THE SCHOOL AS A RECONSTRUCTION AGENT IN MAMELODI
by
MABULE ESROM MODIBA
DISSERTATION submitted in fulfilment of the degree
MAGISTER PHILOSOPHIA -
in
PHILOSOPHY OF EDUCATION
in the
FACULTY OF EDUCATION AND NURSING
at the
RAND AFRIKAANS UNIVERSITY
SUPERVISOR: PROF JB SMITH CO-SUPERVISOR: PROF A SENEKAL
NOVEMBER 1998 ii
ACKNOWLEDGEMENTS
I wish to express my appreciation to the following persons and institutions.
My supervisor, Prof JB Smith, for his untiring, professional guidance and support during my years of study. My co-supervisor, Prof A Senekal, for his critical sociological evaluation of this study. Some principals, departmental heads, teachers, pupils, management councils of Mamelodi schools and also community leaders and business people who assisted me in the completion of the questionnaire. My wife Margrietta and children Mpho, Mamolewa, Mape and Mahlodi for their patience and tolerance during the period of my study. My two brothers, Mape (senior), Matome and two sisters Mantsha and Makgano for their great moral support. My friends, Rinkie Mentoor, Rev. MS Molebale, Father G Brunner, Jan Roodbol and JB Nkosi for their encouragement. Mr Mathews Laka at the Mamelodi Teachers' Centre who allowed me the use of some of the facilities. Miss Amelia du Plessis and Mrs S Gouws for their co-operation in typing. Mrs Sheila Hastie for correcting the language. a The Almighty God who gave me the necessary strength, perseverance and grace to complete this study.
Ken Horn in al jou wee, dan sal by jou paaie gelykmaak. Spreuke 3:6 iii
DEDICATION
This study is dedicated to my late parents Mothwale and Mamolewa Modiba as well as my late grandparents Mape and Rebecca Modiba iv
SINOPSIS
In die nuwe Suid-Afrika word herhalend na die Heropbou en Ontwikkelingsprogram verwys. Verskeie instansies is tans besig om hierdie program toe te pas om sodoende die lewenspeil van alle Suid-Afrikaners (veral diegene wat in die verlede minder bevoordeeld was) aan te spreek. Hierdie studie probeer om sover moontlik te bepaal tot wafter mate, skole, veral in Mamelodi, 'n bydrae kan lewer tot die verbetering van die gemeenskap as geheel.
'n Vraelys is opgetel en verskillende belanghebbendes is genader om hulle menings te verstrek. Die volgende temas word in die studie uitgelig.
Die hooftema is die skool as 'n sosiale rekonstruksie agent. Die wisseiwerking tussen die skool en die gemeenskap. Die struktuur van die Mamelodi gemeenskap word ook aangespreek.
Uit die studie word bevind dat die Mamelodi gemeenskap nog nie die begrip, Heropbou en Ontwikkelingsprogram begryp het nie, en dat die betrokkenheid van die ouers in die onderwys van hulle kinders veel te wense oorlaat. V TABLE OF CONTENT
PAGE CHAPTER 1: THE ROLE OF THE SCHOOL AS A RECON- STRUCTION AGENT IN MAMELODI 1.1 INTRODUCTION 1 1.2 THE PROBLEM STATEMENT AND THE AIM OF THE STUDY 4 1.2.1 Problem statement 4 1.2.2 The aim of the research 4 1.3 RESEARCH METHODOLOGY 5 1.3.1 Literature study 5 1.3.2 Concept analysis 5 1.3.3 Phenomenon description 6 1.3.4 An empirical qualitative research of stakeholders' views by way of focus group interviews 6 1.4 ELUCIDATION OF CONCEPTS 6 1.4.1 The school: Etymology 7 1.4.2 The school: Definition 7 1.4.3 Community and society 9 1.4.4 Reconstruction and reconciliation 12 1.5 OUTLINE OF THE STUDY 14
CHAPTER 2: MAMELODI AS A COMMUNITY 2.1 INTRODUCTION AND AIM 15 2.2 THE FAMILY AS A BASIC ELEMENT IN A COMMUNITY 15 2.2.1 The family 15 2.2.1.1 The nuclear family 16 2.2.1.2 The extended family 16 2.2.1.3 The single parent family 17 2.2.2 Conclusion 17 2.3 CHARACTERISTICS OF MAMELODI COMMUNITY 18 2.3.1 Welfare organisations 18 vi PAGE 2.3.2 Legal and law enforcement 18 2.3.3 Education 18 2.3.4 Businesses 19 2.3.5 Religion 19 2.3.6 Sports groups 19 2.3.7 Summary 20 2.4 SOCIAL PROBLEMS 20 2.4.1 Population explosion 22 2.4.2 Housing 22 2.4.3 Education 24 2.4.4 Inadequate socialisation 24 2.4.5 Unemployment 25 2.4.6 Estrangement and alienation 25 2.4.7 Social uncertainty 26 2.4.8 Crisis in norms and values 27 2.5 PROBLEMS THAT COULD HAVE BEEN ADDRESSED BY THE SCHOOL 28 2.5.1 Behaviour problems 28 2.5.2 Contributions towards solving the problem of unemployment 29 2.5.3 Contributions towards solving the problem of failure in schools 30 Contributions towards solving disciplinary problems 32 2.5.5 Contributions towards solving the problem of socialisation 33 2.6 CONCLUSION 34
CHAPTER 3: THE TASK OF A SCHOOL AS A SOCIAL RECONSTRUCTION AGENT WITH REFERENCE TO MAME- LODI SCHOOLS 3.1 INTRODUCTION 36 3.2 THE SOUTH AFRICAN SCHOOL'S ACT 37 3.3 WHOSE PROPERTY ARE THE SCHOOLS 39 vii PAGE 3.4 RECIPROCITY AND CLOSENESS BETWEEN THE SCHOOL AND THE COMMUNITY 42 3.5 THE MANDATE OF THE SCHOOL 44 3.5.1 Intellectual development 45 3.5.2 The moral education task of the school 48 3.5.3 Emancipation task of the school 49 3.5.4 Identification with tasks and issues 50 3.5.5 Social contacts of children 50 3.6 THE SOCIALISATION TASK OF THE SCHOOL 52 3.6.1 Culture and transfer of knowledge 52 3.6.2 Learn to work 53 3.6.3 Learn to co-operate and live together 54 3.6.4 Learn to respect values 55 3.6.5 Learn to live 55 3.6.6 Schools should develop communication skills 56 3.6.7 Conclusion 57 3.7 PRACTICAL AND CONCRETE SOCIALISATION PRO- GRAMMES OF SCHOOLS 57 3.8 HIGHLIGHTS SURROUNDING SCHOOLS 62 3.9 SUMMARY 65
CHAPTER 4: RESEARCH DESIGN 4.1 INTRODUCTION 67 4.2 QUALITATIVE METHODOLOGY 68 4.3 THE FOCUSED AND STRUCTURED INDIVIDUAL INTER- VIEWS 69 4.4 HOW INDIVIDUALISED FOCUS INTERVIEWS FUNCTION 70 4.4.1 Participants 71 4.4.2 The environment 71 4.4.3 The interviewer 71 4.5 HOW TO INITIATE STRUCTURED QUESTIONS 72 viii PAGE 4.6 DOCUMENTATION 72 4.7 ANALYSIS AND INTERPRETATION 73 4.8 INTERPRETATION OF THE 43 RESPONDENTS 75 4.9 SUMMARY 90
CHAPTER 5: FINDINGS, RECOMMENDATIONS AND CONCLUSION 5.1 INTRODUCTION 93 5.2 PROBLEM RE-STATED 93 5.3 FINDINGS 93 5.3.1 Findings from the literature 94 5.3.2 Findings from interviewees 95 5.4 RECOMMENDATIONS 95 5.5 CONCLUDING REMARKS 96
BIBLIOGRAPHY 97
ADDENDUM A: Structured questionnaire 1 CHAPTER 1
THE ROLE OF THE SCHOOL AS A RECONSTRUCTION AGENT IN MAMELODI
1.1 INTRODUCTION
Schooling in South Africa has been influenced to a large extent, by socio-economic and political factors which resulted in a wide variety of schooling problems. The high failure rate of South African students in the 1995 matriculation examination as reported in "The Star" reflects the need to critically examine the effectiveness of the teaching programme (Swart & Mothibedi, 1995:1).
Duminy (1973:98) writes that for the purpose of effective teaching and learning, it is necessary that teachers observe, above all, the forces which give direction to the various levels of the individual student's thinking and response.
A state of acute change from the old to the new and the policy framework behind the renewal which transforms society is the Reconstruction and Development Programme (RDP) of the government. The RDP offers our country a unique opportunity to bring about renewal, peace, prosperity, reconciliation and stability. It is the product of ongoing consultation and it enjoys widespread support from all sections of our society (Mandela, 1994:1).
The present situation of schooling in some of the provinces is characterised by vandalism: school buildings being burnt down, equipment damaged, theft, hip rate of burglary, etc. Many schools are without basic facilities like science equipment, teaching aids, libraries, stationery etc.
There are also a variety of problematic behaviours that undermine the culture of teaching and learning. These problems include: coming late and leaving school early; bunking classes; irregular attendance; failure to complete homework; failure to comply with reasonable dress regulations, abuse or neglect of resources necessary for learning; sexual harassment; drug-abuse; bringing weapons to school (Sowetan, 2 1995:3).
Any of these behaviours make the community of the school less effective. All these behaviours show disrespect to the school community as a whole. Mamelodi schools have also been affected by vandalism and other forms of problematic behaviours.
The family background is most important for the schooling of the child. Background conditions arising from family, social and economic circumstances all contribute to an individual's decision to leave school or to continue with schooling. Poverty, discrimination, joblessness and conflict-ridden neighbourhoods take their toll among many youths. Some students, regardless of their race or family status, develop personal problems that make continued schooling difficult or impossible. Their attitude towards schooling may become negative.
Although many of the significant components of man's social existence are persistent even if examined over considerable periods of time, society, being an open system, is constantly subject to change. Social change, being the process by which alterations occur in the structure of social systems (Rogers & Shoemaker, 1971:7) is ubiquitous, and broadly speaking entails certain tendencies and processes common to all societies. "Some accounts indicate that change in the form of culture clash and shock, has had a disorganising effect on family structure" (Steyn, 1987:28).
Two historical processes have had a profound effect on education in South Africa. The first is the political struggle for liberation. The political struggle that has become manifested in the educational context since the 1976 school riots, has had a most devastating effect on schooling. Schools have generally been used as sites for the struggle against apartheid. Matseke (1981:126) remarks that since 1976 when the Black pupil involved himself in the political situation of the country, he developed attitudes, ideas and views which alienated him from his teachers. Students felt that teachers put obstacles in their way which prevent freedom of action. As a result, there has been an erosion of the learning culture over the years. Mabandla (Sowetan, 25 May 1994) has stated that: "Excellence in the classroom did not seem to be an objective to work towards. In fact it could be said that the conditions in those classrooms were a disincentive to the pursuit of excellence both because the teacher 3 lacked full commitment to a system that was considered hostile and unresponsive, and the physical conditions, including, the provision of equipment for learning in the classroom, were not exactly conducive to proper learning."
As a result of these unfavourable learning conditions, order within the schools has been disturbed. Because of this state of affairs, the schools need transformation and renewal. The new democratic government is preparing to give direction to this process by way of a new framework of governance. This new approach must set a shining example for the restructuring of the rest of our society. "Such a renewal is a vital precondition for moving forward, following centuries of oppression and decades of formal apartheid" (Mandela, 1994, White Paper:1).
The second historical process that has had an effect on schooling in South Africa is industrialisation. It must be mentioned that because of the rapid industrial changes, the urban family, which is in transition, has lost some of its functions. The structure of the family life influences the developing personality of the child because the child needs guidance given by an adult. The urban family is no longer able to educate the child because of inconsistency in family values.
Some children can even leave schooling earlier because of negative social contacts outside the family. It is because of these two historical processes, i.e. political struggle for liberation and industrialisation that schools have been experiencing many problems.
This study will focus on the role that the schools in Mamelodi may play in the reconstruction of society. In March 1995, the Department of Education introduced a Schools' Renovation Programme which allocated funds to each school to carry out such programmes.
These school projects involve painting buildings, fixing broken windows, planting trees, repairing toilets and fixing the fence.
This is one major step of involving the communities in these various projects because some of the unemployed parents would be willing to assist. It is for this reason that 4 the study is important in viewing the school as an agent of reconstruction and how schools in Mamelodi can also contribute to this programme.
For the new spirit of reconstruction and reconciliation to prevail, it will be necessary that students, parents and the community as role players in the reconstruction process meet at regular periods to exchange ideas. According to this programme, schools will have to augment the allocation should the renovation costs exceed the budgeted limit. This is one major step in involving the communities in the various school projects.
1.2 THE PROBLEM STATEMENT AND THE AIM OF THE STUDY
The problem giving rise to research on the role of the school in the reconstruction of society, is a practical one. The question is how could the school interact with society in the education of children and so play a leading role.
1.2.1 Problem statement
The discussion above immediately poses several problems which may be summarised by means of the following questions. What are the social and educational problems confronting the community of Mamelodi? How can the school help in addressing these problems? To what extent can the school contribute towards the reconstruction of the community in Mamelodi?
Having identified problems related to schooling in Mamelodi, the aims of the research will be established.
1.2.2 The aim of the research
The aim of the research is to determine the contribution that the schools in Mamelodi can make towards the reconstruction of the community. To achieve this, the following research methodology will be used. 5 1.3 RESEARCH METHODOLOGY
The following methods will be used in this study: literature study; concept analysis; phenomenon description and an empirical qualitative research.
1.3.1 Literature study
The researcher is faced with the task of collecting knowledge from books, magazines, newspaper and any other relevant material which is selected and implemented in a systematic manner. Landman (Smith, 1993:24) views literature study as a basic condition to any effective research. "'n Definisie van literatuurstudie sou dan wees 'n skerp, kritiese, noukeurige en sistematiese bestudering en korrekte geordende aantekening van bestaande literatuur aangaande een of ander probleemterrein" (Odendaal, 1993:8).
According to Aldum (1993:6) a literature study is done for the following reasons:
to define the borders of the field of study; to delimit the size and extent of research; to evaluate the meaningfulness of one's own findings; to be critical against other research attempts.
1.3.2 Concept analysis
A philosophical analysis consists of an analysis of concepts used in different contexts with the aim of getting full meaning or characteristics of a concept (Odendaal, 1993:8).
Conceptual analysis (Schalekamp, 1995:5) consists of two facets: word analysis and concept analysis. Word analysis embraces the search for the etymological development and the dictionary meaning of a word, also its synonyms in other languages. By so doing, greater clarity about the denotation and the intended meaning of a word is obtained. 6 1.3.3 Phenomenon description
This implies a description of a place like Mamelodi, where it is situated and its meaning. Mamelodi lies at the base and on the lower slopes of the Magaliesberg mountains which area consists mainly of shale. The town covers the valley floor as far as the railway line which used to be known as the Delagoa Bay line. The town and major route, known as Tsamaya Avenue or Ndhlazi Drive, was once the main road to Sekhukhuniland in the north eastern regions of Gauteng. Mamelodi is also said to mean the "mother" or perhaps "source" of joy or harmony/music/melody (Walker, 1991:6).
1.3.4 An empirical qualitative research of stakeholders' views by way of focus group interviews
For the purpose of this study, structured questions will be prepared and the following people in Mamelodi will be interviewed to get their different opinions about the role that the school should play in reconstruction: principals; deputy-principals; heads of department; parents; students; business people and community leaders. Carefully structured and sequenced questions would be based on a review of the literature. Candidates are told that the purpose of the interview is research, and informed about the specific topic, so that they can become interested and be ready to answer the questions. At the end of the interview, the answers are interpreted and the necessary recommendations made.
1.4 ELUCIDATION OF CONCEPTS
There are key-concepts used in this study that require elucidation. The following concepts will be defined: the school, community, society, reconstruction and reconciliation. The reason being that the concepts will be used throughout the study.
1.4.1 The school: Etymology
Before explaining the meaning of a school, attention will be focused on the meaning of the concept "etymology". The Concise Oxford Dictionary (1982:331) explains the 7 concept etymology as an account of or facts relating to formation of a word arid development of its meaning, branch of linguistic science concerned with this. The Concise Oxford Dictionary (1995:464) explains etymology as the historical verifiable courses of the formation of a word and the development of its meaning. This explanation is almost the same as the 1982 edition of the Concise Oxford Dictionary.
Hornby (1989:410) explains etymology as a study of the origin and history of words and their meanings, an account of the origin and history of a particular word.
The word school is derived from the Latin "schola" which in turn means the explanation of things as a method of examination (Gous, 1968:51). "Schola" comes from the Greek "oxoXq" (schole). Originally "oxoXri" meant "leisure". The typically Greek love for argument led to a shift in meaning to "the employment of leisure for disputation, then to "lecture" and then to "school" in something like the sense of the Latin "Schola" and of course our own "school" (Robin, 1981:32).
1.4.2 The school: Definition
According to Pounds (1968:3) "... the school is a social institution, whether under public or private auspices, which has been deliberately set up by a society. Its function is to carry on the processes of education with usually a selected group of the population. It is established to educate these persons in selected elements from the culture which the sponsoring group considers to be important and which can be best taught by the specialised school in that society". "The school as a social institution comes into being when the cultural development of a society reaches a stage where parents are no longer able to handle the specialised task of educating youngsters for a diverse society. Thus, formal school education in a society is the result of cultural development and cultural differentiation" (Barnard & Vos, 1984:34).
Cohen (Fagerlind, 1989:334) defines a school very much in its modern form that is "an institution devoted to instruction with specialised personnel, permanent physical structures, special apparatus, formal and stereotyped means of instruction, a curriculum and rationally defined manifest objectives". 8 The basic sense of "school" today is an establishment in which pupils receive instruction or, more generally, an institution in which instruction of any kind is given whether to children and/or adults" (Robin, 1981:32). The role of instruction is the one that many parents readily associate the school with. They think of a teacher as an instructor who can pass on to children the knowledge of formal skills or the three R's which will enable them to benefit from specialised vocational training later in the educational system (Goodacre, 1970:12).
There are a number of scholars who have further defined the term school. From the Verklarende Handwoordeboek van die Afrikaanse Taal (1979:768) (or HAT) and The Concise Oxford Dictionary (1983:938) (or Oxford) it is clearly stated that the school is a place or an institution where instruction is given. The verb "schooling" covers a range of activities including "to send to school to chastise", to "educate" to "train" to discipline and to instruct.
Rossouw (1989:7) defines a school as such: "Die begrip dui tradisioneel op 'n onderrigleerplek, 'n oop stelsel wat gestig is om aan die onderwys en opleidingsbehoeftes van 'n bred gemeenskap to voldoen."
According to Gordon (1983:433), "...a school is not an independent or isolated entity; it operates in a social context, an important element of which is the local community."
According to Van Loggerenberg (1993:23), a school is an instrument of cultural transmission and maintenance of civilisation. Since the very nature of man and of the human situation is such that education must play a very important part in any consideration of the way in which culture is passed on from one generation to another, and the way in which cultural change itself comes about from within the culture, "a school is defined as a social institution deliberately established by a group to carry out certain educational purposes" (Butts & Freeman, 1955:2).
A further reason why a school is regarded as a social institution is because the school is in itself a cultural community in miniature - it reflects somewhere the society in which it finds itself (Van Loggerenberg, 1993:22). 9 Stones' (1972:97) definition of a school can be summed up as follows:
• The school is a societal link which comes into being for accellerated, planned organised development of the child. • The school's unlocking function stands under the guidance of a definite ground motive or mission/goal/aim. • The school functions in connection with other social relationships such as the state, the family, the church and other social, religious, sports and scientific organisations.
The definition of school could be that of an institution created by society with the main purpose of providing opportunities to acquire factual information, to develop skills and to learn to think. The objective of the school is the full development of each student's character and intellect, personal and social relationships and academic achievement. Thus, the school is an institution interested in students as persons and of their total development.
1.4.3 Community and society
The two concepts differ with regard to their structure. A community refers to people with a common origin, that is, people who have stayed together for a long time and have common political and social ties. A society may be regarded as different communities formed on a larger scale which may not necessarily have common ties.
According to Mitchell (1968:32), the term community originally denoted a collectivity of people who occupied a geographical area; people who were together engaged in economic and political activities and who essentially constituted a self-governing unit with some common values and experiencing feelings of belonging to one another.
Fellin (1987:1) views communities as social units with one or more of the following dimensions: a functional special unit, meeting sustenance needs; a unit of patterned social interaction; a symbolic unit of collective identity. 10 Locally-based communities usually have all these dimensions to some degree. Such communities are the villages, towns and cities where people reside. Neighbourhoods are social units within a local community. While neighbourhoods often display some of the dimensions of a local community, they can be identified as geographical and psychological units within the broader community.
According to Swanepoel (1992;11) a community is a unique living entity and like its people, it continuously changes physically and psychologically. It has also a continuous relationship with its own individuals, its environment and other communities.
According to Goodman and Marx (1978:63), "...a community exists when a set of households is relatively concentrated in a delimited geographical area and their residents exhibit a substantial degree of integrated social interaction, and have a sense of common membership of belonging together, which is not based exclusively on ties of consanguinity (blood-ties). Thus a community is a group whose members not only share a pattern of interaction and sense of group identity, but also live in the same territory".
Boyd (1977:41) has the following to say: "The notion of a community implies the existence of a network of reciprocal social relationships, which among other things ensure mutual aid and give those who experience it a sense of well-being." This refers to the first of the two broad interpretations namely: the sense of belonging to a group; and also having to do with the network of social relationships existing within a defined geographical area.
Louw et al. (1979:25) define a community as a collection of individuals who have a strong tendency to group identification, who have homogeneous interests and customs and who live together in a distinctive social structure within a limited geographic area and in a given period of time.
A number of communities together form a society. According to Mitchell (1968:194) the term society is one of the vaguest and most general in the sociologist's vocabulary. It may denote anything from a primitive non-literate people to a modern 11 industrial nation-state, or from the most general reference to human kind to a relativeiy small organised group of people.
Goodman and Marx (1978:560) define society as "...a relatively large, relatively autonomous collection of people who have a common heritage that is transmitted from generation to generation and who interact with one another in socially structured relationships".
From the above definitions, Mitchell's definition of a community (1986:32) is characterised by the following:
A collectivity of people. Occupying a geographical area. Engaged in economic and political activities. A self-governing unit. A feeling of belonging to one another.
For the purpose of this study, I would accept Mitchell's definition because it embraces almost all characteristics that a community has. Mamelodi has all the characteristics ascribed to a community and, as such, can be labelled a community.
1.4.4 Reconstruction and reconciliation
After a period of suppression and resistance, a new phase of rebuilding and development in the South African context has been undertaken. This process of reconstruction includes the restructuring of existing structures and practicalities such as the economy, job creation, educational opportunities and general well-being of people. Although reconstruction may mean many things to many people, it nevertheless will occur in the context of a specific country and with the full awareness of multiplicity of forms it could assume. Reconstruction and restructuring means the re-organisation of the constituent parts and relations according to a new internal principle, resulting in a new structure of meaning (identity). Reconstruction in the South African context should therefore lead to development, peace, safety, greater openness and optimism. 12 The Oxford English Dictionary explains the term "reconstruction" as applied to many schemes put forward by companies for the purpose of writing off capital which has been lost or has ceased to be represented by available assets. Mandela (1994:3) states that: "The Reconstruction and Development Programme is an integrated, coherent socio-economic policy framework. It seeks to mobilise all our people and our country's resources towards the final eradication of the results of apartheid and the building of a democratic, non-racial and non-sexist future. It represents a vision for the fundamental transformation of South Africa. The purpose of transformation is to create a people-centred society which measures progress by the extent to which it has succeeded in securing for each extreme liberty, prosperity and happiness." Another term that is used for reconstruction, is "improvement". According to Marsh (1988:3) the term "school improvement" is used frequently in the media by people who have varying interests in education. Marsh further states that school improvement is a systematic, sustained effort aimed at change in learning conditions and other related internal conditions in one or more schools, with the ultimate aim of accomplishing educational goals more effectively.
What is needed is a commitment, especially by teachers and students, to examine their current practises and routines to see whether these are appropriate for their present situation.
Silcox (1993:53) feels that most definitions of restructuring centres on the attempts by school districts to change the fundamental rules, relationships and roles within the existing school structure.
According to Ornstein et al. (1997:406), social reconstructionists are convinced that a new social order will be created only when educators challenge absolete conceptions of knowledge, education, schooling and instruction. Education is designed to awaken student's consciousness about social problems and to engage them actively in solving those problems. Teachers encourage students to investigate controversial issues in religion, economics, politics and education in order to develop alternatives to the conventional wisdom. Therefore, the school is not only an academic institution, but also a "think tank" in which students formulate hypothesis for social change. 13 Against this background, it is clear that political, economic and social conditions of the past have caused great dissension among people, especially on the educational scene. One of the briefs of the new educational dispensation will be to heal completely this rift between people of varying cultures and lifestyles. The word reconciliation meaning a political and economic yearning, is in danger of becoming a vogue word. Yet this concept has numerous educational implications and connotations which must be traced. One needs to investigate the meaning of the concept and which agents are involved.
One of the results of the diverse educational provisions of the old dispensation was that many children were deprived of educational and teaching opportunities. This is referred to as a condition of educational deprivation, disparity, unequal opportunity, disadvantages and even isolation. The result was that those involved experienced this as a condition of alienation, estrangement, marginalisation, voicelessness, illegality and disharmony not only with regard to themselves, but also towards one another. The feeling arose that the children were sidelined from the mainstream of teaching and the result was their exclusion from a sound preparation for careers, jobs and other life expectations. This state of mistrust, degradation and isolation must be eradicated; a new spirit of reconciliation, participation, compassion and recognition must be developed. Reconciliation is seen as a process of healing and bringing people into friendly relations (Hulley, 1988:1). It is an endeavour to bridge the hostilities between people, and to forge mutual bonds of friendship. Reconciliation, therefore, is a restoration of good schooling, a mutual acceptance and tolerance, an understanding of the other person and a desire to balance and repair past inequalities. There should be a striving to keep children in schools in order to achieve a greater degree of harmony, concord and mutual understanding and improved learning cultures.
1.5 OUTLINE OF THE STUDY
Chapter One provides the motivation for the study and a description of the problem. It outlines the methodology used and clarifies certain concepts that will be used in this study. In this chapter, concerns were raised regarding the unpleasant state of schooling in South Africa, and the fact that schools have been exposed to vandalism 14 which culminated in poor physical appearance of schools.
Chapter Two reviews the structure of the community with reference to Mamelodi. This includes, the family as basic element in a community, social problems, and how the school can address some of the problems.
Chapter Three, which forms the theme of this study, focuses on the task of a school as a social reconstruction agent. The socialisation task of the school will also be emphasised.
Chapter Four gives a brief discussion of the research design and a description of an empirical investigation.
Chapter Five recapitulates the salient points of the research project under the heading: Findings and implications, Recommendations, Suggestions for further fields of study and Conclusion. 15 CHAPTER 2
MAMELODI AS A COMMUNITY
2.1 INTRODUCTION AND AIM
The concept community has already been defined. This chapter will outline some elements of the community of Mamelodi. The aim of this chapter is to structurise the different elements and see how the school can help in restructuring some of them.
In Chapter 1 the role of the school as a reconstruction agent has been briefly outlined. This chapter will focus on Mamelodi as a community, the family as a basic element in a community and the general characteristics of a community and to what extent these characteristics have been reflected in Mamelodi.
Within a community there are usually certain social problems that may affect the running of the activities of the school and in which the school could play a positive helping role. These problems will also be briefly discussed. The role of the school in the reconstruction process is seen as diagnosing some of these social problems and getting involved for the betterment of the community. The family will be discussed as a basic element of a community and how it can shape the type of community.
2.2 THE FAMILY AS A BASIC ELEMENT IN A COMMUNITY
2.2.1 The family
The family is, indeed, regarded as a key institution in all societies and communities. The importance of a well integrated family for the survival of any society or community, cannot be overemphasised. "Die gesin speel so 'n belangrike rol in die lewe van die kind dat gesinsverbrokkeling die potensiaal het om verwoesting en disorientasie in the lewe van die kind wat daarby betrokke is, to veroorsaak" (Steyn, 1989:95). South African society has been subjected to far-reaching changes, especially technological, that have led to increasing strain in the family life of the various population groups, making the family increasingly vulnerable.
16 Murdoch, (in Haralambos, 1980:325) defines the family as follows: "The family is a social group characterised by common residence, economic co-operation and reproduction. It includes adults of both sexes, at least two of whom maintain a socially approved sexual relationship, and one or more children, own or adopted, of the sexually co-habituating adults." Mamelodi is characterised by different kinds of families of which some cases give rise to some of the social problems.
Nzimande (1987:23) illustrates the following types of family structures:
The nuclear family The extended family The single-parent family
There are also other forms of family structures, for example, the kinship family, but for the purpose of this study, only these three types will be discussed. These three types are mostly pronounced in Mamelodi.
2.2.1.1 The nuclear family
In this arrangement, a husband, his wife and unmarried children live as a family unit. This small family unit provides for its own economic and emotional support among its members. Steyn (1994:63) states that the pure nuclear family, viz husband-wife-child family is the family structure which, seen globally, has the highest frequency amongst all population groups. This type of family is predominant in Mamelodi and provides for the economic and emotional needs of the children.
2.2.1.2 The extended family
Gordon (1983:1) states: "The extended family is, typically, a residential unit composed of husband, wife, dependent offsprings and married sons and their spouses and offspring." In this definition, marital status and sex (married sons and their nuclear families) are also viewed as essential criteria of the extended family form. This type of family is also prevalent in Mamelodi where children who have married, leave the main building to put a shack within the same premises. 17 The extended family is not necessarily characterised by common household residence of the kin network, although some investigators have considered this criterion essential.
2.2.1.3 The single parent family
Single parenthood may be regarded as a growing phenomenon in our society. A single parent family can be caused by definite social circumstances like death of one of the parents, legal separation, desertion by one of the parents (without legal separation) unmarried mothers who decide to keep the children (Steyn, 1989:96).
Single parents experience some problems. The most commonly known is that of financial and economic problems which have led to poor living conditions and the ever lowering of living standards and lifestyle. In Mamelodi there are families where children are not cared for and finally resort to deviant behaviour because the parent is unable to provide for their needs.
Mulroy (1992:51) states that the housing crisis has threatened the well-being of single parent families by exhausting their resources, and made them vulnerable to other stressful events within a short time. The outcome is adjustment, overload and evolution of serious health, housing and family problems.
Steyn (1989:98) mentions that there are many emotional reactions from children of divorced parents, i.e. fear, negation, anger, uncertainty, shyness, fantasy and regression. She suggests that the school is supposed to be a suitable place for identifying such emotional scholastic problems. The school can refer such children to relevant institutions that will give them proper treatment.
2.2.2 Conclusion
The different types of families described above are typical to Mamelodi. These families are important because they constitute a community as such. It is therefore on the basis of these family types that the characteristics of the community of Mamelodi can be discussed. 18 2.3 CHARACTERISTICS OF MAMELODI COMMUNITY
This section will focus on some of the types of structures that characterise the community of Mamelodi.
2.3.1 Welfare organisations
Uys (1990:345) in her study of the community of Mamelodi regarding their deprivations about welfare service, came to the conclusion that a greater number of respondents feel more or less relatively deprived of social services in the community.
Health services in Mamelodi are not yet up to the required standard. Presently there are two clinics, one day hospital, one medical centre, three pharmacies and approximately 37 private medical practitioners. The Pretoria fire brigade and Emergency services based in Mamelodi and several Transvaal Provincial Administration nurses go around Mamelodi addressing people on health.
The organisations are catering for the physically handicapped and children who have been abandoned by their parents.
2.3.2 Legal and law enforcement
Mamelodi has a magistrate's court where local crimes can be heard. The legal resource centre helps those who need legal services.
There is only one police station to serve a community of approximately 500,000 people and, unfortunately, they don't cope. People fear to report some crimes because the police are reluctant to follow them up because of fear or use lack of transport.
2.3.3 Education
As in most areas, schooling in Mamelodi has deteriorated because of the political climate. Presently there are five pre-primary schools, approximately 50 privately 19 owned day-care centres, 37 primary schools which are ethnically established, 12 ethnically mixed secondary and high schools which cater for different African languages, like Northern Sotho, Tswana, Zulu, Tsonga, etc. There is one university and three technical schools. Other educational institutions include Mamelodi Career Centre, Mamelodi Teachers' Centre and two Libraries.
2.3.4 Businesses
There are approximately 450 small businesses, mostly general dealers which cannot cope with the number of job-seekers. In this regard De Klerk (1994:6) says: "Blacks in the informal sector may find a lot to learn from the Afrikaner experience in generating wealth for themselves. The Afrikaners mobilised their own savings to start their own businesses. This took time and great effort but the evidence of well-known and established business ventures that started in a very humble way 50 or 60 years ago is abundant to-day". There are also a number of home shops called "spaza shops" that are thriving around Mamelodi. Basic food stuffs are being sold in these "spaza shops" and people can even buy goods after other shops had closed.
2.3.5 Religion
Almost all kinds of religions are represented in Mamelodi. The church with the largest following is the Zion Christian Church (Chiloane, 1990:130).
2.3.6 Sports groups
Soccer is the dominant sport for black people. Mamelodi takes pride in the professional soccer club "Double Action Sundown". Initially the players and club officials were mostly from the township. Lately, players from outside the township have been recruited, and, of course, the majority of the fans are in Mamelodi. Besides soccer there are other sports activities like tennis, boxing, karate, softball, baseball, netball, volley-ball, swimming and three gymnastic centres. 20 2.3.7 Summary
The above structures that characterise the community of Mamelodi indicate some of the major activities found within the community. It is from these structures that the community is confronted by some of the social problems. The following social problems will be identified.
2.4 SOCIAL PROBLEMS
Within a community, there are usually certain social problems that may affect the running of the activities of the community. These problems may also affect the school. It is for this reason that, in the reconstruction of a community, certain social problems must be identified so as to change the undesirable state of a community to a better one. If crime within a community becomes high, then it affects every member of that community. Then crime generally becomes a social problem. What then is a social problem?
A social problem is a condition affecting a significant number of people in ways considered undesirable, and about which it is felt something can be done through collective social action (Horton & Leslie, 1955:4). This definition has four distinct ideas:
a condition affecting a significant number of people; in ways considered undesirable; and about which it is felt something can be done; through collective social action.
A condition affecting a significant number of people There is no figure to state how many people must be affected before a condition qualifies as a social problem. But when a condition affects enough people so that a number of them take notice and begin to talk and write about it, a social problem exists. Unemployment is affecting residents of Mamelodi. The school may help by offering such people jobs in the renovation of school buildings i.e. painting, repairing broken furniture etc. 21
In ways considered undesirable A social problem involves a value-judgement, a decision that the condition is bad. No condition, no matter how shocking to someone else, is a social problem unless and until the values of a considerable number of people within the society define it as a problem. Mamelodi has experienced violent crimes like murder of business people and also pupils at school. The community should form policing forums to address such problems. Regular contacts between the police and the community is vital.
And about which it is felt something should be done A condition is a problem when it is believed something should be done about. It is the belief in the possibility of treatment that causes people to consider it a problem. In Mamelodi overcrowding in schools has also become a problem. There are some schools which follow double-sessions, where one group of children attend in the morning and the other group in the afternoon.
Through collective social action Social problems are therefore social in origin (a condition affecting a significant number of people ...) social in definition (in ways considered undesirable); and social in treatment (and about which it is felt something can be done through collective social action). Drug-abuse, liquor and sexual harassment have also affected many . school- going children. The school can help in identifying such children early and referring them to the relevant institutions for assistance.
Lauer (1986:6) argues that "a social problem is one whose causes and solutions lie outside the individual and the immediate environment". He asserts that the distinction between personal and social problems determines, to some extent, the solutions that will ultimately be sought to alleviate the problem. Personal problems he sees as requiring individual strategies while social problems require collective action. 22 The following problems, typical to Mamelodi will be discussed and it could be indicated how the school can play a constructive role in addressing some of them: population explosion; housing; inadequate socialisation; unemployment; social uncertainty; and the crisis in norms and values.
2.4.1 Population explosion
The community of Mamelodi, being a modern one, is characterised by an enormous population growth which can be ascribed to lack of use of proper birth control measures on the one hand and the medical science and technology on the other. Child births have taken a great toll. Addressing "St Matthew's Guild" (a Catholic organisation in Pretoria) on abortion, Dr Newburg declared that South Africa's biggest problem, is not race relations, but population explosion. He continued to state that people should not abort to curb population growth, because abortion interferes with human life, which nobody is allowed to take away.
Mamelodi community is experiencing a high population growth with insufficient health, recreational, vocational and technical facilities. An uncontrollable population growth creates many social and pedagogical problems. It becomes more difficult to provide for food, housing and other amenities. This state of affairs has also affected education.
An added burden is a new squatter camp on the eastern part of Mamelodi has attracted people from as far as Mozambique and Zimbabwe. Some of the parents don't work and are unable to send their children to school.
2.4.2 Housing
According to de Beer (1991:112) many people in South Africa, from spokesperson for private enterprise to representatives of political movements express their alarm at the "housing crisis" facing South Africa. In the meantime the urban poor, those suffering as a result of the crisis, continue to make ends meet as best they can by erecting shelters (commonly known as "mekhukhu" or zozos) in the back yards of formal houses and in co-called squatter settlements. 23 "In Suid-Afrika blyk behuisingsprobleme ook 'n belangrike bydraende faktor tot die kwesbaarheid van eenouergesinne to wees. Hierdie behuisingsprobleme kan 'n invloed op die kind se trotsgevoel he en voorts lei tot sy sosiale isolasie, 'n laer selfkonsep, onsekerheid en verwarring" (Steyn, 1989:95).
Because of the lack of housing, many families in Mamelodi have been characterised by many extended families where grown-up children marry and stay in the same house or erect a room outside the main house. With the introduction of the squatter camps, many people who have been lodgers in their nuclear families, have moved to these new squatter camps.
Poor housing and the establishment of squatter camps have the following effects on the community.
• These camps attracted people from other areas with the result that different cultures have emerged, leading to clashes resulting inter alia in the intensification of criminal behaviour.
The process of urbanisation and modernisation has led to anti-social behaviours among the life styles of the Black residents of Mamelodi.
Crime in Mamelodi includes assault, housebreaking, theft, rape and murder. The causes of such crimes are the grinding poverty and unemployment. Thus crime became another feature of the Mamelodi Township (Chiloane, 1990:259). The family in Mamelodi is also characterised by single parent families. Most single woman and men lived together without a formal marriage. This type of sharing is termed
• "Masihlalisane" or "vat en sir' which means that two unmarried individuals or one unmarried couple lead an adulterous life in order to cope with the financial needs of township life. The effects of such liaisons lead to family disruption and destruction of customary marriages (Chiloane, 1990:134). Furthermore, single women could find husbands or have extra-marital affairs referred to as "bonyatsi" (concubines). 24 2.4.3 Education
The 1996-1997 matric results, which were poor throughout the country, have also been recorded in Mamelodi. The present state of education in Mamelodi is chaotic. The culture of teaching and learning has suffered tremendously.
Schools are in most cases overcrowded and discipline has become a major problem. Children report to school late and leave school early. Both pupils and teachers can no longer respect one another. Principals find it tough to manage schools, because some teachers have also become difficult to work with - especially the lazy ones. They no longer accept orders from the principal. Some teachers absent themselves from school without a valid reason. The departmental officials have become helpless because even when cases are reported to them, nobody takes action. Some boys carry dangerous weapons and terrorise everybody at school.
All these problems result in poor performance at the end of the year.
2.4.4 Inadequate socialisation
As a result of poor schooling facilities, poor home backgrounds, socialisation becomes inadequate. Williams (1994:149) argues that the child who is rejected very early in life and remains unwanted, is likely to become insecure, maladjusted and educationally backward. Morse, (1994:132) has explored the essential role of caring in teaching youngsters with problematic behaviour. The common state of increasing numbers of school children is that they come to school uncared for, neglected and sometimes abused. These conditions are often the consequence of family struggles with poverty and dysfunction.
Another reason for this inadequate socialisation is the serious condition of social negligence, which manifests itself in many unsocial, asocial and socially weak families in society.
Ornstein (1983:6) explains the situation as follows: "With thousands of people packed into a small patch of land so that a large peer group is present, and with gambling, 25 narcotics, and other 'adult' activities, an immediate part of the environment, it becomes difficult and sometimes impossible for parents to maintain control of children against the competition of the streets. As a result many parents are unable to protect their children from deleterious influences in their neighbourhoods, and both parents and later young people begin to behave as if it is hopeless to try."
2.4.5 Unemployment
Unemployment has become one of the problems because people from rural areas have flocked to the cities. This urbanisation has resulted in the concentration of large numbers of the Black population in cities. Most people who moved to those urban areas, had to look for employment which they don't just get.
McDavid and Harari (1968:12) states that: "The hardest days work you'll ever do is the one when you look for a job." Unfortunately in these turbulent economic times, job seekers can and do spend a lot more than one day trying to land the right job.
It is inter alia unemployment that forces people to resort to unpleasant ways of making a living , for example, stealing.
2.4.6 Estrangement and alienation
The actual social problem of our time is that of human relations and this is a question of how a hopeless human creature is able to live within a giant organisation. According to Haralambus (1980:229), the origin of alienation, is to be found in an economic system, where the worker feels he is not part of the production and feels eventually alienated.
In our society, social isolation and loss of contact give rise to fear, unrest and doubt. Loneliness is a characteristic of our time and it is because the modern man has divorced himself from his traditional way of living: he is religiously and socially uprooted. 26 According to Pretorius (1988:112), incidents of loneliness reach their highest peak in a neurotic person. This person no longer communicates with his fellowman and lives to himself. Such a person then resorts to alcohol and other drugs. This problem also manifests itself within the Mamelodi community, mostly among school-leavers with poor qualifications. Some of these school-leavers are often in groups, smoking dagga and drinking liquor publicly. People from town alight from taxi's at this point and some become victims of these young fellows.
2.4.7 Social uncertainty
This means that an individual, due to a multiple lifestyle, no longer knows his place within society. Therefore, when he enters into communication with others, he is uncertain and experiences disorientation within the community. This orientation can also be the case with the educator in his relationship with the educant, which in turn can lead to uncertainty in the education communication. It is a fact that in some schools in Mamelodi, the culture of learning and teaching has eroded, and both the learner and the teacher have lost contact and the teacher can no longer transmit the necessary norms and values to the learner.
The families in the urban areas, including Mamelodi, are generally characterised by disrupted family interpersonal communication, and lack of common orientation of the youth towards the philosophy of co-existence (Gerber & Newman, 1980:49).
In this sense, there is a lack of comradeship resulting from his communication uncertainty. According to Morse (1994:134), it is not enough for a teacher to feel that he or she is a caring professional. Most of us believe we are. The task is to communicate our caring to the youngster so that she or he feels cared for. There is obviously a single way to establish such a bond of trust.
2.4.8 Crisis in norms and values
A stable society is characterised by orderliness which is possible through the maintenance of proper values and norms. A value can be defined as a conception of what is desirable in social behaviour and serves as a guideline in deciding between 27 alternative actions (Haralambos, 1980:6/7). Norms are shared rules of conduct directing what should and should not be done by certain individuals under certain specified circumstances. A norm is an obligatory standard for behaviour in a specific situation. It is through norms that values are put into action; thus norms are essentially tools for accomplishing group goals (Goodman & Marx, 1978:82).
The values of a society usually form a logically interrelated system. Society's dominant values are actualised by the vast majority of people in that society. Values maintain the orderliness and integration of a particular society.
Norms are guidelines for behaviour and prescribe what is acceptable in a particular situation (Haralambos, 1980:5). Norms imply a particular precept of society hence they are seen as rules that prescribe, permit or prohibit human behaviour. In Mamelodi especially at secondary schools, pupils no longer respect authority and learning is affected and norms are not seriously adhered to.
The modern man no longer knows what is right or wrong, and then lands into a norm crisis. Freedom is for everyone, norms count less and are subject to continuous change.
The educator and the learner, in trying to acquire norms from different institutions, find themselves in a dilemma because there is no clear-cut system of norms. How can an educator give direction to the child with certainty and precision when the norms and values are not clear? He therefore finds himself in a norm-crisis. This situation may lead to misconduct and to a negative attitude to authority and a decline in discipline.
Besides these problems affecting Mamelodi, there are still, for example, a poor health service especially in the squatter camps where doctors and nurses fear to visit because they are unsafe. Law enforcement is another problem. The police in many cases don't attend to cases reported to them, The excuses that they sometimes give is that they can't get to the crime spot because police vehicles are not available at that time. When people report cases telephonically, they promise to come, but never turn up. If they come, it is always after a long delay. That is when people become impatient and take the law in their own hands. 28 To sum up, these are some of the many problems confronting the community of Mamelodi. Lately, another major problem is crime. Mamelodi business people have been targeted and some business people are even afraid to expand their businesses, because of the lack of security.
The question is: Can the school contribute towards solving all or some of the problems?
2.5 PROBLEMS THAT COULD HAVE BEEN ADDRESSED BY THE SCHOOL
The school cannot solve all the problems experienced by the community of Mamelodi, but the school can partly contribute towards the solution of some problems, some of which are within the school's sphere itself but nevertheless directly constitute a community problem. Some of the problems are: behaviour problems, unemployment, failure problems, disciplinary problems, and the problem of socialisation.
How can the school help to solve some of the social problems?
2.5.1 Behaviour problems
In every school there are a variety of problematic behaviours that undermine the culture of learning. According to Metcalfe (1995:3), problems such as coming late or leaving early, irregular attendance; sexual harassment, bringing weapons to school etc., can be solved when Student Representative Councils (SRC) together with Parent Teacher Student Associations (PTSA) accept the responsibility to ensure that a code of conduct is drawn up at every school for all students. This conduct should eventually be adopted by the school and be the result of a process within the schools in which all students participate.
2.5.2 Contributions towards solving the problem of unemployment
Pretoria News (1 July, 1997:10) states that: "Young people find it increasingly difficult to find work and their chances of employment are hampered by a low social and economic status as well as an academic training which is not in step with economic 29 realities. To reduce the current alarming unemployment, South Africa needs to pay urgent attention to the establishment of a centre for entrepreneurship development. This centre should focus on developing learning programs for children up to high- school level."
A local magazine, Mamelodi (1995:2), says governing bodies and corporate bodies have called for the setting up of a task team to speed up the process of introducing entrepreneurship education into schools. This initiative will help to combat high unemployment among school leavers. Participants said there was an urgent need to develop an enterprise culture in South Africa by introducing entrepreneurship education as a recognised subject in schools. Moledi quotes entrepreneur Jane Mdaki, who began her training school in 1993. When she established Thuthukani Sewing and Training Co-operative, her aim was to impart skills to help unemployed people to start their business and earn a living. In Mamelodi, there is Leseding Dressmaking which teaches people dressmaking and in turn they establish their own businesses.
What this means is that entrepreneurship training should be introduced into schools and Technical Colleges as formal courses and should be taken seriously by education authorities. Raboroko (1995:2) gives an example of the teaching of subjects hotel and catering to Black pupils - a new field in South African schools. These subjects are offered at the Edith Hinds Technical and Commercial High School. This is a proper and real education. It provides hands-on training and there is also the promise that if students deliver the goods, there is work at the end of the line. It is important to provide a bridge from school into the career world. This subject will help pupils move into a dynamic and fast moving industry.
There are other problems that the school should look into before the school can help solve community problems. Examples of such problems are failure in schools, disciplinary problems, socialisation problems, etc.
The Mamelodi Teachers' Centre has also contributed much in addressing the
unemployment problem. This Centre , has become a place where schools and the community receive information. 30 Lange eta'. (1998:4) of the Human Sciences Research Council conducted a pilot evaluation of the Computer Training course at the Mamelodi Teachers' Centre. The study indicated that both the users and organisers of the community centres seemed to want more interactive electronic media, especially computer-based media and information. The results showed that many respondents managed to get jobs with their computer skills. Other projects at the Mamelodi Teachers' Centre initiated by the head of the Centre, Mr M Laka include the training of local people in vegetable gardening, the producing of vegetables for home consumption and even for selling. The Centre, as an institution of learning, has contributed towards solving the problem of unemployment and has even given people a sense of ownership. The community is proud to be part of this project.
2.5.3 Contributions towards solving the problem of failure in schools
Metcalfe (1995:3) has suggested the following measures to solving failure problems in schools. Those students who fail matric can opt for the following:
Rewrite programmes
These programmes are offered by several organisations for students who have failed Grade 12. Students themselves have also initiated some projects, and where they have found sufficient resources in themselves, were supported by the community. These students can show all of us what Masakhane means. Usually such examinations take place in February and those students who pass can still register at technikons or universities.
By correspondence
Some students choose to rewrite on their own and supported by distance education material that is available from various colleges. 31 Adult centres
The resources of adult centres are limited. It may be that principals of the adult centres will be open in assisting organised and determined students in any way that they can. Last year the Mamelodi Adult Centre accommodated Grade 12 pupils who had failed from 16:00-18:00 and some unemployed teachers taught these students.
The Gauteng Youth College
This is a new RDP initiative for the Gauteng Education Department. It is an important attempt to create a second chance for many of our young people who are seeking a low cost alternative and recognise the need to simply rewrite the same subject but have an opportunity to write a new curriculum.
Overcrowding has also occurred in schools as a result of the fact that many schools in black communities have been vandalised. Some classes are not been used because they are without doors, windows, roofs and have also been used as toilets. They are actually in a mess.
The Gauteng Education Department has introduced a School Renovation Project - building a new challenge.
The School Renovation Project was launched in March 1995 and aims to improve physical conditions at schools. Mamelodi schools have also benefited from this School Renovation Project. The Gauteng Ministry is keen for school communities to take the initiative in the reconstruction of their own schools. This will get energy and commitment flowing back into the school environment. The communities must be proud of their schools, teachers and students. The process of reconstruction should go hand in hand with schools building their new governance structures to assist the idea of "ownership" of the school by the whole community. The School Renovation Project is aimed at involving local unemployed people in projects like painting the school, replacing damaged window panes and doors, fixing electrical equipment, planting trees and any other jobs. 32 The Schools Renovation Programme is only one component of reconstruction. Others such as major physical rehabilitation, the supply of resources, the new Youth College being set-up and the whole programme of Inset training and capacity building are going to be addressed as part of a larger implementation plan.
The school, through this Renovation Programme, has solved unemployment because unemployed parents have been involved in the programme and are able to provide for their families.
2.5.4 Contributions towards solving disciplinary problems
Discipline is another problem that haunts learning presently. Thompson (1994:261) has observed that discipline is probably the single foremost concern of the beginning and pre-professional teacher. Whenever students are queried about their profes- sional needs, discipline is invariably high among their priorities.
Thompson (1994:265) further states that the single source of most disciplinary problems for the beginning teacher lies in the beginning teacher's desire to show pupils that he is their friend. If there is one thing that a sixteen-year old does not need, it is a twenty-four-year old pal. Whether the teacher chooses to be or not, he is probably a significant other in the eyes of his pupils. The pupils' self-concepts and self-worth are measured against the level of acceptance that the teacher shows them.
The ultimate goal of any disciplinary approach should not merely be to maintain an efficient learning environment, but rather to develop within individual pupils the kind of self-discipline that arises out of risk-taking and coping with consequences. This can only be achieved when the teacher accepts the role of disciplinarian in these terms and rejects all punitive and arbitrary disciplinary modes.
Another way of trying to solve discipline is by use of a daily report card. A structured daily report card programme can provide more consistent and efficient feedback than traditional approaches. Typically, parents, teachers and sometimes a consultant collaborate to design a note that targets specific behaviour for change (Long & Edwards, 1994:152). 33 Successful implementation of a daily report card programme will require the co- operation of parents and teachers. An initial meeting of all interested parties should be conducted. The purpose of this meeting should be to enlist the co-operation of the parents, to specify the behaviours targeted for change, and to jointly develop an intervention plan. At this meeting, teachers should try to communicate that they want parents' help in addressing these problems because they feel that a consistent and co-ordinated approach between the school and home is the most effective intervention. This will help in solving problems such as truancy which can be monitored by these daily reports.
2.5.5 Contributions towards solving the problem of socialisation
Where the family has not adequately socialised the child, the school can help to solve such a problem. According to Morse (1994:133/134), the school should face up to the need for a curriculum of caring and do whatever possible to provide what children need. No teacher can be the central caring figure for all the children seen in a day. The task is to communicate our caring to the youngster so that she or he feels cared for.
Goodlad et al. (in Morse, 1994:134) remind us that caring in schools involves the whole life of the child in the setting. It is not just an atmosphere of being listened to with patience and non-rejection. Every learning has both a cognitive and affective component.
Some children and adolescents are too damaged to respond to a teacher's caring. As Noddings (in Morse, 1994:135) explains it is difficult to keep caring when rejected even though the rejecters are the very youngsters most in need of caring.
One other essential manner in solving problems affecting a community and in particular schools is to involve parents.
In an article entitled "Parents' involvement in school pays off", Keeton (1995:2) wrote about Sister Theresa Convent School which won support from the Government and the private sector and led to its expansion. A spokesman for the school said: "The 34 parents raised money themselves, which is rare in this climate of disinterest and provided the rest of the finance, primarily to support their initiative." The principal said: "It is a basic school practice but the parents have been a strong force at this school since the sixties." Every class has two parent representatives. They serve on a steering committee and one of the five sub-committee such as funding, sport and recreation, arts and culture.
2.6 CONCLUSION
This chapter reviews Mamelodi as a community and the characteristics of this community. Within this community, there are social problems like population explosion, housing, education, unemployment which confront the community of Mamelodi. The last section deals with ways that the school can follow in order to help address some of these problems.
Schools all across the country are facing a significant paradigm shift in how we conduct the business of education. Parents are demanding a new kind of involvement that teaches far beyond traditional boundaries and to achieve these rights are bypassing the school buildings, waging war at the board level under the full scrutiny of the media and the public. Carnes (1992:128-9) points out that the real issue is one of involvement in our schools. Parents are afraid. They see the traditional family disintegration and have no idea how to deal with this fact. Schools are assigned the tasks of solving all of society's problems, fulfilling responsibilities traditionally given to the family unit. Schools are not equipped to be parents to every child in their care.
If we accept that something is out of adjustment in our educational system, then we also accept that it is time to explore a new level of involvement for parents in our school governance. Schools are still operating under the belief that it's so much easier to do it ourselves.
Kindred (1984:126) states that the communicating process between the schools and external groups should encompass both one-way and two-way communication. Schools should not only use newsletters, news releases, radio and television 35 programs, and brochures, but also many person-to-person programs to inform the general public about what is taking place in the schools. Person-to-person activities combined with the one-way communications process can help external publics to understand many decisions made by school officials and programmes in their schools. To sum up, schools in Mamelodi have been faced with disciplinary problems such as lack of respect for teachers, irregular attendance, irregular attendance, unemployment, failure problems, socialisation problems just to mention a few. Schools in Mamelodi can address disciplinary problems by adopting a code of conduct which protects individual rights against cruel and inhuman actions.
With regard to unemployment, schools can help by introducing entrepreneurship education as part of the curriculum. Concerning failure problems especially in Grade 12, the following programmes have been suggested: rewrite programmes, correspondence courses and using some resources at the Adult centres. These programmes are followed by Mamelodi schools. Though schools cannot address all societal problems they can contribute towards solving some of them.
Chapter 3 will focus on the mandate of the school in addressing some of the problems discussed in chapter 2. 36
CHAPTER 3
THE TASK OF A SCHOOL AS A SOCIAL RECONSTRUCTION AGENT WITH REFERENCE TO MAMELODI SCHOOLS
3.1 INTRODUCTION
In Chapter 2 attention has been focused on the different social structures that are found in the community of Mamelodi. These structures are supposed to be the areas where upgrading of the community of Mamelodi should take place. Amongst these structures, the school as an institute or structure could also play a vital role in the reconstruction programme.
The schools in Mamelodi can perhaps play a role in some of the aspects to uplift the community i.e. traffic control where some pupils are trained by the local traffic authorities to help control the traffic and assist other children to cross some of the busy streets. With regard to health, the schools in Mamelodi have contact with local health authorities, i.e. clinic nurses who offer some guidance on health matters. In this way the human and social upliftment is maintained. Briefly stated, the aim of this chapter is to address the following:
The position of the school under the new Schools' Act. The task of the school in general and the socialisation role of the school. Concrete programmes that the school will embark on in solving some of the problems.
This chapter will address the task or role of the school, in particular Mamelodi schools, in the reconstruction and development programme.
Whatever the schools do, they will have to act according to the new Schools Act which will briefly be discussed. 37
3.2 THE SOUTH AFRICAN SCHOOLS ACT
The researcher refers to the South African Schools Act as part of this chapter because in its role as a social reconstruction agent, the school should perform this task within the guidelines that have been promulgated in the Schools Act. The Act stresses, for example, the major role that governing bodies should play in this reconstruction programme.
The South African Schools Act took as its starting point South Africas Interim Constitution. The following are some of the important constitutional principles that laid the foundation for the Schools Act.
The rights of learners: Education is a fundamental constitutional right, which the State is obliged to protect.
Compulsory attendance: Compulsory school attendance creates obligations on provinces to provide school places for all children.
Admission to schools: Admission to schools is linked to compulsory school attendance, and is based on the principle of non-discrimination.
Language and culture: Language and cultural rights are protected under the constitution. The School Act enables the governing bodies to decide the language policy of schools, provided it does not result in racial discrimination.
Freedom of religion: Governing bodies can decide on equitable religious observance policies, but the learners and staff members cannot be forced to attend any such observances.
Code of conduct: Learners, parents and educators must formulate a code of conduct to ensure that discipline in their school is achieved. 38
Special education needs: Special education is a thread throughout the Schools Act, and the important principle is that of inclusivity.
Provincial powers: The Constitution gives provinces control over school education, with the role of the central state being to set national norms and standards. Thus education will vary from province to province, depending on their needs and priorities.
The South African School's Act states that considerable powers are allocated to governing bodies. Among other things, they will control the schools property and buildings, and support the work of the principal and teachers.
Just as different sectors i.e. business, are busy addressing the needs of the people like lack of housing, perhaps the school can also help in tackling other community needs. How precisely can the school help in reconstructing society? Man must get help and one of the inter-structural and interwoven life relations which can help him in this regard is the school (Rossouw, 1989:57).
Before giving an exposition of how the school should assist in the reconstruction programme, the meaning or the significance of the school will be dealt with and then the concept "school" will be defined, because the school has a definite internal task and then an external task towards society.
Schools cannot on their own just run smoothly without community involvement. It is proper then to show how the school and the community complement each other:
In concluding the discussion on who should own the school, it is clear that both the government and non-governmental agencies should have a share in this responsibility. The community, that is, the parents, teachers and students should also take pride in owning the schools. Unfortunately, in Mamelodi parents still need to be thoroughly informed on this matter about "ownership" because they have not as yet understood it properly. The next sub-heading of the School's Act is: Whose property are the schools? 39
3.3 WHOSE PROPERTY ARE THE SCHOOLS?
When we discuss the property position of the school, we do so within the parameters of the School's Act, which states that the school is the property of the community where it is situated.
It is clear that the School's Act states that governing bodies will control the schools' property and buildings, and support the work of the principal and educators. They will have to supplement state funding by raising money or charging fees and will be charged with the task of improving educational quality at the school.
It is true that the state should be responsible for the equal opportunity of education to society. Both the government and non-governmental agencies can provide the buildings, equipment, hire personnel for the running of these schools. Finally, it is the community that must have the greater share when it comes to decision making about their specific schools.
On 1 April 1995 an RDP team from Gauteng Department of Education, invited Mamelodi principals to a meeting at Mamelodi High School. The purpose of the meeting was to acquaint principals with the project called "School Renovation Project".
According to the Gauteng Education Department, there is a project called "School Renovation Project" sponsored by Heinemann, which was formed in March 1995. This project aims to improve the physical conditions at schools, which everyone knows are presently not conducive to a culture of learning and teaching. The Gauteng Ministry is keen for school communities to take the initiative in the reconstruction of their own schools. This will get energy and commitment flowing back into the school environment. We want communities to be proud of their schools and proud of their teachers and students. The process of reconstruction should be hand in hand with schools building up their new governance structures to assist the idea of "ownership" of the school by the whole community. 40
The Gauteng Education Department is also encouraging schools and communities to take their own initiatives. For example, COSAS (Congress of South African Students) have communicated with the MEC for Gauteng Education about a code of conduct.
Metcalfe (MEC for Gauteng Education Dept. Sowetan, 1995:3) said the following:
A code of conduct can only be successfully implemented if all those it affects have been part of the debates and discussions and the whole process of agreeing on a code of conduct.
SRC's together with PTSA's have a responsibility to ensure that a code of conduct is drawn up at every school for all students. But the school should be the result of a process within the school in which all students participate. It is an important contribution to the Reconstruction and Development Programme in education. This exercise shows already that "school ownership" is invested in students, teachers and parents.
Radnofsky (1994:162) says: "According to reforms, parents had the power to become more involved in their children's education through the LSC (Local School Council) on which they held six of the eleven positions." Further increasing their potential influence, Chicago reforms stated that the LSC president had to be selected from these parents.
As regards student empowerment, Chicago High School, gave students one seat (non-voting) on the Local School Council to contribute to their sense of involvement in school, to their academic achievement, to improved attendance, and to decreased dropout rate (Radnofsky, 1994:161).
Another effort of encouraging "ownership" of schools is by having more outreach programmes where the community becomes more involved. Cawelti (1994:21) puts it as follows: "Still another vital component of the restructuring process is reaching out to involve your community in education. You can be especially helpful here, because you have a thorough knowledge of your own community. You can help your schools find ways to link with social agencies and attract parent involvement. You can also 41
encourage the business community to provide school-to-work opportunities, scholarships, and technical expertise" (Cawelti, 1994:21).
The South African Schools Act concerning "ownership" states that governing bodies control the school's property and buildings, and support the work of the principal and educators.
Parental involvement within the school system is a significant topic in today's society. Primarily, but not exclusively, successful schools are those in which parent and community involvement is not just tolerated but encouraged (Seminar, 1982:10). This type of involvement makes parents develop a feeling of ownership.
Concerning parental involvement at school, Matscke (1998:15) has this to say: "Parents should be encouraged to take interest in our schools. Schools are the responsibility of all adults and parents in the neighbourhood. Let parents report the good things pupils do outside school, to the principals. This will encourage the pupils. Things parents do not approve of should likewise be reported to the schools. If everybody adopts the attitude that the schools belong to the community, there will be very few problems with the discipline we are worried about in the schools."
According to Pearson (1990:14) parent and community involvement has certain advantages and disadvantages. It has, however, been proven that to improve education in the public schools, it is necessary to get the parents, community, and the schools to work together. This is a key contributor to the education system.
Schools cannot on their own just run smoothly without community involvement. It is proper then to show how the school and the community complement each other.
In concluding the discussion on who should own the school, it is clear that both the government and non-governmental agencies should have a share in this responsibility. The community, i.e. parents, teachers, students should also take pride in owning the schools. Unfortunately in Mamelodi parents still need to be thoroughly informed about "ownership" because they have not as yet understood it properly. 42
The researcher has stated earlier that the School's Act specifies that the schools should belong to the communities. It is therefore obvious that the Act brings closeness between the school and the community.
The next sub-heading of the School's Act will highlight the reciprocity and closeness between the school and the community.
3.4 RECIPROCITY AND CLOSENESS BETWEEN THE SCHOOL AND THE COMMUNITY
Education in every society, be it advanced or primitive, formal or informal, is concerned with teaching children how to live in that society, whether this be a matter of bare survival or living a good life (Boudou, 1990:10). Schools should advance the image of society in which they are found, and foster relationships which may help pupils to take their rightful place in that society, and society should also show great interest in the activities of the school.
Silcox (1993:58) states that education in the 21st century must include community service as part of its mission to meet the needs of society. There is a growing conviction that the nation must restore and inculcate in its youth greater commitment to service. Learning must be applied to real-life situations, monitored by skilled facilitator- teachers and individualised for the learner. Working with the poor and homeless in urban areas, and working with the ambulance corps in rural areas, are examples of the kinds of services such programs could bring to the community (Silcox, 1993:60).
School organisation must move away from a limiting structure and restrictive buildings to learning and serving in the community. Learning must be applied to real-life situations, monitored by skilled facilitators, teachers, and individualised for the learner. School-based community service programmes offer the best means for such a grandiose scheme (Silcox, 1993:60).
According to Smith (1993:1) the contribution of a school to society, can be summed up as follows: 43
admittance way and intermediate link between the family and society;
instrument towards population upgrading and contributing towards a just society thereby developing the intellectual potentiality of society;