9781618115232 (e-book) Subjects: LCSH: Jews—Japan—History—20th century. -
Manila Envelope
78 DOUBLE TAKE 83 SECOND THOUGHTS 84 OFF THE COUCH 86 SHARED SPACE The 88 NORMAL LIKE ME 92 ENDNOTE 95 THE KICHELS A Potpourri of Encounters and Impressions On Site Manila Envelope Until now, our Jewish association with the Philippines had primarily been the tens of thousands of “Filipinim” who devotedly care for many of Israel’s elderly. But after davening Shacharis in Manila’s daily minyan and meeting the rabbi whose Shabbos get-togethers and dedicated service are holding this tiny community together, we unsealed a Southeast Asian treasure 3 Iyar 5778 | April 18, 2018 MISHPACHA 71 On Site › Ari Z. Zivotofsky and Ari Greenspan ESENT I PR AR D N A I R A mesorah Quest Rabbi Azaria and Ari Z. are all smiles as they discuss the growth of a kehillah many thought was finished. Today, the rabbi and his rebbetzin host up to a Good hundred people at a Shabbos meal Morning, First, the Kiddush The shul has a and cheese production. membership of about As the rabbi’s residence is within the 130 families today, but it synagogue compound, when the Azarias Manila T hasn’t always been this arrived, they began with a Kiddush in Hopping a cab to a morning minyan after an overnight active. Although a new their house following Friday evening flight is pretty common these days — especially if you’re synagogue/community services and again on Shabbos morning. flying into JFK, Newark, or Ben Gurion. But it can even happen in center was built in the 1980s, by the early These were both gastronomically and Manila, as we discovered when we landed just before 6 a.m., jumped into a 2000s things were looking down for the spiritually welcoming, and membership metered cab, and found a vibrant, heterogeneous minyan in the Philippine capital’s Manila Jewish community.